Reviews | Knowable Word

Logos Bible Software: More Affordable Than Ever

November 22, 2024 By Peter Krol

I’m an avid user of Logos Bible Software, using it for hours every day. It serves my personal Bible reading and Bible study, theological reading, small group preparation, sermon preparation, training of others, original language work. I call upon it for random questions that arise in conversation. It even helps me track my preaching schedule, history, and sermon database.

So I have benefitted from this software tremendously for both personal and ministry reasons. I was thrilled when the generous people at Faithlife (makers of Logos) offered me free early and continuing access to their new subscription model, which just launched at the end of October, in exchange for an honest review.

Part 1 of this review will summarize what Logos is and does. Start there if you’re brand new to Logos. Part 2 will highlight what is new or has changed. Jump to that section if you already understand how Logos generally works.

What Logos Has Always Been

Logos has two main parts to its identity: Bible software and a digital resource library. You can use the software inexpensively without much of a library, or you can invest deeply in a modest, moderate, or exceptional library, depending on your needs and budget.

As Bible software, Logos comes with many features. The most important features are those that enable you to interact with the text of Scripture (using whichever translation(s) you’ve acquired in your library—and many translations are completely free). You can mark up the text, click a word to highlight every time it’s repeated, review a grammatical/propositional outline of the text, toggle verse/chapter numbers and footnotes on and off, compare translations, and quickly identify quotes and allusions to other parts of the Bible. Of course, it does so much more, but those are the features I find most helpful for OIA Bible study.

As a digital resource library, Logos enables you to research Scripture via Bible dictionaries, commentaries, theological texts, atlases, journals, and so much more. Your entire library is interconnected, which means you can search the library for a person, place, item, or Bible passage and immediately scan all the resources that mention your subject. Logos thereby becomes a virtual research assistant that provides lightning fast answers to your questions. Also, I use Logos to simply read books that I want to read. When an author cites a Scripture reference, I don’t have to flip open my Bible to read the supporting text. I can simply hover over it (desktop) or tap the reference (mobile) to immediately call up the full Scripture text in a popup. If one book cites another book (let’s say one commentator quotes an older commentator), the citation is hyperlinked; if I have the cited resource in my library, tapping the link automatically opens the cited reference in a new window at the very spot being cited.

Basically, if a Christian book exists in a Logos edition, I will only buy it in that form, in order to keep my library all in one place. I enjoy reading Christian books in the Logos app on my iPad, just like I might read on a Kindle.

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Logos has such robust support and development behind it that they’re always releasing new features. Some of my favorite features connect the Bible with my digital library in dramatic ways.

For example, when I’m studying a passage (after I have a guess at the main point!), I can immediately pull up every commentary in my library that addresses that passage, quickly scanning them to find one that answers any particular question I have.
Also, Logos has a built-in word processor (the Sermon Builder) designed from the ground up for Bible teachers. In the Sermon Builder, I can add Scripture text by merely typing the verse reference. I can also add quotes from other resources, slides, and handouts with discussion questions.

The Sermon Manager feature maintains a database of all my sermons, along with data such as the date and location when I preached the sermons. So I when I visit a location as a guest teacher, I can quickly look up what I taught there previously.
One tool enables me to view and filter every NT reference to the OT. So when I’m studying a passage, I can check that database to see if there might be some citation or allusion that I failed to recognize.

One last thing you should know is that Logos has a desktop app, a web app, and mobile apps. Your library and database are stored on the cloud, so you can access it from any device connected to the internet. That way, I can look something up on the go. In my pocket, I now carry not only my Bible (in dozens of translations) but also the library of 5,901 resources I’ve accumulated. Or I can keep working and studying any time in any place. Or I can use my phone for a convenient reading or listening plan. Logos makes it ridiculously convenient to work my annual Bible speed-read into the flow of daily life.

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What Logos is Now

So much for the basics of what Logos is and does. What is new this year, and how does it work?

Previously, to board the Logos train, you had to spend lots of money up front on a software feature set or digital library package. Logos has had a free version for quite a few years, but the most common reason I’ve heard people give for not moving to Logos was the price tag for all the features and a substantive library.

Now that has all changed, as Logos has moved to a subscription model. So you can choose among three tiers of subscription levels to gain access to the features and resources you need. I’m currently on a Pro subscription (the middle tier), and it offers me way more than I’ll ever need. The highest tier (Max) will likely appeal only to academics. Most of the people reading this blog would be able to meet their needs and more at either the lowest (Premium) or middle (Pro) tier.

Some subscriptions will give you access to mobile education courses each quarter of the year. Every subscription gives you discounts whenever you purchase additional resources for your library. Some offer you cash back at the end of the year. All subscriptions give you two free books each month. Anything you buy for your library remains yours forever, even if you cancel your subscription someday.

Learn about what comes in each subscription tier here.

In addition, subscriptions come with some new features not previously available, that I love.

One such feature is Smart Search. Logos has always had a tremendously powerful search function, where you can search the Bible or the resources of your library for just about anything. The challenge, however, was that, in order to get the results you wanted, you had to learn a complex syntax. Or at least look up the Help documentation to find the kind of search you wanted to do so you could then enter the proper syntax.

