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You are here: Home / Archives for Righteousness

Big Bible Words: Righteousness

January 13, 2025 By Ryan Higginbottom

Silvia & Frank (2017), public domain

Righteousness is among the most important words in the Bible. It’s essential for understanding who God is, who he loves, and how we pursue and obey him.

  • “God is a righteous judge, and a God who feels indignation every day.” (Psalm 7:11)
  • “The Lord lifts up those who are bowed down; the Lord loves the righteous.” (Psalm 146:8)
  • “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” (Matthew 5:6)
  • “But seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Matthew 6:33)

A Simple Definition

We can understand righteousness by way of contrast. The Scriptures consistently use “righteous” and “wicked” as opposites.

  • “…for the Lord knows the way of the righteous, but the way of the wicked will perish.” (Psalm 1:6)
  • “Better is the little that the righteous has than the abundance of many wicked.” (Psalm 37:16)
  • “The Lord’s curse is on the house of the wicked, but he blesses the dwelling of the righteous.” (Proverbs 3:33)
  • “The righteous will never be removed, but the wicked will not dwell in the land.” (Proverbs 10:30)

The word righteousness contains the word “right,” and that’s no accident. The ideas of right-ness and justice are wrapped up in this big word.

Justice always has a standard in mind. Right—according to whom? Just—by what definition? The concept of justice immediately invokes a law.

So to be righteous is to be conformed to all the demands of the law. To have righteousness is to have right standing with respect to the law.

God is righteous because he meets his own standards. He is the chief example of fulfilling the demands of the law. And those who want to be blessed by God must also be righteous.

Righteousness From Another

The Bible often speaks of righteousness from another. A law-breaker receives righteousness from a law-keeper.

  • “And [Abram] believed the Lord, and he counted it to him as righteousness.” (Genesis 15:6)
  • “For what does the Scripture say? ‘Abraham believed God, and it was counted to him as righteousness.’ Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness…” (Romans 4:3–5)
  • “For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.” (Romans 5:19)
  • “Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith…” (Phil 3:8–9)

As we explore the meaning of righteousness, we dive to the heart of the gospel of Jesus Christ! God gives the righteousness he requires. He makes many righteous. Through faith, the righteousness of Jesus is given to God’s people.

For the Kids

Because the Bible is for all of God’s people, we should be able to explain every concept to the youngest in our churches and families. How should we explain righteousness?

Since children understand obedience and disobedience from their earliest years, I take this approach. Righteousness is when someone loves and obeys perfectly.

When we read the Bible with our children and talk about righteousness, the doors are open wide to talk about sin, substitution, and salvation.

(Note: I’m aware that many books have been written trying to define “righteousness” in the Bible. Meaning always depends on context, and I’m not trying to be comprehensive. I hope this brief post can serve as a starting point.)

This was originally published in 2017.

Filed Under: Leading Tagged With: Big Bible Words, Righteousness

The Difference Between Job and His Three Friends

May 14, 2021 By Peter Krol

The book of Job is about more than suffering; it’s about how to fear God through suffering. Let’s see how this main point plays out in the debates between Job and his three friends.

The Debates

CALI (2011), Creative Commons

CALI (2011), Creative Commons

At the end of Job 2, Eliphaz, Bildad, and Zophar enter stage left. The play unfolds as each man gives a long speech, and Job responds to each with a speech of his own.

  • Eliphaz, Job, Bildad, Job, Zophar, Job.
  • Repeat: Eliphaz, Job, Bildad, Job, Zophar, Job.
  • Repeat: Eliphaz, Job, Bildad, Job…

The third cycle gets cut short, and Zophar never gets his third moment of fame.

I won’t list the main points speech-by-speech; I encourage you to marinate in the poetry and discover the main ideas for yourself. But I want to highlight the main threads that amaze me.

The Friends

Eliphaz is sensitive, Bildad is logical, and Zophar is hot-headed. Their personalities clearly vary, but they are still cut from the same strip of papyrus. They have one Ace in their collective hole, and they’re not afraid to use it every which way they can.

