Crossway | Knowable Word

ESV Panorama New Testament: Practical?

March 5, 2021 By Peter Krol

When I decide to review a product, it’s normally because I’ve already decided the product will be useful for Bible study. The ESV Panorama New Testament is a little different, however. While I was fascinated by the idea of this new product, I was pretty sure it wouldn’t work practically. But I wanted to see for myself.

What is it?

The ESV Panorama New Testament is an oversized printing of the full New Testament, appearing almost like a coffee table book. The font is the same size as a standard book, so a lot of text fits on each page. All of the standard extras are here (chapter and verse numbers, section headings, page numbers, and beginning and ending verse references in the top corners), but no additional study helps are present (cross references, footnotes, study notes, etc.). The idea is to get more of the Bible on each page spread so you can read or study large portions at a time without the distraction of page turns.

The promo video promises that this format “gives a wider perspective on the context of each passage.”

My Skepticism

Of course, I am all in favor of making it easier for people to keep context in mind as they read and study the Bible. But can a giant-sized book do that? I don’t know about you, but I generally don’t sit and read my coffee-table books for hours on end. They’re typically helpful for browsing or showing something off. But not for lengthy reading or careful literary analysis.

And yet I am deeply grateful to Crossway for their constant creativity in finding new and unexpected ways of delighting in God’s word. They have taken many risks, publishing things we just haven’t seen before, without assurance of dramatic sales. They rocked my world with their first reader’s Bible. And then the six-volume set? They took us to the third heaven, an experience that compelled not one but two reviews from me.

Since then, Crossway delighted us with many other glorious experiments. Scripture journals. Journaling Bibles. Reader’s gospels. But what about this coffee table monstrosity? I can imagine showing it off to people who visit my home, but not sitting and reading. Not attempting deep OIA study. Perhaps I’ll witness Crossway’s hull finally running aground on a deliciously ambitious but failed experiment.

What’s Good

I’ll begin with the good news, which is that it works. It really works. The video makes the book seem larger than it really is. And because of its thinness, it weighs very little and is not hard to hold on a lap. It lies quite flat on a desk or tabletop, and I had no trouble using it for extended reading.

There is something pretty remarkable about seeing the entire book of Colossians, to give one example, on a single page spread. The layout gives the reader permission to read and keep reading. I imagine that with repeated reading, repeated words and ideas would pop off the page, and this volume is well designed for marking up such things.

There is plenty of space in the margins, between columns, and at the bottom of the page for extensive annotations. And I am very grateful for the exclusion of study helps. This edition of the New Testament focuses you almost exclusively on the text itself. A lot of text at once. And the psychological effect of seeing so much text at once is truly remarkable.

What Could be Better

Ten of the New Testament books are too long for a single page spread. I appreciate that the typesetting for those books doesn’t simply run to the end of the margin and continue on the next page. Instead, they set up only complete chapters, such that whenever you turn a page, you’re always at the beginning of a new chapter on the left-hand side.

I applaud the self-consciousness here to avoid having a page end mid-thought or mid-sentence. And in some cases, it still works. For example, it is glorious to see the entire Sermon on the Mount (Matthew 5-7) on a single page spread. Perhaps this will help people read it as a single sermon. In addition, having each page break line up with a particular chapter break has another welcome effect, that of causing a variety in the amount of blank space at the bottom of each spread. All pages have plenty of space down there; because of the page break, some have even more than “plenty,” making this Bible even more likely to be useful as a markup Bible.

However, I’m disappointed that the primary factor in breaking each page is the chapter division. This intriguing volume could be even more successful at what it sets out to do if it simply discarded chapter and verse numbers (like a true reader’s Bible), and instead worked to put page breaks at more natural literary divisions (which are quite often not at our Bibles’ chapter breaks!).

The argument in favor of retaining chapter and verse numbers likely rests with the need to be able to find or reference specific passages. That need could be mitigated if the chapter and verse numbers were in the margins, outside the text block (like line numbers in a Shakespeare play), and if the paragraphing and page breaks were not so dependent on them.

