Ryan Higginbottom | Knowable Word

4 Bible Studies for the New Year

December 7, 2020 By Ryan Higginbottom

As we approach the end of one year, we plan for the next. For many Christians, the start of the year offers a chance to assess their devotional habits and commit to new practices.

Lots of believers begin read-through-the-Bible plans in January, and this is a good thing! (Here at Knowable Word, we have our own 2021 Bible reading challenge!) Surveying the totality of God’s word is good for our souls.

But a careful study of the Bible is essential for our spiritual lives as well. If you’d like some structure to help you study the Bible in 2021, this article is for you.

What We Mean by “Bible Study”

In some circles, an article touting Bible studies for the new year would give recommendations of resources to peruse or purchase. It’s not too hard to find devotional works that guide believers through sections or books of Scripture.

That’s not what I’m advocating here. Though devotionals have their place, we want you to hear directly from God.

You might think you don’t have the time, ability, or intellect, but you’d be wrong—you can study the Bible yourself. That’s the very reason this website exists! God’s word is a knowable word, and he wants you to know him through his word.

Toward that end, we have many resources and articles to help you get started. Studying the Bible begins with reading and rereading the passage at hand. You’ll want to observe what the author wrote and use those observations to ask interpretive questions. As you answer those questions, seek out the author’s main point in writing. As you grow in your understanding, apply the passage to your life and your spheres of influence.

While you can and should study the Bible on your own, it’s healthy to talk about what you’re learning with others. As you consider the Bible study plans below, consider recruiting some friends from your local church to travel this path with you. A check-in meeting every week might be a helpful practice to begin the year.

Four Plans to Study the Bible

As with my previous articles on Bible studies for Advent and Lent, there isn’t anything revolutionary in these Bible study plans. Instead, I’ve provided sections of Scripture that can be studied over four weeks, broken down by week.

The studies below relate to the theme of newness. So, at the beginning of the new year you can study portions of the Bible in which you will encounter other beginnings.

A Study in Genesis

Genesis is the ultimate book of beginnings, and its opening chapters are foundational to the rest of Scripture.

Week 1 (January 3–9): Genesis 1:1–31
Week 2 (January 10–16): Genesis 2:1–25
Week 3 (January 17–23): Genesis 3:1–24
Week 4 (January 24–30): Genesis 4:1–26

A Study in Joshua

After Moses dies, the people of Israel get a new leader (Joshua). They cross the Jordan into the Promised Land and begin their new mission.

Week 1 (January 3–9): Joshua 1:1–18
Week 2 (January 10–16): Joshua 2:1–24
Week 3 (January 17–23): Joshua 3:1–17
Week 4 (January 24–30): Joshua 4:1–24

A Study in John

The beginning of John’s Gospel connects the beginning of Jesus’s ministry with the beginning of creation.

Week 1 (January 3–9): John 1:1–18
Week 2 (January 10–16): John 1:19–51
Week 3 (January 17–23): John 2:1–25
Week 4 (January 24–30): John 3:1–36

A Study in Acts

The first chapters of Acts describe the beginning of the gathered and scattered church.

Week 1 (January 3–9): Acts 1:1–26
Week 2 (January 10–16): Acts 2:1–36
Week 3 (January 17–23): Acts 2:37–3:26
Week 4 (January 24–30): Acts 4:1–37

The Best Way to Start a Year

Whether you adopt one of these study plans or not, there’s no better way to begin 2021 than to draw closer to God through his word. May your year be full of joyful understanding of the truth of Scripture and the glad fruit of a changed heart and life.

Context Matters: Do Justice, Love Mercy, Walk Humbly With God

November 23, 2020 By Ryan Higginbottom

Perhaps you’ve heard that Christians should do justice, love mercy, and walk humbly with God. Even people outside the church have seen and heard these phrases.

Some people take this verse (Micah 6:8) as the theme of the book of Micah. Others claim this is even more important—that it’s the central message of the entire Old Testament, or the whole Bible.

This verse has made its way into mission statements for organizations of all types. You can see it everywhere from Christmas cards to protest banners.

But does the current use of this verse honor its context? God has given us paragraphs, chapters, and books—not just sayings and slogans. When we learn to read the Bible as God intends, we may find that our most quoted verses play a different role than we assumed.