Good things happen to good people, and bad things happen to bad people. God is holy, righteous, and good, and he will not allow his cosmic order to be upset by some self-righteous upstart like Job. On the last day, our good deeds will be weighed against our bad deeds, and God will treat us as our actions deserve. There is a place for the wicked, one filled with loneliness, despair, and terror. But it is not possible for bad things to happen to good people. And consequently, it will never be possible for God to find a way to justify the wicked.

Job begins with this same worldview, and Eliphaz begins the cycle by gently reminding him of what he already knows (Job 4:2-5). In fact, Eliphaz claims, this system of belief is what it means to fear God. And such fear of God should be Job’s confidence (Job 4:6).

Eliphaz will not be so gentle by the time he’s done with Job. He’ll accuse Job of having no true fear of God (Job 22:4), but of bereaving others, withholding generosity, and crushing the helpless (Job 22:5-11).

These three friends exhaust their arguments and end up in the same place where they began (compare Job 25:4 with Job 4:17). There are different angles on the same principles, but there is no development of their thought. Perhaps that’s why Zophar has nothing to add in the third cycle. Their tone may change as they go, but their belief does not.

Job

Job, however, goes through a radical transformation. He begins in the same place as his friends (Job 4:2-5), but he will not stay there. He knows he is innocent, and yet he’s suffering terribly. This blows up everything he thought he knew about God. Notice how his thought progresses through his eight speeches:

  • Job 7:8-10: God won’t see me anymore after I’m dead.
  • Job 9:32-33: I wish I could speak to God in person, but there is no mediator to go between us and make it possible.
  • Job 14:7-17: My suffering would have a purpose if I could die and have God’s wrath pass me by. Then he could resurrect me and forget all my iniquity. But that will never happen (Job 14:18-22).
  • Job 16:18-22: Since I am innocent and God is good, there must be a mediator between God and me! My witness is in heaven, he who will argue my case before God as a son of man does with his neighbor!
  • Job 19:23-27: Since my Redeemer lives, resurrection must also be possible! Like the dual keys required to launch a nuke, these companion truths of a mediator and a resurrection unlock Job’s hope for the first time in the book. “My heart faints within me!” (Job 19:27).
  • Job 21:7-9, 29-33: God often allows the wicked to prosper. He can do as he pleases.
  • Job 23:8-17: Though he utterly terrifies me, all I want is to see God.
  • Job 26:6-7: Even if I die, I will be laid bare and visible before God.

Though the friends end up in the same place they begin, Job does not. He has completely changed his mind.

The Main Difference

The main difference between Job and his friends is not that Job suffers and they do not. Nor is it that Job understands suffering in a way they do not. The main difference is that Job fears God and they do not.

While Job’s suffering provides the raw material for their debate, the heart of their conflict is over what it means to fear God (Job 4:6, 6:14, 13:11-16, 15:4, 22:4, 23:14-17, etc.). The message of this book is not so much about how to deal with suffering as about how to fear God, even through suffering.

Without the fear of God, one must hold to a religious system of cosmic karma, where we’re good with God as long as we try to be good people. But the true fear of God acknowledges the possibility – no, the necessity – of innocent, substitutionary suffering. If a really, really good person can suffer terrible things, then maybe, just maybe, the wicked can somehow be justified and made right with God.

But it all hangs on both a Redeemer who lives and a tenacious hope of resurrection.

Filed Under: Sample Bible Studies Tagged With: Fear of the Lord, God's Wisdom, Gospel, Job, Overview, Righteousness

Wisdom is Available to Those Who Love What She Loves

June 9, 2014 By Peter Krol

I’ve never been very good at the shell game. I’m usually more interested in a good performance than in getting the right answer, so I’m easily snookered by a decent sleight of hand. But wisdom doesn’t work that way. She doesn’t need misdirection or illusion. She tells it like it is, and those who love what she loves will get in good with her.

