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Why You Shouldn’t Skip the Genealogies

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J.A. Medders understands the temptation to skip boring parts of the Bible, such as genealogies, even in his preaching. But he advises us not to do it. Why?

  1. Genealogies remind us the Bible isn’t about us.
  2. Genealogies remind us of God’s promise to send a son.

Medders has some needed encouragement to help us better align our hopes with God’s priorities. And I agree. Each year, as I commit to reading the genealogies along with the rest of the Scriptures, I find myself appreciating them more each time. Medders concludes:

[Genealogies] remind us about a list of names where you are listed. Right now, in Heaven, the Lamb’s Book of Life is filled with the names of those who would be redeemed by the blood of Jesus. And if you believe in the risen Lord, your name is on a page—and it’s written in ink older than the earth (Rev. 17:8). You aren’t listed in Exodus 6 or Matthew 1, but you are listed in Heaven, in a genealogy of Christ’s brothers and sisters.

Check it out!

NIV Live: A Bible Experience

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in the last few years, I have developed great joy in listening to the Bible. I listen to portions of it every day. Sometimes I like to listen to it while I follow along with the words. And sometimes I enjoy hearing it on its own. I wouldn’t be surprised to find out I actually spend more time listening to it than actually reading it.

This enjoyment has grown out of the fact that my smart phone makes it easier than ever before to have an audio Bible with me at all times. I subscribe to a podcast that follows a daily lectionary of readings. I have two complete audio Bibles (different translations) in my music app. And I eagerly backed Dwell, a Bible app designed from the ground up, just for listening.

With that background in mind, I’d like to tell you about something that has knocked my socks off: NIV Live: A Bible Experience. Calling NIV Live an audio Bible would be a little like calling the Superbowl a football game; while technically accurate, the label doesn’t quite capture the spectacle of the thing. Which is why, I think, the creators don’t call NIV Live an audio Bible; they call it A Bible Experience.

NIV Live presents an audio recording of the complete text of the NIV Bible. And everything about it attempts to draw you in to the experience.

  • After stating a book’s title, the audio has no unwanted intrusions. No mentions of chapter numbers to distract you from the experience. Just the text.
  • Dozens and dozens of readers. And many of the readers are professional voice actors. While I’m sure other such things exist, I had never heard an audio Bible treated with full, professional voice acting before I came across NIV Live.
    • Each reader has a role, as though the Bible were a very long play. The same actor plays Moses, every time Moses speaks. Another actor plays Yahweh. Another plays Jesus. And so on, down to the most minor characters. It’s fascinating to listen to different gospels, and have the same actor playing Peter every time he speaks.
    • Actors who read the role of an apostle also read that apostle’s letters. For example, the reader who plays Paul does both Paul’s dialogue in Acts and all of Paul’s epistles.
    • There is one narrator who reads all Old Testament narratives. New Testament narratives are read in the “voice” of the author (Matthew, Mark, Luke (who also reads Acts), and John). The different literal voices of the gospels give each gospel a remarkably different feel.
    • Not every reader is a professional. NIV Live employed many pastors to fill minor roles, and these are some of the most distracting parts. It feels mismatched to have someone act a role, while another person in the same scene is merely reading a text. But I can imagine hiring this many professional voice actors would have over-exceeded the available budget.
  • Tasteful music. My first impression (Genesis 1 and 2) was that the music was distractingly repetitive and annoying. But once I got used to it, I came to love it. I found it very well placed to highlight the mood, a climax, or a transition in just the right way.
  • Sound effects. Listening to the Bible was like listening to a movie. When we were in a city, I could hear (and therefore picture) the bustle of the busy marketplace. Battles were chaotic. Encounters with creation were framed accordingly.

I listened to the entire Bible in just over a month earlier this year. I couldn’t believe how fun it was to have the Bible not only read but also dramatized, without abridgment or interpretive summarization. If you think it would be too distracting to have the Bible dramatized in such a way, NIV Live might not be for you. But if you’re willing to try something a little different from what you’re used to, NIV Live provides an experience unlike any other.

