Peter Krol | Knowable Word

Leading Small Groups with Teenagers

November 12, 2025 By Peter Krol

If you work with a youth group or have opportunity to lead small groups of young people, how can you pique their interest and make best use of the time? Douglas Allison has some helpful suggestions. Here is a taste:

Most often, we tend to think of small group time as a chance to fill in gaps in the students’ knowledge or understanding. But a large part of the benefit of small group does not come from filling in the gaps but exposing them. Students who do not know that they have gaps in their understanding that materially affect how they live are not likely to be motivated to fill them in. For students, small group is not helpful so much for filling in gaps but helping the students to see the ones that are there.

Check it out!

Announcing the 2026 Bible Reading Challenge

November 7, 2025 By Peter Krol

We believe one of the best ways to learn to study the Bible is to read it. A lot of it. Over and over again. That way, when the foundations are destroyed, the righteous will know what to do. When the wicked bend the bow, the children of God hide in the one who is their refuge. When surrounded by those who have lost their minds, the people of God have sure footing and a stabilizing security.

If you’re not sure what I mean by all these foundations/bow/sure footing metaphors, then maybe this is your year to read the entire Bible in 90 days. Objective truth and emotional stability are yours for the taking. Not by toughening yourself up (Prov 18:11, 26:12), but by perceiving who really sits on throne (Psalm 11:1-7, Matt 6:19-21). You’ll only see, though, if you’ve got the eyes for it.

But I digress and perhaps ought to get to the point.

The Challenge

I’m writing to announce our 2026 Bible reading challenge. The challenge is to read the entire Bible within 90 days. If you wish, you may begin today. Regardless of when you begin, your 90-day period must end no later than March 31, 2026. Once you complete your reading, you may submit an entry form (see below) to enter a prize drawing.

And why—you ask—would you embark on such a strange venture? (“Has the day finally come,” they inquire, “when the Lord has struck with madness the riders of this horse we call the blogosphere?” Zech 12:4, my paraphrase.) I can think of at least three reasons.

Your grasp of the Bible’s big picture will surge like a “little” cloud in the shape of a man’s hand (1 Kings 18:44-45).
Your reward in the age to come will be great.
We’ve got a sweet set of prizes to urge you on in the present age.

Due to popular demand from last year, we’ve got a repeat grand prize for you this year. And for every 10 people who complete this year’s challenge, there will be an additional prize package. On top of all that, we will grant extra entries into the drawing for anyone who recruits first-timers to complete the challenge with them.

Grand Prize

Back by popular demand, this year’s grand prize is a premium book rebinding provided by Pro Libris Rebinding. Many thanks to Pro Libris for their generous provision of this prize for our giveaway. The winner of this prize is invited to take their favorite Bible, novel, or other book, send it to Pro Libris, and have it re-bound with a premium leather cover and binding. Or if you can’t decide which book of your own to get rebound, we will provide you with a free copy of a one-volume reader’s Bible of your choice, and Pro Libris will give it the premium treatment. You can view samples of Pro Libris’s amazing work at their Facebook and Instagram pages.

We want you to read and re-read God’s word for years to come, so we’re offering this prize to catalyze a habit of such delightful romps.

Additional Prizes

But wait, there’s more! In addition to the grand prize, we will offer one additional prize for every 10 people who complete this year’s Bible reading challenge. That means that if only 10 people complete the challenge, one of them will win the grand prize, and one will get an additional prize. If 100 people complete the challenge, one will win the grand prize, and ten will secure an additional prize.

That means your odds of winning a prize are greater than 10%. (Last year, 11.7% of participants won prizes.) Can you find any other giveaway on the Internet with such great odds of winning? And though the physical discipline and training of reading the Bible in 90 days is of some value, the character and godliness which it instills in you holds promise not only for the present life but also for the life to come.

Everyone selected to win an additional prize will get to choose one of the following options:

A one-volume reader’s Bible of your choice.
A copy of both Knowable Word and Sowable Word.

Please note: Physical prizes are limited to people with addresses in the United States. Winners in other parts of the world will receive a $50 Amazon gift card via email.

Referral Bonus

On the entry form for this year’s challenge, there will be a place for you to mark whether this is your first time completing the challenge. And if it is your first time, there will be a place for you to provide the name of the person who recruited you to try the challenge.

