Lament | Knowable Word

When God Seems Absent in Bible Reading

September 23, 2024 By Ryan Higginbottom

Christian Gafenesch (2022), public domain

In my previous post, I wrote about the way God reveals himself through the Scriptures. I claimed that he meets with us when we seek him in the Bible and that he entices us to continue seeking him.

I’m guessing some readers finished that post and muttered, “yeah, right.” For many people what I described seems like a dream, completely divorced from their difficult reality. For these Christians, Bible reading is not joyful, but difficult. It feels much less like a meeting with a loving, fatherly God than it does a dry, drowsy duty. They gain no encouragement, conviction of sin, or measure of hope when they open the Word.

In short, it feels like God is absent.

If this describes your situation, you’re in good company. Not only do I have some good news for you from the Bible, but many Christians now and throughout history feel and have felt exactly the same way you do.

Is God Actually Absent?

For Christians, God is not absent. This isn’t to deny what people feel and experience, just to state the Scriptural reality: God has promised never to leave or forsake his people (Heb 13:5).

You may feel that God is distant or absent, and that is a common feeling and experience. But when God the Holy Spirit comes in our conversion, he does not leave. This presence of God himself is a down payment or a small taste of the full divine presence we will enjoy in the new creation.

So, God may not be absent, but it sure feels like he is sometimes. We might not be able to point to a specific cause behind this effect, but we can easily find similar expressions of this feeling in the Bible.

Lamenting God’s Absence

Prayer in the Bible comes in many flavors, including prayers of lament. A lament is simply an honest cry to God about the sorrowful parts of living life in a fallen world. And these parts include feeling like God is absent.

Hear the ways the psalmists pray.

How long, O Lord? Will you forget me forever?
How long will you hide your face from me?
How long must I take counsel in my soul
and have sorrow in my heart all the day?
How long shall my enemy be exalted over me? (Psalm 13:1–2)

My God, my God, why have you forsaken me?
Why are you so far from saving me, from the words of my groaning?
O my God, I cry by day, but you do not answer,
and by night, but I find no rest. (Psalm 22:1–2)

But I, O Lord, cry to you;
in the morning my prayer comes before you.
O Lord, why do you cast my soul away?
Why do you hide your face from me? (Psalm 88:13–14)

These Biblical prayers do not fit our present condition exactly; however, they are all examples of saints who were expecting God to be present in their troubles and their experience is the opposite. (It has been helpful for me to realize that many of the psalms are psalms of lament; here is a list to consult.)

How to Handle God’s Perceived Absence in our Bible Reading

My basic advice when Bible readers don’t secure a take-home nugget every day was it’s okay and keep going. My advice in this post is basically the same, but with a few more specifics.

Pray. It is good for us to share our hearts with the God who already knows them. Use some of the language of the psalms of lament or put your frustration into your own words, but talk to God! Ask him: he has promised never to leave you, so why does it feel like he has?

Ask others to pray. As I mentioned above, this feeling is not unusual. If you take someone aside after church, you’ll almost always see a sympathetic smile in return. Enlist your Christian friends to ask God to make his presence real to you again.

Read with others. In the global west, we often individualize our relationships with God, but this doesn’t have to be! If you’re struggling to read or study the Bible on your own, perhaps a friend would be willing to read or study the Bible with you a few days each week. God may use this shared experience to meet with you more intimately.

Keep reading. The Bible is a treasure because it reveals God himself. Sometimes this treasure seems easy to access, like candy at Halloween. At other times, it seems entirely invisible. Talk with older saints and listen to their testimonies: these dry periods eventually come to an end.

Context Matters: O, Death, Where is Your Sting?

February 25, 2022 By Peter Krol

This is a guest post by Clint Watkins. Clint is a missionary with DiscipleMakers in Lancaster, PA. His passion is to help sufferers find hope through honest wrestling. He blogs at frailfather.com, and you can find him on Instagram @clintdwatkins.

Perhaps you’re familiar with these hopeful and defiant questions: “O death, where is your victory? O death, where is your sting?” You may have sung them on Easter Sunday to revel in Jesus’ triumph and deliver death a lyrical one-two punch. Or maybe you have stood silent as others around you sang victoriously—you believe that Jesus overcame death’s power, but you have felt defeated by death’s pain.