Well, no more. Logos subscriptions now come with a number of built-in AI tools, and one of the best is Smart Search. Now I can use a plain-language inquiry, and Logos can figure out what I’m trying to do. For example, I was recently studying Matthew 1. I knew from past research that Matthew’s genealogy skips at least a few generations of kings, but I could remember which kings. I could have gone back to skim all the way through the book of 2 Chronicles to figure out which kings are skipped. Or… Now I can simply run a Smart Search.

Even though the “Synopsis” answer is generated by AI, it is footnoted with legitimate resources from my own library (not from the Internet at large). To verify or explore any detail of the answer, I can simply click the link and go right to the resource. Scrolling further down, I get excerpts of additional resources that may help with my question.

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Another lovely addition to the Pro and Max subscription tiers is the set of AI features in the Sermon Builder. Now I’ll be honest that I wasn’t the biggest fan of Logos using AI. This technology will be so easily abused. But I’ve also become a believer in the benefits when used responsibly. For example, after I complete a sermon manuscript, I always struggle to come up with good discussion questions for the small groups at our church. Logos AI can now read my sermon and suggest possible discussion questions for me. I can tailor those questions to a certain age group or a certain type of question (comprehension, application, etc.). And while I have never found the AI-suggested questions to be useful enough to simply copy and paste for our church to use, they have always stimulated my own thinking in just the right way to help me overcome my writer’s block and come up with something we can actually use.

The Sermon AI Assistant can now also suggest possible illustrations and applications, which can have a similarly stimulating effect. I’m frankly alarmed by the option to also generate sermon outlines from a text, as I believe it short-circuits the need for teachers to do their own work in the text. However, even with that tool, I can imagine someone using it responsibly as a way to generate ideas (despite the danger that some will use it to replace the need to think for themselves). When I train teachers, I don’t mind if they get outline or content ideas from other people, as long as they can still show me from the text why they made the choices they made with respect to their final outline and content.

One last feature I’ll mention is the in-app Help Center. Earlier I mentioned that the financial layout used to be the most common objection to Logos. The second-most common objection is the learning curve. Logos has always provided a fabulous set of tutorials and training videos online. But now, the in-app Help Center makes all that training immediately accessible when and where you need it. If I’m working on a sermon and can’t remember how to pull a quotation from one of my resources into my manuscript, I can click the question-mark icon for the Help Center and just ask my question. Using the same AI technology as the Smart Search I mentioned earlier, Logos immediately provides me with the help I need. So the learning curve just got a lot shallower, reducing the barriers to entry for this wonderful software.

Conclusion

As I mentioned at the beginning, I love Logos and use it all the time. And the new set of subscription features have made my study even more efficient and more effective than ever before. Research and preparation tasks that used to take hours now take minutes, without sacrificing the quality of my study (or replacing my study with AI enhancements!). I can simply get where I was getting before, but faster and with increased depth of knowledge that increases credibility and persuasion.

The subscription model also gives you access to a wider variety of features and a larger digital library at a more affordable price than ever before. What used to cost hundreds or thousands of dollars up front (even with a payment plan) now comes for much less. A substantive library of over 250 books, plus many tools and datasets, can be had for $10/month or less.

And if you’re not totally sure, you can try it out for free. Using this link (or any others earlier in this review) will not only help support our blog; it will give new subscribers a free 30-day trial.

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ESV Chronological Bible: A Fresh Way to Read

November 17, 2023 By Peter Krol

To study the Bible well, we must learn to read the Bible well. To read the Bible well, we need to develop good habits. And one such habit is to find ways to keep the text fresh. Beware the danger of growing so familiar with the Bible that you can no longer observe it accurately.

One way to foster a fresh approach to the text is to read the entire Bible in a different order. And one of the most useful ways to order the Biblical is by chronology. Crossway has done just that for us with their recent release of the ESV Chronological Bible.

Why a New Bible Instead of Just a Reading Plan?

Chronological reading plans have been circulating for many years now. For years, I’ve been recommending one for our annual Bible reading challenge.

The thing with a plan, though, is that you’ve got to constantly flip around in your Bible. That might go quicker if you read a digital Bible, but it still adds a significant amount of time to hop from passage to passage.

Now that I’ve gotten the ESV Chronological Bible in my grubby hands, I can sigh with delight at the ease of simply reading from one page to the next, with the chronological reading order served up like a 365-course meal.

How is the Plan?

This is not the first “chronological Bible” to appear under the sun. I’ve seen others (in other English translations) but have generally declined to purchase them for one major reason: They’re typically enslaved to chapter divisions. When I flip through a chronological Bible that refuses to break texts down any smaller than complete chapters, I quickly lose interest.