Finally, if this Bible truly sets out to give a wider perspective on the context of each passage, I think it would do that better without section headings on each paragraph or group of paragraphs. Perhaps just a heading on each larger division, like those found in the Six-Volume Set, would be sufficient. But the sheer amount of text on each page spread makes this criticism far less urgent than in most other editions of the Bible.

Conclusion

I am pleasantly surprised by this edition. At this point, I can envision making great use of the ESV Panorama New Testament as a markup Bible for careful study. I plan to use it for this purpose for some time to come. At least, until they come out with a reader’s version (no chapter or verse numbers). Or if they make a whole-Bible version (including the Old Testament as well).

I really like what Crossway has done here, and I think the risk pays off handsomely. Do consider giving it a try. Available at Amazon.

Crossway sent me a complimentary review copy in exchange for an honest review. They didn’t even ask whether I expected to like it or not. Amazon links are affiliate links; if you take the risk of clicking them, this blog will receive a small commission, though not a handsome one.

The Final Days of Jesus

March 30, 2020 By Ryan Higginbottom

Despite the disruption and upheaval in the world, Easter is coming. Whether or not we can gather in person to worship, we will soon celebrate the resurrection of Jesus.

With that celebration in mind, I recently turned my attention to a book which has been on my shelf for a while: The Final Days of Jesus, by Andreas Köstenberger and Justin Taylor. The subtitle of the book says it all: “The Most Important Week of the Most Important Person Who Ever Lived.” (Be sure to read to the end of this article to see how to get a copy of this book for free, no strings attached.)

What’s Inside

In this book, the authors follow the chronology of Jesus’s final week on earth through the Biblical accounts. The book also includes several helpful aids, including maps, charts, and tables.

Each chapter of the book is devoted to a day of Jesus’s final week, and for each discrete scene or event, the authors first include the relevant Gospel texts. Consequently, a large portion of this book is simply Scripture. After the words of Matthew, Mark, Luke, and/or John we find related commentary. Sometimes this includes historical or cultural information to aid our understanding, and other times this includes an attempt to write a single narrative which is faithful to all of the available Gospel accounts. This is what is known as a harmonization. More on this in just a bit.

The book is simple in the best way. I did not get bogged down in technical textual study or overwhelmed by sophistated terms and phrases. Köstenberger and Taylor have executed well a straightforward mission: bring the reader along with Jesus in the final seven days of his life. The commentary is insightful and helpful, written for a lay audience.

Some of the more speculative or advanced scholarship is relegated to footnotes, and there is a generous reading list for those with deeper interests provided near the end of the book. The glossary and reference guide which close the book will also be helpful to a number of readers.

What About Harmonization?

My co-blogger Peter has written before about the dangers of harmonization. So, it’s worth asking: Do I recommend this book? Does it undermine the sort of Bible study we recommend and urge here at Knowable Word?

The authors of The Final Days of Jesus clearly value a unified account of Jesus’s journey to death and resurrection. But they also acknowledge the importance of each Gospel on its own. When addressing the question of why we have four accounts of Jesus’s life instead of just one, they write that the early church regarded these four accounts as four witnesses to one Gospel.

Like witnesses in the courtroom each recounting what they saw, using their own words and recalling events and statements from their unique perspective, the Gospel writers each tell us how they witnessed the unfolding story of Jesus (or in Mark’s and Luke’s case, how their firsthand sources did). This should in fact enhance our appreciation for the four biblical Gospels, not diminish it! Demonstrably, the four evangelists did not sanitize their accounts or somehow streamline them so as to make them artificially cohere; they were unafraid to tell the story of Jesus each in his own way, without fear of contradiction—because they were all witnessing to the one story of Jesus, the one gospel of our Lord Jesus Christ. (The Final Days of Jesus, page 17)

Köstenberger and Taylor also urge us to read the Gospels “vertically” as well as “horizontally.” A vertical reading treats each account as a self-contained story.

