Helping ordinary people learn to study the Bible
Donald Whitney reminds us to ask this most basic question as often as possible: “What does the Bible say?”
Nothing will simplify our lives more than finding the will of God on a matter and doing it. And the best way to discover the will of God is to search the Word of God.
This habit will change everything.
Whitney’s short post is worth considering in full. Check it out!
When you lead a Bible study, you quickly discover that people are different. And when your meeting consists primarily of discussion, people’s differences can make things messy. It’s not hard to find good advice for moderating the messiness (such as how to confront conversation hijackers or redirect discussion detours), so I won’t repeat such advice here. Instead I’d like to reflect on the effects of wise words.
The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence. (Prov 10:11)
The lips of the righteous feed many, but fools die for lack of sense. (Prov 10:21)
Drew Bennett (2008), Creative Commons
The righteous wisdom from God is a great blessing for the people of God, because those with such wisdom on their lips “feed many.” Thus, I’d rather attend one Bible study led by a master sage whose godliness disinfects any mess, than a hundred Bible studies led by an inquisitive guru who has memorized all the proper techniques. The wisdom of God demands that we not only do wise things (Prov 1:2-3) but also become wise people (Prov 1:4-6). Thankfully, the Lord has made the evidence of such wisdom easily observable so we can search it out and increase our risk of contamination.
With his mouth the godless man would destroy his neighbor, but by knowledge the righteous are delivered. (Prov 11:9)
Wise leaders speak knowledge that delivers. Repentance and faith take root. Conflict resolves. Lives change.
To make an apt answer is a joy to a man, and a word in season, how good it is! (Prov 15:23. See also Prov 16:24, 24:24-26, 25:25)
When wise leaders speak, people rejoice. Seasonal words can’t be programmed; they merely flow from a heart conditioned to consider others’ needs more than its own.
Anxiety in a man’s heart weighs him down, but a good word makes him glad. (Prov 12:25)
The difference between this point and the previous one is the difference between a process and its result. If you want those you lead to find delight, you’ll need to learn how to go about encouraging them through their dark moments. This “good word” that gladdens has very little to do with getting the sentiments exactly right. It has everything to do with listening, asking questions, and letting yourself feel what they feel. Often, the good news comes when they find they don’t have to suffer and groan alone (Rom 8:22-27).
Gracious words are like a honeycomb, sweetness to the soul and health to the body. (Prov 16:24.)
Wise leaders speak hope that not only rescues from sin but also directs toward righteousness. Such heart surgery is the Christian’s highest health. Sometimes we misdefine “healing” as “freedom to stew and to speak every angry thought you’ve had toward the person who offended you.” But true spiritual healing stands in stark contrast to such violent sword thrusts (Prov 12:18).
A soft answer turns away wrath, but a harsh word stirs up anger. (Prov 15:1)
When a wise leader gets involved, tempers dissipate and misunderstood people learn to seek understanding. A wise teacher won’t refute an opposing viewpoint unless the opponent would agree his position has been represented fairly. Generalizations are not overused, and particularizations are not asinine.
The wise of heart is called discerning, and sweetness of speech increases persuasiveness. (Prov 16:21. See also Prov 16:23.)
Wise leaders have a reputation for distinguishing truth from error. People in need of help seek them out and ask for their opinions. Such leaders can pinpoint main ideas, use accurate labels, predict actions’ consequences, and enumerate clear recommendations. And hungry souls find such speech extraordinarily sweet.
The tongue of the wise commends knowledge, but the mouths of fools pour out folly. (Prov 15:2. See also Prov 15:7.)
When good leaders adorn the truth with beauty, people discover a thirst they didn’t know they had. The knowledge of God becomes more desirable, and folly looks not only foolish but also repellent.
Righteous lips are the delight of a king, and he loves him who speaks what is right. (Prov 16:13)
Sometimes we worry about what people think of us, and we should repent. But other times we don’t think about it enough, and we should. People can love you for the wrong reasons, and they can also love you for the right reasons. The problem is not with the love but with the reasons. Do they think of you as someone who speaks what is right? Do people follow your leadership because they have to, or because they want to?
