Goals | Knowable Word

Now is the Time to Plan Your 2018 Reading

December 11, 2017 By Ryan Higginbottom

Laëtitia Buscaylet (2017), public domain

As we near the end of one year, it’s natural to think about our goals for the next. And whether it’s saving money, losing weight, building relationships, or learning a skill, we need plans to meet our goals.

You may not think of your reading list as goal-related. You may want planning as far away from your books as possible. But what we read has an enormous effect on our thoughts, our emotions, our worldview, and our souls.

In twelve months, you’ll be a different person than you are now. What you read between now and then will shape what kind of person you will be.

Connection to Bible Study

This might seem like a strange post to read on a blog all about Bible study. But these topics are vitally connected.

We have a finite amount of time, and without a plan we may not using our time well. When we’re tired or sad or frustrated, it’s easy to fall into bad patterns and spend time in unproductive or unrefreshing ways.

In particular, we don’t often drift into reading or studying the Bible. The Bible makes demands of us, and it’s much easier to camp out in a novel or on social media. But the word of God is our life! By it we see ourselves and everything around us accurately. We put ourselves in spiritual danger when we neglect the Bible.

Without making a plan, we won’t read much of the Bible. And planning to read the Bible means planning not to read anything else at the same time. As we set reading goals for 2018, let’s do so with the Bible as our highest priority.

Making Plans

We can break down our reading plans into at least five areas.

Plan to read and study the Bible. For Christians, this is non-negotiable. Through the Bible we hear the truth from God that we so easily forget. We hear commands, we receive encouragement, we are equipped for battle against the evil around and within us. We need this book! Plan to read the Bible. Plan to study the Bible. If you read nothing else in 2018, read the Bible.
Plan to read other Bible-based books. While the Bible is in a class by itself, there plenty of other books that teach biblical truth. Consider books in the categories of theology, biography, memoir, and Christian living, and find some trusted sources for recommendations. (Start with your pastor and elders and move on to friends and other trustworthy sources.)
Plan to read for development. Whether you want to grow personally or professionally, there’s a book for that! Plan to read books related to skills you’d like to develop or topics you’d like to learn about.
Plan to read for refreshment. God has made us to work and to rest, and we acknowledge and submit to our Creator when we plan times and activities for refreshment. If you are renewed and re-energized by reading fiction or comic books or graphic novels or humor, plan for it. We love God and our neighbors better when we have fuel in our tanks, and reading can fill us up.
Plan other media consumption. Television, movies, video games, social media, and other internet-related activities—none of these are inherently bad. But they suck us in; we blink and 45 minutes later wonder what happened. Seek out these media with intention, mindful of your weaknesses and temptations.

Why Now?

December offers down time that January does not, so if possible, it’s best to make plans for the new year now.

Take some time in December to think and pray and lay your 2018 reading before the Lord. Talk to friends about the books and priorities on your list, and commit to praying for one another and following up.

Another advantage of planning your 2018 reading in December is the abundance of “best/favorites of 2017” lists that appear. Prayerfully consider the titles on some of these lists. I suggest balancing new books with older ones, but these lists can point you toward some of the best new books to read. Life is too short and too important to read bad books.

Leave Room for the Unplanned

While I suggest you plan reading for 2018, you shouldn’t feel locked in by your list. There will be other suggestions and opportunities that come up, and these may be worth your time! I usually plan about 75% of my annual reading and count on filling in the other 25% as the year develops.

As we tumble toward January, plan to read the Bible in the new year. And plan your other reading so that it glorifies God and helps you to walk faithfully as his disciple.

How to Tell if Someone Knows God

February 27, 2015 By Peter Krol

At a church dinner on Sunday, I was discussing last Friday’s post with an older, wiser gentleman in my congregation. We reflected on the main measure of success for any Bible study: Do people know God better through his Son Jesus Christ? And this good man asked a great question: How do we know whether someone knows God (or knows him “better”)? How does one observe and evaluate such a thing?

The question was neither aggressive nor condescending. This kind brother intentionally stimulated further meditation and consideration of the Scripture. Thank you, Denny!

Easy but Unacceptable Answers

Of course, some answer the question in clearly unbiblical ways:

People can’t know God unless they are members of our church.
People can’t know God unless they adhere to every specific of a certain extra-biblical creed, doctrinal statement, or code of conduct.
People can’t know God unless they use a certain translation of the Bible.
People can’t know God unless they are baptized.

Now I’m no hater of church membership, historic Christian creeds, decent Bible translations, or baptism. But reacting against unbiblical abuses of such things is right and true. (For example, consider Paul’s reactions to abuses of circumcision and law in Galatians 5:2-12, 6:14-16.) And it’s not hard to come up with exceptions that disprove each proposed rule.

However, let’s not over-react with equally unbiblical conclusions, such as “I’m not God, and I can’t see people’s hearts. Therefore, I can’t know whether someone truly knows God or not. I won’t play God by even asking the question.”

Though a question as personal and invasive as this can inspire fear in the stoutest heart, let’s not hesitate to speak clearly where God has spoken clearly. What can be more helpful than to have a clear way to observe and evaluate the presence or absence of true faith and knowledge of God?

So what has God spoken on this topic?