The other way to read the Gospels is horizontally, that is, how each relates to the others, as complementary accounts and witnesses to the same historical reality and set of statements and events. Refusing to supplement our vertical reading of the individual Gospels with a horizontal reading is tantamount to the ostrich policy of refusing to acknowledge that while the Gospels tell the same story, they don’t do so in exactly the same way. (The Final Days of Jesus, page 19)

Köstenberger and Taylor land with more emphasis on a horizontal reading than I would, but that does not diminish the value of their work. Their book shows that there are solid, reasonable answers to every question of contradiction that arises from comparing one Gospel to another.

This book will only undermine personal Bible study if you use it in a way it is not intended. The authors are not out to create a master text which will be studied instead of Matthew, Mark, Luke, or John. This book contains a lot of Scripture, but we should always take our study and our questions back to the Bible itself. Each Gospel author had a specific perspective, message, and audience in mind, and they included and excluded certain details and events accordingly. It is best to study the final week of Jesus’s life in the context of one of the four Gospels.

Get Yourself a Copy

At the time of this writing, Crossway has made the ebook of The Final Days of Jesus free to download. If you prefer a paperback version, you can visit Amazon or Westminster Bookstore. Crossway also has a free study guide and a free devotional guide available to accompany this book.

I recommend this book for anyone who wants to take a sustained look at Jesus’s final week. This work will show you that the four Gospels complement rather than contradict each other. The Bible gives a trustworthy, historical account of the central events of the Christian faith.

Disclosure: This post contains affiliate links, which means that the blog may receive a small amount of money/credit if you make a purchase after following that link.

ESV Journaling New Testament, Inductive Edition

February 4, 2019 By Ryan Higginbottom

First we got the single-column Bible. Then came generous side margins. The latest advance in journaling Bibles seems to be interlinear space, and it’s wonderful.

For people who like to mark up their Bibles, studying God’s word with pen or highlighter in hand, there never seems to be enough space. We want more room for notes, questions, symbols, and arrows. This is especially true for Bible students who underline, circle, or box words in the text—in a standard Bible, these marks could easily obscure the text in the subsequent or preceding line.

Enter the ESV Journaling New Testament, Inductive Edition, published by Crossway. This book provides 3/8 inch of space between lines of text, opening up lots of options for engaged students of the Bible.

Excellent Design

I love the philosophy of this Bible. This is from the introduction.

It is in light of this conviction that Crossway offers to the church the ESV Journaling New Testament, Inductive Edition. The text is spaced out line by line, designed to facilitate active engagement with the Bible with a pencil or pen in hand. Repeated words can be circled, key transitions can be noted, striking phraseology can be reflected on. With space to jot notes and insights, this edition will be a versatile tool in a Christian disciple’s engagement with Scripture.

Crossway kindly sent me the black hardback version of this Bible for review. This Bible lays open flat, and the elastic band will remind journal lovers of the famous Moleskine. The wide outer margins and interline space provide plenty of room. This is not a Bible to sit down and read for hours; this is designed as a workbench and laboratory. It has great potential as a markup Bible.

There are so many positives for this product that I hate to mention any negatives. I have only two cautions. The first is about the name—this does not seem like a journaling Bible to me. There is ample space to interact with the text, but there is not as much space to do what is typically considered journaling. (I don’t personally use a Bible for journaling, but those who do might be disappointed.) My second caution is that the thickness of the paper in this Bible is closer to thin, Bible paper than it is standard journal paper. Consequently, pencils, highlighters, and ballpoint pens are better choices than gel, roller ball, or fountain pens if you are concerned about writing bleeding through to the back of pages.

How About the OT?

The retail price for this Bible is $39.99, but it is available for far less than that at both Amazon and Westminster Bookstore. (At the time of this writing, the price at Westminster Bookstore was almost $3 less than at Amazon.)

I recommend this Bible for anyone who wants to dig into the Bible text and get their hands dirty. I hope that Crossway considers publishing a two-volume edition of the Old Testament to mirror this Bible. (They have just released the Old Testament version of the ESV Scripture Journals, so there’s hope!)

Disclosure: the links to Amazon and Westminster Bookstore are affiliate links.

The images used in this post were provided by Crossway.

ESV Journaling Bible: Great for Journalers

September 17, 2018 By Ryan Higginbottom

Christian publishers are providing a wealth of choices for Bible readers these days. If you’re in the market for a new Bible, you can find just about anything you could describe.