Whatever your experience is with these questions, they reverberate with hope. Jesus conquered the grave. The tomb is empty. We’ve been set free.

But could our taunting of death be premature?

Context matters. When we learn to read the Bible as it is—not merely as an archive of lyrics for happy songs—we may find our most cherished verses to provide even deeper hope than we imagined.

Resurrection Matters

These rhetorical questions come from 1 Corinthians 15, one of the most important chapters in your Bible. Some believers were saying Christ did not rise. So Paul realigns their history and theology.

If there is no resurrection then we have some serious issues: preaching is pointless (1 Cor 15:14), faith is worthless (1 Cor 15:14), we’re still in our sin (1 Cor 15:17), and the dead have perished forever (1 Cor 15:18). If Jesus did not rise then we have no hope beyond the grave and Christians are “of all people most to be pitied” (1 Cor 15:19). So we should just party hard until we die (1 Cor 15:32).

Christian faith rests entirely on Jesus’ resurrection. If it did not happen, we are magnificent fools. But Paul establishes the historical fact of the resurrection, verified by hundreds of eyewitness accounts (1 Cor 15:1-11). The empty tomb changes everything.

Jesus’ resurrection reverses the curse of sin. Death is mere sleep for those who are in Christ—just as he rose, so will we (1 Cor 15:20-22). We will exchange our broken frames for glorious bodies (1 Cor 15:35-49). Jesus’ resurrection means life has purpose—what we do matters. Instead of indulging every craving, we ought to live holy lives (1 Cor 15:34) driven by the grace of Jesus’ victory (1 Cor 15:57). Preaching the gospel is not pointless, but is “of first importance” (1 Cor 15:3). So we should “always [be] abounding in the work of the Lord, knowing that in the Lord your labor is not in vain” (1 Cor 15:58).

Tense Matters

This brings us to our refrain of questions, which occur in Paul’s crescendo at the chapter’s end. Take note of the verb tenses in this passage:

Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
“O death, where is your victory?
O death, where is your sting?”
1 Cor 15:51-55

Do you notice how much of this is future tense? We shall not all sleep. We shall be changed. The trumpet will sound. The dead will be raised.

Paul gazes down time’s corridor and describes an unimaginable scene: We are alive, and death is dead.

The resurrection accomplishes the unbelievable. But not all of these promises have been fulfilled yet. This includes the defiant questions we sing so often. Quoting Isaiah 25 and Hosea 13, Paul says, “then shall come to pass the saying that is written.” You might expect him to say these promises have been fulfilled because of Jesus’ resurrection. And that’s how we often use these verses—as a present reality. But Paul’s eyes remain on the future.

We will, one day, mock death at its defeat. We will taunt, “Where is your sting? Where is your victory?” But that day has not yet come.

Death Matters

Why is this distinction important?

In a passage like this, we should hesitate to claim future promises as present reality. We don’t, afterall, profess that our bodies have already been transformed or that Jesus has already returned. These things, including death’s final defeat, are our inheritance in Christ—guaranteed, but not yet dispensed.

Specifically, to declare that death’s sting has already vanished can lead to a casual posture toward death. Excessive triumph can promote Christian dismissiveness. This leads some believers to avoid sorrow while others feel guilty for their grief.

But this passage is not about how to grieve. Elsewhere, we see that Paul does not treat death casually. Losing people hurts. He himself spoke of “sorrow upon sorrow” when he considered his friend’s potential death (Phil 2:27). And he encouraged the Thessalonians to grieve—with hope—for those who died (1 Thess 5:13).

This lines up with how Christ encounters the grave in John 11. How does Jesus respond to death, even when he knows resurrection is imminent? He weeps (Jn 11:35).

As Tim Keller says,

Death is not the way it ought to be. It is abnormal, it is not a friend, it isn’t right. This isn’t truly part of the circle of life. Death is the end of it. So grieve. Cry. The Bible tells us not only to weep, but to weep with those who are weeping. We have a lot of crying to do.

You do not have to dismiss the pain of losing someone you love. Wisdom weeps. Godliness grieves.

We need not ponder where death’s sting has gone. It’s still here. For a little while longer.