Both recruits and recruiters will benefit:

First-timers will gain one extra entry in the drawing for naming the person who recruited them to this year’s challenge, if that recruiter also completes this year’s challenge.
Anyone who completes the challenge and is mentioned by one or more first-timers who also complete the challenge will gain three extra entries in the drawing for each person they recruited to complete the challenge.

Note that both the recruit and the recruiter must complete the challenge. All recruits must be first-timers; recruiters can be either returnees or first-timers themselves.

And as usual, fake, incomplete, or spam entries will be deleted. For example, anyone who fills out the form today or tomorrow clearly hasn’t read the entire Bible within the time window, so their entries won’t count. Also, entries submitted before Bible reading has been completed will be thrown out; this drawing is only for those who read the Bible in 90 days and not for those who intend to read the Bible in 90 days.

So it will do you no good to recruit millions of people to complete the entry form without completing the actual reading challenge. God sees and knows what you are up to, and your entries will be chucked to the place where their worm does not die and the fire is not quenched.

Help is Available

If you’d like a checklist to help you stay on pace, here are three. You may make a copy and update the dates, if you plan to start on a date other than January 1.

Or here is an iOS app that can help you track your plan. You may also want to consider making a reading plan in the Dwell listening app if you prefer audio. And perhaps you’ll want to bookmark this post so you can find the entry form once you complete the reading.

You may now begin any time, and may this be the ride of your life.

Official Rules

Here are the rules:

You must read (not scan or skim) all 66 books of the Protestant Bible. You may choose the translation and reading plan (canonical, chronological, etc.). You don’t have to stop and meditate on every detail, but the Lord sees and knows when you are being honest about reading and not skimming. Listening to an unabridged audio Bible is acceptable. You may also use any combination of audio and visual reading, as long as you’ve read or listened to the entire Bible within the allotted time period.
You must read the entire Bible within a 90-day period.
The last day of that 90-day period must be between November 9, 2025 and March 31, 2026. If you’d like to understand why we recommend such fast-paced reading, see our Bible reading plan for readers.
To enter the drawing, you must fill out the survey below, letting us know the dates you read and what you thought of the speed-reading process. Your thoughts do not have to be glowing, but they should be honest; you’ll still be entered into the drawing if you didn’t enjoy your speed-read.
Any submissions to the form below that don’t meet the requirements or appear to be fabricated will be deleted. For example: multiple entries with different data, date of completion not between November 9, 2025 and March 31, 2026, “What I thought about the experience” has nothing to do with Bible reading, or date of completion is later than the date of entry submission (please don’t try to enter the drawing if you plan to read the Bible; only enter once you have completed reading it).
In the first week of April 2025, we will randomly select 1 grand-prize winner from those who have submitted the form.
Then we will randomly select, for an additional prize package, one winner for every 10 legitimate submissions to the drawing (e.g. 50 total submissions means 5 additional prize packages).
We will email all winners (both grand-prize and additional-prize) requesting contact info to deliver their prize. If a winner does not respond to our request for information (such as a shipping address) within 1 week, a new winner will be selected in their place.
The grand-prize winner (if in US) will receive a premium book rebinding for a Bible or book of their choice (from their personal library), or for a new one-volume reader’s Bible of their choice. (While these are not your only options, we have reviewed the following: ESV, CSB, NIV.) If you choose a book you already own, you will be responsible to ship it to Pro Libris. Pro Libris will then cover the return shipping to get it back to you when it is ready.
Additional-prize winners (if in US) will select either a copy of both Knowable Word and Sowable Word or a one-volume reader’s Bible of their choice. (While these are not your only options, we have reviewed the following: ESV, CSB, NIV.)
Any winner who does not qualify for a physical prize will receive a US $50 Amazon gift card via email.
Unfortunately, though they are among the most courageous and competent people on the planet, staff members of DiscipleMakers are not eligible to win the drawing.

7 Tips for Small Group Questions

November 5, 2025 By Peter Krol

We’ve provided lots of guidance on this blog for leading small groups. For another angle, consider this helpful post from Derek Fekkes with 7 tips for small group questions. His tips:

Locate authority in God’s Word, not the facilitator
Help the group discover what the text says for themselves
Avoid questions that spark unhelpful theological debates
Choose your rabbit trails wisely
Don’t make questions too hard—or too easy
Include some boilerplate questions
Move questions beyond personal opinions & feelings

Check it out!

