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Dos direcciones para la aplicación

August 4, 2026 By Peter Krol

This is a Spanish translation of a post from our archive. For the original post in English, please click the “Publicación original” link at the top of the post. For further explanation of why we’re posting articles in Spanish for a season, see this announcement.

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Publicación original de Peter Krol, traducida por Sarah Oiler

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Pensamos que la aplicación rica es complicada, pero Jesús mostró que puede ser bastante sencilla.

“Uno de ellos, experto en la Ley, le tendió una trampa con esta pregunta:

—Maestro, ¿cuál es el mandamiento más importante de la Ley?

—“Ama al Señor tu Dios con todo tu corazón, con toda tu alma y con toda tu mente”—respondió Jesús—. Este es el primero y el más importante de los mandamientos. El segundo se parece a este: “Ama a tu prójimo como a ti mismo”. De estos dos mandamientos dependen toda la Ley y los Profetas.” (Mateo 22:35-40, NVI).

La frase “toda la Ley y los Profetas” es muy completa. Jesús dijo que todo lo que Dios quiere que hagamos se resume en dos cosas: amar a Dios y amar al prójimo.

“The Fork in the Road” by i_yudai (2008), shared under a Creative Commons Attribution License

Estos dos mandamientos muestran dos direcciones en las que podemos aplicar cualquier pasaje bíblico: hacia dentro y hacia fuera. Podemos esforzarnos por llegar a ser personas más semejantes a Cristo, que amen a Dios más apasionadamente (aplicación hacia dentro), y podemos procurar ser personas de influencia más abnegadas que amen a los demás como Cristo nos ha amado (aplicación hacia fuera).

Por ejemplo, Efesios 6:4 tiene una aplicación práctica inmediata hacia dentro para los padres: ser un padre más paciente, cariñoso, y semejante a Cristo con tus hijos. Instruirlos y disciplinarlos en los caminos del Señor. Podríamos ser más específicos, pero pienso que entiendes la idea general.

Sin embargo, llevar tu aplicación hacia fuera profundizará tu conocimiento sin importar si eres varón con hijos en casa o no. ¿Cómo puedes ayudar a los padres alrededor de tí para que sean padres mejores? ¿Cómo puedes aprovechar al máximo esta etapa actual de tu vida (soltería, jubilación, etc.) para servir a otros y ayudarlos en la crianza de sus hijos? ¿Qué puedes hacer para servir en el ministerio infantil de tu iglesia? ¿Cómo puedes reflejar el carácter de Dios al ser una figura paterna para los niños sin padre en tu comunidad? ¿Cómo podrían estos asuntos influir en tus oraciones por tu iglesia y comunidad?

Practiquemos más con Lucas 2:1-21. Antes identificamos el propósito principal de Lucas, que es: “Dios envió a Jesús para nacer para que pudiera salvar a los humildes y reinar sobre ellos con bondad. Esto glorifica a Dios al máximo.”

La aplicación hacia dentro puede dar lugar a las preguntas siguientes:

¿Me considero una persona entre los humildes o entre los petulantes?
¿Estoy abierto a la corrección y a la salvación del Señor?
¿Cómo puedo dar más gloria a Dios cuando me salva de mis pecados y necedad?
¿Dónde siento el dolor de mi debilidad? Dónde estoy resistiendo la obra del Señor para cambiarme?
¿Quien puede ayudarme a ser más honesto acerca de mi necesidad de Cristo? ¿Cómo puedo invitar a esa persona a aconsejarme?

La aplicación hacia fuera nos lleva en una dirección diferente, pero igualmente importante.

¿Estoy proclamando fielmente a otros el mensaje de la salvación de Cristo?
¿Cómo puedo ser más efectivo al dirigir cada conversación hacia el poder salvador de Cristo para rescatar a los humildes?
¿Cómo puedo sazonar mi conversación con sal para mostrar dónde las personas confían en sí mismas y necesitan a Cristo?
¿Creo que el Señor puede salvar a cualquier persona?
¿Cómo puedo orar para que Dios salve a mi familia extendida? Mis vecinos? Mis colegas?
¿Por qué permanezco en silencio y valoro más mi propia gloria y comodidad que el glorioso rescate que Dios hizo a los pecadores?