Where’s the fun in that? A single chapter of, say, a gospel could have 5 to 8 scenes in it, each of which is paralleled in different ways in other gospels. It’s difficult to get the truly chronological feel of the larger story when the parallel accounts are not actually parallel. For example, Matthew 8 portrays Jesus:

healing a leper
healing a paralytic
healing Peter’s mother-in-law
turning down would-be disciples
calming a storm
casting demons from men into a herd of pigs

In Mark’s ordering of these events, those events occur in the following chapters:

chapter 1
chapter 2
chapter 1 (even before the leper)
not present
chapter 4
chapter 5

So if you’re only reading full chapters at a time, it is not possible to sync up these events in a useful way.

In contrast, the ESV Chronological Bible is no respecter of chapter divisions. At times, you get chunks as small as two verses. And at other times, you’re reading entire books with no interruption. For example, after beginning with Genesis 1-5, you get the first 4 verses of 1 Chronicles. But a little farther into the plan, you get the entire books of Job, Exodus, Leviticus, Numbers, and Deuteronomy without interruptions.

In short, I’m thrilled with the plan followed by the ESV Chronological Bible. It is not identical to the plan I’ve recommended on this site, but it follows a very similar philosophy.

With this chronological plan, you’ll read the prophets right after reading the historical events that led to their writing. Books like Jeremiah, that jump back and forth in time, are rearranged so you can grasp the order of events better. The gospels primarily follow the sequence of events as presented in Mark and John, with Matthew and Luke rearranged to fit. However, when an episode has parallel accounts, they’re always presented in canonical order (Matthew’s version first, then Mark’s, then Luke’s, then John’s). The latter half of Acts is interrupted by the epistles, according to the time they were written.

Two Things This Bible is Not Good For

There are a few things that people normally use a Bible for, that you should not expect to find here:

Extensive Bible study. This will not be your go-to Bible for digging in, deepening study, or marking up. Because the reading order is so jumbled up, this Bible is simply not designed for you to take to church or small group to follow along or participate in a discussion. The chronological format makes it quite difficult to even locate any given text. You have to go to the Scripture Index in the back, find the text you’d want to read, and then find the page it’s on.
Grasping the flow or arguments of books. Again, the text is all jumbled up. So you will not come away from this Bible with a better grasp of the main point or argument of Jeremiah or Luke. Likewise, you will get a great idea of the differences in gospel accounts of the feeding of the 5,000. But you’ll need another Bible to put those differences to use with respect to the larger arguments of each gospel.

Two Things This Bible is Exceptional For

Reference. If you are studying a passage in another Bible, you might call upon the Chronological Bible to figure out which other Bible passages speak to or at the same time as your text. For example, let’s say you’re studying a psalm. The Chronlogical Bible places that psalm near the historical narrative describing the same set of events. You could get good historical context for the prophets and epistles in a similar manner.
Reading. The main thing the Chronological Bible is designed for is for reading. That is the genius of this format. It gives you permission to read the Bible voraciously, and to simply keep reading. For that reason, I believe this Bible would be even better if it were presented like a reader’s Bible, without verse or chapter numbers (except perhaps in the margin). The single-column format, without section headings, encourages readers to drown themselves in the living and abiding word of God.

Additional Features

The entire Bible is organized (chronologically, of course) into 365 selections, each of which can be read in about 10 minutes. Before each selection there is a simple timeline to help you get your bearings in the chronology. There is also a brief paragraph summarizing the texts for that reading.

At the back of the Bible, there is a table of weights and measures, along with a chart explaining the Hebrew calendar. One index lists all 365 readings with text references, so you can get an overview of the plan and how it works. A Scripture Index helps you to locate a particular Bible passage by page number.

Then, in addition to 15 maps (the sort you’ll find in any study Bible) there is a beautiful fold-out timeline of the entire history found in the Bible. This timeline is color-coded by period, providing lists, names, and dates for the patriarchs, judges, Israelite oppressors, kings of Israel, and kings of Judah. With this gorgeous graphic, you can locate your text or any major figure in the chronology at but a glance.

Conclusion

I eagerly commend to you the ESV Chronological Bible. I plan to make much use of it for my annual speed read in the new year. Crossway graciously sent me a review copy of the TruTone (imitation leather) version, which lays quite flat on any page, making the reading experience all the more pleasant. I expect the hardback version to have just as strong of a physical presence.

Disclaimer: Amazon links are affiliate links. If you click them and buy stuff, you will provide a small commission to this blog at no extra cost to yourself.

God’s Big Promises Bible Storybook: One Big Story

September 29, 2023 By Peter Krol

Among the wide variety of children’s storybook Bibles available to us today, I’m thrilled to tell you about Carl Laferton’s God’s Big Promises Bible Storybook. This is a resource that knows what it’s trying to do and accomplishes its mission with great success.

When I requested a review copy from the publisher, I saw that it weighs in at just over 400 pages. I was curious to see how overwhelming that might appear to a very young audience. What I didn’t realize until the book arrived is that the book’s actual dimensions put it closer to a pocket handbook than a typical (oversized) storybook Bible. The effect of the small size makes the hundreds of pages fly past in a very satisfying way.

The book’s general premise is that the Bible tells one big story from beginning to end. That wonderful truth has — wonderfully — become conventional wisdom these days, and it’s delightful to see the trend continue in children’s resources. Yet the unique strength of Laferton’s work is the mechanism by which he ties the entire Bible together into a single story: God’s big promises.

