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You are here: Home / Archives for Humanity

Take Your Application Skills to the Next Level

March 22, 2024 By Peter Krol

One way to think about Bible application is to approach it as an individual seeking to make individual change. There is nothing wrong with that approach, as it can yield much fruitful application in your life.

Yet when you understand what God says about humanity broadly, you can take your application to the next level. Have you met someone whose insight could penetrate to the bottom of a sticky situation? Have you had a mentor who had a knack for identifying just what you needed to hear in a timely moment?

Chances are, such wise folks weren’t gifted with supernatural revelation about your particular situation. They likely had a firm grasp on what God’s word says about humanity as a whole. Then they could draw on that framework to make relevant application to particular situations. In other words, they had much biblical and practical wisdom.

You can develop that wisdom, too.

men s black jacket
Photo by DSD on Pexels.com

General Application to the Human Heart

Sometimes, your Bible application grows stale because you’ve run out of specific ideas of what to do in your own life. One solution to such staleness is to strap on a wide-angle lens and consider how your passage applies generally to the human heart.

We can make generalizations about the human heart because God has told us how the human heart works, as well as what the human heart needs. The purpose of such generalizations is not to presume upon any situation nor to put ourselves or others in a box. The purpose is to give us a framework from which to draw when we need to figure out what to do in a given situation.

And if you lead others in Bible study, drawing application from anthropological generalizations doesn’t mean you should make judgments about people’s struggles without understanding them as individuals. It just means that God has given you categories of things to look for and be aware of, both as you seek to disciple your own heart and as you lead others in Bible study.

Sometimes the most insightful teachers and wisest counselors—whose words penetrate most personally—are not those who have a deep relationship with you or even know you particularly well. No, often they simply understand the human condition and can therefore predict how the main point of a text might hit close to home in their generation.

According to Psalm 119:49-56, you can trust God’s words in a way you can’t trust anyone else’s words. This means that knowing what God says about people is more valuable than knowing what people (even experts) say about people.

This is my comfort in my affliction, 
that your promise gives me life. 
The insolent utterly deride me, 
but I do not turn away from your law. 
When I think of your rules from of old, 
I take comfort, O Lord. 

Psalm 119:50-52

And according to Psalm 119:97-104, the student who loves the law surpasses his teachers. This means that God’s word will equip you with more profound application skills than any teacher can offer.

Your commandment makes me wiser than my enemies, 
for it is ever with me. 
I have more understanding than all my teachers, 
for your testimonies are my meditation. 
I understand more than the aged, 
for I keep your precepts. 

Psalm 119:98-100

Application to our Application

So what can we bank on, as we consider how a text applies to the human heart generally? What does God’s word say about what it’s like to be human? Let me give you eight points to guide your Bible study.

  1. Humans were created to be different from every other creature.
  2. Humans tried (and therefore still try) to replace God.
  3. We need God’s law to show how great our sin is, and to show how life in God’s world works best.
  4. We need God’s law to help us find Jesus.
  5. People tend to misuse God’s law in one of two ways.
  6. We have seen a perfect man, the Lamb of God, who takes away the sin of the world.
  7. We live in the tension of overlapping ages.
  8. We long for a better world.

These eight ideas don’t capture an exhaustive doctrine of humanity. Nor are all eight present in every text. But they give you a framework of what to look for when the time comes to consider application.

These general principles can be fleshed out in great detail for the rest of our lives and the rest of history. We’ll always find new points of connection to the particular lives of particular men and women on Planet Earth.

But these are the sorts of things we ought to keep in mind so we can look out for them in our application. In the coming months, I’ll give each of these eight points its own post (linked above) to unpack it further and demonstrate how it assists with Bible application.

Filed Under: Method Tagged With: Application, Bible Study, Counseling, Humanity, Leadership

Exodus 20:22-21:32: Basic Human Rights

June 30, 2017 By Peter Krol

With a few guiding principles in hand, we’re ready to look at the case laws delivered to Moses.

Observation of Exodus 20:22-21:32

Most repeated words: if (20 times), not (15x), slave (14), man (11), go (10), out (9), master (7), ox (7), then (7), when (7)

  • The frequent use of “if,” “then,” and “when” should not surprise us, as we’re dealing with specific applications of the Ten Commandments.
  • A major relationship in this section is that of slaves and their masters.

The grammar of the case laws consists of lists of relatively short statements, each describing a specific scenario. The sentences are arranged into groups, but the essential unit is the sentence.

Ex 20:22 is a narrative introduction (“And Yahweh said to Moses”), framing all the case laws into a single divine speech that doesn’t end until Ex 23:33.

  • However, Ex 20:22-26 appears to be an introduction to the case laws, since Ex 21:1 marks the main body of laws (“Now these are the rules that you shall set before them.”).

