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Why Christians Replace Bible Reading with Other Resources

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Micah Colbert offers some helpful reflections on what he sees as a dangerous trend:

With the rise of the internet, there’s been a trend that, if continued, will sap the church’s spiritual vibrancy. Sadly, more and more Christians are replacing personal time in the Bible with time spent reading books, blogs, devotionals, and/or articles written by gifted teachers about the Bible.

He suggests three reasons why honest Christians might do this:

  1. They’re overwhelmed by the Bible
  2. They’re bored with the Bible
  3. They don’t have a God-exalting approach to / mindset about Bible reading

Of course, there is nothing new in these reasons, or this trend. The internet simply makes it easier than ever to bail on fatty nutrition in favor of sugary substitutes. Colbert’s exhortations are well worth taking to heart.

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Our Famine By Choice

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I’m grateful to Tom Ascol for reminding us that one of God’s threatened judgments in the prophets is that he might stop speaking to the people (Amos 8:11-12). And yet today, so many of us choose this state of affairs for ourselves by neglecting the nutritious word of God, which is so abundantly available to us.

In that vein, Ascol shared this quote from J.C. Ryle:

There are many today, who believe the Bible, yet read it very little. Does your conscience tell you that you are one of these persons?

If so, you are the man that is likely to get little help from the Bible in time of need. Trial is a sifting experience….Your store of Bible consolations may one day run very low.

If so, you are the man that is unlikely to become established in the truth. I shall not be surprised to hear that you are troubled with doubts and questions about assurance, grace, faith, perseverance, etc. The devil is an old and cunning enemy. He can quote Scripture readily enough when he pleases. Now you are not sufficiently ready with your weapons to fight a good fight with him….Your sword is held loosely in your hand.

If so, you are the man that is likely to make mistakes in life. I shall not wonder if I am told that you have problems in your marriage, problems with your children, problems about the conduct of your family and about the company you keep. The world you steer through is full of rocks, shoals and sandbanks. You are not sufficiently familiar either with lighthouses or charts.

If so, you are the man who is likely to be carried away by some false teacher for a time. It will not surprise me if I hear that one of these clever eloquent men who can make a convincing presentation is leading you into error. You are in need of ballast (truth); no wonder if you are tossed to and fro like a cork on the waves.

All these are uncomfortable situations. I want you to escape them all. Take the advice I offer you today. Do not merely read your Bible a little—but read it a great deal….Remember your many enemies. Be armed!

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Maintaining Both Human and Divine Aspects of Scripture

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Daniel Rowlands has a helpful piece about how to maintain both the human and divine aspects of Scripture. When we aim to read Scripture “in context,” we must keep in mind both the immediate literary/historical context of the human author and the canonical context of the divine author.

In each place there is the immediate context, but there is a broader context—the context of the entire revelation of God contained in the Bible. There are different human authors (i.e. Moses, Hosea, and Matthew), yet there is one divine author—God himself. There is an immediate context, and there is an overall biblical context—the overarching story of God’s mighty acts of redemption in Christ Jesus.

We do not have to choose between these matters in our study of Scripture. We ought to maintain both.

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Celebrating a Season of Intense Bible Reading

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We just completed our 2020 Bible reading challenge. Congratulations to all who participated, even if you didn’t make it all the way through, I trust this season of voluminous Bible reading was beneficial to you.

Congratulations to our grand prize winner, Barbara J., and our second prize winner, Kevin C. And congratulations to all 38 who completed the challenge and submitted entries to the drawing. Here are some of the things people had to say about the experience:

It wasn’t as difficult as I thought it might be.

When doing a year-long read-through, I was only reading a few chapters a day and tended to forget what I read the previous day. Reading big chunks like this made it much easier to see themes, repeated terms, and to connect books to books. I found more of an emotional connection as well, which surprised me. Lamentations moved me more because I had so recently read of Jeremiah’s ministry. Reading Isaiah and the other Old Testament prophets this way was a powerful experience.