Laferton grabs five major promises that summarize the work of God for his people: the promises to rescue, to raise a people, to provide a good land, to bring joy and happiness, and to install a king. For each of the five promises, he marks places where the promise is made, and places where the promise is kept.

The Bible stories that contain one or more of the promises (either made or kept) are then tagged with stand-out icons in order to remind the reader of that story’s connection to the overarching story. In addition, the table of contents provides charts for the “Promise Paths,” listing which stories should be read if you want to follow a single one of the promises from beginning to end.

While I’m no art critic, I find the illustrations by Jennifer Davison to be drawn from typical perspectives, though the colors are more vibrant and appealing than I’m used to. Some terrific choices are made, such as giving the serpent legs and feet like a dragon (p.31), chain links exploding off a distant Gerasene demoniac (p.273), and a strong yet reasonable diversity of complexion and skin tone all throughout.

Regarding the text: Each of the 92 chapters is unceremoniously brief and can be read out loud in less than two minutes. Despite their brevity, the stories cover quite a bit of ground, and Laferton responsibly avoids the temptation to elaborate on the Bible’s stories for the sake of color. To give one example: You won’t find any speculation here about Moses’ childhood relationship with the Pharaoh he would later oppose. Here is a sample of the first 30 pages.

When Laferton editorializes or interprets a story, he is careful to do so the same way the Scriptures themselves do. For example, with the Good Samaritan, Laferton doesn’t get too specific or use guilt to motivate. He concludes with a simple: “The Jesus asked, ‘Which of those men was truly loving others? You go and be kind like him. People who truly love God will show it by truly loving others.'” If a parent were to doubt whether that is the proper way to conclude the story, they need only look to Luke 10:36-37 to see how closely Laferton sticks to Luke’s narrative.

As a resource that claims to present the Bible’s full storyline through the framework of God’s five big promises, God’s Big Promises Bible Storybook is a smashing success. I am happy to commend it to you. It’s best use is to read aloud to preschoolers, or to give to young elementary students to read themselves.

You can find it at Amazon, Westminster, or directly from the Good Book Company.

Disclaimers: The Good Book Company sent me a free review copy in exchange for an honest review. Amazon and Westminster links are affiliate links. Clicking them will likely provide a small commission to this blog at no extra cost to yourself. We promise, even though our promises aren’t as good as God’s.

The Treasure: Introducing Children to the Faith

September 15, 2023 By Peter Krol

Marty Machowski has developed quite a body of educational and devotional works for children. I’m quite a fan of The Gospel Story for Kids curriculum, which my church uses, along with The Gospel Story Bible, which covers a wide variety of Bible stories beautifully.

So I was eager to see his new work taking children through the books of Luke and Acts: The Treasure: Ancient Story Ever New of Jesus and His Church. I’m grateful to New Growth Press for providing a review copy in exchange for an honest review.

What It Is

The Treasure is largely a devotional work, but not in the sense of providing a lesson plan or list of discussion questions. It’s more of a storybook Bible with devotional entries providing something to reflect on in light of Scripture readings.

Interspersed throughout are 12 chapters of an original story. A pair of young siblings growing up on a Greek isle discover some old journals reflecting on the teachings of Luke and Acts.

The physical book holds the same high production quality I’ve come to expect from New Growth Press’s children’s works. It’s larger size is on par with The Gospel Story Bible and The Radical Book for Kids. The thick semi-glossy paper gives the book quite a bit of heft, making it delightful to hold and read aloud. The cover and binding are strong and sturdy.

What It Does Well

This book provides a clear and accessible introduction to the Christian faith through the lens of Luke and Acts. For that reason, it’s not exhaustive or doctrinally thorough. But it does what a storybook Bible does best: It tells the “ancient story ever new.”

The devotions in these pages walk straight through Luke and Acts, covering topics as they arise in the text. Each devotion has a Scripture reading, followed by a one-page reflection on something from the passage, always connecting it to the story of Christ and to his children today.

For example, in one entry, we’re told to read Luke 5:17-26 (Jesus healing a paralytic after forgiving his sins). Then Machowski’s comments talk about how someone could prove their physical strength by lifting a 300-pound barbell in front of their friends. Then he describes how Jesus did something even more amazing by healing the lame man to prove his ability to forgive sins.

The main divisions of The Treasure follow the literary divisions of Luke and Acts. So the contours of the Scripture drive the ebbs and flows of Machowski’s reflections.

The original story about the Greek children was my favorite part of the book, as Machowski tells a charming tale of their search for hidden treasure. Though the story’s climax comes across a little contrived—the character development to that point did not quite support it—the story remains engaging to the end.

What Could Be Better

I chose to review this book because I’m always interested in children’s resources that claim to help children study the Bible. From the back cover: “In The Treasure, Marty Machowski weaves a Bible study of the books of Luke and Acts with a fictional story.” And I’ve really loved Machowski’s prior devotional works. I was eager to see what he did here with Luke and Acts.

And I want to reiterate what I wrote above: This book provides a clear and accessible introduction to the Christian faith through the lens of Luke and Acts.