The recent trend of journaling Bibles began some years ago, and the ESV Journaling Bible was early on the scene. Crossway publishes different versions of this Bible, with various covers and page layouts. The volume I received is handsome and hardy, well-suited for those who write as they read God’s word. (Thanks to Crossway for providing me with this Bible in exchange for an honest review.)

Description

This review concerns the ESV Journaling Bible with the bonded leather cover (mocha threshold design) and the text displayed in two columns per page. You can find a sample page from this Bible here.

From the outside, this looks like a fine journal indeed. The Bible is pleasant to hold, and it stays open easily. A ribbon marker is available for securing the page, and the ESV text is attractively printed on cream-colored paper. The Bible text resembles what you would find in a pew Bible or a thinline Bible.

The text is printed with generous, two-inch margins for journaling. There are faint, dotted lines printed in the margins which can be used or ignored at the reader’s preference. With these wide margins on every page, I could see this getting heavy use as a daily journal. It’s the perfect size for recording prayers, thoughts, questions, and applications that flow from devotional Bible reading.

It’s worth noting a few other details. The paper of this Bible is thin but not too thin. A gel pen will bleed through to the back of the page, but a ballpoint pen or a pencil will work nicely for journaling. Finally, paragraph-length introductions to each book of the Bible along with a yearly Bible reading plan occupy the final twenty pages of this volume.

Not a Great Markup Bible

Regular readers of this blog may remember that I’m always on the lookout for a good markup Bible. This Bible doesn’t exactly fit that description, but that is no mark against it! Crossway has produced a great journaling Bible.

The two-column text and small font size are barriers to using this Bible as a markup Bible. While you can highlight, underline, and mark up the text, the layout prevents you from writing notes next to the words or phrases in question. Recording questions or interpretations in the margins provided means that one must either draw lines connecting the writing to the text or live with the ambiguity of having one’s notes near several verses. In short, there is a lot of space in the margins, but not a lot of space elsewhere, and that’s something I look for in a markup Bible.

ESV Scripture Journals: A Note Taker’s Dream

July 23, 2018 By Ryan Higginbottom

A lot of Bibles have been produced over the past ten years with an eye toward journaling and taking notes. Publishers create wide margins, blank space below the text, or even inspiring art to spark reflection and creativity.

The trend toward producing a Bible for journaling may have reached its climax in the ESV Scripture Journal project.

Description

In the spring of 2018, Crossway introduced the ESV New Testament Scripture Journals. Available either individually or as a 19-volume set, these books are unique.

These soft-cover journals have a simple layout. The Bible text is printed on the left page, and some lightly-printed lines grace the right page. The font is large and readable (11.75 point size), the paper is thick and sturdy, and each volume has an inviting feel. The New Testament set comes in an attractive slipcase.

In exchange for an honest review, Crossway generously provided me with a set of these Scripture journals. I have been using the Luke journal for a few months now, and my daughters have used the Ephesians and Matthew volumes.

Excellent Journals

I’ve really enjoyed using my Scripture journal. I love that the paper is thick enough to prevent ink bleeding through to the other side. This is normally a concern about journals for anyone who, like me, uses a gel pen. But there is no such problem with these books.

The journals also lay flat on the first use. This is exactly what one wants in a journal.

There is plenty of room to take notes on the journaling side of the page. But the Bible text is also printed with roomy margins and interline space, so I have plenty of room to circle, underline, and write notes and questions on the Bible side of the page.

The lines on the right are printed just dark enough to guide you when writing but light enough to make room for drawing or other free-form methods of journaling.

My only small complaint is about the binding. After opening the Luke volume and doing a good bit of Bible study in chapters 9 and 10, the journal has lost a bit of its shape (see below) when I close it. The cover isn’t straight and the journal doesn’t close quickly. However, this might be my fault. I suspect these journals weren’t intended to be opened to the middle before the beginning, so my use could be to blame for this (admittedly minor) concern. I think I’d prefer hard covers.