Why We Harm Others

October 31, 2025 By Peter Krol

In seeking wise humility, we must not pridefully withhold good or plan evil against others. To help us, the center of Proverbs 3:27-35 illuminates our motivations.

Do not envy a man of violence
And do not choose any of his ways (Prov. 3:31, ESV)

If God opposes the proud so severely, why would anyone ever choose such a path? Because, Solomon reasons, we are tempted to envy violent people.

Remember our discussion about violent people from Proverbs 1:10-19? The attraction to violence is that it will gain us more stuff. And more stuff means improved security and increased community, or so we think.

We love ourselves enough to believe anything just to get a little satisfaction. We’ll even believe that “love your neighbor as yourself” means that we first have to love ourselves. Nowhere, however, does the Bible command us to love ourselves; it assumes that we already do. Whenever we put ourselves at the center of the universe, we are choosing to act like violent men. The antidote to such a poisonous choice is to fear the Lord, who really is at the center of the universe. “Let not your heart envy sinners, but continue in the fear of the Lord all the day” (Prov. 23:17).

If you’re anything like me, you may have a hard time with this teaching. I want to love people; I really do. I’ll do whatever God wants me to do for most of the people in the world. There are just a select few whom I can’t love. In particular, there are those who have hurt me deeply, and those who don’t deserve my trust because of some failure on their part.

Next week, we’ll see how the New Testament applies Proverbs 3 to these situations.

This post was first published in 2013 and is part of a series walking through Proverbs 1-9.

How the OT Presumes Resurrection

October 29, 2025 By Peter Krol

Bruce Henning asks a fascinating question: When defending the doctrine of resurrection against the Sadducees from the Old Testament, why does Jesus appeal to Exodus 3:6: “I am the God of Abraham, and the God of Isaac, and the God of Jacob”?

He casts doubt on common answers, such as the assertion that the Sadducees recognized only the books of Moses as authoritative. Then he offers an alternative from the Old Testament’s more basic logic of resurrection.

The covenant wasn’t about a bodiless existence in heaven but a physical one, living in the tangible land. And this land prophetically anticipates the entire world (Rom. 4:13). Since God promised the land personally to Abraham and he hasn’t received it, Jesus expects his audience to conclude he must be raised from the dead and receive his inheritance (see also Heb. 11:19).

If Henning is on to something, it’s worth considering how much of God’s old covenant promises similarly presume the fact of bodily resurrection.

Check it out!

God Opposes the Proud

October 24, 2025 By Peter Krol

Wisdom is humble. Humility means putting others first. But why does it matter?

For the devious person is an abomination to the Lord,
But the upright are in his confidence.
The Lord’s curse is on the house of the wicked,
But he blesses the dwelling of the righteous.
Toward the scorners he is scornful,
But to the humble he gives favor.
The wise will inherit honor,
But fools get disgrace. (Prov. 3:32-35)

R. Nial Bradshaw (2013), Creative Commons

This section has four statements about God’s perspective on those who obey or disobey the commands of Prov. 3:27-30. The first three show first God’s displeasure toward the disobedient, followed by his favor toward the obedient. The fourth statement reverses the order, signaling the end of the section.

The language here is not moderate. “Abomination” (Prov. 3:32) may be the strongest possible term to express hatred. The devious person, who builds himself up by tearing others down, is an object of God’s extreme hatred (Prov. 3:32). The wicked, who ignores God’s instruction and goes his own way, is thwarted by God at every turn (Prov. 3:33). Scorners, who always believe they know better than everyone else, receive the Lord’s scorn (Prov. 3:34). Fools, who love simplicity and refuse to learn wisdom, become disgraceful examples of what not to do (Prov. 3:35).

What’s abominable to God is often distasteful to others as well. I’m sure you’ve seen (or been) the person who’s so focused on himself that he brings his own disgrace. Comedian Brian Regan, with surprising insight, cautions us to “Beware the Me Monster.”

I made the mistake of trying to tell a story about having only two wisdom teeth pulled, and I learned a lesson: Don’t ever try to tell a two-wisdom-teeth story because you ain’t goin’ nowhere. The four-wisdom-teeth people are going to parachute in and cut you off at the pass. ‘Halt! Halt with your two-wisdom-tooth tale!’ You will never complete one; trust me.[1]

The “Me Monster” is the person who always focuses on himself. Even the world recognizes how ugly this behavior is.

