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You are here: Home / Archives for Definition

Proverbs Purpose #1: To Know Wisdom

September 13, 2024 By Peter Krol

“Why should I read this book?” is what’s on my mind any time a friend recommends a book to me. I’m busy enough already, and I hear more recommendations than I know what to do with. Solomon knows my pain. He cares, and right up front he gives us reason to care about his book. In the next few Proverbs posts we’ll examine Solomon’s five purposes for writing Proverbs, and along the way we’ll piece together a definition of wisdom from each building block. As we progress, we’ll see why we should care about wisdom as much as Solomon does.

To begin with, observe the five-fold repetition of the word “to” in Prov 1:2-7. Solomon completes his sentence from the first verse: “The proverbs of Solomon … (are) to know wisdom (Prov 1:2), to understand words of insight (Prov 1:2), to receive instruction (Prov 1:3), to give prudence (Prov 1:4-5), and to understand a proverb (Prov 1:6).” By means of these “to” phrases, Solomon lists his reasons for writing.

person holding opened book
Photo by Eduardo Braga on Pexels.com

To Know Wisdom and Instruction (Prov 1:2a)

The first use of “to” is found in the first half of Prov 1:2. Solomon writes these proverbs so we might “know wisdom and instruction.” He wants to communicate facts about topics such as God, people, and the world, in order to equip us to believe the truth and reject error.

For example, is God near to us or far from us (Prov 3:32-35)? Can we expect him to care about our lives or not (Prov 16:9, 20:24)? Is he trustworthy (Prov 3:5-6), righteous (Prov 15:9), and just (Prov 29:26)?

What about people? How do we persuade them to believe the truth about God (Prov 16:23)? How do we interact with others who are as selfish and arrogant as we ourselves are (Prov 18:1)? If I love God, what should my business practices (Prov 16:11), love life (Prov 22:14), and social activism (Prov 28:27) look like? How do people change (Prov 4:23)?

In addition, there is the world. What is a godly perspective on animal rights (Prov 12:10)? How can I skillfully use the resources given to me by God to develop and produce more (Prov 14:4), without just destroying what I’ve already got (Prov 21:20)? What perspective should I have toward material goods (Prov 3:9-10)?

Knowing wisdom and instruction involves much more than the ability to answer these questions correctly on a test. We must be able to translate these objective truths into the choices of every moment. We do that by first believing these truths, and then insightfully applying them in any specific situation. For example, anyone with a smattering of biblical education can answer the question “can God do all things” (Prov 16:9)? However, when the little ones are frightened by a thunder storm, a wise parent will confidently connect their experience with the truth: “Pray with me, Bobby: Jesus, please help. I’m scared. Thank you for taking care of me. Amen.”

Remember that proverbs deal with the mundane and messy details of life. Their intention is not only to load us with doctrines or ethical ideals. Rather, they aim to connect those doctrines and ethical ideals with the day-to-day situations we face. Therefore from this first purpose we can unravel the first part of Solomon’s definition of wisdom.

Wisdom is: Knowing the right thing to do in any particular situation.

This post was first published in 2012.

Filed Under: Proverbs Tagged With: Definition, God's Wisdom, Knowledge, Proverbs

Big Bible Words: Holiness

July 12, 2013 By Peter Krol

How would you explain holiness in plain language?

My Holy Shirt

I have lots of shirts in my closet. To be exact, I have 11 short-sleeve shirts, 12 long-sleeve shirts, and 10 dress shirts. I’m thankful for these shirts, but they’re not all that important to me.

I don’t want to deplete brain power deciding which shirts to wear each morning. So I usually wear them in the order they hang in the closet (according to the season, of course). Occasionally, one of my daughters will choose my shirt of the day. Either way, I’m happy. A shirt adorns my back, and I’m on with my day.

There’s one shirt, however, I truly care about. It’s not the prettiest or highest quality shirt in my closet. But it’s the most important one. It’s special.

Holy Shirt

Holy Shirt

I acquired this shirt in Fort Portal, Uganda in 2008 from a country market. We were there to adopt our twin sons, and this shirt became one of our souvenirs.

I call it my Ugandan Papa shirt. It represents my fatherly love and identification with my sons’ heritage. I wear it only once or twice per year: on the anniversary of the adoption, and sometimes on the boys’ birthday. On those days, I don’t care if I’m at work, at church, or on a trip. I might be at home or around other people. But I’m wearing the shirt.

I don’t put it in the washing machine, because it might not hold up. If it needs to be ironed, we do so with meticulous gentleness.

If the shirt ever deteriorates, we’re going to have to go back to Uganda for another one.

This is my favorite shirt. It’s a special shirt.

Holiness

That’s what it means to be holy.

It doesn’t mean “good,” although biblically holy things will also be good.

It doesn’t mean “righteous,” although biblically holy things will also be righteous.

It doesn’t mean “sinless” or “sacred” or “worthy of worship.”

It means special. A holy thing is different from everything else in its category. A “holy” shirt is more special than the other shirts. A holy ground is more special than any other ground. A holy land is more special than any other land. A holy assembly is more special than any other assembly.

A holy God is special; he’s different from all the other gods. A holy Spirit is special and unlike any other spirit. A holy people is more special and unique than any other people.