Possible Uses

If you’re looking for a good way to combine Scripture reading or study with writing, I highly recommend these journals. I can see a number of good ways they might be used.

Use them for personal study. Each of these journals would make a great dedicated volume for an in-depth study of a book of the Bible. You have plenty of space and no distractions. These are wonderful markup Bibles!

Use them in your small group. These would be a fantastic way to get all members of your small group interacting with God’s word. Everyone would have the same translation, no one would be tempted to quote their study Bible notes, and the volumes are relatively cheap to buy (each of the 19 volumes retail for $5.99, but they can be found cheaper than that online). If every group member had the relevant Scripture journal, I think it would be easy to encourage everyone to do some OIA preparation too.

Make your own study Bible. If you’re studying a book of the Bible in a class or through your church’s current sermon series, these journals make a great place to take notes—right next to the Bible text! These are perfect for archiving and future reference—I’d be much more likely to keep a journal like this and come back to it after a few years (perhaps when studying that book again) than I would be to track down notes scattered throughout the pages of a nondescript notebook.

Highly Recommended

These Scripture journals will serve a great purpose for many people. They can help us interact with the Bible in an undistracted way. Crossway has done a great job with this set—I hope they’re working on the Old Testament!

If you’d like to buy the entire set, check Amazon or the Westminster Bookstore. You can also find any member of the New Testament set for sale separately—here are the links for Luke, as an example: Amazon, Westminster. (As of this writing, the Westminster Bookstore had significantly lower prices on both individual volumes and the whole set.)

Disclosure: the product links in this blog post are affiliate links.

5 Benefits to Reading Entire Books of the Bible in One Sitting

September 6, 2017 By Peter Krol

Crossway recently posted 5 benefits to reading entire books of the Bible in one sitting:

You’ll gain unique perspective.
You’ll let Scripture speak for itself.
You’ll read like a writer.
You’ll read more.
You’ll broaden your understanding.

Under that first point, they explain, “By taking in a larger swath of Scripture uninterrupted, you can more easily see themes or patterns in the writing, the narrative’s flow, and the context of each verse. Reading this way can be likened to getting an aerial perspective on a city as compared to your viewpoint from a single address on the map.”

Have you experienced such benefits? Have you ever tried reading the Bible at length? Crossway offers some welcome motivation.

Check it out!

ESV 6-Volume Reader’s Bible, Part 2: Last Impressions

March 31, 2017 By Peter Krol

In the first review, O God-lover, I have dealt with all that Crossway began to conceive and risk, until the day they presented the world an utterly uncluttered, heretofore unseen, edition of God’s word. They showed us a living and active book, appearing to the populace just like any other book, yet speaking about the kingdom of God. And just as this edition’s first eyewitnesses delivered many opinions to us, it seemed good to me also, having now read every page of the 6-volume set, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning whether this literary wonder should grace your shelves.

For the facts about the physical books, page layout, and specifications, please see my first review. For reflections on the reading experience itself, read on.

The Bible tells a story

I wouldn’t be surprised if you’ve heard it before: The Bible tells a unified story, beginning to end, of God’s glorious rescue, through Christ, of his fallen creation. But, though you’re familiar with the idea, do you read the Bible like a story? That is, do you read the Bible the way you would read a story? Beginning to end. Pages at a time. Devouring the drama. Anxiously awaiting the next plot twist.

Most people read the Bible like an encyclopedia. Or like a menu. Or like a codebook. And most Bible typesetting encourages us to read the Bible in these ways.

But the clean look of the ESV Reader’s Bible, 6 Volume Set expects you to read the Bible as you’d read any other book. It encourages you to keep reading and reading. There are no big black numbers coercing you to a screeching halt every few verses. There are no verses. You can’t snack on this thing. All you can do is binge.

And if you get into a theological debate with someone, and this edition is all that’s handy, your only recourse to objection is to read (or tell) a story. Sort of like what Jesus did when he faced opposition…

The Poetry drips with glory

I’ve often struggled with the Bible’s poetry. It often just doesn’t connect with me the way I hear it does for other people. But that has always surprised me, because I have no problem enjoying other poetry. I’ve read Shakespeare, Longfellow, and others to great profit. And I’ve grown to love Proverbs and Job, but Psalms and the Prophets are hard, hard going.

