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Context Matters: The Living and Active Word

September 14, 2018 By Peter Krol

This is a guest post by Josh Alley. Josh is a graduate student in political science at Texas A&M University and a member of Declaration Church.


Perhaps you’ve heard that the Bible is “living and active.” This phrase comes from Hebrews 4:12, which says that “the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart.”

We rightly cite this verse as evidence of the power of God’s word. But do we grasp the scope of this power or the intention God has in wielding it? In particular, God employs his powerful word both to expose sin and to offer mercy. By answering these questions, the context increases our joy in God and his gospel. The living and active word that removes any hope of earning salvation through works simultaneously offers mercy.

Exposure

The first way God wields his powerful word is to expose us.

Heb 4:12 starts with “for,” so we must connect it to the previous verse. Heb 4:11 exhorts readers to enter God’s rest and Heb 4:10 says that “whoever has entered God’s rest has also rested from his works as God did from his.”

What does it mean to enter God’s rest? In short, it means to believe (Heb 4:3). Those entering God’s rest are those who have placed all their faith and trust in God.

Pauly (2013), Creative Commons

The author exhorts his readers to enter God’s rest “so that no one may fall by the same sort of disobedience” (Heb. 4:11). Here, disobedience refers to how Israel heard God’s voice and still rebelled against it (Heb 3:16-19). In response to their rebellion, God swore that a generation of Israelites would not enter his rest in the Promised Land. That promise is repeated throughout these chapters (Heb 3:11, 18; 4:3, 5). God punishes those who hear the word and fail to follow it.

Heb 4:11 implies that without entering God’s rest, disobedience is inevitable. People either enter God’s rest or fall. So the power of the word is, in part, a power that either enables people to rest or illuminates their disobedience.

In “discerning the thoughts and intentions of the heart,” the word exposes all disobedience. It pierces every denial and obfuscation, and it exposes all the sin in the human heart. Heb 4:13 reinforces this point, as “all are naked and exposed to the eyes of him [God] to whom we must give account.” Anyone who fails to keep one part of God’s law has violated the whole law (James 2:10), and the scriptures uncover every sin.

Being cut open by God’s living and active word is painful, as I know from personal experience. When I arrived at college, I thought I was a good kid. But as friends read the Bible with me, I saw that the law demands perfection. My striving was inadequate. Having this sin exposed is uncomfortable, but subsequently resting through faith is far sweeter.

Mercy

But that’s not all. The second way God wields his powerful word is to grant mercy. If all the word shows is the hopelessness of obeying God, the power of the Scriptures will terrify. But God made another way—we can rest from our works through faith (Heb. 4:3). Jesus intercedes before God as a “great high priest,” so when we place our faith in his perfect works and in his payment on the cross for our sin, we no longer need to strive. Through faith, believers are justified in God’s sight because Jesus’s perfect righteousness covers our disobedience.

Thus, after warning about the consequences of disobedience, the author of Hebrews encourages his readers to draw near with confidence to the throne of grace (Heb. 4:16). This is astounding. Though God’s word exposes all our sin, he offers us mercy and grace.

Due to the power of the Scriptures to expose sin, we can please God only by faith. God calls us to rest from our works through faith, and when we do, we find not condemnation but mercy. So God’s word is powerful enough to cause us to delight in salvation through faith in Jesus.

Context matters.

 

 

Filed Under: Sample Bible Studies Tagged With: Bible, Context, Faith, Hebrews, Power, Salvation

Exodus Plague Cycle #3: Yahweh the Destroyer of Worlds

January 20, 2017 By Peter Krol

Moses has undergone training to be qualified as God’s mediator. He’s prepped and ready for the big fight with Pharaoh. The plagues make up the first three rounds, followed by a fourth round (Passover), and then a fifth (Red Sea). What does God want to teach us in round #3? In short, welcome to hell.

Observation of Exodus 9:13-10:29

Most repeated words: LORD (a whopping 35 times), land (20x), all (19), go (19), hail (19), Moses (19), Pharaoh (18), said (17), Egypt (16).

  • All 35 occurrences of “LORD” are in all caps in the ESV, meaning they translate God’s personal name, Yahweh. In Ex 5:2, Pharaoh wants to know who is the LORD. This third cycle of plagues delivers a clear answer.

It’s also noteworthy that the plagues in this third cycle have the longest narratives of all the plagues. It’s as though the action slows down to make sure we don’t miss the point. And as with the rest of the plagues, our best clues come from the many purpose statements.

  • “Let my people go, that they may serve me” (Ex 9:13; 10:3, 7).
  • “This time I will send all my plagues on you yourself, and on your servants and your people, so that you may know that there is none like me in all the earth” (Ex 9:14).
  • “For by now I could have put out my hand and struck you and your people with pestilence, and you would have been cut off from the earth. But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth” (Ex 9:15-16).
  • “You are still exalting yourself against my people and will not let them go” (Ex 9:17).
  • “There will be no more hail, so that you may know that the earth is the Lord’s. But as for you and your servants, I know that you do not yet fear the Lord God” (Ex 9:29-30).
  • “Go in to Pharaoh, for I have hardened his heart and the heart of his servants, that I may show these signs of mine among them, and that you may tell in the hearing of your son and of your grandson how I have dealt harshly with the Egyptians and what signs I have done among them, that you may know that I am the Lord” (Ex 10:1-2).
  • “How long will you refuse to humble yourself before me?” (Ex 10:3).
  • “For we must hold a feast to the Lord” (Ex 10:9).