Al estudiar la Biblia, recuerda considerar ambas direcciones de la aplicación: cómo puedes cambiar y cómo puedes ayudar a otros a cambiar. De esto dependen toda la Ley y los Profetas.

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10 Reasons to Avoid Sexual Immorality

July 31, 2026 By Peter Krol

Easy sex will keep you from being wise.

To make this point, Solomon lists ten consequences of sexual immorality in Proverbs 6:24-35. Before reading my list, I urge you to read the passage yourself and see how many consequences you can observe. Perhaps making your own list will help you to remember these things when you face temptation.

1. You’ll participate in evil

To preserve you from the evil woman,
from the smooth tongue of the adulteress. (Prov 6:24)

Immorality is evil, and temptation is an invitation to do evil. But wisdom preserves the wise from evil. When you believe the smooth and deceitful promises of immorality, you choose guilt by association: You are now evil as well.

2. Your desire will take you captive

Do not desire her beauty in your heart,
and do not let her capture you with her eyelashes. (Prov 6:25)

It was for freedom that Christ has set you free, but immorality seeks to enslave you. Capitulation will become easier and easier. Resistance will become more and more difficult. Far better for you to rid your heart of these fantasies while you can.

3. You’ll lose everything

For the price of a prostitute is only a loaf of bread,
but a married woman hunts down a precious life. (Prov 6:26)

The cost begins low: only a loaf of bread. But with diminishing returns, you’ll need to give more and more until your very life is forfeit. Immorality hooks you while it’s cheap. A glance here, a touch there. But before you know it, you can’t sleep without sexual release. You simply can’t keep your hands off, and you’ll lose everything in the process.

4. Your punishment is inevitable

Can a man carry fire next to his chest
and his clothes not be burned?
Or can one walk on hot coals
and his feet not be scorched?
So is he who goes in to his neighbor’s wife;
none who touches her will go unpunished. (Prov 6:27-29)

You can’t tinker with immorality and hope to escape. You may be able to cover it up for a time, but you will eventually be found out. God sees everything, and he is a consuming fire.

5. You can’t repay what you’ve stolen

People do not despise a thief if he steals
to satisfy his appetite when he is hungry,
but if he is caught, he will pay sevenfold;
he will give all the goods of his house…
[A jealous husband] will accept no compensation;
he will refuse though you multiply gifts. (Prov 6:30-31, 35)

The point is not to justify theft, but to condemn sexual immorality. People can understand a thief’s motives, though they still make him repay what he stole. How much less will they understand you when they find you out?

Perhaps you rob your present or future spouse of your best love and attention. Maybe you steal someone’s innocence. Or perhaps you continue supporting the horrific porn industry, which destroys young women and holds them captive. Pictures are never harmless; we must not lie to ourselves.

6. You’ll lack sense

He who commits adultery lacks sense. (Prov 6:32a)

There goes wisdom and, along with it, life and peace and satisfaction and joy.

7. You’ll destroy yourself

He who does it destroys himself. (Prov 6:32b)

We do it because it feels good. But, like an alcoholic who destroys his liver, or a smoker who disregards his lungs, we kill ourselves with good feelings. Easy sex is all about self-gratification, but Jesus said that he who loves himself loses himself. Wisdom pierces these feelings to find the truth.

8. You’ll create your own wounds

He will get wounds… (Prov 6:33)

It’s like touching a hot stove. Or using credit cards to spend money you don’t have. Or picking a scab. Or playing hopscotch on the interstate. You’ll hurt for it later, and you’ll have brought the hurt on yourself.

9. You’ll find dishonor and disgrace

He will get wounds and dishonor,
and his disgrace will not be wiped away. (Prov 6:33)

You set yourself up for constant reproach and a bad name. You’ll always be that guy who ran off with the girl and ruined a good thing (family, ministry, career, etc.).

10. You’ll lose every time

For jealousy makes a man furious,
and he will not spare when he takes revenge. (Prov 6:34)

Sexual immorality rightly infuriates. Jealous husbands will not spare on the day of revenge.

But what if your immorality doesn’t involve seducing a married person? Then there’s no jealousy to fear, right? Wrong: “Vengeance is mine, I will repay, says the Lord” (Rom 12:19). Remember that God, the Great Husband, has a special place in his heart for those with no human protectors. Can you watch your back when it comes to him?

