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A Visual Theology Guide to the Bible

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When the newest Visual Theology book arrived in the mail, my daughters had the same initial reaction: Whoa, this is cool! It’s easy to see why they were excited.

A mixture of text and eye-grabbing graphics, this book is a great introduction to the Bible. It is a manual and reference book that will serve the church for many years, and I’m glad that Tim Challies and Josh Byers have created it.

Part 1: Trusting the Bible

Making no assumptions that readers of this book were raised in church, A Visual Theology Guide to the Bible begins with an introduction to the Bible. The first part of the book then explains why we can trust the Bible.

The questions that are addressed in part 1 are some of the most common and most important of our time: How was the Bible written? What makes the Bible unique? Can we trust the Bible? I found the section on the formation of the New Testament canon (pages 40–49) fascinating.

The infographics, charts, and illustrations throughout the book are visually stunning and stuffed with helpful information. The bold colors and striking shapes complement a creative use of pictures and graphs. In part 1, the timeline for the authorship of Old Testament books (pages 38–39) is a highlight.

Part 2: Studying the Bible

The second part of the book concerns studying the Bible, and chapter six provides seven reasons to do just that.

  1. Know God
  2. Know God’s will
  3. Become godly
  4. Bear fruit
  5. Defend yourself
  6. Fuel your prayers
  7. Fuel your joy

After explaining each of these reasons briefly, chapter seven addresses the important matter of how to study the Bible. Readers of this blog will find themselves in familiar territory (with familiar terminology) here, as the book offers an excellent primer on the Observe-Interpret-Apply Bible study method. There are some nice pointers about Bible memorization in this chapter as well.

Part 3: Seeing the Bible

The third and longest part of this book offers an overview of different sections of the Bible. In chapter 8, the authors lay out the main thrust of God’s Word.

We, too, miss the main point of the Bible if we fail to see and discover Jesus in all the Scriptures. Yes, the Bible is a book about God. But even more specifically, the Bible is a story about God’s plan of salvation for us in Jesus Christ. As we read God’s Word from Genesis to Revelation, we discover the Son of God, who came to save us from our sins. (A Visual Theology Guide to the Bible, page 105)

It’s hard to miss the focus on Jesus in this portion of the book. Every chapter title connects a section of the Bible to an aspect of God’s plan to send Jesus. I appreciate the way these chapters set the information and narratives of these groups of biblical books within the larger context of redemptive history.

It’s hard to pick one favorite infographic from part 3. Here are three at the top of my list.

  • The timeline of the kings and prophets of Israel and Judah (page 143) is excellent. I have trouble remembering these historical sequences, so I’m sure I’ll use this as a reference.
  • On page 148, the Psalms are grouped and categorized by book, author, type (lament, thanksgiving, etc.), whether the psalm is an acrostic, and whether the psalm is messianic. I’ve never seen a chart quite like this.
  • A breakdown of the last week of Jesus’s life is on page 177. The events of this week are organized chronologically (by day) and by location (Bethany, Mount of Olives, etc.), with relevant locations in each Gospel listed.

A Great Resource

As I paged through this book, I couldn’t help but think about how timely it is. Biblical literacy is low, so the church needs an accessible introduction to our holy book. And the combination of succinct, punchy text and beautiful graphics meets modern readers where they are.

This book is part a larger visual theology project by Challies and Byers, about which you can learn more here. This endeavor seems to have a sound vision driving it. Challies and Byers use words where description and explanation are needed, and they use pictures and illustrations to highlight space, proportion, sequence, similarity, or time.

I highly recommend this book. It will appeal to children (starting, I’d guess, at age 8 or 9). But it is a great reference for Bible readers and students of all ages.

You can purchase this book at Amazon and the Westminster Bookstore, among other retailers. (At the time of this writing, the prices at Amazon and WTS were virtually identical.)

Disclaimer: The links to Amazon and Westminster Bookstore in this post are affiliate links.

Women in the Church: Great, But Technical

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Sometimes we need to read larger chunks of the Bible more quickly. And sometimes we need to drill down into a single chapter or verse. Either way, our goal is to understand clearly what God has spoken, so we can know him and live for his good pleasure.

