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What Would Happen If You Read Nothing But the Bible for a Year?

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We just announced our 2018 Bible reading challenge, which lasts but a wimpy 90 days. How tough would you be if you kept going and read nothing but the Bible for an entire year?

You might be something like this guy. Jacob Via felt convicted because he spent loads more time in books about the Bible than in the Bible itself. So he declared a 12-month fast from all the other books to make time to feast on living bread.

Via’s blog post describes what exactly he did and how he did it. But my favorite part is his list of takeaways. Everything on that list is something you could find in a journal article or book on hermeneutics. But how many of those things drive your daily decisions? How many of them have so mastered your thought-life and your faith that they are your first reaction to suffering or unexpected circumstances? How many of us could say that “godliness is of value in every way” (1 Tim 4:8), such that we rest secure and confident in the truth of what was once spoken by the Majesty on high for the ages?

In other words, while these takeaways might be things you know, have they ever been things you’ve experienced?

Via’s conclusion:

Let me encourage you to spend a year in the Word. Read it a lot. Read large sections at a time. Don’t worry about the parts you don’t understand. Just keep reading, and it will become clearer and clearer. Allow Scripture to interpret scripture. It’s more than a good book. It’s more than a roadmap to life. It’s life-giving. It’s living and active. As you read it, it begins to read you. Rediscover the Father’s heart. Rediscover the movement Jesus started. Allow it to transform who you are. And allow it to direct what you do tomorrow.

Via’s blog post might not be the most polished or deeply-researched thing you’ve ever read. But don’t let that prevent you from seeing how spectacular it is.

Check it out!

HT: Andy Cimbala

Announcing Our 2018 90-Day Bible Reading Giveaway

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I believe in reading the entire Bible quickly, and I think the NIV Sola Scriptura Bible Project is like reading the Bible in 4D. The CSB Reader’s Bible is also top-notch. So today we’re announcing a giveaway to encourage voluminous reading with promises of these Bibles designed for readers.

Due to the generosity of Zondervan and Holman Bible Publishers, we have a copy of each of these reader’s Bibles to give away. And we assure you: The odds of winning this drawing are not impossible. If you enter, you will not be up against hundreds or thousands of entries. Last year, we had 2 winners selected from 39 entries.

Rules:

  1. You must have a United States mailing address to win one of the reader’s Bibles. Residents of other countries will receive a $30 Amazon gift card via email.
  2. You must read (not scan or skim) all 66 books of the Protestant Bible. You may choose the translation and reading plan (canonical, chronological, etc.). You don’t have to stop and meditate on every detail, but I’m trusting you to be honest about reading and not skimming. Listening to an unabridged audio Bible is acceptable. You may also use any combination of audio and visual reading, as long as you’ve read or listened to the entire Bible within the allotted time period.
  3. You may not begin until January 1, 2018, and you have until March 31, 2018 to finish. If you’d like to understand why we recommend such fast-paced reading, see our Bible reading plan for readers.
  4. To enter the drawing, you must email me at peter.krol@knowableword.com (or contact me through the web form) with the date you finished and what you thought of the speed-reading process. Your thoughts do not have to be glowing, but they should be honest; you’ll still be entered into the drawing if you didn’t enjoy your speed-read.
  5. On or around April 1, 2018, I will randomly select 2 winners from those who have emailed me their entries. And there’s no April Fool’s joke here; I’m just giving everyone a fair 90 days to enter. I will email the winners to get valid shipping addresses.
  6. The first prize winner (if US) will get their choice of the NIV Sola Scripture Bible Project (4-volume set) or the CSB Reader’s Bible (one volume). The second prize winner (if US) will get whichever one the first prize winner didn’t choose. Any winner outside the US will receive a $30 Amazon gift card via email.
  7. Unfortunately, missionaries with DiscipleMakers are not eligible to win the contest.

I look forward to hearing from you. I hope you have as much fun with this sprint as I do, and may the Lord draw us all nearer to him through it!

