Perhaps you’ve heard that God owns the cattle on a thousand hills. And perhaps this truth has encouraged you through a season of anxiety or loss. Perhaps it reminds you of his all-sufficient care for you. Such sentiments may be generally true (Luke 12:32, John 10:14-15, etc.), but are they the sort of applications the poet responsible for Psalm 50 had in mind?
Context matters. We ignore it to our peril, increasing the risk of many dangerous consequences for both ourselves and others. When we learn to read the Bible properly—and not merely as a collection of one-liners and sound bites—we’ll find some of our habitual turns of phrase may have far more sinister import than we realized.
A Time for Judgment
Psalm 50 begins with the Mighty God summoning all the earth (Ps 50:1) to Zion (Ps 50:2) to judge his own people (Ps 50:3-4). The very heavens declare his righteousness (Ps 50:6), and he cannot exempt his covenant people from his fiery holiness and searing justice (Ps 50:5).
What does he judge his covenant people for?
In Psalm 50:7-15, he appears to judge them for their legalism. They offer him sacrifices and burnt offerings (Ps 50:8), but what he wants is hearts of thanksgiving and integrity (Ps 50:14). He wants them to need him (Ps 50:15).
In Psalm 50:16-21, he appears to judge them for their licentiousness. Though he speaks to “the wicked” (Ps 50:16), we must remember he came to “judge his people” (Ps 50:4), to gather his faithful ones who made a covenant with him by sacrifice (Ps 50:5). So the “wicked” are those within the covenant community—who take his covenant on their lips (Ps 50:16)—yet refuse discipline (Ps 50:17), subsidize theft and adultery (Ps 50:18), speak words of deceit (Ps 50:19), slander one another (Ps 50:20), and presume God to be as corrupt as they are (Ps 50:21).
A Solution Offered
Notice what he offers to his people. Away from legalism, he calls them to thanksgiving (Ps 50:23a). And away from licentiousness, he calls them to order their way rightly (Ps 50:23b). May they not forget there is always a way of escape from his terrible judgment (Ps 50:22).
A Thousand Hills of Cattle
So within the context of this poem’s argument, why does it say he owns the cattle on a thousand hills (Ps 50:10)?
That verse sits within the stanza condemning them for their legalistic practice of sacrificing animals without hearts of thankfulness and integrity. They think he needs them to pay him off with such animal sacrifice (Ps 50:9-13), when the truth is they need him in the day of trouble (Ps 50:15).
His condemnation resounds. “I do not need your stupid cattle, slaughtered at my altar in an attempt to buy me off. I own all the cattle; why would I have any need of yours? Just call me, and I’ll be there for you.”
Conclusion
The truth that “he owns the cattle on a thousand hills” was not penned to grant us assurance that our kind Father can take care of us. No, this assertion’s plain purpose is to shake up complacent religious people by reminding them they’ll never be able to bribe their God. He cannot be bought with their religious ritual.
Mark this, then, you who are prone to forget God, lest he tear you apart, and there be none to deliver. May we offer not bulls—nor songs, nor daily devotions, nor acts of service, nor financial contributions—for the sake of heaven-bound bribery, but hearts overcome with thanksgiving for his amazing and utterly undeserved salvation.
Context matters.
For more examples of why context matters, click here.
That’s good! God bless you!