And I now wonder how much my struggle has to do with the typesetting more than the content.

In reading the 6-volume set, I could not put the Psalms down. The Prophets were still challenging, but they felt more…personal. It’s amazing what happens when you get the verse numbers, excessive footnotes, and narrow columns out of the way. Volumes 3 (Poetry) and 4 (Prophets) look and feel like other poetry collections. They sit nicely in hand, invite a nightcap, and call for extended reflection. I know I could read the Psalms meditatively in any version of the Bible, but the reader’s set basically begged me to do so.

Reading the Bible is fun again

As a child and pre-teen, I loved to read. And I learned young that, if I wanted to read the Bible, my best option was to take up a story Bible. The Bible itself was for study, preaching, or classes. Lengthier consumption—you know, the kind done after hours under the covers with a flashlight—was reserved for the “interesting,” the “engaging” re-tellings of biblical tales in children’s Bibles or youth story books.

But discovering God’s word, as presented in the ESV’s 6 Volume Set, rekindled a joy in reading God’s word like I have never experienced. Perhaps this set might do the same for you.

Conclusion

You can tell this review is not so much about this specific edition of the ESV, as it is more about the philosophy that birthed said edition. This philosophy ought to be shouted from the mountaintops. I hope this experiment of Crossway’s provokes a revolution among Bible publishers. I hope we see a similar reader’s edition for every translation. Since the ESV set, one has been published for the KJV. I’m aware of both single-volume and multi-volume reader’s Bibles coming this spring for the NIV. Perhaps more are on the way.

I doubt we’ll ever lose our unreasonably cluttered editions of the Bible altogether. They are useful, after all, for study, preaching, and classes. But I hope new generations of Christians can be brought up learning to simply read the Bible. It is, after all, a book. Or 6.

ESV Reader’s Bible, Six-Volume Set. Get it at Amazon or Westminster.

Disclaimer: Amazon and Westminster links are affiliate links. If you click them and buy stuff, we’ll get a small commission, thus enabling our ongoing Bible reading binge.

ESV 6-Volume Reader’s Bible, Part 1: First Impressions

October 14, 2016 By Peter Krol

²³Most of us are blind^w to how typographical conventions^x affect the way we read something. And we’re reading things, ²⁴all the time!^y But we train ourselves to ignore^z the clutter and skim^aa the words on the page or screen, ²⁵and who knows how much we

miss^bb in the process^cc? Jots like foot—notes^dd, cross-references, and ²⁶verse numbers aren’t present in most things we read. But we’ve learned to treat the Bible^ee different than any other book. ²⁷And this is not always to our advantage^{ff gg hh}.

I’m going to drop the annoying clutter now. Why? Because it gets in your way and decreases your motivation to keep reading.

Thanks, in part, to these typographical conventions, modern Bible readers have been well-trained not to read the Bible. We sample the Bible. We dabble in its teachings. We memorize verses. We support our theological convictions with proof texts.

But if we want to read something, we pick up a newspaper or fantasy novel. We’ll spend hours and hours reading all kinds of things, but how many of us handle the Scriptures only in 10-minute spurts?

For a few years now, I’ve encouraged readers to throw their caution to the scorching east wind and indulge themselves in the sumptuous delight of extended Bible reading. The challenge was always finding an edition of the Bible actually conducive to extended reading.

Two years ago, Crossway took a major risk and released the ESV Reader’s Bible (cloth and TruTone). Finally, we had a Bible meant to be read. With no verse numbers, section headings, footnotes, or cross-references, we had ascended the peak of Pisgah and could see ‘cross the river into a good land, a rich land.

But… As I wrote in my review, while the ESV Reader’s Bible was a great cause for celebration, it was still only “almost” how the Bible was meant to be read. I had a few minor beefs with it, some of which I believed to be outside of Crossway’s control:

Impossibly thin paper
Chapter numbers
Song of Solomon stage cues

Dealing with beefs 2 and 3 would certainly lead us to glory. But beef #1 was admittedly impossible. As I wrote, “I’m not sure how else they could have fit 1825 pages into a single volume. This page formatting holds fewer words per page than typical Bible typesetting, and something has to give to manage the physical thickness.” If they could do the impossible, they just might take us into the third heaven.