Grouping topics into paragraphs, and taking note of the narrative markers, yields the following structure:

  • Introduction to the case laws: The God who speaks from heaven gives 4 instructions about how he is to be worshiped—applying the commands for “no other gods” and “no graven images” (Ex 20:22-26).
  • Slavery: 8 instructions about possessing slaves—applying “do not steal.”
    • 4 instructions about male slaves (Ex 21:1-6)
    • 4 instructions about female slaves (Ex 21:7-11)
  • Violence: 16 instructions about conflict and assault—applying “do not murder.”
    • 3 instructions about murder and manslaughter (Ex 21:12-14)
    • 3 capital offenses involving parents and kidnapping—applying not only “do not murder” but also “honor father and mother” (Ex 21:15-17)
    • 6 instructions about humans assaulting one another (Ex 21:18-27)
      • A: 1 case of direct assault (Ex 21:18-19)
      • B: 2 cases of assaulting a slave (Ex 21:20-21)
      • A’: 2 cases of indirect assault on a pregnant bystander (Ex 21:22-25)
      • B’: 1 case (with 2 examples) of permanently injuring a slave (Ex 21:26-27)
    • 4 instructions about livestock assaulting humans (Ex 21:28-32)

      Les Stockton (2009), Creative Commons

Interpretation of Exodus 20:22-21:32

Some possible questions:

  1. Why do instructions about worship introduce the body of case laws?
  2. Why do the case laws begin with the topic of slavery?
  3. So what should we conclude the Bible teaches about slavery?
  4. What do these laws reveal about God the Father and his Son Jesus Christ?

My answers (numbers correspond to the questions):

  1. The Ten Commandments began with the topic of worship. This suggests that the foundation for everything we do is the worship of God. If we get worship wrong, we get everything else wrong as well. In addition, when the covenant is broken in Exodus 32, the Israelites transgress almost every instruction in Ex 20:22-26. The narrative thus highlights the primacy of these worship matters.
  2. Again, the Ten Commandments help, in that God introduces them with, “I am Yahweh your God…who brought you out of the house of slavery” (Ex 20:2). These people have just been lifted out of slavery; slavery is all they’ve ever known. Yet the Pharaohs were hardly model slave-masters. We could go back over Exodus 1-15 to show how the Pharaohs explicitly violated every one of the principles in Ex 21:1-11. In their new freedom, Israel must not do “slavery” the way it was done to them. They must not drift into what they’re used to. God’s kingdom is altogether different. In particular, slaves have rights. Even female slaves have rights. I believe no other ancient law code gives rights to slaves or to women or to slave women in this way—especially not in the law code’s first article.
  3. Does this mean that slavery is a good idea, commended by the Bible? I will defer this question for another day and another passage, as this text does not address it. But what this passage does teach—and what must be included in any discussion of the Bible’s teaching on slavery—is that slavery always has an end. It was never to be permanent (though we could quibble over the permanence of the voluntary slavery to a generous, humane, and inspirational master in Ex 21:4-6). In the seventh year, slaves were to go free. When mistreated or denied their rights, slaves were to go free. And kidnapping people for the slave trade was a capital offense (Ex 21:16).
  4. God is not like the gods of other nations. God cares about those who usually go uncared for, and who may be unable to care for themselves. God values life, peace, and justice for the oppressed. God instills humanity with basic rights to life and liberty. God holds owners responsible for patterns of behavior even in their animals. God’s justice means, when harm is done, life must be given for life, wound for wound, stripe for stripe. Wrongdoing cannot go unpunished in his kingdom.

Train of thought:

  • Worship the unique God uniquely
  • Protect the rights of even society’s lowest
  • Value life and peace over self-advancement

Main point: God’s kingdom is different from the world’s kingdoms in that all its citizens have rights, and justice is the cost of living.

Connection to Christ: Jesus took on the form of a slave to rescue us from our bondage to sin. By his wounds we are healed. Jesus gave his life to pay for our violation of God’s justice. Jesus is God over all, who is blessed forever. Amen.

My Application of Exodus 20:22-21:32

Though God has given me real authority as a parent, he also expects me to honor the rights of my household members. Even if I feel rushed, annoyed, upset, or discouraged that the same issue keeps coming up, my children deserve to be treated with respect. They have the right to an opinion. They have the right to a hearing. They have the right not to be condemned and punished on the testimony of a single embittered sibling. They have the right to know why I’m asking what I’m asking. When I meditate on how justice works in God’s kingdom, I’m motivated to much greater patience and compassion as a leader.


Click here to see what I’m doing with this sample Bible study and why I’m doing it.

Filed Under: Exodus Tagged With: Exodus, Humanity, Justice, Law, Slavery, Violence

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