But with that said, I must be honest that Machowski does not quite succeed at the promise of providing a Bible study of Luke and Acts. I would describe the book as a series of devotional, theological reflections on some things inspired by the text of Luke and Acts. It does not actually provide a Bible study of Luke and Acts.

For example, the entry on Acts 15:36-16:5 reflects on the nature of conflict and how nobody is perfect. But it fails to explain the role played by the separation of Paul and Barnabas in Luke’s narrative agenda.

For another example, the entry on Luke 3:1-20 spends nearly as much time discussing John’s account of the Baptist’s ministry as the account at hand in Luke. This pattern is common: Machowski quickly bounces from Luke or Acts out to numerous cross-references that speak further on the theological topic under consideration. All to the detriment of providing and understanding of Luke’s own message.

Conclusion

I am delighted to have and to have read The Treasure. As a child’s introduction to Christianity through the lens of Luke and Acts, it succeeds marvelously. But as a child’s Bible study of Luke and Acts, it is less than could be hoped for. I’m happy to recommend it as a primer on the story and doctrines of Jesus Christ. But if you’re looking for a way to strengthen your children’s grasp of the books of Luke and Acts, you may need to supplement what you find here.

You can find it Amazon, Westminster, or New Growth.

Disclaimer: As you go searching for treasure, you should know that external links are affiliate links. You will provide some small treasure to this blog when you click them. We are grateful for your support.

Soaring Farther Than a Flying Ring

May 5, 2023 By Peter Krol

Nearly seven years ago, I found myself enchanted by Champ Thornton’s Radical Book for Kids, and I couldn’t wait for my kids to grow into it. I even asked for more of it. So when Thornton published his follow-up, The Really Radical Book for Kids, I had to check it out. I’m grateful to New Growth Press for providing a review copy in exchange for an honest review.

This book follows a similar format to its precursor, with 41 brief chapters on a wide variety of topics. The chapter that most interested me with respect to Bible study are:

Chapter 3: Exploring Proverbs
Chapters 14-15: Exploring Genesis
Chapter 16: Snakes, Dragons, and the Bible
Chapter 19: Humor in the Bible
Chapter 21: Battles of the Bible
Chapter 27: Exploring Romans
Chapter 28: Reading the Bible in 3D
Chapter 31: Exploring Mark
Chapter 33: Two More Battles of the Bible
Chapter 34: The Story of Jesus

One of the great strengths of this book is that it seeks to instill hunger for the scriptures. For example, on page 137, in a chapter overviewing the book of Romans, Thornton says straight out, “You can use the circle chart on the next page to get the big picture of the whole letter of Romans. Check it out, then go read Romans in your Bible.” He provides just enough information to help teens grasp the Scripture, and then he sends them on their way to chow down!

Along the way are some fun facts or goofy ideas, showing teens that God’s world is an amazing place to live. For example, chapter 29 offers a few metaphors for using the Bible to view the world: two circles showing the distinction between creature and creator, and a triangle with three corners showing three possible perspectives on any question. And then for fun, Thornton provides directions for making a magic flying ring out of a piece of paper—a flying ring that will go farther than most paper airplanes!

I must note that the final chapter, on the true meaning of Easter, is one of the simplest and best explanations of the resurrection I have seen in a work for young people. It is pure gold.

I confess that this book wasn’t quite as enthralling as the original Radical Book was, but perhaps that’s just because it’s no longer as novel an approach. But with that said, the book is jam-packed with rich, biblical teaching and reflection on the world. I am delighted to pass this on to my teenagers to provoke both consideration and conversation.

I’m happy to recommend it to you. Find it at Amazon or Westminster. And if you don’t have the original yet, Westminster has a special deal on both volumes.

Disclaimer: Amazon and Westminster links are affiliate links, providing a small commission to this blog at no extra cost to yourself. Thank you for helping us to make hard decisions (chapter 4) and continue reviewing great Bible study resources.

The Sort of Bible I Wish I Had

April 21, 2023 By Peter Krol

Having just closed our annual Bible reading challenge, we had the privilege of giving away a set of ESV Old Testament Scripture Journals for the grand prize. We are deeply grateful to Crossway Bibles for providing the grand prize for this year’s challenge.

These Scripture journals are remarkable, and I buy them for my family whenever we have a new sermon series, Bible study, or Sunday school book study. The text is printed only on the left-hand page, with ample space between lines for marking it up. The right-hand page is blank except for being lined for notes.

Each book of the Bible comes in a separate volume, so you can take your Proverbs journal to church for sermon notes, and your 1-2 Kings journal to small group. They take up a lot of space on the shelf, but not very much in your bag on the go.

These sets are outstanding and are the sort of Bible I wish I had when I was younger (before I began taking all my notes digitally). My only beef is that I wish there were a version for left-handed people (with the Scripture text on the right-hand page), but I understand there probably aren’t enough of us right-minded Bible customers to justify the cost of production.

I highly recommend you check them out. Find them at Westminster, Amazon, or Crossway.

Disclaimer: Westminster and Amazon links are affiliate links. Clicking them will provide a small commission to this blog at no extra cost to yourself.