And They’ve Done It

Crossway did something I never would have expected two years ago. What was impossible for one volume, they did by publishing the Bible in six volumes, “that the Word of God might be treasured for a lifetime.”

The paper is thick and solid, just like any other book. The page layout has plain text in paragraphs or stanzas, just like any other book. It has page numbers at the bottom and brief headings at the top, just like any other book. This wonderful edition of the Bible is pleasing to the eye, sturdy in cover and binding, and comfortable to hold for long periods of reading. Just like any other book.

Fancy that. An edition of the Bible that entices you to sit and read. For a time, you might lose track of time. You might forget your to-do list. You just might set aside some of those cares you perpetually carry around. And this Bible promises abundant delight within its pages. You won’t carry this thing around in a backpack; it’s not meant to be portable. It will sit on a shelf or on your desk, and you won’t be able to keep your hands off it. This edition isn’t cheap, either, because it embodies Crossway’s vision “that the Word of God might be treasured for a lifetime.”

So far, in the copy Crossway gave me (in exchange for an honest review), I’ve read only a few books of the Bible. But I must say this has been the most enjoyable time I’ve ever had reading God’s word. I couldn’t recommend this edition any more highly.

You can pick up this marvelous cloth-over-board set at either Westminster Books or Amazon. For the most serious collectors, Crossway’s website also allows you to order the cowhide-over-board edition. Both are limited editions, and they won’t be available forever.

Odds and Ends

I’m calling this review “Part 1” because it has my impressions after only a few days of use. I plan to use these 6 volumes for my annual read-through beginning on January 1. Expect part 2 of the review to come early in the Spring after I’ve read the entire set.

Also, you can expect another Bible reading contest on the blog this year. You won’t have to finish the Bible before me; you’ll just have to read the entire Bible between January 1 and March 31. If you do, you can enter our drawing to win a free copy of this six-volume Reader’s Bible!

Disclaimer #1: Links to Westminster Books and Amazon are affiliate links, so if you click them you’ll grant this blog a small commission and thus feed our addiction to extended Bible reading.

Disclaimer #2: It is a fallen world, and no one but the Lord Jesus is perfect. My proof of this? The 6-volume set fixes my beefs #1 and #2. But, alas, beef #3 remains. I guess you can’t have everything.

Women in the Church: Great, But Technical

April 22, 2016 By Peter Krol

Sometimes we need to read larger chunks of the Bible more quickly. And sometimes we need to drill down into a single chapter or verse. Either way, our goal is to understand clearly what God has spoken, so we can know him and live for his good pleasure.

Because too much study of verses-in-isolation can give us a mistaken picture of God’s intentions, my interest lies more with the first, broad type of reading. But I’m also committed to regularly studying small portions of text, in context, to gain deeper insight into the big picture. To that end, I was delighted to receive from Crossway a review copy of Women in the Church (3rd Edition): An Interpretation and Application of 1 Timothy 2:9-15 in exchange for an honest review.

And this book goes deep. The subtitle deceives, as this book is really about not the paragraph of 1 Timothy 2:9-15, but the lone controversial verse of 1 Timothy 2:12: “I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet.” Though parts of the book look at the paragraph – and even the full chapter – to explain the passage’s logic, the book targets verse 12 as the chief subject. Beyond that, one chapter of Women in the Church examines, nearly exhaustively, the lone Greek word behind the English phrase “exercise authority.” So after discussing the cultural context of first-century Ephesus, the contributors move from the word “exercise authority,” to the phrase “teach or exercise authority,” to the sentence, to the paragraph, to the chapter, to contemporary non-Western cultural applications, and finally to a virtual round table discussion about contemporary Western-culture applications.