Proverbs 8 summarizes all Solomon has said about wisdom in Proverbs 1-7, by showing how nobodies become somebodies. The first stanza explains how wisdom is available to all people who choose truth over wickedness, righteousness over crookedness, and instruction over material gain.

1 Does not wisdom call?
Does not understanding raise her voice?
2 On the heights beside the way,
At the crossroads she takes her stand;
3 Beside the gates in front of the town,
At the entrance of the portals she cries aloud:
4 “To you, O men, I call,
And my cry is to the children of man.
5 O simple ones, learn prudence;
O fools, learn sense.
6 Hear, for I will speak noble things,
And from my lips will come what is right,
7 For my mouth will utter truth;
Wickedness is an abomination to my lips.
8 All the words of my mouth are righteous;
There is nothing twisted or crooked in them.
9 They are all straight to him who understands,
And right to those who find knowledge.
10 Take my instruction instead of silver,
And knowledge rather than choice gold,
11 For wisdom is better than jewels,
And all that you may desire cannot compare with her.” (Prov 8:1-11, ESV)

We can break Solomon’s argument into six pieces

1. Wisdom is Available

Prov 8:1 presents the kind of question that is not really a question. It’s similar to the trial lawyer’s query, “Isn’t it true, that on the evening of June 8th, witnesses observed you arguing with my client in public?” The interrogator assumes the answer to be, “of course!” and doesn’t care what you actually have to say for yourself.

McKay Savage (2008), Creative Commons

McKay Savage (2008), Creative Commons

So, too, in this case. “Does not wisdom call?” is not a true question. “Does not understanding raise her voice?” is more of an accusation than an investigation. Of course! She’s on the heights, at the crossroads, beside the gates, and at the entrance (Prov 8:2-3). Wherever people are to be found, she is there. She is available for us to find, anytime, anywhere.

2. To All People

Wisdom cries out in Prov 8:4 to “the children of man.”  In Prov 8:5, she specifies simple ones and fools as the objects of her pleading.

According to Proverbs 1:1-6, there are three kinds of people. The wise person is moving toward the Lord. The foolish person is moving away from the Lord. The simple one stands at the crossroads, about to decide whether to head toward or away from the Lord. The Lord is always the reference point, and Proverbs defines people by their attitude toward him, which is why “the fear of the Lord is the beginning of knowledge” (Prov 1:7).

Wisdom now begs all people to hear and receive her. Look, no ring! She’s available to any who have ears to hear.

3. Who Choose

Wisdom is a choice. Always. It does not fall upon some while missing others. Those who get her want her. Those who don’t get her wanted something else. Folly works the same way. Just as the adulterous woman aims to seduce (Prov 7:5, 21), wisdom tries to persuade.

There’s a choice between instruction and silver, between knowledge and gold (Prov 8:10). Since wisdom is better than jewels (Prov 8:11), it makes sense to choose one and not the other. All you desire cannot compare with wisdom (Prov 8:11).

4. Truth Over Wickedness

Wisdom speaks truth and despises wickedness (Prov 8:7). Those who love her for it become wise.

5. Righteousness Over Crookedness

All wisdom’s words are righteous and approved by God (Prov 8:6, 8). Therefore, those who love wisdom love what God loves and receive his favor.

Wisdom’s words have nothing crooked or perverted in them. You never have to second-guess them. You won’t have to figure out the meaning behind them. They won’t lead you in a hurtful direction, but keep you moving straight toward the Lord (Prov 8:9). Those who love and heed wisdom’s words become wise.

6. Instruction Over Material Gain

Morality usually doesn’t pay. Purity denies sexual urges. Self-discipline limits spending. Hard work goes unnoticed.

But in seeking wisdom—in knowing Jesus—we do not settle for the lesser pleasure (Prov 8:10-11). And wisdom is so infectious that we can say with John, “I have no greater joy than to hear that my children are walking in the truth” (3 John 1:4).

Filed Under: Proverbs Tagged With: God's Wisdom, Proverbs, Righteousness, Truth

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