Because too much study of verses-in-isolation can give us a mistaken picture of God’s intentions, my interest lies more with the first, broad type of reading. But I’m also committed to regularly studying small portions of text, in context, to gain deeper insight into the big picture. To that end, I was delighted to receive from Crossway a review copy of Women in the Church (3rd Edition): An Interpretation and Application of 1 Timothy 2:9-15 in exchange for an honest review.

Women in the ChurchAnd this book goes deep. The subtitle deceives, as this book is really about not the paragraph of 1 Timothy 2:9-15, but the lone controversial verse of 1 Timothy 2:12: “I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet.” Though parts of the book look at the paragraph – and even the full chapter – to explain the passage’s logic, the book targets verse 12 as the chief subject. Beyond that, one chapter of Women in the Church examines, nearly exhaustively, the lone Greek word behind the English phrase “exercise authority.” So after discussing the cultural context of first-century Ephesus, the contributors move from the word “exercise authority,” to the phrase “teach or exercise authority,” to the sentence, to the paragraph, to the chapter, to contemporary non-Western cultural applications, and finally to a virtual round table discussion about contemporary Western-culture applications.

As I said, this book goes deep. The material is thorough and exhaustive. The controversial verse gets tackled from almost every direction. I benefited greatly from this book, and I’m glad to have read it. I highly recommend the book for pastors, scholars, and academically minded Christians familiar with the Bible’s original languages.

However, I can’t recommend it for the average reader for three reasons:

  1. It is long.
  2. It is technical.
  3. It uses much Greek without ever transliterating it. For example, when discussing the word for “exercise authority,” the book never uses authentein. It uses αὐθεντεῖν. If Greek study will play a role in a work of scholarship I prefer this approach; but I admit it makes it difficult for people who don’t know the difference between v and nu.

The contributors try to make the book more accessible in the last chapter, where they interview a panel of pastors and Christian writers about their own church experiences. And this chapter begins exceptionally well:

“Tried-and-true Bible study moves from observation to interpretation to application. In this volume so far, we’ve done plenty of observing and interpreting…But while the detailed efforts at observation and interpretation have clarified the meaning of the passage, many questions remain on the level of significance, that is, with regard to specific points of application in the myriad of contexts in which many of us find ourselves today.”

I couldn’t agree more with this quotation. But unfortunately, the chapter doesn’t follow through on its promise to offer “specific points of application.” The round table discussion remains vaguely general. And in the end, I found it less than satisfying.

With that said, the rest of the book offers careful scholarship on key questions that arise over this passage. Is Paul addressing a specific cultural situation that no longer holds true today? Does “teach or exercise authority” really mean “teach authoritatively”? Is authentein best translated as “assume authority” (NIV) and not as “exercise authority” (ESV) or “have authority” (NKJV, HCSB)? Is the prohibition time-bound, as is the prohibitions on braided hair and jewelry in 1 Tim 2:9? How do we make sense of the many objections to the “traditional” understanding of this verse?

So my feelings on the book are mixed. If you have these burning questions, and you’re not threatened by a technical approach to them, go for it. There is much here for you. But if you just want plain English, you may want to wait for another book that takes this research and adapts it for ordinary folks.

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Infographic Comparing Study Bibles

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I’ve reviewed a number of study Bibles this year, and I was planning to write a post comparing and contrasting them so you’d have the basic info all in one place. But Tim Challies beat me to it, and his infographic is much prettier than mine would have been.

Challies compares the following 7 study Bibles (links go to my reviews):

I’ve also reviewed the following volumes:

In the next few weeks, I’d like to create a chart evaluating each study Bible in light of the overall blessings and curses of study Bibles. But the Challies infographic gives you most of the basic information (translations available, number of pages and articles, etc.) at a glance.

Check it out!

Reformation Heritage KJV Study Bible: There’s an Elephant in Here

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I confess: I have never read the entire King James Version of the Bible. I grew up in the 1980s, and I vaguely remember some dispute in my church when the New International Version replaced the KJV in the pews. But Bibles in my possession have always been either “New” or “Standard,” or both.