This is my third year in this reading challenge. I can’t wait until next year’s challenge. [Perhaps the fourth year will be the year of the prize for you! – PJK] I have commented in the past years that I find reading the narratives rather easy but got lost in Isaiah’s poetry. This year was different. Isaiah actually started flowing much easier for me. I also noticed that reading the Gospels (all four in nine days!) I started noticing the differences more readily. I already knew that each Gospel author shapes similar scenes for their own purpose but this year I noticed that Matthew in recording the scene with the Sadducees about the resurrection didn’t record Jesus reminding them of Moses standing at the burning bush like Mark and Luke. I think that reading the whole Bible in 90 days allows me to see the depth of its riches in ways that small bites do not.

I cried big ugly tears the day I finished, God has changed me into a Bible reader and I never thought I could be.

I didn’t think I would be able to do it … I have to admit that because this is BY FAR the quickest I have read through the Bible, I did not retain as much, but I plan on doing a 90-day plan at least once a year moving forward. It also gives me confidence that I can read the Bible aloud to my family and it not take a lifetime!

Loved it, as always. It’s a great habit on multiple levels (set the tone for the year, jump start general reading for the year, reminds of the framework of the Bible for sermon prep and general study, etc.) I will probably do this at the beginning of each year forever.

This has consistently been one of the most useful things for my faith at the beginning of each year.

It was great to see the witness of Scripture to God’s long suffering character and desire for obedience. I have been wrestling with my understanding of Spiritual gifts, and to read all the epistles quickly gave me a great sense of the emphasis of God’s will on obedience and love.

Now, of course, not everyone is bursting at the seams with enthusiasm. This is not for everyone. I appreciate the honesty I received from those who gave it a try but decided it wasn’t for them:

It was a bit too much reading at one time and I would have to constantly refocus because my mind would start to wander. But not being in any one book for very long kept things interesting.

I didn’t like it mainly because I like to stop and meditate on what I just read/listened to from scripture.

May this season of front-loaded saturation in God’s Word set a good tone for the rest of your year. Lord willing, we’ll be back to do it again in 2021.

Mastering Book I of the Psalms

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After completing my annual speed-read of the Bible, I like to follow Joe Carter’s plan for how to change your mind. Carter’s plan is simply to select a book of the Bible, read it 20 times in a row, and then move on to another book and do the same. After following that plan for 3 years, I’ve covered 20 books of the Bible, alternating between shorter books and longer ones. This discipline has been the most effective practice I’ve ever followed to help me master these books.

And for most of 2020, I’ve decided to tackle the third-longest book of the Bible: Psalms. (I already covered the second-longest, Genesis, in 2017. The first-longest, Jeremiah, still glares at me threateningly from an undisclosed rendezvous in my future timeline.)

To help me grasp the book’s ebbs and flows, and to prevent too much sensation of swimming in molasses, I’ve decided to consume the book of Psalms according to its five subdivisions, called “books.” Most Bibles will put headings over those five books: Psalms 1-41, 42-73, 74-89, 90-106, and 107-150.

So for now, I’m reading only Psalms 1-41 repeatedly (about to finish my 11th repetition). After 20 times there, I’ll move on to Book II, and so on.

Image by Nathan Williams from Pixabay

The Data I’m Collecting

I’m creating a spreadsheet to help me analyze the psalms and the book’s larger structure. You can find the fruit of my labors here. (I’ll also post it on the blog’s Resources page, so you can easily find it in the future.)

On the spreadsheet, I’m tracking every ascription and description given for a psalm. I’m also tracking every psalm that uses the term “psalm,” “choirmaster,” or “selah.”

But besides such trivia, I’m also tracking which psalms are acrostics (where each verse or stanza begins with a subsequent letter of the Hebrew alphabet), what sort of poem each psalm is, which NT verses directly quote from each psalm.

And above all, I’m recording what I believe to be the main point of each psalm. My purpose in doing this is not to erase or ignore the nature of the poetry, which is typically intended to be felt and pondered and not merely reduced to a logical proposition. My purpose is simply to recognize that each psalm is profitable for teaching, correcting, reproving, and/or training in righteousness (2 Tim 3:16). And when I’m feeling especially discouraged about a particular sin that doesn’t seem to go away—to give a practical example—I would like the spreadsheet to help me remember the psalm whose primary purpose is to ask God not to discipline me in anger as my sin deserves. (In case you’re wondering, it’s Psalm 38.)