If, like me, you have already failed in the sexual realm, take heart and remember there’s always hope in Christ. He provides a way out. This list is not to consign you forever to guilt and punishment, but to warn you from future folly. So please don’t make the fatal mistake of presuming his past grace enables your continued self-destruction.

This post was first published in 2014 and is part of a series walking through Proverbs 1-9.

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Great Resource for Studying the Bible in Context

July 29, 2026 By Peter Krol

You should check out Bible & Context. The site is designed to help “readers see the words, world, argument, and story around every passage so Scripture can be read clearly, faithfully, and in context.”

The site has guides that you can search by Scripture text. The guides include simple maps, historical info, cultural practices, and the train of thought to help you study each passage in context. Care is given to controversial matters, highlighting why interpretive differences exist.

There is much here that can benefit your Bible study. Check it out!

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10 razones por qué deberías aplicar la Biblia a tu vida

July 28, 2026 By Peter Krol

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Publicación original de Peter Krol, traducida por Sarah Oiler

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Para burlarse de la muerte y el mal y encontrar la buena vida verdadera (Deuteronomio 30:16-20).
Para dar fruto todo el año y nunca tener que amontonar las hojas (Salmo 1:1-6).
Para poder ir al campamento del Señor (Salmo 15:1-2).
Para obtener el tesoro más dulce (Salmo 19:7-11).
Para conseguir un buen seguro para las inundaciones (Mateo 7:24-27).
Para ser aquel de quien Dios presume ante todos sus amigos (Efesios 2:4-10).
Para recordar a qué debes parecerte (Santiago 1:23-24).
Para poder compartir todas las buenas cosas con la gente de Dios (3 Juan 5-8).
Para mostrar que Dios realmente te ama (Apocalipsis 3:19)
Porque todos los demás están haciéndolo (Apocalipsis 7:9-10, 13-14, 14:1-5, 19:6-8)

Vale la pena.

Sin mencionar la oportunidad de cumplir tu propósito en la vida al dar gloria al único Señor, que es digno de toda alabanza (1 Corintios 10:31).

¿En qué otras razones puedes pensar?

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Context Matters: Taste and See That the Lord is Good

July 27, 2026 By Ryan Higginbottom

Priscilla Du Preez (2017), public domain

Perhaps you’ve heard that Christians need to taste and see that the Lord is good, that God’s blessings extend to all of our senses. Maybe you’ve been given this encouragement in the context of celebrating the Lord’s Supper or as a reminder that God cares for your body. You may even have been told that “taste and see” means that God wants you to have all of the material blessings you can name.

Context matters. When we learn to read the Bible as a whole—not as a collection of disjointed sentences and phrases ready for posters and sermon titles—we’ll find that some familiar expressions have deeper meanings than we thought.

The Immediate Context

The phrase “taste and see that the Lord is good” comes from the middle of Psalm 34.

Oh, taste and see that the Lord is good!
Blessed is the man who takes refuge in him!
Oh, fear the Lord, you his saints,
for those who fear him have no lack!
The young lions suffer want and hunger;
but those who seek the Lord lack no good thing. (Psalm 34:8–10)

In the immediate context, tasting and seeing God’s goodness is tied to taking refuge in him; this is the path to blessedness (Ps. 34:8). Saints who fear the Lord will lack no good thing (Ps. 34:9–10).

Just after these verses, David (the psalm’s author) mentions one of these “good things.”

What man is there who desires life
and loves many days, that he may see good? (Ps. 34:12)

This is what seeking the Lord must look like for anyone who wants a long life.

Keep your tongue from evil
and your lips from speaking deceit.
Turn away from evil and do good;
seek peace and pursue it. (Ps. 34:13–14)

The Bigger Picture

Just as we must not ignore the immediate context of Psalm 34:8, we also must not ignore the larger picture. When we read the entire psalm, we see the Lord’s goodness everywhere.

God answers us and delivers us from all our fears (Ps. 34:4)
Those who look to God are radiant and will not be ashamed (Ps. 34:5)
God hears and saves us out of all trouble (Ps. 34:6)
God delivers those who fear him (Ps. 34:7, 17, 19)
The Lord is near and he saves (Ps. 34:18)
The Lord redeems life, none of those who take refuge in him will be condemned (Ps. 34:22)

We often spiritualize the psalms, reasoning that the psalmist was facing military and physical threat while our dangers are moral or spiritual. But David wrote “taste and see” in the middle of this psalm for a reason.