Your Children can Benefit from Minor Prophets

March 17, 2023 By Peter Krol

To this day, one of my favorite children’s Bibles is Mark’s Marvellous Book by Alan Mann. Mann does something truly remarkable in that he teaches children a book of the Bible instead of a self-curated selection of abstract narratives (as though they were Aesop’s fables or even snapshots from history). Mann’s book follows the contours of Mark’s gospel, such that his readers come away not only with a broad theological vision of Jesus, but with Mark’s particular message about Jesus.

Isn’t that something? We’ve got access to so many wonderful children’s Bibles that teach biblical history and theology. But what if there were also children’s Bibles that primarily taught the Bible (the books or literature of the Bible, along with each book’s primary message)? What if children’s Bibles could be a training ground or launchpad for children to grow in the knowledge of God—as he has revealed himself in Scripture—thereby motivating them to grow into reading those very Scriptures with eyes of faith and understanding?

Please let me know if you have seen other children’s Bibles that do this. Because I had never seen it done before or since Mr. Mann’s marvellous book. That is, until Christian Focus sent me review copies of John Brown and Brian Wright’s God’s Daring Dozen, Box 1 and Box 2.

Magnetic Beauty

I’ll return in just a moment to how well these books teach God’s word. But because first impressions are, well, first, let me say that these books are remarkably beautiful and attractive to read.

Box 1 contains:

Haggai’s Feast
Obadiah and the Edomites
Habakkuk’s Song
Zephaniah’s Hero

Box 2 has:

Joel & the Locusts
Jonah’s Journeys
Nahum & the Ninevites
Malachi’s Final Message

A planned third box will complete this Jewish “Book of the Twelve” with volumes on Hosea, Amos, Micah, and Zechariah.

The two boxes are bright, colorful, and quite sturdy. The dimensions of the books—akin to a full-sized Dr. Seuss book—were quite a bit larger than I was expecting. Pulling the boxed sets from the shipping package provoked squeals of delight and hasty claims of ownership from the mouths of numerous Krol children, to the point where I began wondering if I would get the books back in time to prepare for this review.

The artwork within the books follows suit: Clean design, bright colors, attractive fonts. I simply cannot praise the look and feel of these volumes highly enough. It is most important to have strong content. But if that content is unattractive, it’s not nearly as motivating to read.

Inspiring Precision

Brown and Wright succeed in their primary goal of teaching not only the story but especially the message of each prophet. Have you ever read parts of the Bible and joked with someone that “you’ll never see that in a children’s Bible”? Well, now you can’t. Because it’s all in here. And it works. For kids.

For example, in Nahum & the Ninevites, the flood of destruction sweeps the city away, followed by the flames of destruction. “Maidens moan and beat their breasts. Hearts are melting, knees are knocking, bodies are shaking, and faces are pale… Dead bodies everywhere… Nineveh enticed and enslaved many nations like a seductive sorceress. Therefore I will humiliate her publicly.”

At the book’s climax comes an image of a prophet passing out the scroll he has written, while the ruins of a city lie smoldering in the background. “Those who hurt other people and worship other gods and refuse to repent will most certainly face God’s terrible judgment, for He does not leave the guilty unpunished.”

Now before you freak out, you ought to know two things:

This is precisely what the book of Nahum says (Nah 1:3, 8; 2:7, 10; 3:3-5). If you’re not comfortable with children reading it, then why have you given them Bibles?
Every volume in this series moves the prophet’s message forward to the good news about Jesus Christ. So even Nahum & the Ninevites ends with assurance that God will defeat all our enemies, Jesus will rescue all who call on his name, and those who bring such good news have beautiful feet (Nah 1:15; Rom 10:15).

Each volume in God’s Daring Dozen begins and ends the way the book of the prophet begins and ends. Along the way, Brown and Wright follow the prophet’s own structure in order to highlight the message. The prophet’s own words are quoted (and not only paraphrased or summarized), and New Testament quotations of the prophet are brought in at appropriate times.

On account of these many great strengths, I found myself inspired, after reading each volume, to go back and read the biblical book itself. God’s Daring Dozen will grant children confidence that they can read these books in the Bible, too.

Present Weakness

Nothing on earth is perfect, so let me be honest about the flaws.

They could probably be even longer than they are. Each volume can be read aloud in about 10 minutes.

And… Box 3 hasn’t been published yet, but I wish it was.

That’s all I can think of.

Conclusion

With God’s Daring Dozen, we have eight (soon to be twelve) books of the Bible presented to children in a way they can understand. In a way that clearly communicates the original author’s main point. In a way that shows the relevance of God’s word to people today. In a way that highlights the grace and lordship of Jesus Christ in all Scripture. In a way that will inspire readers to eventually set these books aside and dig directly into God’s word.

I highly commend these books to you. You can find them at Christian Focus (Box 1, Box 2), Westminster Books (Box 1, Box 2), or Amazon (Box 1, Box 2).

Dear publishers: Please create more children’s Bibles like this!