Why Paragraphs Matter

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Some older editions of the Bible used to put every verse on a new line, communicating that each verse was an independent unit of thought. Thankfully, the practice is rare in modern Bibles, and Mark Ward demonstrates why it matters.

Often editors need to guess where the best paragraph divisions should go. And different translation committees will disagree. But that doesn’t mean they shouldn’t try.

In his article “How Paragraph Breaks Can Help You Understand the Bible,” Ward gives two examples of how paragraph breaks in Matthew led him to ask interpretive questions he might not otherwise have thought of. In particular, the paragraphs caused him to ask, “Why does this sentence follow what came before? How does it fit with the flow of thought in this section?”

When we move away from reading Bible verses as isolated aphorisms, and we read them as building blocks in a larger argument, we are well on our way toward proper understanding.

Perhaps you can relate to Ward’s experience. Check it out!

NIV Sola Scriptura Bible Project: Reading the Bible in 4D

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There is a new style of movie theater, called 4D film, where moviegoers endure a complete sensory viewing experience. 3D picture, fog machines, strobe lights, sprays of water, and gusts of wind. Have you ever wondered what it might be like to read the Bible in 4D?

This Is It

The NIV Sola Scriptura Bible Project is a new 4-volume reader’s edition of the Bible that does everything possible to improve the reading experience. All clutter—chapter and verse numbers, section headings, footnotes, and cross-references—is removed from the page. The paper is thick and bright, and the binding is sturdy. The font is beautiful. The margins are more than adequate. Spacing is just right. Headers and footers give enough information to enable basic navigation, but they otherwise remain discreet.

So much, so good. But how is this any different from the other reader’s Bibles on the market? How does the NIV Sola Scriptura Bible Project stand out?

Imagine having the text organized by its internal literary divisions instead of traditional “chapter” divisions. This is it. Some study Bibles print book outlines in a separate introduction. But the Sola Scriptura set doesn’t need outlines. The outlines are visible on the page while you read. The major sections of a book are marked by a four-line break and a large capital letter. The next divisions have a three-line break. Further subdivisions have two- or one-line breaks. In other words, the text is presented to you in the structure that would be noticeable if read aloud. The structure intended by the author. This is remarkable.

Even further, imagine if book divisions were unaffected by ancient scroll-length limitations. You know, don’t you, that 1 Samuel and 2 Samuel were always meant to be a single book? But that it was too long to fit on one scroll? And that our Bibles have been forever stuck in printing this text as two books, even though modern printing technology doesn’t need to be limited by the length of ancient scrolls? And let me blow your mind even further: 1 Kings and 2 Kings are merely parts 3 and 4 of the same story. Now, in the Sola Scriptura set, you can read not only the book of Samuel as one book. You can read the complete epic of Samuel-Kings as one long and glorious tale of the rise and fall of the kingdom of Israel. Also, you get Chronicles-Ezra-Nehemiah as another epic tale of the rise, fall, and rebuilding of that same kingdom.

But wait; there’s more! Imagine if the books of the Bible were arranged in the best possible order to stimulate not only reading but also understanding. What would it be like to read Luke and Acts as two parts of one story, without being so drastically detoured by John, as in standard canonical order? And then picture going from Acts right into Paul’s epistles. But now they’re not put in order from longest to shortest (as in canonical order), but from earliest to latest so you can see the development of Paul’s thought over time. The rest of the New Testament is arranged here in a similar way, which is very similar to the way I’ve recommended would best promote deeper understanding.

In reading the New Testament, we see that the Bible of Jesus’ day consisted of three sections: the Law, the Prophets, and the Psalms/Writings (Luke 24:44). What is that all about? If you were to study biblical Hebrew, you would buy yourself a Hebrew Bible and see this order to the books. Stick Lamentations, Esther, Daniel, and Chronicles-Ezra-Nehemiah with what we call the “Wisdom Books,” and you’ve got “The Writings.” The Law has Genesis through Deuteronomy. Now we see that “The Prophets” consists not only of Isaiah through Malachi (minus Lamentations and Daniel), but also Joshua through Samuel-Kings. This is a different way to read, but it is the way the Jews conceived of these books.