The Immediate Context

The immediate context of Micah 6:8 is an indictment of the Lord against his people (Micah 6:2).

God reminds his people what he has done for them. He brought them out of Egypt and redeemed them (Micah 6:4). He turned the intended curses of Balak and Balaam into blessing, and he brought the people across the Jordan into the promised land (Micah 6:5). The people of God should not act as though God has wearied them (Micah 6:3).

Micah asks what sacrifice would be acceptable to the Lord—burnt offerings? Thousands of rams? Rivers of oil? A firstborn child? (See Micah 6:6–7.)

We read Micah 6:8 after these questions. No specific transgression or sin (Micah 6:7) has been mentioned, so Micah 6:8 is the charge against the people to which verses 6 and 7 are a response.

Yes, Micah 6:8 sets out God’s desires for his people in heart and action. But God is not merely giving a mission statement, he is leveling a legal charge. As the rest of the book of Micah makes clear, Israel has utterly failed to do justice, love kindness, and walk humbly with their God. This failure is detailed (and the deserved punishments are outlined) in Micah 6:9–16.

Needed: A New Leader

We must not only locate Micah 6:8 in its chapter but also its book.

Micah spends much of the first three chapters of the book warning Israel and Judah about the coming judgment for their sin. And many of these warnings are pointed at those in leadership.

The rulers of the nations should know justice (Micah 3:1).
The prophets lead the people astray, motivated by self-interest (Micah 3:5).
The rulers of Israel detest justice and fill Jerusalem with sin. Their officials, priests, and prophets are motivated by money, and they do not see that disaster awaits their city (Micah 3:9–12).

The famous passage about the coming Messiah (Micah 5:2–5) is a direct consequence of these terrible failings. Israel needs a new ruler and a new shepherd; Israel needs peace. God will provide.

Because God is going to bring a new king for Israel, and because God’s king will be completely faithful in his ways, we can read Micah 6:8 through this lens. The Messiah will do justice, the Messiah will love kindness, and the Messiah will walk humbly with God. The Gospels show how beautifully and perfectly Jesus fulfilled these predictions.

Look to the Lord

After the indictment of Micah 6, readers naturally wonder where to find hope. Micah knows his own sin and admits that he cannot find any righteous on the earth (Micah 7:2). There is so much evil and corruption around that he cannot trust anyone (Micah 7:3–6). He must look to the Lord and wait for the God of his salvation (Micah 7:7).

Micah knows he has sinned against the Lord, but he knows just as surely that the Lord will vindicate him (Micah 7:8–9). In the end, Micah can hope and trust in God because of his steadfast love and compassion.

Who is a God like you, pardoning iniquity
and passing over transgression
for the remnant of his inheritance?
He does not retain his anger forever,
because he delights in steadfast love.
He will again have compassion on us;
he will tread our iniquities underfoot.
You will cast all our sins
into the depths of the sea.
You will show faithfulness to Jacob
and steadfast love to Abraham,
as you have sworn to our fathers
from the days of old. (Micah 7:18–20)

Conclusion

The way many people use Micah 6:8 is not exactly wrong, but it is incomplete. In this prophetic book, this verse serves as the law leveled by God against the people of Israel. And the judge brings a guilty verdict.

The guilt of the people reflects the guilt of their leaders, and God has promised a Messiah. We cannot depend on ourselves or anyone else except this one who will “be great to the ends of the earth” (Micah 5:4).

This Messiah—Jesus—will do justice, love kindness, and walk humbly with his God. And he will do it for us.

Context matters.

For more examples of why context matters, click here.

Don’t Save All Your Application Until the End

November 9, 2020 By Ryan Higginbottom

When we write about Bible study on this website, we use the categories of Observation, Interpretation, and Application (OIA). This approach to the Bible is time-tested and matches the way human communication works.

Because the best interpretation happens after thorough observation and the best application happens after thorough interpretation, application happens near the end of most personal Bible study. And, consequently, most preachers and Bible study leaders wrap up their sermons and meetings by helping their people to apply the text.

Sometimes that’s the best course of action. And sometimes, it just plain isn’t.

Respect the Structure of the Passage: An Example

My church small group has been working its way through 1 Thessalonians this year. Following John Stott’s commentary, we studied 1 Thess 4:13–5:11 in a recent meeting.