What I’m Gleaning

The biggest lesson for me so far is that the Psalms are clearly arranged with intention. This is no random assortment of devotional poems. The five books of Psalms have been set in their order to communicate a number of overarching themes designed to infect the prayer and worship of God’s people. To give only one example of the purposeful arrangement, notice how Book I has four psalms with an acrostic structure (marked in column H of the spreadsheet). No other Book has an acrostic, until Book V, which also has exactly four. This can’t be a coincidence.

For a brief, yet brilliant, take on the book of Psalms see the Bible Project video below. While I differ with them on a few details, I find their broad insight into the book quite stimulating. These guys are the ones who set me down the path of seeing the intentionality behind the book’s arrangement.

With respect to Book I, I was intrigued by the proposal that Psalms 15-24 make up an extended chiasm (a structure where the second half is a mirror image in parallel to the first half). As I have dug into these psalms myself, I can’t help but wonder whether the chiasm extends out all the way to Psalms 3-35. I’ve color-coded the parallel pairs in the spreadsheet.

Many commentators, not only those at The Bible Project, agree that Psalms 1-2 provide an introduction to the entire book. This introductions establishes a blessing on those who 1) hold fast to God’s Word and 2) submit to God’s King. I find it unsurprising that the center of the Book I chiasm consists of Psalms 19 & 20, which have the same pair of themes.

Not all proposed pairings are self-evident. But many are uncanny. For example, in Psalm 4, David asks God to answer him when he calls (Psalm 4:1), and in Psalm 34, David praises God for hearing him when he called (Psalm 34:6).

This leads to another insight I’ve gleaned, which is that there is clear movement over the course of the book. Each psalm, and even subsets of verses of a psalm, could be read or prayed in isolation as an act of worship (here are two examples). But at the same time, there is a broad movement over the course of the book that is worth following.

For example, consider only Book I. After introducing the main themes of the book in Psalms 1-2 (blessing on the one who trusts God’s Word and God’s King), the editor presents 39 psalms connected—with only one exception—to David. And in these psalms, we see a high percentage of laments and requests for help from persecution (19 psalms). Intertwined throughout are occasional psalms of praise or blessing (13 psalms). But most of the “praise” psalms even focus on praise for the opportunity to request help when life is tough (Psalms 9-10, 18, 21, 30, 33, 34, 40).

The first praise psalm (Psalm 8) is about how God set a human to reign as king over creation against God’s enemies. And the last praise psalm (Psalm 40) gives thanks for past deliverance in order to request further deliverance in the future (Ps 40:13-17). The rejoicing over past deliverance flows right out of the requests in Psalms 36-39. And the request for future deliverance sets up the Book’s final psalm (Psalm 41), which is as much a confession of faith as a lament over poor circumstances. “Blessed is the one who considers the poor! In the day of trouble Yahweh delivers him” (Ps 41:1).

Putting it together, we see the following flow of thought through Book I:

  • Blessed is the one who trusts God’s Word and God’s King – Pss 1-2
  • David was a king who trusted God’s Word through all sorts of turmoil – Pss 3-18
  • Center of chiasm: The king asks God to align his words with God’s words, and the people ask God to save the king – Pss 19-20
  • But David is not the end of the story. He has yet to be freed from oppression, sickness, and personal sin. He is not yet vindicated as the true Son of God. There must be something more – Pss 21-41

This leaves us wondering whether Book II might suggest what is that “something more.”

Reflections Upon Reading the Entire Bible Aloud to My Kids

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Just a few days ago, we hit a major milestone for our family: We completed reading the entire Bible aloud. I promised my daughter, on her 6th birthday, that we would do this by her 18th birthday. And it took much less time than I expected: A few months from now, she will turn 11. We have plenty of time to do it again.

You can read more about why and how we did this in two previous posts (here and here). But here is a summary:

  • Once per week, we spent 45-60 minutes reading out loud. We would occasionally stop for questions, but mostly just kept reading.
  • The children were not required to sit still and listen. They could do anything they wanted during the time, as long as 1) it didn’t involve anything noisy or electronic, and 2) it didn’t require them to leave the living room. Matchbox cars, legos, board game bits, comic books, chess sets, sketch pads, and art supplies all got liberal use during family Bible reading time.
  • Bible reading was followed immediately by dinner together, when we might discuss some portion of the text we read. Then we were off to evening activities.
  • We would miss 5-10 weeks per year on account of traveling or extraordinary activities. But we made a habit of treating Sunday afternoon Bible reading time as nonnegotiable.
  • I began reading the ESV, but I switched to the CSB somewhere late in the Pentateuch or early in the OT historical books.
  • I read the OT in canonical order. I read the NT according to four tracks. The children took turns selecting a gospel, and then I would read that gospel and all additional NT books associated with it. Then the next child would choose another gospel, and so on. We had fun offering the fourth child a “choice” between Mark and Mark.
Jan Rowley, Creative Commons

What’s Next?