One technical note: I prefer listening to my Bibles (or any spoken-word audio) at faster-than-normal speed. While NIV Live has a beautiful and fancy app, I can find no way to change the playback speed within the app. It is possible, but annoying to download the complete audio after purchasing it, because you have to download 66 files, one book at a time. But once you do, you can sync it with an audiobook app, which should enable you to change the playback speed.

 

Hone Your Ability to Focus on the Bible

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If we can’t focus on anything, we won’t be able to focus when it’s time to read the Bible. Along those lines, Scott Slayton has a few suggestions well worth considering:

  1. Shut out distractions.
  2. Read actively.
  3. Read in a consistent place and at a consistent time.
  4. Hone your concentration in other areas.

Slayton fleshes out these principles in his blog post. They sound like simple principles, but in his blog post, Slayton presents some challenging applications that are worth considering.

Check it out!

The Problem With Bible Reading Plans

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Writing for the blog of Southern Seminary, Joseph C. Harrod describes one common approach to Bible reading plans: reading one chapter at a time from different parts of the Bible. One famous reading plan does one chapter a day from Genesis, one from Ezra, one from Matthew, and one from Acts—then moving on from there each day through the Bible.

I have followed such a reading plan from a lectionary, for many years. I use this in addition to my annual read-through, as well as ongoing voluminous reading of whatever book I’m studying at the time (currently Isaiah). One benefit of the “various chapters” reading plan is that it keeps the whole of Scripture in the forefront.

But I’ve also seen a drawback to such reading plans: They train you to think only in chapter-long chunks, where you can easily miss the context of whole books. And Harrod identifies another drawback I hadn’t thought of: Such plans train you to think it takes a very long time to read through books. So, for example, Genesis takes almost 2 months (50 days) to get through, when, in fact, if you read only Genesis, you could finish it in 3.5 hours.

Harrod shows how even the longest books of the Bible can be read in about the same amount of time we’d take to watch an epic film or a sporting event. It’s worth devouring these books in one or two sittings. Harrod has some helpful insights in this first article on the problem with most Bible reading plans, and in a second article, he shows how you can read half the Bible in 30 minutes!

Check it out!

5 Reasons to Read the Bible Every Day

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Following up on last week’s Check It Out post to “chain yourself to the Word of God,” I’m eager to share this post by Jimmy Needham with “5 Reasons to Read the Bible Every Day.” According to Needham:

Before you get into God’s word, remember that becoming Bible-literate is not about being smarter, or beefing up your spiritual resume, or lording your knowledge over others. It’s about looking through the pages to the Savior on the other side. Jesus says, “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life” (John 5:39–40). It’s about seeing and savoring Jesus Christ through his word. We don’t worship the font. We worship the Father.

Take this to heart, and Needham’s counsel will change your life. What are his 5 reasons?

  1. You cannot love God, and not listen to him.
  2. Your faith need promises to survive.
  3. We become like what we behold.
  4. You will only find the joy you want in words.
  5. There is work to be done.

The Bible teaches us that God loves the forgotten and the misfit. It shows us the value of shepherding our families. It introduces us to the generosity of other Christians (2 Corinthians 8:1–7), and calls us to be openhanded with what God gives us. It heralds the sanctity of every human life and inspires us to fight for the unborn. It declares that race should not be a barrier to Christian unity, but a beautiful occasion for it. We become equipped for every good work in the Bible.

Check it out!

Chain Yourself to the Word of God

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This article by Steve Robinson is addressed to church planters, but there is no reason his words can’t apply to any believer in Christ. Steve talks about the entropy of life, which causes us to lose our bearings and drift from one complex situation to another. Eventually we get so busy that we have no time left for Bible intake. We thereby cut ourselves off from the fount of eternal life and true encouragement.

Again, Robinson is speaking to church planters. But replace “church planter” with “Bible study leader,” “Sunday school teacher,” or even “parent,” and the point does not change:

Church planter: do you want to know the most important thing you can do in your ministry? Chain yourself to the Word of God. I know you have a million and one things to do. I know the needs of your congregation feel unending. But if the Word isn’t your lifeline, you won’t have anything to offer your needy people.

These exhortations are worth considering before you begin to feel the drift. In a time of plenty, how can you lay the tracks in your life that will make it easier for you to keep chugging when you’re going uphill? What habits would you like to form now so that inertia will be in your favor when you face resistance?