David experienced the Lord’s goodness with his senses, in real life. God’s nearness, his deliverance, his salvation, his redemption, his hearing and answering—and consequently David’s crying out, looking to God, seeking God, and taking refuge in him—were just as real as honey on David’s tongue or the altar in front of David’s face.

And the goodness of the Lord is just as available to us as it was to King David.

Not an Easy Life

If we’re honest, we’d like the Lord’s goodness to eliminate all sickness, hardship, and want. But that is not reality in Psalm 34.

We have fears (Ps. 34:4) and troubles (Ps. 34:6)
We need deliverance (Ps. 34:7, 17)
We need to cry for help (Ps. 34:17)
We are brokenhearted and crushed in spirit (Ps. 34:18)

We see both from this psalm and from David’s life that turning to God does not ensure a life of trouble-free blessing thereafter. Psalm 34 is written to/for “saints of the Lord” (Ps. 34:9), so all the difficulties mentioned above come to God’s people. This is highlighted in the psalm itself: “Many are the afflictions of the righteous” (Ps. 34:19).

David, even as the anointed of the Lord, faced enormous hardship and threats to his life. In the introduction to Psalm 34 he references 1 Samuel 21:10–15. As David fled from Saul, he went to the king of Gath. But news of David’s military success preceded him, so he faked madness to save his life. And it worked! David cried for help, and the Lord heard him and delivered him (Ps. 34.17).

How to “Taste and See”

I had two questions before digging into this psalm: What does it mean that the Lord is good? How do we experience the Lord’s goodness?

The answers to both questions, from a detailed look at this psalm, are clear. When we seek God in humility, he answers and delivers us.

Seeking God in humility is difficult. It means admitting that we are poor (Ps. 34:6) and that we have fears and troubles beyond our ability (Ps. 34:17). Taking refuge in God and learning the fear of the Lord also have dramatic implications for our lives: we boast in the Lord (Ps. 34:2) and bless him at all times (Ps. 34:1), we keep our tongues from evil (Ps. 34:13), and we turn from evil and pursue peace (Ps. 34:14).

But the reward is far greater than the cost. “None of those who take refuge in him will be condemned.” Given what we deserve and what we are promised, this is the best news in the world! Even in the middle of this Old Testament book of prayers and songs, we see the work of Jesus—condemned in the place of his people.

So, while “taste and see” has no contextual reference to the Lord’s Supper, and no promise of material blessings, this psalm teaches that God’s people experience his deliverance with their senses. In our actual bodies, God delivers us, he saves us, he hears us, and he is near to us.

Context matters.

This was originally posted in 2020.

For more examples of why context matters, click here.

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Easy Sex Will Keep You from Being Wise

July 24, 2026 By Peter Krol

A student newspaper at my alma mater once published a set of ABC’s for first-year students as something of “a 26-step instructional guide on how to get the most out of higher education.”

Along with A for Alcohol, E for Energy drinks, and Q for Questions, came the following:

H is for House Party Weekend. Three parts live music, four parts indiscriminate alcohol abuse, two parts non-prejudicial fornicating. Mix well; serve warm. That’s House Party Weekend.

S is for Sexually transmitted diseases. See letter H.

W is for Walk of shame. Alternatively known as the “stride of pride.” That long walk home wearing the same thing you went out in last night, which inevitably followed a very awkward introduction earlier that morning. When you see the steady stream at 10 a.m., just remember, “Let he who has not woken up spooning a stranger cast the first stone.”[1]

There’s a reason “higher education” and “wisdom” aren’t synonymous.

Lots of Sex

As our ongoing study hits Proverbs 6:20-35, we ought to notice that Solomon has said a lot about sex already, and he’s not yet finished with the topic. Foolish and ungodly sexual activity was common long before universities developed such a strong reputation for it.

But what makes Proverbs 6:20-35 unique? What does Solomon say here that he hasn’t covered elsewhere? Though many ideas overlap, we can observe a primary focus for each of the “sex sections” of Proverbs 1-9:

Prov 2:16-19 explains how easy sex hinders wisdom.
Prov 5:1-23 unveils God’s surprisingly intoxicating alternative.
Prov 6:20-35 enumerates immorality’s terrible consequences.
Prov 7:1-27 unmasks immorality’s seductive tactics.