In contrast, the upright person, who imitates God’s pattern of selfless love, is brought into God’s intimate circle (Prov. 3:32). The righteous one, who trusts in God’s provision and not his own performance, receives God’s backing for every endeavor (Prov. 3:33). The humble person, who considers others more important than himself, is given favor from the Lord (Prov. 3:34). The wise person, who never stops learning and loving, gets praise from the King of Heaven (Prov. 3:35).

God opposes the proud, but gives grace to the humble. These two roads lead in opposite directions, and there’s not much room between them. Where do you fall?

This post was first published in 2013 and is part of a series walking through Proverbs 1-9.

[1] From Regan’s video I Walked On the Moon.

How Much Time Should Be Spent Reading the Bible?

October 22, 2025 By Peter Krol

Tim Challies was recently asked a pretty common question:

I was recently part of a panel discussion when a question came up that I have heard various times and in various forms. It goes something like this: How much time should I spend reading the Bible compared to the time I spend reading other books? The question usually comes from someone who enjoys recreational reading, whether in the form of just-for-fun fiction or feed-my-soul nonfiction. He usually finds that he spends more time reading other books than he spends reading the Bible, and this leaves him grappling with guilt.

Challies chose to answer the question with another set of questions that are far more helpful. In so doing, he tries to help us view Bible reading less like “reading” and more like “hearing God’s voice.” When you perceive your time in Scripture as time with a trusted friend and master, it will reshape the way you approach that time.

Check it out!

Do Not Plan Evil

October 17, 2025 By Peter Krol

In teaching about wisdom and humility, Solomon’s first warning was against keeping what we have; this second warning is against taking what we want.

Do not plan evil against your neighbor,
Who dwells trustingly beside you.
Do not contend with a man for no reason,
When he has done you no harm. (Prov 3:29-30)

Wise people put others first, protecting their well-being. They don’t steal possessions by borrowing and not returning. They don’t steal time by not listening well. They don’t pick fights. They don’t argue about meaningless things. When a disagreement is significant, they work to persuade and woo, rather than coerce or manipulate.

“Do not contend” (Prov. 3:30) has a legal ring to it, referring to foolish lawsuits, but it implies much more than court proceedings. We ought to avoid damaging someone’s reputation needlessly. We ought to be as concerned for others’ reputations as we are for our own. Wise people don’t spread the dirt on others (Prov. 20:19); they refuse even to listen to it (Prov. 26:20-22). Whenever they hear someone’s “concerns” about another person or group, they make sure to get the whole story before coming to any conclusions (Prov. 18:13, 17).

I must confess that I am guilty. I have jumped to conclusions about others. I have listened to bad reports, and I’ve spread them foolishly. I haven’t always done my research, making sure to hear all sides of a matter. I can think of times when my information was true, but still should not have been passed on (Prov. 25:7b-10). I once prided myself on my ability to discern what needed to change for any person in any situation, and all along I was the one who most needed to change.

When we put ourselves at the center, we commit all kinds of evil against others, and we train ourselves to make it look good and religious. We stop listening to the Word of Wisdom, and we listen instead to the world around us. For example, I once sat innocently in a fast food restaurant, and my cup started preaching at me. No joke. It said:

This cup makes a statement about you. It says, ‘Hey, look at me. I’m an ambitious yet responsible person.’ You could have gone larger, but you didn’t. You could have gone smaller, but again, you deferred. No, you know exactly what you want in life, nothing more, nothing less. It’s good when you have things your way.[1]

We fall for garbage like this all the time, but the Lord calls us out of a pat-yourself-on-the-back, you-know-what’s-best-for-you mindset. When we fear him, being open to change, our focus steadily moves off ourselves and onto others. Our pride melts, and loving others becomes our delight. Before we know it, our relationship with the Lord hits fifth gear.

This post was first published in 2013 and is part of a series walking through Proverbs 1-9.

[1] Printed on the cup of a Burger King® medium-sized soft drink.

How to Increase Your Love for God’s Word

October 15, 2025 By Peter Krol

The Bible’s longest chapter (Psalm 119) is all about inflaming love for God’s word. Kenneth Berding recently studied that chapter with a view to synthesizing what the Bible itself says about how to foster love for the Bible. Berding came up with ten practices.