On top of that, let’s re-arrange our prophetic books by chronology instead of by length. This sets us up to walk ourselves through the late history of Israel to keep things in context. What was it like to live during the final days of the northern kingdom? Read Jonah, Amos, Hosea, Micah, and Isaiah. What about those in the southern kingdom watching the fall of their northern cousins? Read Zephaniah, Nahum, and Habakkuk. Want to go into exile (or watch the exiles go)? Read Jeremiah, Obadiah, and Ezekiel. Time to return and rebuild? Read Haggai, Zechariah, Joel, and Malachi. Each book makes a little more sense when read with the others addressing the same situation.

With other reader’s Bibles, I’ve had only three complaints. The paper is impossibly thin. The chapter numbers need to go along with the verse numbers (into the dust bin). And please, oh please, drop the stage cues in the Song of Solomon! Please let us enjoy the poetry and immerse ourselves in it without being told exactly who must be speaking!

The NIV Sola Scriptura Bible Project is the only edition I’ve found that addresses these complaints. And it does so much more to address the complaints I never realized I could have.

What It Could Do Better

So what criticism can I offer about this marvelous edition? Some may not prefer the NIV translation, but I find it a delight to read at length.

Other than that, I could say that the four volumes fit very tightly into the slip case. It’s not easy to grab a volume from the set when I want to read it.

Any edition of a reader’s Bible will not serve you if you need to flip constantly and find particular sentences. And a four-volume set isn’t something to carry around with you wherever you go. You’ll need something else if you need an on-the-go Bible.

But that’s about all the criticism I can muster.

Conclusion

The NIV Sola Scriptura Bible Project solves every complaint I’ve had with other reader’s Bibles. And it solves all the other complaints I didn’t realize I could have had. If you like to read, and you want to get into reading the Bible, this set is for you. Every production decision was made with the reader in mind. I highly recommend it.

Disclaimer: Amazon links are affiliate links. If you click them and buy stuff, you will feed our addiction to extended Bible reading at no extra cost to yourself.

Why Would Chronicles Whitewash David’s Sins?

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Logos has a short article from Michael Heiser in which Heiser wonders, “Did the Write of Chronicles Try to Scrub Away David’s Dirty Past?” In his brief article, Heiser does a great job showing how to compare parallel stories (such as Chronicles and Samuel) to understand the author’s agenda. Heiser also explains the historical circumstances for the audience of 1-2 Chronicles, which circumstances warranted a high, though not deceptive, view of King David.

I’m not going to answer the question from my title. As you compare the passages and consider the background Heiser explains, see if you can figure it out for yourself.

Check it out!

NIV Reader’s Bible: For Readers or Not?

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Paul charged the church in Thessalonica to “have this letter read to all the brothers and sisters” (1 Thess 5:27, NIV). When was the last time your church read one of Paul’s letters in full during a worship service? He expected his letters to be read and taught in this way, but we’ve grown accustomed to dealing with only a few verses at a time.

Now I’m not saying it’s wrong to read or teach the Bible a few verses at a time. But I would suggest this practice shapes us to think of the Bible only a few verses at a time. And we should at least be aware this is not the only (nor perhaps the best) way to read.

Which is why the recent flood of reader’s Bibles is such a delightful turn of events. I recently received a review copy of the NIV Reader’s Bible from Zondervan in exchange for an honest review. How does it hold up?

What It Does Well

As with other reader’s Bibles, the NIV Reader’s Bible gets most of the man-made clutter off the page. There are no verse numbers, cross-references, study notes, or section headings. Chapter numbers are moved out of the text block and into the margin, in a discreet light blue font.

The text presents in a single column, just like the novels and books of poetry we’re used to reading. Scenes with dialogue give a new paragraph to each character that speaks, just like the other narratives we read in our day. This is quite welcome.