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Using Logos 9 to Teach the Bible

November 12, 2021 By Peter Krol

I use Logos Bible Software extensively every day. It is one of the programs I keep open constantly, so I can use it quickly and easily. I’m delighted that we’re able to give away a Logos 9 Silver base package for this year’s Bible reading challenge. One of my favorite things with the software is how it helps me teach the Bible.

By “help me teach the Bible,” I’m not referring to the study or preparation for teaching, though Logos also has much to offer in that realm. What I’m referring to here is the act of teaching. Logos offers a few features that provide the notes I take into any sermon, class, or Bible study.

Sermon Builder

The first tool is the Sermon Builder, which is essentially a word processor for Bible teachers. I write all of my sermons with it, and I prepare class notes or small group leader’s notes with it. The Logos Sermon Builder doesn’t quite have as much functionality as Microsoft Word or Google Docs, but it was fully designed with Bible teachers in mind. And for that reason, it is the best word processor I have ever used for sermons.

Here’s how Sermon Builder helps me to write my sermons or teaching notes:

I can tag any text as a “prompt,” which formats it in a way that stands out. My “prompts” are instructions to myself for when I speak. They could include time markers, reminders to speak more loudly or quietly, or notes for transitioning to the next presenter after me.
I can insert any Bible text right into my notes by simply typing the reference (such as “Matt 2:1-21) and hitting enter. Then the full text of the passage magically appears.
I can similarly insert quotations from other resources in my Logos library, and Logos will automatically footnote the source for me, should I need it later.
As I type my script, a counter at the top of the screen tells me how much time it will take to preach or teach this script. I do enough ad libbing that the number is never completely accurate, but I have learned how to adjust the automatic figure to give me a realistic sense of the timing. This helps me to make sure I’m pacing my material to fit within the time I have to teach it.
Any thing I format as a heading gets automatically sent to the sermon outline, which I can later export or grab as needed for printing on handouts.
All headings and Scripture texts get automatically sent to a slide presentation, which can be used to accompany the sermon or class.

Sermon Builder helps not only with the word processing, but also with the presentation itself:

The manuscript is automatically saved to my Faithlife account on the cloud, so it is backed up there and I can access it from any device. So I type the script on my laptop, but can preach it (or lead a small group) right from my iPad by simply opening it up there.
I can go into “presentation mode,” which cuts out any clutter in the layout and provides a timer right on the screen.

Sermon Manager

The other tool is the Sermon Manager, which provides a one-stop shop for organizing all of my teaching.

Some of my recent and near-future teaching.

I don’t yet use the Sermon Manager to its full extent, but I benefit most from the following:

I can take a look at which sermons I have preached based on the venue, calendar, or text.
I can track when I’ve taught the same passage in multiple venues.
I can access my entire library of teaching notes, in case I need to refer to something on short notice.
I can map out an upcoming series, and create templates to help me save time when I’m ready to draft my notes.

Conclusion

These tools provide another reason why I have come to depend so heavily on Logos Bible Software. And the truly wonderful thing is that these marvelous tools just keep getting better and better. New features are constantly being added to program updates. If you have been considering making use of Logos 9, perhaps this year’s Bible reading challenge could be your opportunity to acquire it.

Unfolding Grace For Kids: A Young Person’s First Readers Bible

October 29, 2021 By Peter Krol

The last 7 years have seen a praiseworthy trend in Bible publishing, and Crossway’s ESV has been at the cutting edge of it. That trend is the publication of editions of the Bible intentionally designed to encourage Bible reading. Reading not of the verse-of-the-day kind, but of the lose-track-of-the-time-on-a-lazy-afternoon kind.

That trend’s cutting edge, on which Crossway regularly seems to take up residence, has now cast its shadow into the realm of children’s Bibles. I like what I’ve seen so far, and I hope there’s no going back.

Unfolding Grace

In particular, Unfolding Grace For Kids introduces children aged 8-12 to the concept of a reader’s Bible through 40 guided readings. This is not a complete Bible, but more of a devotional work. And the sort of devotional work where more than 95% of the words were inspired by the Holy Spirit himself.

Each reading consists of a thematic graphic, a brief 2-3 paragraph introduction, and a sturdy portion of Scripture (around 20-40 verses long). The graphics are both attractive and thoughtful, but the truly beautiful thing is that the introductions are introductory. The purpose all throughout is to tell the entire story of Scripture, so each introduction tends to summarize where we are in the grand narrative and set the scene for the Scripture about to be read.

The Scripture passages are thereby given the greatest focus. They take up the most space. They are presented with a marvelous cleanness, without footnotes, section headings, or chapter and verse numbers, and with sizable margins. The font used for the Scripture is even more lovely and readable than the font used for the introductions, offering a visible reinforcement of what this Bible wants the reader to care about the most.

Physically, this volume is a delight to read. Unless I’m mistaken, the paper appears even thicker than that used in the six-volume reader’s ESV. The cover and binding show remarkable sturdiness. The dust jacket is not overstuffed with fluff text. And for some reason, I failed to notice the ribbon bookmark until I was partway in. Advertising blurbs for this book focus on the “journey through 40 guided readings,” making it sound primarily like a personal devotional. Upon accessing the ribbon bookmark, I finally realized that what I was actually in possession of (thanks to Crossway for the review copy) was really a junior-grade reader’s Bible.

