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Piper’s Advice on Commentaries

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We don’t want you to become commentary junkies. And neither does John Piper. While there are certainly people out there in danger of arrogant isolation, refusing to consider the opinions of others recorded in Bible commentaries, Piper’s world is a bit different:

Now, in the world I live in — where I function at Bethlehem College and Seminary and Bethlehem Baptist Church and Desiring God — and the circles I go in, there aren’t many people who are falling off the horse on the first side, who say, “I never read commentaries. I never read books about the Bible. I just read my Bible, I pray, and that’s all I need.” I don’t know anybody like that in my sphere. That’s not the world I live in. I’m sure they exist; I just don’t have anything to do with them.

In my sphere, the error is almost always on the other side, the other direction. And therefore, I have devoted most of my life to encouraging people not to be dependent on commentaries and books about the Bible but to give assiduous attention to the biblical text directly — for themselves. When it comes to church leadership, I see more danger in becoming an inauthentic second-hander than in spending too much time assiduously thinking for yourself about what the Bible text is teaching.

My experience within my own circles has been similar to Piper’s. Which is why we want to help you learn how to study the Bible for yourself. By all means, don’t avoid commentaries altogether. The question is not whether but when.

And Piper can help you think that through further.

Check it out!

Can We Trust Our Interpretation of the Bible?

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I found an older episode of Ask Pastor John with a really important question: Can I really trust my interpretation of the Bible?

John Piper addresses the question from two angles. First, he offers guidance to the person looking for guidance. Second, he addresses the inconsistency of an extreme skeptical perspective.

I could give, for example, five biblical pointers to how the Bible says we should handle the law. And a certain kind of person could say to me, “But how do I know that I’m reading those pointers correctly?” And I could give an explanation of the pointers and how they work. They could say, “But how do I know that I’m interpreting your explanation correctly?”

Check it out!

Does New Testament Grace Eliminate our Obligation to Obey God’s Commands?

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A listener to John Piper’s podcast recently asked him a question about the roller coaster of Bible reading. A steady diet of Scripture can take a person consistently through cycles of promise, warning, assurance, and threat. What are we to make of that?

In the process of answering the question, Piper offers a keen answer to an important question: Does the grace of God in the New Testament eliminate our obligation to obey God’s commands?

Piper says:

And here’s what our friend, who sent this question, is drawing our attention to: God uses both promises and threats to motivate that obedience to his commandments. Lest anybody say, “Whoa, whoa, whoa. I don’t even need the word commandments. We shouldn’t even use the word commandments in the New Testament. That’s an Old Testament idea. We don’t live by commandments in the New Testament. That’s law. We live under grace.” To that I respond…

I won’t paste his excellent response. You’ll have to go check it out for yourselves.

Piper on Finding the Main Point of a Chapter

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The climax of the interpretation phase of Bible study is to determine the author’s main point. I have observed that skill to be one of the most difficult things for people to learn.

So here is some additional advice from John Piper. He describes his general process, using the metaphor of a 500-piece puzzle, and then he models it with the example of Psalm 8.

So, the point is to look at the pieces very carefully, to fit them together in midsize units, to jot down the main points of the midsize units until you have them all on a half sheet of paper, and then to think and think, and pray and pray, and think and pray and think and pray, and to organize and draw lines, and to try to fit them all together until they fall into place and you see how these five, six, seven, eight, nine points of the midsize units are in a flow that make one big overarching point. You will be surprised, if you take up pencil and paper and do this, what you will see.

Check it out!

Can Our Interpretation be Trusted?

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John Piper answers a question about whether anyone can trust their own attempt to interpret the Scripture, especially the Bible’s moral teaching.

He divides his answer into two parts:

  1. What the Bible says about how to interpret its own teaching.
  2. What the Bible says about skeptics who aren’t sure they can trust anything.

I encourage you to consider his thoughtful responses to these two fundamental matters. Check it out!

Historical Background for 1 Thessalonians

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Who wrote the letter we call First Thessalonians? Why are three authors mentioned in 1 Thess 1:1? Where were they? How did they know the people in Thessalonica? When was the letter written and under what circumstances?

These are the sorts of questions we ought to ask when we study 1 Thessalonians, and we ought to ask similar questions of any book we study.