We’re going to take a break from sustained reading aloud. For at least the next year, I plan to repurpose the time to teach the children an overview of each book of the Bible. We’ll cover a book each week, and I want to provide them with notes on the author, audience, occasion, structure, and main point of each book.

I trust this series of overviews will give them something they can refer to as their own Bible study matures. And it will give us some much-needed variety in our family routine.

But once we get through all of the books, I expect to go back to extended reading time. I think I’ll mix it up by using a chronological reading order.

How Did it Go?

I believe these 5 years of extended Bible reading have been great for our family. They have opened a multitude of discussion topics, as we sought to process whatever biblical material was before us. This led us naturally into conversations about love and romance, suffering and persecution, evil and judgment, morality and theology, church and family life.

I couldn’t make a systematic curriculum out of the topics that came up in discussion, but I can’t overstate the value of having our topics for conversation be driven by whatever questions the kids had about what we were reading. Instead of me asking them all the questions—as used to be the case in our prior family devotions—they were asking me questions. Sometimes, I would ask a few comprehension questions to make sure they could follow what was happening in the text. But normally, if they didn’t have any questions, we would simply continue forward.

Final Reflections

Here are some thoughts, now that I’ve completed the experience:

  1. Find whatever motivates you to get your children simmering in the Scriptures. For years, I tried doing daily family devotions, with a published guide and everything. And if that works for you, do it. But it didn’t work for us. I was never excited about reading only a few verses at a time, and then asking a series of questions provided by someone who had never met my children. And with my motivation low, it was very difficult to build a disciplined habit. But once we started simply reading for lengthy stretches, I couldn’t wait for it to come each week.
  2. Don’t underestimate what your children can handle. My oldest (twins) are now 13, and my youngest is 3. All six children participated in family Bible reading time. And all, I believe, have come to enjoy it and benefit from it. (As I’ve mentioned before, though, I don’t mean to paint too homely and rosy of a picture. I’m sure almost all of them would select playtime at a friend’s house, or a movie night, instead of family Bible reading if given the choice.) Because I respect them enough to hear and respond to all Scripture (including lists of names, lengthy prophetic poems, codes of ritual instructions, and narratives of unsavory behavior), they have grown in their own respect for Scripture and for its relevance to what they face in life.
  3. While daily dipping has a place, so does periodic immersion. Though we haven’t had daily family devotions, we still train our children to spend personal time in the Scripture every day. Many of them prefer to listen to an audio Bible while doing chores or drawing picture; a few prefer to read the Bible with their own eyes. Whatever the format, these daily dips into Scripture are shaping their loves and their thinking. And our weekly, hour-long reading sessions have taken their exposure to the Lord’s Word to a whole new level. Those lengthier immersions have done much to make us feel like this is our story. These are our people. This is our God and our Messiah, and we are his flock.

To be clear: I’m not trying to persuade you to do what we have done. I just know the guilt and demotivation I felt from the expectation for family Bible instruction to take a certain shape. I was delighted to discover a creative alternative. Perhaps you’ll discover something else entirely that works best for your family.

Do whatever it takes to be in the Word with your kids. If you don’t, someone or something else will fill the gap and captivate their hearts.

And there arose another generation after them who did not know the Lord or the work that he had done for Israel. 

And the people of Israel did what was evil in the sight of the Lord and served the Baals. And they abandoned the Lord, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods… And they provoked the Lord to anger. They abandoned the Lord and served the Baals and the Ashtaroth. So the anger of the Lord was kindled against Israel, and he gave them over to plunderers, who plundered them. And he sold them into the hand of their surrounding enemies… And they were in terrible distress.