This passage has two clear sections with distinct (though related) points. The first part (1 Thess 4:13–18) concerns how to encourage those who are grieving the loss of loved ones with comfort about the coming of the Lord. The second part (1 Thess 5:1–11) concerns the day of the Lord and its relation to judgment and salvation.

As we studied the passages, it was natural to talk about application related to the first section before moving on to the second. Though my usual pattern is to leave all application for the end of the meeting, we would have lost all momentum of the OIA process if we skipped application related to grief and loss. We needed to press in to that issue in the moment. The passage demanded it.

Time and Predictability

There are at least two other reasons not to always leave all application until the end of the sermon or lesson.

Teachers and preachers often have to make time-related adjustments on the fly. Announcements abound, a meeting starts late, or something unexpected happens. The manuscript or outline is suddenly too long, and something needs to be cut. That usually means that application is cut in half or eliminated altogether, because it is easiest to excise the end.

Additionally, if we fall into a predictable pattern of only bringing up application at the end, our friends will come to expect it. And they may learn to put up their defenses to the work of the Spirit. If instead we occasionally surprise our group with application sprinkled throughout the study or sermon, we may see more changed hearts, minds, and behaviors.

Let the Passage Be the Guide

Our interpretive outlines should be dictated by the passage and so should our application. If we read several commands in our passage, or if the passage breaks down neatly into sections, it may be best to have several application moments in our preaching or leading.

There are times to land on application once, with a definitive thunk that makes your friends take notice. But there are other times to lead your friends to application and then, a few minutes later, take them there again.

Disclosure: The Amazon link in this post is an affiliate link, which means if you make an Amazon purchase after clicking that link this blog will receive a small amount of money.

Quick! You Have One Hour to Prepare a Bible Study

October 26, 2020 By Ryan Higginbottom

The phone rings, and you’re needed. Maybe there’s been an injury or an illness, or maybe your church has changed plans at the last minute. You need to prepare a Bible study, and you only have an hour.

This may sound more like a Mission: Impossible plot than real life. But these scenarios really do happen! And it’s not too hard in 2020 to imagine an event not working out as planned.

In my previous article I described an ideal setting, where I take an average of 6.5 hours to prepare a Bible study. Today I want to consider a scenario that’s much less than ideal.

Rethink the Bible Study

With such limited preparation time, I suggest rethinking the purpose of this particular gathering. Where most meetings center on discovery guided by a leader who has thoroughly considered the passage, this meeting might be better focused on mutual discovery.

Since you’ll have only a tiny head start on the rest of the group, I suggest treating this study as a workshop more than a traditional Bible study. Together, you and the group can study the passage and move toward the author’s main point.

This approach takes a great deal of humility and trust in the Lord. This approach also rests on the fact that the Holy Spirit is our Bible teacher. During a standard Bible study meeting I find God often brings understanding and clarity (and conviction!) through other group members; this will be even more likely during a meeting with light preparation.

Treat this meeting as an opportunity to teach your friends how to study the Bible as you practice observation, interpretation, and application together. And for those who know the OIA method already—we all need to practice and sharpen those skills.

How to Spend Your One Precious Hour

If you’ve re-framed this last-minute Bible study in the way I’ve suggested, a crucial question still remains. How exactly should you use that one hour of preparation time?

Read the passage as many times as possible for 40 of those 60 minutes. After every time or two through the passage, jot down some notes about the overall structure and themes.

For the final 20 minutes of preparation, do some observation and interpretation work, trying to notice important features of the passage and asking why they are there. Be sure to pray and ask for God’s blessing and help.

You’ll likely have more questions than answers going into the meeting. But this exposure to the passage, along with the God-given wisdom and insight of your group members, may make this an exciting learning experience.

Some may wonder why I haven’t suggested picking up a study Bible or commentary. After all, the reasoning goes, why not spend all 60 minutes of your limited prep time learning from someone who has invested in this passage deeply?

The most fruitful Bible studies are led by those who are deeply acquainted with the text. You will have a more engaged and productive discussion by spending time in the Scriptures instead of any commentary about the Scriptures. Commentary-heavy preparation will likely result in a Bible study that sounds like an extended academic citation garnished with a few courtesy questions. And true application would be unlikely.