By all means, please learn good techniques for leading Bible study discussions. But more importantly, please gain lips of wisdom.
Question: What are your next steps for developing a heart and mouth of wisdom?
In Proverbs 9, wisdom has built her house and invites you to her feast. Last week, I argued that the house is Proverbs 1-9 and the feast is Proverbs 10-31. In this post, I’ll show you how to read Proverbs in this way.
Debbi Long (2008), Creative Commons
I can’t exhaust in a short list what Solomon took 9 chapters to explain. But I find a few organizing hooks helpful:
For further explanation of any of these points, see the Proverbs table of contents page.
The key point is this: Godly wisdom always takes place in the context of a relationship with God. Of course we see echoes of God’s wisdom when ungodly people follow his principles. But such wisdom is at best incomplete, and at worst counterfeit.
It will be easier for me to show you than to tell you, so let’s look at the first few verses.
I covered this one last week.
A wrong or incomplete way to read it: Conduct your business with honesty and integrity.
A better way to read it: Though easy money (unjust gain) promises security and community (Prov 1:13-14), it can’t keep those promises. God’s favor is available to those who seek his wisdom; this favor gives life beyond the grave (Prov 8:34-35).
A wrong reading: If I serve God, he’ll make my life prosper.
A better reading: Those who hunger and thirst for God’s righteousness will be satisfied (Prov 2:9). But life on earth often doesn’t go as we expect (Prov 3:11-12).
An incomplete reading: Work hard.
A better reading: This verse is pretty close to Proverbs 6:10-11. We must remember, however, that the chief “diligence” of Proverbs is to get wisdom at all costs (Prov 4:5, 7).
An incomplete reading: Make your parents proud by working hard in the right seasons.
A better reading: We honor our parents when we honor the Lord (Prov 2:1-6), though sometimes parents forget this fact. The Lord’s wisdom gives us a long view that enables us to be self-motivated and seasonally productive (Prov 6:7-8)
———————–
Now I’ll choose a few more verses with a random number generator just to show this way of reading isn’t limited to chapter 10…
An incomplete reading: With wealth comes power. Debt is always a bad idea.
A better reading: Easy money attracts by making possible power over others. It makes sense that those who focus on themselves more than on the Lord would be drawn to both money and power. But there is one Savior for both rich and poor (Prov 6:1-5, 8:32-36).
An incomplete reading: Wisdom in general is good for us. Learning and education make our lives better.
A better reading: Wisdom comes from the Lord (Prov 2:6). Knowing him is good for us and will make our lives better.
An incomplete reading: We should counsel people to make good financial decisions, and we should hold them accountable for poor ones.
A better reading: If someone tries to be the kind of savior that only the Lord can be, we should be careful not to increase his credit limit. Your trust in the Lord may sometimes decrease your trust in those who promise too much.
———————–
In most cases, the “incomplete” reading is not necessarily wrong, just…incomplete. Be careful not to use Proverbs as though God himself is irrelevant. Always remember the context of chapters 1-9.
How do we se Jesus in the Proverbs? Simple. As J.A. Medders writes, “Wisdom is a ‘Who’ More than a ‘What.'”
The Proverbs are the practical righteousness of Christ, his life, played out in our sanctification. Wisdom isn’t a nebulous concept, or ancient advice for life. Wisdom is draped in Nazarene flesh. Wisdom is the Ancient of Days. And now, by the gospel of grace, Jesus is our wisdom, and our righteousness, and our sanctification.
Medders summarizes the connections in two concise ideas:
This has been my understanding all through my Proverbs series, and Medders makes it nice and easy. His full article is well worth reading.
Check it out!
Choosing a restaurant should be a basic human right. Imagine being forced to go to a Chinese restaurant when you were in the mood for sandwiches. Or having to sit and wait when you expected something simple and fast. And woe betide the co-conspirators responsible for my wife’s worst nightmare: eating pizza two evenings in a row.