Line breaks are placed carefully, being sensitive to the literary flow of the text. This Bible’s editors laudably show no special concern for traditional chapter divisions. They put the line breaks where the text warrants them. For example, in reading Judges, we get a solid block of text from Judges 1:1 all the way to Judges 2:5. Along the way, we wave to an unobtrusive little “2” in the margin that marks the coming and going of Judges 2:1. But we don’t stop to make the acquaintance of that little 2. We drive right by it until we park where the text itself parks, at Judges 2:5. Then we calmly sip our tea, take a breath, and move to the next phase of the story, beginning with Judges 2:6. But we don’t really know it’s verse 6; all we know is that the next round of literary glory awaits us.

And so on, through poetry, prophecy, genealogy, inventory, and letter. This Bible does just fine presenting a clean text that expects to be read and not mutilated.

What Could Be Better

Unfortunately, a few features substantially distract the eager reader.

  1. The margins are too small. With 1/2″ margins all around, the page simply looks like it has too many words on it. There is no buffer, no rest for the eye. When I try to read this Bible for more than a few minutes, I just can’t do it without my eyes bugging out. And I usually have to use my finger to keep my place on the page.
  2. End notes. I do not understand why there are end notes in this Bible. The end note markers either tease or annoy, depending on the reader’s mindset. But either way, they distract from the simplicity of reading. The notes themselves are placed at the end of each Bible book, creating a feeling that you haven’t really read the book unless you’ve spent the time flipping pages back and forth to read them all.
  3. The book is fat and sharp. It has a shorter page height and a wider page width than some other reader’s Bibles. This both adds to the feel of too many words on a page and increases the page count, making the physical book quite fat. In addition, the corners of the spine are sharp, giving the book a distinct rectangular look when sitting on the table. Most books we read have rounded corners to the spine. The fatness and sharpness combine to make this book difficult to hold for extended periods of time. (In its favor, the book lays very flat on a table. But how often do you lose yourself in a book you’re reading on a table?)

Also, this Bible comes with a slip case made from card stock. It’s not really a case, but just a promotional carton for shipping. So if this Bible gets significant use, it will deteriorate quickly.

Conclusion

The NIV is a great translation for extended reading. But unfortunately, the NIV Reader’s Bible does more to distract from the reading experience than to encourage it. This one’s not for me.

Disclaimer: Amazon links are affiliate links. If you click them and buy stuff, this blog will receive a small commission at no extra cost to yourself. Thank you for supporting our Bible reading habits.

Another Way to Think About Application

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Matthew Harmon has a helpful article with help for Bible interpretation and application. Beginning with Jesus’ explanation of the two greatest commandments to love God and love neighbor (Matt 22:37-39), Harmon then uses these two commands to shape his advice for both interpretation and application.

Harmon gives four interpretation questions to ask of any Bible passage:

  1. What do I learn about God?
  2. What do I learn about people?
  3. What do I learn about relating to God?
  4. What do I learn about relating to others?

Then he gives four application questions:

  1. What does God want me to understand/think?
  2. What does God want me to believe?
  3. What does God want me to desire?
  4. What does God want me to do?

Unfortunately, in the realm of interpretation, I find Harmon’s list a bit reductionist. Though they are great questions that certainly come from the two great commandments, they may in fact lead you to read such questions back into the text and thus miss the author’s main point. You might end up with a list of glorious theological truths that are sub-points alongside the main thing the author intends to communicate. So as you interpret, don’t neglect the structure and train of thought so you can arrive at the author’s true main point (which may or may not be easily categorized into one of the two great commandments).

But in the realm of application, this categorization works marvelously. Since the two great commandments summarize all the obedience God wants from his people, these categories fit more naturally here. And Harmon does a great job showing that “application” has to do with much more than simply “doing” (though, of course, it includes “doing” as the fourth question).

Harmon’s four questions put in different words the model we propose here of head, heart, and hands. Those questions could gain a dimension by considering the two great commands (which we call the two “directions” for application). Thus, we can ask not only “What does God want me to understand/think?” but also “How can I help others to understand/think this truth as well?” And so on, into the application matrix.

So if you’d like a more visual approach, check out our application matrix. If you’d benefit more from a list of questions, Harmon’s article does a nice job explaining them.

Check it out!