An Unlikely Event

It may not ever happen that you’re asked to lead a Bible study on short notice. But if you’re anything like me, there will be times when your ideal preparation time is slashed and squeezed by the circumstances of life.

If that happens, there’s no need to worry. Your Bible study may not look like it usually does, but God is not limited by your standard of normal. Studying the Scriptures alongside your friends may prove more fruitful than you imagined.

How Long Does it Take to Prepare a Bible Study?

October 12, 2020 By Ryan Higginbottom

On the one hand, answering the question posed in the title of this article is impossible. The amount of time required to prepare a Bible study is highly individual, depending on the passage involved along with the leader’s experience, skills, and life circumstances.

So, why attempt this at all? Some readers may be thinking about starting a Bible study group, and some may soon be asked to lead a study at their church. The time involved in such service should be part of their considerations.

My aim in what follows is to be descriptive, not prescriptive. I’ll describe roughly how long it takes me to prepare a Bible study. I am probably average when it comes to preparation time, though I have been doing this for many years.

The Stages of Preparation

The first step in preparing a Bible study is to study the passage. And the first—perhaps most important—step in studying the passage is to read it as much as possible. I try to read or listen to the passage at least 20 times before I begin any further study. (This is one of the most valuable parts of my process that I’ve changed in the last three years.) On average this takes me about two hours.

After reading and rereading the passage, I begin my OIA study. I’ve described my tools and process before, so I won’t repeat myself. My goal at this stage is to understand the author’s main point. This also takes me around two hours.

I then grab a commentary or sometimes two. My use of these tools varies depending on the complexity of the passage I’m studying. (And choosing a good commentary is important!) I’m looking for interpretive help from my commentary; I like to compare the author’s conclusions with my own. This usually takes one hour.

I next try to synthesize the commentary and my own understanding of the passage to write down a main point. I then work on personal application; after all, the best small group leader is one who has been changed by the passage. A rough time estimate: half an hour.

The final stage of my process is to turn my private study into something useful for my group. Most of this time is spent writing questions to help my friends understand the passage and discover its main point. I try to think of a good launching question, and I make sure to pray. Time: one hour.

Adding up my time estimates gives a total of about 6.5 hours.

When is Preparation Time?

For most Bible studies, I spread my preparation time out over a week. I finish the task by spending 30–60 minutes/day.

I also have friends that pack their preparation into one or two longer time blocks. Some simply prefer this; others do it out of necessity. Again, there’s no single correct approach.

Time Well Spent

As you gain experience and confidence in leading Bible studies, you will gradually need less time to prepare. That’s true with most endeavors in life.

However, I learn and grow so much during my Bible study preparation, I’m not eager to cut my time much further. For my own spiritual health, it is time well spent.

Two Kinds of Proof Texts

September 28, 2020 By Ryan Higginbottom

Any Christian article or book worth our attention will be faithful to God’s word. And one way that writers strive for that faithfulness is to quote and refer to the Bible.

These quotes and references are often called “proof texts.” For any reader of persuasive Christian writing, these are crucial elements of an argument. Proof texts are not mere sprinkles on the cupcake.

Two Different Flavors

Because the Observation-Interpretation-Application (OIA) framework offers a grid for all communication, it’s no surprise that it lends us a hand in this matter. Just as there are two ways to outline a Bible passage, proof texts also come in two varieties.

In observation proof texts, a writer refers to a verse or passage and the reader needs only to observe the Bible to verify that the text supports the point. For example, a writer might cite John 5:18 to help establish the claim that Jesus refers to God as his father.

When a writer uses interpretation proof texts, their reader must do some interpretive work with the verse or passage cited. In this category, a writer might refer to the parable of the prodigal son to support a statement about Jesus correcting the Pharisees’ notion of loving God.

Examples

These different kinds of proof texts show up in many varieties of Christian writing. Here are two examples.

The Heidelberg Catechism

Take a look at the sixth question and answer from the historic Heidelberg Catechism. (I have not included all of the catechism’s proof texts here.)

Q. Did God, then, create man so wicked and perverse?
A. No, on the contrary, God created man good[1] and in His image, that is, in true righteousness and holiness,[3] so that he might rightly know God His Creator, heartily love Him, and live with Him in eternal blessedness to praise and glorify Him.