Trey Ratcliff (2009), Creative Commons
Of course food quality isn’t the only factor to consider. We have an industry based on reviewing culinary establishments for presentation, cleanliness, speed, friendliness, and appearance, in addition to taste. My town has hundreds of restaurants within a 10-mile radius, but, on a recent double date, we chose a restaurant more than 20 minutes away because it had received a makeover from the TV show “Restaurant: Impossible.” We had to see what all the fuss was about, and we’re glad we did!
Proverbs 9 reminds us that we always have a dining choice. When hunger (for life, fulfillment, advice, or simply “something more”) drives us to seek sustenance and satisfaction, we will look for a good restaurant. Some will find a reputable proprietorship; others will be terribly deceived. Make sure you eat at the right place.
In this chapter, wisdom offers a delightful and nourishing feast (Prov 9:1-6), which is meant to be shared (Prov 9:7-12). Folly peddles something illegitimate, unsanitary, poisonous (Prov 9:13-18). Since appearances can be terribly deceiving, we must learn how to tell the difference.
Wisdom has built her house;
she has hewn her seven pillars.
She has slaughtered her beasts;
she has mixed her wine;
she has also set her table.
She has sent out her young women to call
from the highest places in the town,
“Whoever is simple, let him turn in here!”
To him who lacks sense she says,
“Come, eat of my bread
and drink of the wine I have mixed.
Leave your simple ways, and live,
and walk in the way of insight.” (Prov 9:1-6, ESV)The woman Folly is loud;
she is seductive and knows nothing.
She sits at the door of her house;
she takes a seat on the highest places of the town,
calling to those who pass by,
who are going straight on their way.
“Whoever is simple, let him turn in here!”
And to him who lacks sense she says,
“Stolen water is sweet,
and bread eaten in secret in pleasant.”
But he does not know that the dead are there,
that her guests are in the depths of Sheol. (Prov 9:13-18, ESV)
Next week, I’ll do more interpreting and applying (“What is Wisdom’s feast?”). For now, let’s simply observe comparisons and contrasts.
In many ways, these two feasts share similar features:
But don’t get distracted by appearances. Beauty, as they say, is a different matter after you’ve skinned the thing.
When the simple get moving toward the Lord, the scales fall and truth becomes clear. These two feasts couldn’t be any more different:
Two people see the same pornographic advertisement; one is turned off, and the other is turned on. Two investors discover the same questionable loophole; one sees loss, and the other sees gain. Two spouses experience the same set of conflicts; one sees a chance to deepen intimacy, and the other looks for a permanent way out.
These things should not surprise us. Some people make themselves sick on cotton candy; others know to hold out for the rib eye and Merlot. Which are you?
We’ve seen wisdom’s credentials in Proverbs 8:22-31. Despite the historical controversy over whether Proverbs 8 is about Jesus, the New Testament clearly states that Jesus shares wisdom’s credentials.
Dale Calder (2009), Creative Commons
But do you believe it? What does your life communicate about whose credentials you’re willing to trust?
In a day when spirituality is cool, we must be careful to remember that not every spirit is from God (1 John 4:1-6). If a spirit doesn’t confess that Jesus is the Christ, that spirit is not from God but is the spirit of the antichrist. Notice that false spirits do not always attack Jesus’ Messiahship; they prove to be in error even if they simply ignore Jesus or treat him as irrelevant.
So when the CEO of Starbucks returns to his post to return the company to its core values, this rescue from “spiritual” crisis is not done in true wisdom, regardless of what Oprah would have us think.
Do you want to know God? You must know Jesus. Do you want to speak of God? If you don’t speak of Jesus, you may actually have the wrong god.
What can’t you live without? What thing, if you had it, would finally help you to stop worrying? What would cut your stress or give you rest and energy? What turns a bad day into a good day? What motivates you to do what you do?