Judges 2:10-15

Blessed is everyone who fears the Lord,
who walks in his ways! 
You shall eat the fruit of the labor of your hands; 
you shall be blessed, and it shall be well with you. 

Your wife will be like a fruitful vine 
within your house; 
your children will be like olive shoots 
around your table. 
Behold, thus shall the man be blessed 
who fears the Lord. 

The Lord bless you from Zion! 
May you see the prosperity of Jerusalem 
all the days of your life! 
May you see your children’s children! 
Peace be upon Israel!

Psalm 128:1-6

4 Ways to Revolutionize Your Bible Reading

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I really appreciate this provocative piece from Peter Leithart with “4 Ways to Revolutionize Your Bible Reading.”

Here is a taste of Leithart’s 4 suggestions.

1. Trust the text

“What I really mean is: trust the Author. At bottom, that means believing this book is God’s speech in human language. These words are God’s words. If you don’t believe that, nothing else I say will make much sense.”

2. There are no shortcuts

“Whether reading a poem or a biblical book or the whole Bible, there are no shortcuts. Read, then re-read, then re-re-read, until the whole book goes with you through every verse. Only then will the text come to seem natural.”

3. Find and mimic readers who are better than you are

“Find someone whose reading of the Bible electrifies and delights you, someone who makes your heart burn. Listen. Mimic. As you read, imagine he’s standing at your shoulder pointing to all the things you missed.”

4. Worship at a church with a Bible-saturated liturgy

“Many churches with “Bible” in the name rarely have much Bible in worship. The hymns contain small snatches of Scripture. The pastor reads a few verses for his sermon text, but otherwise little of the Bible is read and heard. By a weird irony, many traditionally liturgical churches are more immersed in Scripture than Bible-believing evangelical ones are.”

There is much to consider here. I encourage you to check it out!

Unbelief, and Not Busyness, is What Keeps You from the Word

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Please do check out this piece by Rachel Jankovic on “Lies That Keep Women from the Word.” Nobody neglects to take a shower, eat a meal, or put on underwear because they are too busy to do so. Such things never fail, because we assume that we must do them, like it or not. They are part of life.

So why does “busyness” become an excuse for not devouring the words of eternal life?

Imagine if you thought that in order for a green bean to nourish you, you had to eat it in a calm place with nice lighting and no kids. What if a shower cleaned you only when you had a journal on hand to write about it? Or what if toothpaste worked only in Instagrammable moments?

Many Christian women do without the word of God. We have set our standards so unbiblically high for the moments in which we will read the Bible that we have devalued the word itself. The value of the Bible is not in the accessories we bring to it. It is not in study guides and long talks with friends. The nourishment of the word is not found in our organization, or in our self-discipline, or in our achievement of any kind. The word has priceless value without us — and we are invited to partake of it all the time.

At its heart this issue is not an issue of whether we will make time for God’s word. It is an issue of what we believe God’s word to be and do.

If you have recognized yourself in any of this, I would like to invite you to make a change. Not a change of increased intentionality or thoughtfulness. A change to start believing in faith that the Bible really is what it says it is. We call ourselves Christians — and Christ himself said, “It is written, ‘Man shall not live by bread alone, but by every word that comes from the mouth of God’” (Matthew 4:4).

As Ryan has written, you have enough time to study the Bible. We always do what we want to do. And Jankovic will help you to address the underlying beliefs that get in the way.

Check it out!

5 Ways to Read More of the Bible

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J.A. Medders has some terrific advice to help you read more of the Bible. At its core, his essential counsel cannot be improved on: Just read the Bible. But we have so many expectations regarding what Bible reading time should look like, that we often fail to read simply because we can’t meet our accumulated expectations!

So Medders offers 2 rejections and 3 practices to encourage you to just read.

  1. Reject needing the Instagrammable scenario (you don’t need an undistracted 30 minutes or a perfect cup of coffee; just read).
  2. Reject the checkbox (you don’t need to wait for enough time to complete a predetermined selection of text; just read).
  3. Read on your phone (make use of technology and downtime; it is no less valuable or spiritual).
  4. Read without study speed bumps (just keep going and don’t feel like the time is wasted if you don’t look into every curiosity).
  5. Read in community (“teamwork makes the dream work”).

This is great and encouraging advice. Just keep reading, and God will use it.

Check it out!