We must hear wisdom on these matters, so we can find life (Prov 6:23) and avoid death (Prov 5:23). In keeping you from being wise, easy sex holds nothing for you but pain and destruction. But there was one who endured pain and destruction to give us wisdom. So there’s always hope.

The Plan

Over the next few weeks, I’ll tackle this passage somewhat out of order. First, I’ll explain ten terrible consequences of easy sex (Prov 6:24-35). Then, I’ll go back to offer four steps for fighting it (Prov 6:20-23).

Question: How do you see easy sex hindering wisdom in our day?

This post was first published in 2014 and is part of a series walking through Proverbs 1-9.

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[1] Scott Gosnell, “The BU ABC’s,” The Counterweight, Volume 7, Issue 1, August 24, 2007, pp.8-9.

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Difficult Texts: Slaughtering Prophets of Baal

July 22, 2026 By Peter Krol

Scott Hurst has a useful piece at TGC Canada, where he takes a look at Elijah’s showdown on Mount Carmel and the subsequent slaughter of 450 prophets of Baal. Seems a little vengeful and unchristian, doesn’t it?

Hurst takes a close look at the literary context, biblical context, cultural context, and flow of thought to help us understand the passage in its time so we can properly apply it to today. This is a good model for how to approach a difficult text.

Even if we aren’t wavering between competing gods, perhaps our choices have opened windows for sin. The urgency of Elijah putting Baal’s prophets to death is an urgency the New Testament presses upon us in putting sin to death. Consider the words of Jesus: “If your right eye causes you to sin, gouge it out and throw it away. For it is better that you lose one of the parts of your body than for your whole body to be thrown into hell” (Matt 5:29). Wavering with sin, in any form, compromises the integrity of our walk with the Lord.

When you read 1 Kings 18, instead of thinking about how you can be like Elijah and who you want to call down fire from heaven in front of, consider the ways you are prone to wander. Then you can hear and apply Elijah’s call to repentance with the ears of faith.

Check it out!

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El peor enemigo de la aplicación es el conocimiento

July 21, 2026 By Peter Krol

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Publicación original de Peter Krol, traducida por Sarah Oiler

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La aplicación ocurre cuando entendemos el significado del pasaje bíblico (es decir, cuando vemos a Jesús y nuestra necesidad de él) y amoldamos nuestras vidas al pasaje. Esta conformidad a Cristo es el gran propósito de Dios desde la fundación del mundo (Romanos 8:29).

Pero el obstáculo principal de la aplicación vigorosa es el conocimiento. Al obtener más conocimiento de la Biblia, nos volvemos más propensos a disfrutar del conocimiento en sí mismo y no el cambio de vida que debería resultar de él.

“Debate Sobre” by Secom Bahia (2010), shared under a Creative Commons Attribution License

Por ejemplo, ¿has leído un versículo como Romanos 8:29 (referido más arriba) y lo has convertido en un debate teológico? ¿Qué significa este versículo sobre la controversia de la predestinación y el libre albedrío? ¿Qué lado es correcto? ¿Quién entiende mejor lo que quiso decir Pablo cuando habló de “conocer de antemano”?

Estoy propenso a sentirme bien conmigo mismo si puedo contestar estas preguntas. Tengo muchas ganas de ganar tales debates. He invertido mucho tiempo luchando en estos.

Pero la pregunta principal no debería ser si la predestinación o el libre albedrío son correctos. La pregunta principal es: ¿cómo se está amoldando cada vez más mi vida a Cristo? No importa con qué lado del debate esté de acuerdo. El propósito de Dios en mi vida permanece el mismo. ¿Qué necesita cambiar para que pueda ser más como Jesús y él pueda tener la preeminencia como el Primogénito?

El conocimiento también puede estorbar la aplicación de otras maneras. ¿Te has sentido decepcionado después de leer la Biblia por no haber descubierto algo nuevo o fantástico?