The answers to these questions show what your life is. And though the answer should be Jesus, it usually is not.
Knowing Jesus is eternal life. Eternal = never ending. Everything else will come to an end some day. When it does, will you have any life left? Now is your chance to practice for that Day.
We’re always trying to make sense of things. We want to make sense of our suffering. We want to make sense of our work. We want to make sense of our relationships.
The teenage girl looks for sense when she asks, “Are we dating?” The middle-aged professional looks for sense when he wonders what he’s doing with his life. The common citizen looks for sense when he considers whether the nation’s highest leaders have even read the Constitution.
The ways of Jesus make the most sense. Of course, we’re wise when we obey them because they give him glory. But we’re also wise when we obey them because they’re the best ways. “This is the love of God, that we keep his commandments. And his commandments are not burdensome” (1 John 5:3, ESV). The one who loves both God and neighbor is no idiot.
Please don’t misunderstand this one. The Bible does not promise that God will always make us happy, nor that God’s chief end is to serve our happiness. No, sometimes God must make us markedly unhappy in order to show us true happiness. Or more specifically, he must show us that the things that make us happy cannot always make us happy. This produces unhappiness.
But as he strips such things away time and again, he clears the way to the one thing that will never run out, shut down, move on, or empty up: Himself.
Thus, for example, while we grieve the loss of those who have died in Christ (1 Thess 4:13), our grief gains hope only when we remember that in the end “we will always be,” not with our loved ones, but “with the Lord” (1 Thess 4:17).
May the Lord Jesus Christ ever grant us more of this wisdom.
Even if you like baseball, you probably haven’t heard of Rowan Wick, but someday you might. He rocked our town earlier this summer, but now he’s gone.
The State College Spikes are a Single-A short season minor league affiliate of the St. Louis Cardinals. Our family goes to enough games that we feel like we get to know the players. This season, Rowan Wick needed only 19 games to break the Spikes’ single-season home run record. After Wick’s 14 homers, 38 RBIs, and a .378 batting average, the Cardinals decided it was time to move him up the chain, and they relocated him to the Peoria Chiefs in Illinois.
We miss Wick and the high-strung energy that rippled through the stadium when he was at the plate. But he was well-qualified for the next level of baseball, and his credentials earned him a place of honor and advancement in the Cardinals franchise.
Similarly, Proverbs 8:22-31 describes wisdom’s qualifications for honor and advancement. In this chapter, Solomon has already promised wisdom’s surprising availability and unimaginable fruit. Now he backs up his assertions with some particular credentials.
The LORD possessed me at the beginning of his work,
the first of his acts of old. (Prov 8:22, ESV)
Wisdom is an affiliate, not an independent. Because wisdom belongs to the Lord, those who find wisdom find God’s favor (Prov 8:35). And because godly wisdom provides a pipeline to the God of wisdom, becoming wise and drawing near to God are the same. You can’t know God without receiving his instruction and becoming more like him.
The point is this: Seeking wisdom is seeking the Lord.
Ages ago I was set up,
at the first, before the beginning of the earth.
When there were no depths I was brought forth,
when there were no springs abounding with water.
Before the mountains had been shaped,
before the hills, I was brought forth,
before he had made the earth with its fields,
or the first dust of the world. (Prov 8:23-26)
Observe the fourfold “before” and the double repetition of “I was brought forth.” There’s a sense in which wisdom is passive; it exists because God chose to bring it out. Before the Lord made anything tangible—before his work of shaping the earth—he brought forth wisdom and paraded it around.
In other words, wisdom is more fundamental and central to existence than any other created thing. That’s why wisdom is better than jewels (Prov 8:11) and gold (Prov 8:19). Wisdom is more intimate and satisfying than sexual activity (Prov 7:4-5). Nothing we desire compares with wisdom (Prov 3:15). If we get anything at all on earth, it should be wisdom and insight (Prov 4:7).
The point is this: Life without wisdom isn’t truly life.