John Piper shows us briefly and clearly how to go about answering such questions. Consider his recent Look at the Book video where he provides the background for the writing of this letter, showing us in the process how to develop such research skills for ourselves.

Check it out!

The Glories of Grammar

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Eight years ago, I attended the Together for the Gospel (T4G) conference for the first time. Afterward, I shared my reflections on the best and worst parts of it, which mostly had to do with how imitable the various speakers were in their presentations. This past week, I attended the final T4G and wanted to share with you my favorite moment of the event.

This pastor’s conference has had many highlights over the years of its existence. One of the most talked-about benefits of attending is all the free books attendees receive (this year I got more than 20). But free books are not enough to justify the cost of traveling to Louisville, Kentucky, renting a hotel room, and being apart from family for a few days. No, the primary draw for me, as for many others, is the extravagant time spent in God’s Word under the the instruction of world-class teachers and preachers.

And my favorite moment of the event came during John Piper’s talk on the connection between Christ’s grace to forgive our sin and Christ’s grace to help us kill our sin. Piper’s talk was masterful, and I commend to you the entire thing. He set out to explain why it is a failure to understand and preach grace if we understand or preach only the forgiveness of sins and not also the holiness that results in the Christian’s life. This is like reminding people constantly of what they have been saved from without giving them something else to live for. It neglects the fact that Christ’s precious blood paid not only for our sins but also for our holiness. Piper demonstrates the idea from the text of 1 Peter 1 and 2.

At the end of the talk, Piper gave five reasons why preachers often fail to preach this message today. Why so many tend to stop at the grace of forgiveness without the accompanying grace of transformation. And his first reason is simply that we might not even be aware of the connection between these two aspects of grace. We may have failed to see it in the scripture because we haven’t yet paid close enough attention to it.

Then my favorite line comes around 38:30 in the video: “Nobody ever showed you how to read the Bible by looking for in-order-thats and becauses and therefores and participles, and you missed GLORIES because you missed grammar!”

And Piper is spot on. There is unbelievable glory here, if we would only have someone to teach us how to look for it.

I am deeply grateful to Dr. Piper for helping me to see this particular point, which was my highlight of the conference. May it encourage you to continue seeking Christ’s glory through observing even the fundamentals of grammar.

How to Become Passionate About Bible Reading

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John Piper answers a question from a teenager wondering how to develop not only a duty but a passion for reading the Bible. His answer may be of help to you as well.

He begins:

Let me start this way: John Piper does not read through the Bible every year because there is a biblical law requiring me to do it; rather, because there’s something like — I don’t know what to call it — a natural or spiritual law in my soul that sets off alarm bells if I don’t. What I mean is this: my mental, psychological, spiritual condition has taught me over the years that without daily communion, daily fellowship with the living Christ, my God, my Savior, my treasure, my friend, in and through his word, the totality of Scripture — without that — my sight of him becomes blurred.

As you proceed in your Bible reading plan for the new year, you may want to consider the rest of his answer.

Check it out!

Why Read the Bible When So Many Teachers are Available Online?

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John Piper was recently asked this question, and his answer is fantastic.

1. Do you believe Psalm 119:99?
2. How will you test the reliability of your teachers by the word of God?
3. Why do you want to avoid the immediate, authentic experience of savoring your love letter by asking someone else to read it for you?

Of course, this is only the summary. His full answer is worth your consideration.

Check it out!

Why is Matthew’s Quotation of Micah Different from Micah?

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In the video below, John Piper offers some fascinating insight into how to think about Old Testament quotations in the New Testament. In Matthew 2, King Herod asks the chief priests and scribes where the Messiah is to be born. They respond by quoting Micah 5:2 … sort of.

Piper takes a close look at the text of Micah 5:2 and the quotation of it in Matthew 2:6. He carefully observes all the differences between the two passages, and he asks interpretive questions, such as “Why is this part different?” and “Why is that part different?”

He then proceeds to answer his interpretive questions from the literary context of the rest of Matthew’s gospel, and he comes up with a surprising answer. Piper himself acknowledges that you won’t find this answer in any commentary. But as you examine the Scripture for yourself, do you find his answer plausible?

Check it out!