Robinson’s article describes glorious motives from Psalm 119 for such questions.

Check it out!

Last Chance to Enter Drawing

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So far, I have received 22 entries for our 2018 Bible-reading giveaway. If you’re still finishing up your readthrough, you have until tomorrow night to complete it. I will then give you until Monday to contact me before we select the winners of the new reader’s Bibles (CSB Reader’s Bible and NIV Sola Scriptura Bible Project). You may either email me at peter.krol@knowableword.com or submit a contact form. Just let me know that you finished, along with what you thought of the experience.

Next week, I’ll announce our two winners!

I love hearing what people think of this experience. Perhaps some of these thoughts may encourage you as well:

I love it. I’m thinking about doing it every quarter. I’m more in love with the Word than before. Thank you for the challenge.

It’s certainly not as daunting as I thought it might be.

I didn’t see before this what a big deal all the circumcision debates were in the New Testament church. Acts, and many of Paul’s letters address this controversy, but I didn’t notice that until I was rolling through a couple epistles a day in short succession.

The pace was truly exhilarating. I can’t help wondering where I go from here, this journey through the bible was truly amazing.

I heard a few patterns throughout the scripture that spanned over multiple books, that I would not have picked up normally at a slow reading pace. For example, the pattern of mountains (Eden – Ezekiel, Sinai – Genesis, and Zion – multiple references), no wonder people kept trying to make Asherah’s on the “High Places” (Judges).

I loved loved loved it!!! One of the most enjoyable things I have ever done. I really was surprised that I really enjoyed the Histories in the OT, not that I thought they should be removed at any point, but I remembered them from seminary as dry and repetitive, but this time I really enjoyed them. Also found myself seeing things I had not caught on one of my many first reads. I am now doing a slower daily reading to compliment my daily study time, I intend to do this challenge at the start of every year!!!

Happy Easter!

Objection: Bible Study and Preliteracy

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When I discuss the importance of Bible study skills, an objection that occasionally arises has to do with illiterate or preliterate people groups. It appears that literacy was not widespread in the ancient world, and, for centuries, most Christians did not own copies of the Bible.

And yet they could follow Jesus and mature as disciples just fine. So why do we put so much emphasis on personal Bible study?

John Piper fields a question along these lines, and I appreciate his insights in responding. His argument seems to go like this:

  1. It is not necessary for people to be able to read in order for them to believe in Christ and have eternal life.
  2. Therefore, we can and should preach the gospel to preliterate or illiterate people, and do all we can to instruct them in the faith.
  3. Yet, for the good of the world, we cannot stop there. We cannot be content with this (preliterate discipleship) as a perpetual state of affairs.
  4. The Bible speaks of itself as a treasure more valuable than any other earthly treasure because it reveals Jesus to us (e.g. Ps 19:10, 119:72).
  5. The Bible itself commends the act of reading the Bible to know Christ (e.g. Eph 3:4).
  6. If Christian teachers and missionaries (who are able to read and study the Bible, and who therefore know the true Christ revealed therein) are the only people who can read the Bible for themselves, this creates a paternalism or imperialism that leaves the masses dependent on the élite few.
  7. Therefore, Christianity has always sought to build schools, to educate, and to teach people to read so they can mine these treasures for themselves. Then they can know Christ without requiring a human priestly mediator besides him.
  8. Therefore, the long-term, widespread good of the world and joy of all people demand that we labor to teach all people good Bible study skills (which may begin with taking time, whenever possible, to teach people to read, and eventually to get the Bible translated into their languages).

Now I’m adding a bit to what Piper said, in order to flesh out the argument I believe he’s making. I have tried not to misrepresent him. And I encourage you to consider his brief and valuable response in full.

Check it out!

What to Do When You Don’t Feel Like Reading Your Bible

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John Piper addresses the question of desire: What do we do when we don’t feel like reading the Bible? After reflecting on the prayer of Psalm 119:36 (“Incline my heart to your testimonies”), he writes:

Over the years in my pastoral ministry, many people have complained to me that they do not have motivation to read the Bible. They have a sense of duty that they should, but the desire is not there. It is remarkable how many of those people feel that the absence of the desire is the last nail in the coffin of joyful meditation on God’s word.