When he established the heavens, I was there;
when he drew a circle on the face of the deep,
when he made firm the skies above,
when he established the fountains of the deep,
when he assigned to the sea its limit,
so that the waters might not transgress his command,
when he marked out the foundations of the earth,
then I was beside him,
like a master workman. (Prov 8:27-30a)
Notice how “I was brought forth” in the previous stanza (Prov 8:24-25) has shifted to “I was there” (Prov 8:27) and “I was beside him” (Prov 8:30). Wisdom was present in the world from Day 1. When God created the heavens and the earth, wisdom saw what God did and how he did it. Wisdom saw what worked and gained experience as a “master workman” (Prov 8:30).
The point is this: The way of wisdom is tried and true. God’s wisdom makes the most sense of how the world works.
I was daily his delight,
rejoicing before him always,
rejoicing in his inhabited world
and delighting in the children of man. (Prov 8:30b-31)
In this stanza, wisdom finally gets active. It goes from being possessed, being brought forth, and being present to delighting and rejoicing.
Wisdom delights in two ways: It is both delightful to God and delighting in others. Note the progression:
God didn’t implant the world with wisdom because it would kill joy. No, quite the opposite. He knew wisdom’s delight would go viral. He understood that his world would be dull without wisdom. What use would sex and money and music and sports and hiking and productivity all be if we couldn’t know the fear of the Lord, receive instruction about how life works best, find satisfaction in God’s ways, and have hope that anything can change? “Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. The wise person has his eyes in his head, but the fool walks in darkness” (Eccl 2:13-14).
And joy will be joyful only when we know the joy God has in us.
The point is this: Wisdom gives you eyes to see who alone can make you happy.
Because God implanted his wisdom in this world, wisdom empowers us for life in this world. It doesn’t take us out of this world into vague, ethereal, or escapist sentiments. Thus, true wisdom will never lead us into otherworldly practices like denying pain (Prov 3:11-12), forbidding pleasure (Prov 5:18-19), or romanticizing the past (Eccl 7:10).
In Proverbs 8:12-21, we saw 5 things wisdom won’t do in this life. The wise person will take these things to heart and apply them diligently.
Because wisdom won’t run out (Prov 8:12), you can always draw on it. Wisdom is available to you, and it will always be available to you. You don’t have to rely on the experts to tell you what to think, and you don’t have to wait on authority figures to tell you what to do. Your questions are not beyond God’s concern, and your problems are not beyond God’s reach. And when same-sex marriage is universally legalized and religious freedom is broadly rejected, it won’t mean that divine wisdom has failed or gone on vacation. We shouldn’t get so uptight about increased hostility, lost opportunity, or apparently restricted liberty. Such things cannot thwart God’s kingdom and gospel from advancing. “And though this world with devils filled should threaten to undo us, we will not fear for God hath willed his truth to triumph through us” (Martin Luther).
Because wisdom won’t pander to pride (Prov 8:13), you can relinquish your self-interest. You won’t get what you want by demanding it. And just because you don’t have to rely on experts or wait on authorities—it doesn’t mean that you can’t learn from anyone. You’re not always the expert or the authority; God made you to function in community with others. If you don’t have to protect or defend yourself, you’re free to hate the evil within you as much as the Lord does. Only then will you find the wisdom you need to put it to death. Luther again: “No man can glory in thy sight; all must alike confess thy might and live alone by mercy.”
Because wisdom won’t let you down (Prov 8:14-16), you have every reason to execute your responsibility faithfully. You can move into your own place. You can buy that house; you can learn that skill. You can work hard, even under a harsh supervisor. You can love and respect your spouse, even if it’s not returned. You can discipline your children consistently, even if it feels like you’ll do nothing but spank them all day (the feeling isn’t true!). You can lead your own Bible study this year. You can tame your tongue. You can set aside sexual immorality. The Spirit of wisdom—the Spirit of God—can do all these things and more through you. More Luther: “Christ is himself the joy of all, the Sun that warms and lights us. By his grace he doth impart eternal sunshine to the heart; the night of sin is ended! Alleluia!”