The reference [1] points to Gen 1:31; this is an observation proof text, because that verse says that God called all that he created (including man) “good.” The reference [3] points to Eph 4:24; this is an interpretation proof text, because Paul is writing about repentance and putting on the new self, not (explicitly) the original creation of man. It takes some interpretive work to agree that the phrase “true righteousness and holiness” as used in Eph 4:24 is being used accurately and legitimately in the catechism.

The Meaning of Marriage

Here are additional examples from Tim Keller’s book The Meaning of Marriage.

Keller writes this when discussing the permanence of marriage.

The problem is not with marriage itself. According to Genesis 1 and 2, we were made for marriage, and marriage was made for us. Genesis 3 tells us that marriage, along with every other aspect of human life, has been broken because of sin. (Keller, page 44)

The references to the first three chapters of Genesis are interpretation proof texts. We cannot pluck the conclusions Keller asserts from the surface of those texts.

On the next page, however, when describing Jesus’s sacrifice, Keller writes this.

Jesus the Son, though equal with the Father, gave up his glory and took on our human nature (Philippians 2:5ff). (Keller, page 45)

This reference to the second chapter of Philippians is an observation proof text, because the words Keller writes come almost verbatim from those verses.

Associated Dangers

Knowing there are two different kinds of proof texts can help us discuss the dangers associated with each. The lines here are not always sharp and the categories are not always disjointed, but some distinctions can be helpful.

A common error when using an observation proof text is to miss the passage’s context. Most errors associated with context involve a quick, surface reading of the passage. But the obvious reading of a verse may not be the intended or accurate reading. (See this page for a multitude of examples.)

Interpretation proof texts are, unsurprisingly, prone to bad or incomplete interpretation. Sometimes writers assume too much of their readers; sometimes they simply misinterpret the Bible.

Neither type of proof text is inherently good or bad. And while neither type is better than the other, interpretation proof texts are the less stable of the two. They require more work and more care.

Conclusion

As we read Christian writing which attempts to persuade, let’s be aware of these two kinds of proof texts. We can often identify which type a writer is using by context clues.

When a writer uses an observation proof text, their claim should be easy to verify. Look up the reference, nod your head (hopefully), and move on. When the writer uses an interpretation proof text, we will need to do some interpretive work to see if their claim is supported by the text.

Knowing the distinction between these two kinds of proof texts won’t solve all our problems. This will help us to be better readers, able to know when (or if) a writer’s ideas square with God’s written revelation.

Disclosure: The Amazon links above are affiliate links, meaning that this website receives a small amount of money if you make a purchase after clicking one such link.

Bible Study is Painful

September 14, 2020 By Ryan Higginbottom

When we say that an activity is “uncomfortable,” sometimes we’re just being nice. We often sugar coat reality when we throw out the terms “messy,” “unpleasant,” “awkward,” or “disagreeable.”

Some jobs, projects, and habits are painful. They might be good for us, even necessary for our lives, but they hurt. And it is healthy for us to confront that truth.

The Hard Work of Application

Studying the Bible is painful work. Here I’m not referring to the discipline needed to study the Scriptures. I’m not even talking about the intellectual labor and focus that such study demands. No, the hardest work of Bible study comes in application.

All of the steps of Bible study are important, and none are a cinch. Application may be the hardest step, however, since it is the most personal. In application, we are forced to change. And rare is the person who likes to cha n ge.

If the idea of application is new or confusing, check out our page of Bible study instruction. Application is the third step of the OIA (Observation, Interpretation, Application) process we promote on this blog, and we’ve written a lot about application.

Genuine Pain

The biblical word for the change that application demands is repentance. When God confronts us, he intends for us to turn around—away from sin and toward him.

This is why applying the Bible is painful. We’re usually quite comfortable traveling the road we’re on. We don’t want to turn around. We’ve gotten used to the scenery, the weather, and the traffic. Cruise control is easy.

Through his word, God often brings us to a full stop. He puts his holy finger on the idols of our hearts—anything to which we are too devoted. Idols are often good gifts we have twisted or to which we have given inflated affection and attention. Idols like comfort, family, and power abound in the western church. Biblical application may feel like losing a piece of ourselves. But if God is removing something cancerous from our hearts, we should expect pain along the way.