I confess further: I have at times been numbered among those who find KJV language to be quaint, outdated, “not modern English,” and an easy target for ridicule. Thou shalt not claim the KJV as good enough for Jesus or Paul. And everybody who is anybody knows there is no art in heaven. We pray to our Father who is in heaven. Hallowed be his name.

Reformation Heritage KJV Study BibleYet the Reformation Heritage KJV Study Bible intrigued me, and the publisher graciously gave me a free copy to review. And I must say: This Bible almost persuaded me to use the KJV for my 2016 speed read.* This study Bible is something special.

What it Does

Like other study Bibles, the Reformation Heritage KJV Study Bible (RHKJV) presents the full text of Scripture with study notes at the bottom of the page. But the RHKJV notes do a few things that make it unlike other study Bibles:

  1. One-sentence summaries for each chapter.
  2. Plain-language definitions for archaic terms. (Granted, most other translations don’t use as many archaic terms, but it would still be nice if they “translated” Christianese jargon into ordinary language.)
  3. Application!

Allow me to expand on this third point. Every chapter of the Bible has study notes ending with “Thoughts for Personal/Family Worship,” which suggest potential applications of the chapter. These applications don’t always flow from the chapter’s main point, but they’re still usually very good. They’re not so specific as to become dated, and they’re not so general as to be useless to real people. I couldn’t believe the amount of space dedicated to such thoughtful application, but it fits with the editors’ vision to offer “a study Bible to feed your soul…a study Bible to instruct your mind…a study Bible to discover your roots.”

The RHKJV has short book introductions that get to the point quickly. Three cheers!

In addition, the RHKJV has three sets of articles.

  1. Theological topics (57 one-page articles). These articles are inserted at relevant points in the biblical text, such that you can read about Satan after Job 1-2 or about adoption after Romans 8.
  2. How to live as a Christian (36 one-page articles). At the end of the volume, these articles direct Christians on topics such as the fear of God, how to pray, and fleeing worldliness.
  3. Church history (20 one-page articles and 9 creeds & confessions). There is one article for each century of church history, along with ecumenical creeds (such as Apostles’ and Nicene) and Reformed confessions (such as Belgic and Westminster). When I hit the articles about church history, I could not put this volume down.

There is a little more standard fare at the end: yearly reading plan, table of weights & measures, concordance, and maps.

What it Doesn’t Do

Unfortunately, this Bible does not please the eye. It has so many words that it may discourage some before they give it much of a chance.

  • There are no maps except for those on the last 14 pages.
  • There are no charts or tables to make information more digestible.
  • The typesetting of the KJV text retains some ancient conventions that might turn off many readers. The font has an ancient feel and is not easy to read. Every verse is printed as its own paragraph, and paragraph symbols (¶) show up along the way.
  • The notes and articles use a sans serif font, which is more suitable to digital reading than print.

Also, this Bible doesn’t offer a range of perspectives on hot topics. The editors tended to choose one perspective and run with it. If you’re into 6-day creationism, a young earth, a global flood, reading the Song of Solomon as an allegory of Christ and the church, amillennialism, and a presbyterian and reformed flavor of Protestantism, you’ll be at home here. It’s not so in-your-face as to be uncharitable, though, so if you have different perspectives on any of these issues, you’ll still gain much from this Bible as it feeds your soul and instructs your mind.

Conclusion

I’m happy to recommend the Reformation Heritage KJV Study Bible to you. Of course, the KJV is something of an elephant in this Bible. But if you remember to use your study Bible as a reference and not as a Bible, the translation is no big deal. Of course, if you already love the KJV, this purchase should be a no-brainer.

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Disclaimer: My son, if thou wilt receive my words and click my Amazon links with thine own right hand, thou shalt supply an odour of a sweet smell when a commission from thy purchases provideth this blog with new tablets of stone upon which to engrave its writings. Blessed be ye of the Lord. But I say unto all which clicketh not: Wherefore kick ye at my sacrifice?

*I had so much fun with my ESV Reader’s Bible last year that I must do it again. But the KJV might be just the thing for 2017.