Because wisdom won’t play hard to get (Prov 8:17), you have only to ask. There’s nothing to complain about. You don’t need to make more money or buy more books. You don’t need to go to seminary or Bible college. You don’t have to earn your way. You don’t have to prove yourself. You have not because you ask not. Everyone who asks, receives. Everyone who seeks, finds. Those who knock are the ones who have all the open doors. There’s no mystery here; you can try it now: “God, please give me wisdom for _____________. My only hope is Christ. Amen.” Luther once again nails it: “Christ alone our souls will feed; he is our meat and drink indeed. Faith lives upon no other!”
Because wisdom won’t leave you empty-handed (Prov 8:18-21), you have everything to gain by seeking it! Sure, you might spend some money or sacrifice financial stability. You might give up some free time that could have been spent on amusement. You’ll risk misunderstanding or ridicule if you look too fanatical. But what does it profit a man to gain the whole world and lose his soul? Guess who: “Happy the man who feareth God, whose feet his holy ways have trod; thine own good hand shall nourish thee, and well and happy shalt thou be.”
Evan Leeson (2008), Creative Commons
We often think of wisdom as something otherworldly, like the sound of one hand clapping or the ability to be incomprehensibly vague. That’s why we find Eastern mysticism so alluring, and why we fall for crazy, less-than-biblical, escapist sentiments like “leave all your cares behind as you come into worship this morning.”
And in Proverbs 8, Wisdom’s great praise of herself, Solomon will clarify that wisdom is otherworldly. Or more precisely, pre-worldly (Prov 8:22-31). But before he gets there, he makes sure to inform us that wisdom’s effects and benefits are very much this-worldly.
Remember Yoda in The Empire Strikes Back? He gave his student, Luke, a chance to raise his star fighter from the swamp by means of “the Force.” When Luke assumed Yoda was asking the impossible, Yoda proved he was not by performing the task himself. In response to Luke’s exasperated “I don’t believe it,” Yoda’s retort summarizes the problem with other-worldly mysticism: “That is why you fail.”
Do you believe wisdom can make a difference in your life now? Do you understand that wisdom will not take you away from your life but toward it? Wisdom will give you not only the insight but also the motivation and the gumption to do what God wants you to do. And it will be worth it.
Through my study of Proverbs 1-7, I’ve written many posts on what wisdom does, including:
Here in Proverbs 8:12-21, we see 5 things wisdom won’t ever do in this life, according to God’s promise.
“I, wisdom, dwell with prudence,
and I find knowledge and discretion. (Prov 8:12, ESV)
Wisdom dwells with prudence. If she gets lonely, she knows how to find knowledge and discretion. Her friends are legion, and her well of insight cannot dry up. You will never exhaust what wisdom can do for you. Complicated relationship? Unforeseen financial crisis? Physiological changes? Wisdom always has more to offer.
The fear of the Lord is hatred of evil.
Pride and arrogance and the way of evil
and perverted speech I hate. (Prov 8:13)
The fear of the Lord is the beginning of wisdom (Prov 1:7), setting you on wisdom’s path. The alternate path—the way of evil—has its own beginning, which wisdom despises: pride, arrogance, and perverted speech. Wisdom won’t let you promote yourself with arrogant thoughts or words that pervert the truth about you. This is in your best interest, because God won’t have to oppose you (Prov 3:34).
I have counsel and sound wisdom;
I have insight; I have strength.
By me kings reign,
and rulers decree what is just;
by me princes rule,
and nobles, all who govern justly. (Prov 8:14-16)
Wisdom will strengthen you to execute your responsibility well. Wisdom has both insight and strength. If you are a king, wisdom enables you to reign and make just decrees. If you’re a mere prince or noble, you have the same promise. In other words, if God has given you a responsibility, his wisdom will help you to carry it out.
I love those who love me,
and those who seek me diligently find me. (Prov 8:17)
All you must do is seek her, and she’s yours. What are you waiting for?