In our application we may also be compelled to love our neighbors in difficult ways. Like us, our neighbors may be unloving and unlovely at times, so extending ourselves and taking risks may be painful. Like the beginning of any exercise routine, we will resist because of the pain involved, even though we see the good on the other side.

A Pleasant Pain

Pain often accompanies our repentance, because God is challenging and changing what we love. This leads many to resist repentance and reject studying the Bible altogether.

But if we spurn repentance, we turn away from something good. For repentance is coming out of the darkness into the light! It is hearing and receiving the correction of a father who loves us! Repentance is growing and living and walking more in obedience to God, becoming more and more like the people we were created to be! For these reasons, though there is pain in repentance, there is also profound joy.

And here’s the best part. God is with us through the whole process: conviction, despair, confusion, and our halting, crooked steps of repentance. He is more committed to our growth in godliness than we are, because he always has our best in mind.

The pain of Bible study is not like the pain of touching a hot stove, a caution to stay away. Rather, the pain of Bible study is like the sore muscles of a preseason athlete. We ache because we’re not yet in shape for competition, but we have a good coach who is getting us ready for the opening bell.

Enroll in Your Own Bible Class this Fall

August 31, 2020 By Ryan Higginbottom

The journey back to school this year has been a difficult one in the U.S.. Parents have made difficult choices about how and where their children will learn, and school teachers and administrators have faced some of the thorniest challenges of their careers. A global pandemic will do that, I guess.

I am a teacher myself, and the COVID chaos has tamped down my usual affection for the back-to-school season. Normally I love to gather supplies, feel a temporary sense of organization and schedule, and look ahead with excitement about what the fall has to offer. This year, however, I felt tired before classes began.

Despite my fatigue, I can’t shake the sense of early-fall possibility. Like the new year, this part of the calendar offers a new start.

A New Start for Bible Study

Christians often start read-through-the-Bible plans in early January. We pour over schedules for books and chapters; some plans even build “make-up days” into each month.

We give a lot less attention to planning out our Bible study. This may be because our Bible study rhythms are tied to our church or small group. It may be because we have laid this important discipline to the side.

Today, I’m offering you a chance to plan out your Bible study. If you aren’t regularly studying the Bible, there’s no better time to start.

So join the children this fall. Head back to class. I invite you to design your own plan for studying the Bible this year.

In case you need a model, I’ve provided one below. There’s nothing special about my plan other than it’s already made. Feel free to modify mine or start from scratch.

How to Study the Bible

If studying the Bible sounds overwhelming or like a task reserved for professional clergy, I understand. Some people write and talk about Bible study so that it seems academic, dry, and intimidating. It doesn’t have to be this way!

This web site (Knowable Word) exists to help ordinary people learn how to study the Bible. If you need a quick way to prepare for your class, you’ve come to the right place!

I’d suggest you start with our summary page and then dig into more details. There are three ingredients to the age-old method we promote: observe, interpret, and apply.

When we study the Bible, we must first observe what is written. We must take note of the details and how they fit together. Then we interpret the text. We try to understand the meaning of the passage, and we search for the author’s main point. Finally, we apply the truth of the Bible. If we remain unchanged, our Bible study is incomplete.

An Example Class

Since the academic year usually lasts for about eight months, I’ve designed the class below to last from early September though the end of April, with some time off around the holidays. This long view will allow me to suggest a long book—Isaiah—for our study. (If you are designing your own class, you could choose a different long book or opt for several shorter books.)

The plan below begins with three weeks to do nothing but read through Isaiah as many times as possible. The Isaiah portion of many audio Bibles is just less than four hours. This means that an average reader should be able to read all of Isaiah three times during those three weeks in just 35 minutes per day. Rereading a book is the best way to understand its structure.

In your whole-book survey, put together a book overview. Try to outline the book as you go. These initial readings should not be passive!

At the end of the plan, I’ve scheduled some time for putting your thoughts together. In a high school or college class, your instructor might assign you a paper at the end of the term. This isn’t just busywork; writing or presenting your findings is a great way to help you process and organize all that you’ve learned. If you have a blog yourself, consider writing about your “class.” (Send us a link here at Knowable Word so we can read it!) You might even consider writing a guest post on this blog.

The Plan

Here’s the week-by-week schedule. Adopt and adapt and modify to fit your needs.