Here are the first five:

Regularly praise God for giving you his Word.
Pray that God will teach you as you read.
Consciously engage your affections.
Think about the benefits of God’s Word in your life. Consider ways God has changed you through his Word.
Connect your love for God himself—including his attributes—to loving his Word.

Berding shows each of these habits from the text of Psalm 119. He then gives 5 more ways you, too, can increase your love for the scripture.

Check it out!

Do Not Withhold Good

October 10, 2025 By Peter Krol

Humility means putting other people first. This discipline excludes a number of proud and self-protective behaviors.

Do not withhold good from those to whom it is due,
When it is in your power to do it.
Do not say to your neighbor, “Go, and come again,
Tomorrow I will give it”—when you have it with you. (Prov 3:27-28)

The Principle

“Do not withhold good.” Easy, right? t means you get out of the way when other drivers want to merge into your lane. At least if they’re not too aggressive about it. But who are those “to whom it is due”? Believe it or not, this question requires wisdom, as we can easily fall into several self-justifying errors.

The first error is to define “those to whom it is due” so broadly that you invest all your time and resources in the wrong people. There will always be poor and needy among us who require assistance. Christ’s followers should be known as those who give and serve as generously as their Lord did. But there are certain kinds of people who won’t be helped by our charity. We ought to exercise discernment in such cases.

To give a few examples: Proverbs warns against angry people whom we ought not rescue (Prov. 19:19), gossiping people whom we ought not associate with (Prov. 20:19), and foolish people whom we ought not even try to convince (Prov. 23:9). Don’t err by expending the Lord’s resources on the wrong people in the hope of being the kind of savior that only Jesus can be for them. Solomon will return to this point in Proverbs 6:1-5, so I’ll expand on it there.

The second error, however, is to define “those to whom it is due” so narrowly that no mortal person could ever qualify. In this case, we’re willing to help those who have real need; we just haven’t ever met any of them. We’ll give money, as long as the person has a job, a history of successful financial management, and a foolproof system of accountability in place. We act as though there is no room for mistakes with God’s resources.

Take note, however, that Solomon uses the word “neighbor” in Prov. 3:28, and the Bible suggests that “neighbor” is a pretty broad category. (See Luke 10:25-37.) We can’t justify our failure by obscuring what God has made clear.

Both errors result directly from pride. The first one says “I can be Jesus for this person.” The second one says, “Not even Jesus could help that person.” In both, I put myself at the center, and I have not cultivated the fear of the Lord.

Application

There are many ways we can apply this aspect of humility, but two especially come to mind for our generation. We must not withhold truth in confrontation, and we must not withhold life in evangelism.

Confrontation

Let’s admit it: we simply don’t know how to do it well. The Bible says, “You shall reason frankly with your neighbor” (Lev. 19:17), and I say, “but I don’t want to hurt his feelings.” The Bible says, “Let your speech always be gracious, seasoned with salt” (Col. 4:6), and I say, “but I’d better let him have it.” In other words, we usually make the Sucker’s Choice[1] between being truthful or being respectful, but the Bible commands us always to do both. If we disagreed with each other more honestly and more respectfully, we’d make better decisions, resolve more conflicts, and build deeper relationships. As William Blake wrote in “A Poison Tree,”

I was angry with my friend:
I told my wrath, my wrath did end.
I was angry with my foe:
I told it not, my wrath did grow.

Evangelism

I’ll admit it: I generally don’t want to do it well. It would mean I’d have less time for what I want to do. I couldn’t hide behind my fears, nurturing them and helping them to flourish in my heart. People might not like me. It would be awkward and uncomfortable, and 5 minutes of comfort matter more to me than someone’s possible eternity in hell. Can you relate?

Now I’m not trying to make you feel guilty. No, my point is that you and I are guilty. Jesus knew it, and he died for us anyway. So we’re free to confess frankly, repent, and keep moving forward. Do not withhold good from those to whom it is due, when it is in your power to do it.

This post was first published in 2013 and is part of a series walking through Proverbs 1-9.

[1] Phrase borrowed from Patterson, et al, Crucial Conversations (New York: McGraw Hill, 2002). (Affiliate link)