Riches and honor are with me,
enduring wealth and righteousness.
My fruit is better than gold, even fine gold,
and my yield than choice silver.
I walk in the way of righteousness,
in the paths of justice,
granting an inheritance to those who love me,
and filling their treasuries.” (Prov 8:18-21)
Wisdom has riches and honor for you, but not the kind of riches and honor you might think. This stuff is enduring wealth (Prov 8:18), nothing less than complete righteousness and favor with God (Prov 8:35).
Here’s the rub: To get what wisdom offers in this world, you must give up what you can get from this world. Since fearing the Lord means giving up all claims to self-righteousness, you must come empty-handed. But the empty hand that loves wisdom becomes a full and bursting treasury (Prov 8:21).
Desires are not as ingrained as we sometimes make them out to be. We treat them as part of our identity, as though “dog-lover” or “outdoorsman” are written somewhere in our genetic code. But a child who hates vegetables might enjoy broccoli after giving it a chance. And a man who gets dumped by the “love of his life” one week can discover sudden feelings for a new gal the next.
When the Lord exposes sinful desires, he expects to win us through offering something better. He expects our desires to change as we trust in Christ. Thus, simple ones can learn prudence and fools can learn sense (Prov 8:5) when they find that all they may desire cannot compare with wisdom (Prov 8:11).
We’ve seen in Proverbs 8:1-11 that wisdom is available to those who choose truth over wickedness, righteousness over crookedness, and instruction over material gain. Last week I gave a few diagnostic questions to test where you might be on each spectrum. If you find yourself living for wickedness, crookedness, or material gain, God wants you to change. Do you believe it’s possible?
For those who love wickedness over truth, know that Jesus is the Truth (John 14:6). He came into the world to bear witness to the truth (John 18:37). He spoke not on his own authority, but he spoke only what the Father commanded him to speak (John 12:49-50). Jesus spoke truth while he was on earth, and then he sent the Spirit of truth to guide us into all the truth (John 16:13). Though we set aside the truth for our wicked desires, Jesus never did. And when we trust in him, his Spirit won’t allow us to get too far from the truth.
For those who love crookedness over righteousness, know that Jesus is the righteous one (1 John 2:1). If you sin and get distracted from God’s straight path, you have an approved advocate before the Father. Jesus speaks as your defense attorney, arguing your case before the judge. And Jesus acts as your defense barrier (the meaning of “propitiation“), intercepting God’s wrath against your unholy desires and choices (1 John 2:2).
For those who love material gain over instruction, know that Jesus became to you wisdom from God (1 Cor 1:30). He who was rich became poor for your sake, so you through his poverty might become rich (2 Cor 8:9). He endured the cross, despising the shame, all for the joy set before him (Heb 12:2) – the joy of winning you!
Armed with this good news, you’re free to make different choices.
Gaze upon Christ the Truth, and you will love the truth. Spend more time in the Word, because it means spending more time with Jesus. Speak the truth to others, because you love them enough to bring them to Jesus. Get help with your finances and choose not to click the porn link, because you know the truth – that these things will make you more miserable and lead you away from Christ the Truth.
Gaze upon Jesus Christ the righteous, and you will love righteousness. Your life will become far more clear as the crookedness straightens out. Decisions will be easier, because the fogginess of sinful self-justification will lift. You’ll learn to choose to love God and love your neighbor, for on these two straightforward principles hang all the Law and the Prophets.
Gaze upon Jesus your wisdom from God, and you will love instruction. You’ll find that which you could never pay for. You’ll receive that which you could not earn. Your heart will soften, your sin won’t feel like something worth protecting, and you’ll know the fear of the Lord and the joy of godly change. Your stuff will become more useful than ever before, because you’ll see it as a tool for the kingdom and not as the end of happiness. You’ll be able to use it without having it use you.
So what should you do when you don’t love what wisdom loves? Love something else. Love Jesus, and you’ll learn some sense in the process.