Aug 30–Sept 5: read Isaiah
Sept 6–12: read Isaiah
Sept 13–19: read Isaiah
Sept 20–26: Isaiah 1–2
Sept 27–Oct 3: Isaiah 3–5
Oct 4–10: Isaiah 6–8
Oct 11–17: Isaiah 9–10
Oct 18–24: Isaiah 11–13
Oct 25–31: Isaiah 14–16
Nov 1–7: Isaiah 17–19
Nov 8–14: Isaiah 20–22
Nov 15–21: Isaiah 23–24

Nov 22–28: Isaiah 25–26
Nov 29–Dec 5: Isaiah 27–28
Dec 6–12: Isaiah 29–30
Dec 13–19: Isaiah 31–33
Dec 20–26: break
Dec 27–Jan 2: break
Jan 3–9: Isaiah 34–35
Jan 10–16: Isaiah 36–37
Jan 17–23: Isaiah 38–39
Jan 24–30: Isaiah 40–41
Jan 31–Feb 6: Isaiah 42–43
Feb 7–13: Isaiah 44–45

Feb 14–20: Isaiah 46–47
Feb 21–27: Isaiah 48–49
Feb 28–Mar 6: Isaiah 50–52
Mar 7–13: Isaiah 53–55
Mar 14–20: Isaiah 56–57
Mar 21–27: Isaiah 58–59
Mar 28–Apr 3: Isaiah 60–62
Apr 4–10: Isaiah 63–64
Apr 11–17: 65–66
Apr 18–24: wrap up
Apr 25–May 1: wrap up

How Far You’ll Go

In a chaotic year, God is constant and sovereign. He has revealed himself in his word. Let’s take advantage of this time to draw closer to him.

If you give yourself to careful, regular Bible study over the next 35 weeks, imagine how much you’ll grow in your understanding! Imagine how much you’ll change!

Prayerlessness About Bible Study Reveals Our False Beliefs

August 17, 2020 By Ryan Higginbottom

Christians pray for friends and loved ones who are ill. We ask for protection when we are traveling. We thank God for the food he provides, and we teach our children to pray before bed.

But many Christians take a more cavalier approach to prayer when it comes to the Bible. And our prayerlessness is telling.

Our actions reveal our hearts, and a resistance to (or forgetfulness about) praying before studying God’s word exposes at least three false beliefs about the Bible.

The Bible is Ordinary

In much of the global west, we have an abundance of access to the Bible—multiple translations, cheap physical copies, and free digital versions. As a result, many of us regard the Bible like any other paperback lying around the house.

Instead of a supernatural encounter with the God of the universe, we treat reading the Bible as ho-hum and ordinary. Bible reading becomes one of many daily tasks, like making our bed or drying the dishes.

If we consistently take up the Bible without prayer, we believe it is nothing special.

The Bible is Simple

The essential truths of the Scriptures are plain, but we often treat the Bible as a grade school grammar book. We give it ten minutes of our attention and try to harvest a lesson for the day.

If this book really is God’s word, and if we really have an invitation to the depths of God’s work and his desires for his people, then we cannot understand it on our own. Our minds are too finite, our hearts too fallen. We need God’s Spirit to teach us (John 14:26).

When we neglect prayer before we study the Bible, we believe God’s word—and maybe God himself—is easy, obvious, and elementary.

The Bible is Powerless

We who are Christians have already been changed through God’s word. To paraphrase Paul in Galatians, how could we think we would grow in some other way (Gal 3:1–3)?

We treat the Bible lightly—or don’t pick it up at all—and we wonder why we continue in the same selfish patterns year after year. We shrug at the long, Bible-lite plateau in our Christian growth and think, “Huh, that’s weird.”

God’s word is at work within believers (1 Thess 2:13). But casual, erratic encounters with the Bible—instead of regular, strengthening spiritual workouts—are like turning an exercise bike into a clothes hanger. We’re neglecting a powerful resource.

If we don’t pray when we open God’s word, we don’t believe God can use it to change us.

Repent and Believe

Because God is a loving father, he doesn’t withhold good things from us, even when we screw up. Occasionally forgetting to pray before reading the Bible is no reason for despair.

But if we consistently come to Scripture without talking to God, we are in dangerous territory. It may be pride or unbelief that is driving our silence.

God is generous and kind. He loves to forgive us and turn us around. We can—we must—bring even our prayerlessness to him.