Also, notice how the devastation from these plagues is more widespread than that in previous cycles:

  • “all my plagues…all the earth…all that you have…in all the land of Egypt…all your servants…all that day…all…all…all”—19 times.
  • “Such [hail] as never has been in Egypt from the day it was founded until now” (Ex 9:18, 24).
  • “Every man and beast that is in the field and is not brought home will die when the hail falls on them” (Ex 9:19, 25).
  • “The flax and the barley were struck down” (Ex 9:31).
  • “[The locusts] shall cover the face of the land, so that no one can see the land. And they shall eat what is left to you after the hail, and they shall eat every tree of yours that grows in the field, and they shall fill your houses and the houses of all your servants and of all the Egyptians, as neither your fathers nor your grandfathers have seen, from the day they came on earth to this day” (Ex 10:5-6).
  • “Do you not yet understand that Egypt is ruined?” (Ex 10:7).
  • “The locusts came up over all the land of Egypt and settled on the whole country of Egypt, such a dense swarm of locusts as had never been before, nor ever will be again. They covered the face of the whole land, so that the land was darkened, and they ate all the plants in the land and all the fruit of the trees that the hail had left. Not a green thing remained, neither tree nor plant of the field, through all the land of Egypt” (Ex 10:14-15).
  • “Stretch out your hand toward heaven, that there may be darkness over the land of Egypt, a darkness to be felt” (Ex 10:21).

A V (2012), Creative Commons

Structure:

  1. First plague: Fiery hail from heaven sent to dominate the one who exalts himself.
  2. Second plague: Swarms of locusts sent to devastate the one who refuses to humble himself.
  3. Third plague: Creation finally unravels into prehistoric darkness (compare with Gen 1:2), leading Pharaoh to threaten death if Moses dares to see his face.

Interpretation of Exodus 9:13-10:29

Some possible questions:

  1. Why did God send so many plagues? Weren’t the first 6 enough?
  2. Why do these three plagues bring more widespread destruction than the others?
  3. So what does the Lord want to teach Pharaoh, Egypt, Israel, and us?

My answers (numbers correspond to the questions):

  1. I argued in a previous post that the structure of the plagues (3 groups of 3 plagues each) sets us up for 3 major lessons about the Lord. The first cycle focuses on demonstrating that the Lord is the agent of the plagues; Yahweh is the judge of all humanity. The second cycle continues that theme but also focuses on the division between God’s people and God’s enemies; Yahweh is the divider of peoples. This third cycle continues both of those themes but adds a new emphasis: the completeness of the devastation.
  2. Every man, woman, and child must understand who this God is. He destroys everything so his fame can spread through the whole earth (Ex 9:14). He raises up Pharaoh and repeatedly hardens his heart, so things can get this bad, and so God can demonstrate his power in all the earth (Ex 9:15-16). The witnesses of these events must recount them to their children, who will recount them to their children, who will recount them to their children, until the end of the world (Ex 10:1-2). All must learn how harshly God will deal with those who exalt themselves against him.

It should not surprise us that imagery from this passage saturates the rest of the Bible.

  • A “swarm of locusts” becomes an image for every sort of destruction and devastation—Deut 28:38, Judg 6:5, 7:12, Ps 78:46, 105:34, Jer 51:27, Joel 1:4, Rev 9:3, etc.
  • “Raining fire from heaven” takes on a tone of retribution against the wicked—2 Kgs 1:10, Job 1:16, Ps 18:13, Joel 2:30, Lk 9:54, 2 Pet 3:7, Rev 20:9, etc.
  • “Darkness” paints a picture of confusion, terror, sorrow, and great weeping—1 Sam 2:9, Job 3:5-6, 19:8, Ps 35:6, Is 8:22, Joel 2:2, Matt 8:12, 25:30, Rev 16:10, etc.

When Jesus spoke about the terrors of hell, common choices of metaphor were “unquenchable fire” (Matt 7:19, 13:40; Mark 9:43) and “outer darkness” (Matt 8:12, 22:13, 25:30).

Train of thought:

  1. Plague #1: Yahweh dominates those who exalt themselves.
  2. Plague #2: Yahweh devastates those who refuse to humble themselves.
  3. Plague #3: Yahweh deteriorates creation’s goodness

Main point: Yahweh glorifies his name in all the earth by executing ultimate judgment on evil.

Connection to Christ: We must proclaim the good news to men and women of every nation, lest they be swept away at the blazing fury of the risen Christ, whose robe is dipped in the blood of his enemies, while he strikes them down and offers their flesh to the birds of the air (Rev 19:11-18, Is 63:1-6). We have hope that the Lord Jesus will eventually do away with all evil (Rev 20:10), and justice and righteousness will reign (2 Pet 3:13).

My Application of Exodus 9:13-10:29

Who am I to stand before this terrible, glorious God? And yet I have a role to play in warning many to flee the wrath to come. I must not remain silent.


Click here to see what I’m doing with this sample Bible study and why I’m doing it.

Filed Under: Exodus, Sample Bible Studies Tagged With: Destruction, Exodus, Hell, Judgment, Plagues, Power, Wrath

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