En contraste, ¿has sentido el corazón arder al ver algo que nunca has visto antes en la Palabra de Dios? Quizás encontraste una alusión a otro pasaje que no era obvia de inmediato. Quizás una palabra o una idea repetida se volvió clara. Quizás sentiste que podías entender a un personaje bíblico por una experiencia reciente tuya. Quizás acabas de empezar a pillar el truco de estas cosas OIA y estás asombrado por la belleza y el gozo que resultan cuando encuentras el propósito principal del autor.

Tal conocimiento de la Biblia puede ser estimulante, pero no permitas que te distraiga. La tarea no está terminada hasta que cambies. Sigue avanzando hacia la Aplicación.

Jesús nos advierte del peligro del conocimiento cuando usó la imagen arquitectónica (Mateo 7:24-27). El que escucha la Palabra y se queda ahí (posiblemente regocijándose en su gran conocimiento) es como un constructor insensato que está construyendo una cabaña en la playa en una zona de huracanes. El constructor sabio es el que escucha la Palabra y hace lo que dice.

¿En qué otros obstáculos de la Aplicación puedes pensar?

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Connecting the 3 Fools

July 17, 2026 By Peter Krol

For a few weeks, I’ve been examining three kinds of fool from Prov 6:1-19: the Savior, the Sluggard, and the Sower of Discord. To help you avoid them in the new year, I’d like to consider how they’re all connected.

Most foreign aid has done great harm to the Third World. Rather than helping the poor to have a better life, it has created a culture of dependence where people realize they don’t actually have to work hard to improve their communities. They just have to find a Western official who will give them a handout. So we put Band-Aids on cancerous tumors and perpetuate the injustice, instead of supporting useful organizations that educate people and train them in beneficial skills. We rescue hurting people in the name of world peace.

Coincidentally, we can do the same thing at home. How many relationships consist of the “Savior” who shields the “Sluggard” from his choices? Parents allow their perfectly healthy sons to live with them into their late 20s or early 30s. Teachers adjust the curve so no student will be left behind. Managers perpetuate the status quo rather than dealing with problem people on the team; it might be too awkward to confront them, after all. Church leaders dedicate most of their time to procedural minutiae or unteachable committee members, while turning a blind eye to the rampant gossip and slander ripping apart the community of God’s children.

And if someone has the courage to deal with such problems biblically, “Sowers of Discord” come out of the woodwork with their “concerns” at such an “unloving” approach. So godly people run in fear and perpetuate the evil.

We get into tidy patterns of behavior that reinforce our folly, and then we mistake our comfort for success in serving Christ.

Every once in a while, however, a ray of light from God’s word pierces the cycle and exposes the issues. It feels like things get worse, because all the patterns we were used to stop working. It’s easy to see such moments as disruptive or even harmful to our lives. But I challenge you to see those moments for what they are: the opportunity for new life. Before resurrection, there must be death. Put the fool in you to death, and live anew in Christ every day.

Sometimes we think we’re on the right path as long as we avoid the big areas of folly, like easy money and easy sex. But God cares about the details, and could some of those details be more destructive than you realize? Don’t we all have pieces of the Savior, the Sluggard, and the Sower of Discord residing in us? Part of wisdom is learning how to discern the folly so we can turn to Christ, set the folly aside, and avoid its consequences.

Question: How do you see the three fools in your own heart?

This post was first published in 2013 and is part of a series walking through Proverbs 1-9.

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Addressing the Real Reasons We Don’t Read the Bible

July 15, 2026 By Peter Krol

Marshall Segal introduces a series of posts that will take a stab at addressing the real reasons we don’t read the Bible.

If we’re honest with ourselves, a lot of modern American excuses boil down to one: I’m just too busy right now.

Really?

Am I really too busy to hear from God? Am I too busy to have my soul revived by his living and active word? Am I too busy to receive the wisdom I desperately need in all of my busyness? Am I too busy to have my dim eyes awakened again to ultimate, spiritual reality? Am I too busy to have my easily distracted mind focused on the most important things? Am I too busy to taste the sweetest honey and receive the finest gold? Are we really too busy?

We’re not — and we know it. So, why don’t we read God’s word more than we do? In part, because we haven’t admitted the real reasons we don’t read the Bible.

Segal goes on to mention apathy, pride, illiteracy, and attention spans as some of the “real” reasons, which will be covered in other posts in the series. These reflections are well worth your time.

Check it out!

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