When I ask them to describe to me what they are doing about it, they look at me as if I had misunderstood the problem. What can you do about the absence of desire, they wonder. “It’s not a matter of doing. It’s a matter of feeling,” they protest. The problem with this response is that these folks have not just lost desire for God’s word, but they have lost sight of the sovereign power of God, who gives that desire. They are acting like practical atheists. They have adopted a kind of fatalism that ignores the way the psalmist prays.

Evidently, the psalmist too felt this terrible tendency to drift away from the word of God. Evidently, he too knew the cooling of desire and the tendency of his heart to incline more to other things — especially money. Otherwise why would he have cried out, “Incline my heart to your testimonies, and not to selfish gain”? He is pleading with God to give him desire for the word. He knows that ultimately God is sovereign over the desires of the heart. So, he calls on God to cause what he cannot make happen on his own. This is the answer to fatalism. This is the answer to acting like an atheist — as if there were no God who rules the heart, and can restore what we have lost.

Repent. Pray. Trust God to give what we cannot drum up ourselves. Then act as though we expect him to answer. This is great advice.

Check it out!

Is All of God’s Word for All of God’s People All of the Time?

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family

Jill Wellington (2008), public domain

While recently listening to Ezekiel 16, I was amazed at the language in the Bible. It’s scandalous! The words “whore,” “whoring,” and “prostitute” appear a combined 21 times in this one chapter.

I thought immediately of my inquisitive children. What would they ask if they were listening? Should I allow them to read or listen to Ezekiel?

Reading the Bible With Children

God has given parents the privilege of teaching their children the Bible. At times this will look like formal instruction, but much more often it will look like conversation. Around the table, in the car, while washing the dishes—God intends for us to talk about him with our children during the normal routines of life (see Deut 6:1–9).

In the Old Testament, the words of God were part of family and cultural life. Scripture was proclaimed at the three annual Jewish feasts (see Deuteronomy 16 and Leviticus 23) and it was expected that children would ask their parents about their religious practices and history (Exodus 12:24–27).

Yes, there are some topics in the Bible that may seem heady or unseemly. But parents can create a loving atmosphere in which families can discuss any matter. When children can ask their parents questions without shame or embarrassment, they are less likely to seek out immature, inaccurate, or ungodly answers from their peers.

All the Bible

Some portions of the Bible are more relevant for us at certain times. Whether we need encouragement, rebuke, instruction, or hope, we can always find what we need in God’s word.

But we are to give our attention to all of God’s word without censorship. Paul calls this the “whole counsel of God” (Acts 20:27). We can have confidence that God knows what he’s doing, and he’s set the same Scriptures before us whether we’re four or ninety-four.

So when you read the Bible with your family, don’t skip over any chapters. Read through books consecutively. Encourage your children to listen and ask questions. Plant those trees, give them water and sunlight, and prepare to see them grow.

Prepare Yourself

When talking to children about difficult parts of the Bible, we need to pay attention to the Bible’s tone. The authors of Scripture show great care and restraint when discussing delicate and private matters.

We should show this same restraint. Providing too many details or focusing too much on these topics can end up being provocative. We must handle sensitive material with wisdom and maturity.

In addition to communicating what is true, our goal is to shape our children’s hearts. We must make beautiful what the Bible says is beautiful, and we must show as ugly those things the Bible says are ugly.

An Example: Prostitution

To return to the beginning, how should we talk about prostitution with our children?

To discuss prostitution, we must discuss marriage. In particular, we must discuss the sexual relationship within marriage. The Bible describes this relationship within marriage as beautiful and glorious. Yet pursuing this relationship outside of marriage is dangerous and sinful.

So, how do we answer a child’s question about a prostitute? A prostitute is a person who will pretend to be married to you if you pay them money. Married people hug each other and kiss and touch each other in private places. This is wonderful and glorious when people do this with their wife or husband. But it is terrible and sinful when people do this outside of a marriage.

Many thanks to Peter Krol for his correspondence and help in putting this article together.