Three Clear Tests

Chiceaux Lynch (2007), Creative Commons

God gave us an entire book of the Bible to answer this very question. Consider this explicit purpose statement for John’s first epistle:

I write these things to you who believe in the name of the Son of God that you may know that you have eternal life. (1 John 5:13)

While John intended his Gospel to stimulate faith leading to eternal life (John 20:30-31), he intended his first letter to promote assurance of eternal life for those wondering whether their faith is true faith. As a result, the teaching of 1 John helps us test not only ourselves but also other people, including professing Christians. John doesn’t hesitate to apply his principles to the spirits and teachers within the church to call out the false prophets, devil’s children, and antichrists among the membership (or former membership). The letter’s tagline is “We know.”

John gives three clear and objective tests of genuine faith. He states them early and returns to them repeatedly throughout.

Keeping God’s commandments: the test of personal change.
Loving the brothers: the test of personal affection.
Confessing Christ: the test of personal witness.

The first exposition of the tests occurs in chapter 2: Change (1 John 2:3-6), Affection (1 John 2:7-11), Witness (1 John 2:18-25). But John repeats and develops the three tests repeatedly through the letter, climaxing with his closing statements.

Change: “We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him” (1 John 5:18).
Affection: “We know that we are from God, and the whole world lies in the power of the evil one.” (1 John 5:19). See 1 John 4:7 for John’s definition of what it means to be “from God.”
Witness: “And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. Little children, keep yourselves from idols.” (1 John 5:20-21).

Applying the Tests

As you evaluate whether your Bible study (or any other ministry) was a success, you’ll want to observe attendance figures, participation levels, and the faithfulness of the leaders. But please don’t neglect to ask the most important questions.

As a result of the study, do people know God better through his Son Jesus Christ?
How do we know?
- Are people changing to become more like Christ?
- Do they have more affection for each other, and are they acting on it?
- Are they more empowered to confess Jesus as the Son of God? Do they firmly believe it, and do they boldly declare it?

John doesn’t expect anyone to be perfect (1 John 1:8-10); neither should we. These questions aren’t concerned with people’s position as much as with their direction. We know that those who head in the right direction in all three areas have eternal life.

How to Know Whether Your Bible Study was a Success

February 20, 2015 By Peter Krol

I want to believe that what I do matters, especially when I’ve put in much time and effort. Don’t you?

And when we lead Bible studies, our common temptation is to measure success in all the wrong ways:

Did a lot of people come? Is the group growing? (Acts 19:29-41)
Was the meeting exciting? (1 Kings 18:28-29)
Did I faithfully speak the truth? (Job 5:8-16, quoted approvingly by Paul in 1 Cor 3:19)
Did I follow all the steps and have the right interpretation? (Luke 10:25-29)
Do people feel close to each other? (Gen 11:1-9)
Are defenses being lowered? (Gen 3:1-7)
Are people learning? (2 Tim 3:6-7)

Bernard Goldbach (2011), Creative Commons

When I call these the “wrong ways” to measure success, I’m not suggesting any of them are bad things. Merely that they are not the main things. If these things happen, then praise God! But unless the main thing happens, the study was not yet a success.

The main measure of success

What is the main thing? I addressed it early in this series when I explained the main reason to attend a Bible study. I now return to the same goal for evaluating success:

As a result of the study, do people know God better through his Son Jesus Christ?

If you remained faithful to the truth, there’s a good chance you led them to the one who is the Truth. But if you didn’t incarnate love in the process, you made much noise without making an impact. That’s not success.

If a lot of people came and felt comfortable with each other, but their affections and lives weren’t conformed further to Christ’s image, you may have merely accelerated their slide into hell.

If very few people came and you’re patting yourself on the back for standing fast as one of the only truly faithful ones in the land, it might be time to work on sweetening your speech and adding persuasiveness to your lips.

If people learned a lot, terrific. Did the increased knowledge increase their love for God and bolster their commitment to submit to Christ the Lord?

Yeah, but how do you measure it?

You may commit yourself to helping people know God through his Son Jesus Christ. It feels great to make such a commitment, but it still feels vague and idealistic. How do you know whether it’s happening? What is the visible evidence of such success?

In his book Growth Groups, Colin Marshall gives the following diagnostic indicators of a healthy small group. These indicators are most helpful when we remember they are secondary. That is, they don’t define success; they show that success is possible. If these indicators are present, the group might be healthy, and we can get close enough to people to evaluate their progress in knowing God. If these indicators aren’t present, the group is probably not healthy, and we probably can’t get close enough to people to know.

Ownership: each member belongs to the group. People have commitment to the group and concern for the group’s welfare.
Participation: high levels of involvement in discussion. People prepare for the meeting, engage with the discussion, and/or interact deeply with the text.
Openness: honesty in self-disclosure. People feel safe to celebrate success, confess failure, and commit to personal change.
Service: each member using their gifts. People trust each other and all pitch in. They don’t rely on the leader to do all the work.
Achievement: the group goals are being achieved. People pray and work to the end that they would know Christ more and that others would come to know Christ.

I appreciate Marshall’s diagnostic, because it gives me a way to measure the overall health of the group. But, as with a healthy human body, it’s possible to look healthy on the outside without truly being healthy. But with ownership, participation, openness, service, and achievement, our chances are good of peeling back the layers and captivating people’s hearts.