Ignoring Context Can Lead to Heresy

August 3, 2020 By Ryan Higginbottom

Reading the Bible in its proper context is so important that I (apparently) cannot stop writing about it. I’ve explained the dangers of ignoring context, and I’ve shown that we can still share Scripture responsibly.

I know I am arguing for a more difficult path. Verse-of-the-day calendars are easier and more inspiring. Studying the Bible takes work.

I hear other objections too. For example, it’s possible to conclude something true from the Bible despite missing a verse’s context. What’s the big deal? Only a real stick-in-the-mud would get worked up about this, right?

Accidental Truths

In our Context Matters series, we have tackled passages where the popular interpretation can be found in the Bible, just not (as we argue) from that passage.

Many people take the “where two or three are gathered in my name” verse as a promise by Jesus to be present with a small group of his followers when they seek him. In fact, God promises in many places never to leave his children, but this passage is about church leadership and the removal of a member.

So, it is possible to arrive at a legitimate destination through less-than-careful means. But this should make us praise God for his grace, not continue on in recklessness.

We Broadcast Our Method

When we share portions of the Bible with others, we are not only sharing our conclusions. We are sharing our method. We are teaching people how to use God’s holy word.

So, when we pluck out a verse and tack it to our email signatures, we’re modeling this behavior. We’re encouraging onlookers to use the Bible in this à la carte way. If we inspire people to walk blindfolded, some of them just might do so on a cliff. And quickly.

You might not see the effects first-hand. But using Bible verses out of context can have damnable consequences.

An Example: Jehovah’s Witnesses

Jehovah’s Witnesses differ from Christians in important doctrinal matters, some of which are the direct result of ignoring Scriptural context.

This article is not intended to be a complete refutation of Jehovah’s Witness theology, so we will look at just two examples.

Is Jesus Almighty God?

Jehovah’s Witnesses agree that Jesus is the Son of God but do not believe that he is God Almighty. Here is one of their arguments.

Jesus’ early followers did not view him as being equal to Almighty God. For example, the apostle Paul wrote that after Jesus was resurrected, God “exalted him [Jesus] to a superior position.” Obviously, Paul did not believe that Jesus was Almighty God. Otherwise, how could God exalt Jesus to a superior position?

As with many other doctrines, this interpretation depends in part on the translation Jehovah’s Witnesses use. A more common way to translate the relevant phrase in Philippians 2:9 is “God has highly exalted him.” But even if we put this quibble aside, we reach quite a different conclusion when we consider this passage in context.

Paul writes that Jesus “was in the form of God” but “did not count equality with God a thing to be grasped” (Phil 2:6). Instead, he “emptied himself,” “being born in the likeness of men” (Phil 2:7). So, Jesus refused to grasp his God-nature tightly, and as a humble servant he took on human nature.

Paul is not making an argument against the divine nature of Jesus in Philippians 2. He is showing that the sacrificial love he urges was demonstrated by God himself in the incarnation and life of Jesus.

An Ethical Example

In addition to theological matters, Jehovah’s Witnesses also play fast and loose with Scripture when it comes to ethical considerations. Consider the following argument they make for why they do not go to war.

Jesus’ disciples obey his command to be “no part of the world” by remaining strictly neutral in political matters. (John 17:16) They do not protest against military actions or interfere with those who choose to serve in the armed forces.

A quick look at the verse in question reveals that Jesus is giving a description, not a command. His disciples are “not of the world, just as [he is] not of the world” (John 17:16).

Further, Jesus is not praying that his disciples would stay out of political matters. In the previous breath, Jesus asks his Father, “I do not ask that you take them out of the world, but that you keep them from the evil one” (John 17:15). Just two verses later, Jesus prays, “As you sent me into the world, so I have sent them into the world” (John 17:18). Jesus wants his disciples in the world, but protected.

It is not my goal to argue anything specific about politics. I simply observe that, while making their argument, Jehovah’s Witnesses yank this phrase entirely out of its context.

Context Matters

It might seem bold or encouraging to share a Bible verse out of context with your followers or friends on social media.

Please remember: There’s a better way! You are not only sharing God’s word, you’re showing others how to handle it. And handling the Bible out of context is a dangerous business, potentially leading to heresy and hell itself.

Can there be any doubt that context matters?

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