Not Perfect

I will not hide the fact that I love Unfolding Grace For Kids, but it still leaves room for improvement. Though the introductions are brief, they still seem wordy and unclear at times. Sometimes the graphic is misleading (for example, a graphic of a rope hanging from a window when the following Joshua text says nothing about Rahab; or a graphic of Stephen being stoned associated with a selection from Acts 5 where Ananias is struck dead and the apostles are put in jail).

And the selection of particular Scripture readings is often puzzling. For example, when helping young people to discover “how Jesus is the promised Savior who came to restore his people and renew the world,” would you direct their attention to Abraham and Isaac calling their wives their sisters (Gen 12, 26)? Or would you highlight the kidnapping of dancing girls at Shiloh just to get the narrative declaration that Israel had no king (Judges 21)? Or would you include Ananias and Sapphira, Paul’s first full sermon in the book of Acts, and Jesus’ communiques through John to the churches of Ephesus and Smyrna—while excluding the near-sacrifice of Isaac, Joseph’s rescue of the world from famine, Gideon’s conquest of Midian, Daniel’s deliverance from lions, Elijah’s showdown on Mount Carmel, and the entire body of the Bible’s wisdom literature, including the Psalms?

Many of the Scripture selections make sense. But others are not quite what I would have chosen to give kids the clearest sense of the Bible’s larger view of Jesus’ salvation and restoration of the world.

Conclusion

With that said, I am simply delighted to hand this thing over to my children, now that I’m finished with my copy of it. This is the sort of book that will remind them that reading the Bible is supposed to be fun, without having to be juvenile. This is the sort of book that, by curating 40 of the most important and most connected passages of Scripture, sets them up to read God’s word as it was meant to be read and with great joy. I eagerly commend it to you and your kids.

Find it at Crossway and Amazon.

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Review: The Visual Word

August 16, 2021 By Ryan Higginbottom

The Visual Word is an unconventional project. The book is the work of author Patrick Schreiner and illustrator Anthony Benedetto, and it attempts to add a visual element to written overviews of the books of the New Testament.

You may wonder how a visual component would be helpful in such a situation—this was exactly my question! Schreiner is professor at Midwestern Baptist Theological Seminary, and he describes himself as a visual learner. “I find that I can grasp things and remember them better if I can see them. If they are arranged spatially. Students have had similar experiences in my classes” (page 10). When teaching, he found that his whiteboard sketches during class helped his students. This book is an attempt to reproduce, in part, a version of that classroom experience.

The Physical Object

The book itself is beautiful. (Moody Publishers kindly sent me the hardcover version in exchange for an honest review.) At 8.5×11 inches, it is larger than most books. I gather this was necessary to fit all the designs and illustrations on the page.

The pages themselves are also striking. Navy blue and gold are used throughout the book, and the book designers did an excellent job coordinating Bible themes and genres with colors.

Without being any sort of artist myself, I can see the highly skilled hand that produced the illustrations. Each drawing itself is more the size of an internet avatar or an icon—a small circle with a picture inside. The illustrations are the result of arranging many such drawings on a page along with brief words and phrases, connecting them with lines, and producing a visual aid to understanding each book.

I’m not sure how well I described this; to get a clearer picture, take a look at the sample pages the publisher has made available.

The Writing

Schreiner’s aim in his writing is something we at Knowable Word certainly appreciate.

First, I believe one of the most important things to do when reading the Bible is to read it contextually. For most, this means historical context. This is vitally important, but this book focuses on the literary context.[…]To read well, readers must follow the flow of an author’s argument. (The Visual Word, page 10)

For the most part, the book hits its mark. For example, the way Schreiner wrote about the book of 1 Peter gave me a clear, bird’s eye view of Peter’s purpose in writing and the flow of his argument through the book. This is exactly what I’d want from a resource like this.

There was at least one curious decision in these outlines. Schreiner takes all of John’s epistles (1, 2, and 3 John) together. After expressing in the introduction a desire to highlight the literary context of each New Testament book, it puzzled me to see topics from 2 John and 3 John simply attached to similar sections in 1 John.

The Illustrations

While Benedetto is obviously adept as an illustrator, I must confess that I didn’t get as much out of the spatial representation of the outlines as some of Schreiner’s students did. I acknowledge that this may just be me and the way my brain processes and absorbs information, indicating no weakness with the book at all.

Most of the illustrations seemed like standard, top-level outlines of Bible books, written perhaps in rows or columns instead of in standard outline format, with some accompanying icons. Some of the arrangements of the words and pictures were hard for me to follow. With a few exceptions, the illustrations did not add a lot of value to the book overviews for me.

A Valuable Resource

Despite my hesitance in the previous section, I found this book to be a helpful resource. Along with videos from The Bible Project (from which Schreiner admits to takings some cues), I envision using this volume to remind me of the big-picture structure and argument of New Testament books.

You can buy this book at Amazon or directly from Moody Publishers.

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