CSB Reader’s Bible: A Good Ride

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There seems to be a growing movement among Bible publishers to recognize that the way they present the Scriptures will shape the way people read them. When verses are presented piecemeal on a page, interspersed with frequent interpretive sound bytes, it leads people to read the Bible as a series of disconnected aphorisms. But when they present a clean and unembellished text, they give us permission to take up and read. They communicate that we hold something worth reading. And this direction in Bible publishing is to be celebrated.

The CSB Reader’s Bible takes a noteworthy step in this welcome direction.

What It Does Well

The CSB Reader’s Bible contains the 66 books of the Old and New Testaments, typeset just like a novel or book of poetry. With just a single column of text and no chapter or verse numbers, it’s easy to get lost in here. And I mean that in the best possible way. With an edition like this, we’re likely to lose track of time, forget life’s busyness, and simply enjoy the ride.

The CSB Reader’s Bible does a great job helping us to navigate our way. Page footers show which chapters are present on each page, making it easy to find a particular spot. The text also signals new chapters (according to their traditional divisions) with a line break and a large blue first letter, which keeps the text from appearing too monotonous.

And with this volume, Holman Bible Publishers employ a few notable features I’ve not seen before in a Bible:

  1. Prose is not fully justified, but only left-justified. As I read, I find this prevents my eye from skipping lines.
  2. Lines of poetry are all indented the same. Most Bibles try to show the Hebrew parallelism by indenting the second line of each couplet further than the first line. But this often causes lines to wrap to the next line, which gets even more confusing. The CSB Reader’s Bible indents all the lines the same amount, and marks off stanzas with line breaks. As I read, I find it a little more difficult to notice the parallelism of each couplet, but easier to follow the flow of the stanza. This is not a bad thing.

The slipcase that comes with the CSB Reader’s Bible is the sturdiest I’ve seen. This thing will surely take a beating in my book bag and remain intact!

Finally, I must mention again that I am impressed by the CSB translation. It is clear and accurate, a delight to read. In my Sunday night family Bible reading, I have switched over to using the CSB Reader’s Bible, and I haven’t looked back.

What It Could Do Better

I could complain about how extremely thin the paper is, but there’s no other option for a publisher without breaking it out into multiple volumes. And Holman made a great choice in paper quality to make it easy to turn pages.

My biggest beef is simply that the CSB Reader’s Bible sticks with all the traditional chapter divisions. With the ingenuity of a reader’s version of the Bible (removing all verse and chapter numbers), a publisher has total freedom to typeset the text according to true literary divisions. So, for example, the first division in the Bible should come at Genesis 2:4 (“These are the records…”) and not Genesis 2:1 (“So the heavens and the earth…”), which is the conclusion of the story of creation in Genesis 1.

Now I’m sure this would have taken significant manpower to decide where the most natural section divisions should be. It must have been easier to simply stick with the traditional divisions, even though they can sometimes obstruct a good read.

But with that said, the beauty of a reader’s Bible is that you have permission to keep reading through any chapter divisions. Why stop at all? Just enjoy the ride and keep going.

Disclaimer: Amazon links are affiliate links, which will support the blog at no extra cost to yourself. Thank you for helping us to enjoy the ride and continue writing about Bible study!

Disclaimer 2: Holman Bible Publishers provided me with a free copy of the CSB Reader’s Bible in exchange for an honest review.

How to Be Teachable

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According to the book of Proverbs, the chief difference between wisdom and folly lies in how willing a person is to listen to God’s instruction. In other words, are you teachable and open to counsel from the lips of God? I blogged my way through the first 9 chapters of Proverbs a few years ago to show this is so.

On his blog, Kevin Halloran recently summarized, in a few key principles from Proverbs, how to be teachable:

  1. Be humble.
  2. Seek wisdom and instruction as though your life depends on it.
  3. Learn from the right teachers.
  4. Receive correction as a blessing.

Halloran lists specific proverbs for each point, along with many helpful suggestions and a closing prayer for teachability. He does a great job showing us how to apply these truths from Proverbs in personal and specific ways.

Check it out!