Leviticus 19:1-8 explains holiness simply. “You shall be holy, for I the LORD your God am holy” (Lev 19:2, ESV). What does that mean? The Lord gives examples.

  1. Revere your father and mother. They are not ordinary, common people. They are special to you (Lev 19:3).
  2. Keep the Sabbath. It is not like every other day. It is a special day (Lev 19:3).
  3. Do not turn to idols. They are ordinary and not special at all (blocks of wood or stone or iron with no rescuing power). Not like the LORD your God, who is special (Lev 19:4).
  4. Peace offerings (one type of Old Testament sacrifice – think of grilled hamburgers or lamb chops) must be eaten within two days. If an Israelite kept any leftovers, he’d be treating them like all the rest of his food. He has profaned what is holy to the LORD. He didn’t treat it as special food (Lev 19:5-8).

Profanity

The opposite of holiness is profanity. Profanity doesn’t technically mean “bad words” or “curse words.” It means “common words.” Similarly, “vulgar” used to mean “common” long before its meaning morphed into “indecent,” “crude,” or “obscene.”

Leviticus 19:8 shows that you don’t have to defile something to profane it. You merely have to ignore how special it is and treat it like everything else.

So What?

The one who called you is special, so you also must be special in all your conduct (1 Pet 1:15). God is your Father and Acquitter. Christ’s blood ransomed you. You are no ordinary person (1 Pet 1:17-21).

Neither are the others who were also ransomed. They are your brothers. They are special. Now love them and remind them of how special they are (1 Pet 1:22-25).

Filed Under: Leading Tagged With: 1 Peter, Big Bible Words, Definition, Holiness, Leviticus, Profanity

Big Bible Words: Propitiation

May 3, 2013 By Peter Krol

KlingonsI once heard Mark Driscoll ask ministry leaders to stop speaking “Christian Klingon.” I appreciate the image of “Christian Klingon,” because some people don’t even know what Klingon is – which makes the point. Driscoll’s counsel applies not only to church and ministry leaders but also to anyone who speaks to others about Christianity.

The Bible uses some big words, but most of these words were part of the regular vocabulary of the time. Certainly, some authors made up words or specialized them to fit their purposes. But the New Testament authors wrote in the everyday language of the people. It’s called “Koine” (which means “common”) Greek.

Here’s my point:

We should be able to speak of the Bible and Christianity in ordinary language.

In fact, we should be able to explain it to a two-year-old. If we can’t, we probably don’t understand what we’re talking about.

For example, 1 John uses a big word: propitiation.

He is the propitiation for our sins, and not for ours only but also for the sins of the whole world (1 John 2:2, ESV).

Can you explain the concept in plain language?

 What does “propitiation” mean?

Crossway’s blog has the following definition of propitiation:

God averting his wrath toward man through the death of His Son.

Wikipedia puts it this way:

Propitiation is the act of appeasing or making well disposed, especially a deity, thus incurring divine favor to avoid divine retribution.

Biblicaltraining.org simply puts it this way:

The turning aside of divine wrath against sinful man.

These definitions are pretty good, but I think they miss a key component.

Jesus is a person, not an action.  John doesn’t say that Jesus is the act of turning aside God’s anger.  John says he is the thing that turns aside God’s anger.

Let me illustrate.  A friend of mine used to work for a company that made the mixer drums on the back of cement trucks (the big container that spins and holds the cement).

Because of their expertise in engineering incredibly strong and durable materials, they received a contract from the US government to design a concrete barrier (a wall about 3 feet high) to protect important buildings.  My friend was chief engineer for the project, and his job for a time was to sit at a computer and smash virtual pickup trucks (armed with virtual explosives) into various prototypes of the barrier.

Those defense barriers were the propitiation for the government buildings.  In fact, “defense barrier” is a pretty good plain-language definition for propitiation.

Tomahawk missilePicture God’s anger at your sin, racing toward you like a Tomahawk missile.  At the last moment, Jesus jumps in front of you and absorbs the blast.  That’s what propitiation means.

Could you explain this concept to children?  They see propitiation happening all around them (toy armor, kid forts, and baseball gloves immediately come to mind), and we just have to draw the connection to Jesus for them.

Questions: How else might you explain “propitiation” to someone unfamiliar with the Bible?  What big Bible words would you like to see addressed in a future post?

Update

My engineer friend wrote to correct a few details from the anecdote above.

First, the barriers we made were steel, not concrete.  The steel used to make the concrete mixer drums is hardened for abrasion resistance, which also means it is better able to stop armor-piercing rounds.

This leads to a second correction, which is that the barriers we made were shot with armor piercing AR-15 rounds.  I never modelled trucks driving into the barrier, and I don’t believe the inventor ever tested vehicle impact of the barrier.  Other companies have done such tests though, and I might have shown you a video once of a competitor’s barrier stopping a truck.

Finally, the inventor was a local corrections officer hoping to make sales to the government.  We didn’t have a government contract.

Apparently, my memory failed me in these details, and I offer my humblest apologies.  But many thanks to my friend, who is the propitiation for my failure against the mistrust of informed readers.

Filed Under: Leading Tagged With: 1 John, Big Bible Words, Christian Klingon, Definition, Incredible Hulk, Mark Driscoll, Propitiation

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