Hope Matters

Recognizing this does not dampen resurrection hope—it deepens it. Because the gospel holds our pain in tension with God’s promises. It permits honesty in the face of grief yet assurance that God will resolve our sorrow one day. We still wait for death’s final defeat. Until then, its sting runs deep. Yet the empty tomb of our risen king declares that the sting won’t last forever.

Context matters.

Amazon link is an affiliate link. Clicking it and buying stuff will help us continue laboring but not in vain.

For more examples of why context matters, click here.

What We Miss When We Skip the Book of Lamentations

August 30, 2021 By Ryan Higginbottom

As a book, Lamentations is overlooked and ignored. Bible readers often don’t know what to do with it. It’s short and poetic, but it is found among the major prophets instead of within the wisdom literature. It is full of lament, so inspiration-seeking Christians cannot easily hop between uplifting verses. The book is heavy and sad, filled with the sorrows of the aftermath of the destruction of Jerusalem.

But this book is a gem. God has given it to us as his inspired word, and if we’re willing, we have much to learn from this volume.

An Extended Lament

The main thing we miss if we bypass Lamentations is an extended look at lament.

Many books of the Bible contain lament—including as many as one third of the Psalms. But Lamentations is the only book which is only lament. When we read this book, we face sorrow and grief from beginning to end.

Most Western Christians are not familiar with lament; it makes us uncomfortable. With Lamentations we are forced to wrestle with lament as a legitimate, biblical form of prayer.

The laments in Lamentations differ from those in many of the Psalms in important ways. The author of Lamentations confesses guilt on behalf of the Israelites (Lam 1:5; 1:8–9; 1:18; 1:22; 4:13–16) and recognizes God’s hand in the destruction of the city and the holy temple (Lam 2:1–10). Even though God’s anger is justified against his people, their sorrowful cry in the midst of a terrible situation is still legitimate.

This book of laments also makes Bible readers grapple with the issue of complaint. Complaining to God cannot be inherently wrong because most of Lamentations is a detailed list of all the ways the people are suffering. Therefore, we must learn to distinguish between godly complaint and ungodly complaint. (It may be helpful to use the term “grumbling” instead of “complaining” to make this distinction.)

Repeated readings of this book also force the reader to learn to live with the tension inherent in lament. Each of the five chapters of Lamentations is a separate prayer of lament, and none of these prayers resolve in a way that is satisfying to the modern ear. Far from being a problem, this feature of lament naturally turns the sorrowful Christian back to God, again and again seeking his face.

Trust in the Midst of Destruction

Lamentations helps us to acquire a taste for biblical lament, but it also gives us a brief glimpse into the moment in history after the fall of Jerusalem. The walls are down, the temple is demolished, and most of the population has been captured; how will the people who remain react?

We read the people confess their sins and the sins of their leaders (Lam 4:13–16). We see them cry out to the Lord in pain, wanting to be seen in their affliction (Lam 1:9,11,20; 2:20; 5:1). And we also witness these believers cling to the promises of God (Lam 3:31–33; 4:22).

A Lesson in Waiting

The most famous verses in Lamentations (Lam 3:22–23) have been quoted and misquoted at length, and they have inspired a wonderful hymn. But the middle section of the middle chapter of Lamentations is worthy of extended reflection.

In this passage we learn the importance of looking to God’s character—not our circumstances—for hope. We see that waiting on the Lord is not something we may need to do occasionally, but rather it is a baked-in part of following Yahweh (Lam 3:25–33).

Pointing to Christ

Reading Lamentations is a healthy challenge for those who believe that all the Scriptures speak of Jesus (Luke 24:44). How could a book so sad and filled with devastation speak of the Savior?

The judgments described in Lamentations are devastating and, in some cases, graphic. The people have been justly visited by God’s wrath, through the vehicle of the Babylonians, because they turned away from him.

In Lamentations we have a detailed picture of the wages of sin. We have a faint sense of what we deserve when we stand before holy God. And, therefore, we also glimpse a shadow of the judgment Jesus suffered for his people when he took their sins upon himself (1 Peter 2:24).

Lamentations is worthy of our attention. If, as the Church, we soaked in this book more regularly, we would develop greater sympathy for others, firmer trust in God’s promises, and a deeper understanding of God’s character and what it means to seek him.