As I said, this book goes deep. The material is thorough and exhaustive. The controversial verse gets tackled from almost every direction. I benefited greatly from this book, and I’m glad to have read it. I highly recommend the book for pastors, scholars, and academically minded Christians familiar with the Bible’s original languages.

However, I can’t recommend it for the average reader for three reasons:

It is long.
It is technical.
It uses much Greek without ever transliterating it. For example, when discussing the word for “exercise authority,” the book never uses authentein. It uses αὐθεντεῖν. If Greek study will play a role in a work of scholarship I prefer this approach; but I admit it makes it difficult for people who don’t know the difference between v and nu.

The contributors try to make the book more accessible in the last chapter, where they interview a panel of pastors and Christian writers about their own church experiences. And this chapter begins exceptionally well:

“Tried-and-true Bible study moves from observation to interpretation to application. In this volume so far, we’ve done plenty of observing and interpreting…But while the detailed efforts at observation and interpretation have clarified the meaning of the passage, many questions remain on the level of significance, that is, with regard to specific points of application in the myriad of contexts in which many of us find ourselves today.”

I couldn’t agree more with this quotation. But unfortunately, the chapter doesn’t follow through on its promise to offer “specific points of application.” The round table discussion remains vaguely general. And in the end, I found it less than satisfying.

With that said, the rest of the book offers careful scholarship on key questions that arise over this passage. Is Paul addressing a specific cultural situation that no longer holds true today? Does “teach or exercise authority” really mean “teach authoritatively”? Is authentein best translated as “assume authority” (NIV) and not as “exercise authority” (ESV) or “have authority” (NKJV, HCSB)? Is the prohibition time-bound, as is the prohibitions on braided hair and jewelry in 1 Tim 2:9? How do we make sense of the many objections to the “traditional” understanding of this verse?

So my feelings on the book are mixed. If you have these burning questions, and you’re not threatened by a technical approach to them, go for it. There is much here for you. But if you just want plain English, you may want to wait for another book that takes this research and adapts it for ordinary folks.

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Vern Poythress on OIA Bible Study

March 30, 2016 By Peter Krol

I was delighted when Dr. Vern Poythress, professor of New Testament interpretation at Westminster Theological Seminary, was willing to endorse my book Knowable Word with the following kind words:

Here is an excellent practical guide to interpreting the Bible. Krol has thought through, tested, and illustrated in a clear, accessible way basic steps in interpreting the Bible, and made everything available in a way that will encourage ordinary people to deepen their own study.

I’m equally delighted to see that he believes enough in the OIA method of Bible study to write about it himself. From Crossway’s blog:

In the simplest form, we sit down and read the Bible with a focus on the fact that God is present and speaks to us through what we read. We consider a three-step approach to studying the Bible. The three steps are observation, elucidation, and application.

Observation answers the question, “What does the text say?” Elucidation answers the question, “What does it mean?” Application answers the question, “What does it mean to me?”

Of course, you’ll see Poythress uses the term “elucidation” instead of “interpretation,” but he clearly means the same thing.

Poythress illustrates the method with a brief discussion of 1 Samuel 22 before concluding with the value of these three steps:

Breaking the study of the Bible into three steps, rather than seeing it as all one process of interaction, has an advantage. We all have weaknesses and biases in how we look at Scripture. The three steps help people not to overlook one or more aspects of interpretation as they hurry to get to their favorite part.

One person loves application, and tends to leap into it without taking time to think through what the passage is really saying. Another person avoids application, and tends to think and think and think without ever acting on the message. By contrast, James tells us that we should make sure that we act on what we hear: “But be doers of the word, and not hearers only, deceiving yourselves” (James 1:22; see also vv. 23–27). Still another person reads and reads, without asking himself about what it means or how it applies. He remains largely on the level of observation.

The division into three steps encourages people to look at the passage in several ways, and not to neglect aspects that they tend to minimize.

Poythress gives evidence of what I’ve written before: “The OIA method has many benefits. It teaches us to hear the text and respond to it. It trains us in critical thinking and clear communication. It interests post docs, preschoolers, and everyone in between. It can be learned in five minutes and perfected over a lifetime.”

Poythress’s full article is worth a few minutes of your time. Check it out!