We’re big fans of observing repetition in the Bible. Just like in our emails and conversations, the words, phrases, and topics we dwell on most are usually at the center of our thinking. We’ve pointed out how this helps us find the author’s main point in a passage of Scripture.
The same is also true for books of the Bible! Since books of the Bible are really just long passages, maybe this isn’t that shocking. But I was a bit surprised how easy this was in the New Testament book of Titus.
Look at the Data
Titus is a short book, so we can read it several times without much effort and uncover the repetition. (For longer or more complicated passages, Bible study software might come in handy. We’ve pointed out the capabilities of both Logos and e-Sword to help in this regard.)
Titles of God
The title of God as “Savior” shows up six times in Titus. Combine that with one occurrence of “salvation” and one of “saved,” and we can see part of what occupies Paul as he writes.
- Paul has been entrusted with preaching by the command of “God our Savior” (Titus 1:3).
- Paul sends grace and peace “from God the Father and Christ Jesus our Savior” (Titus 1:4).
- The submission of bondservants to masters will “adorn the doctrine of God our Savior” (Titus 2:10).
- The grace of God has appeared, “bringing salvation for all people” (Titus 2:11).
- Living godly lives in the present age involves waiting for “the appearing of the glory of our great God and Savior Jesus Christ” (Titus 2:13).
- The “goodness and loving kindness of God our Savior appeared” (Titus 3:4).
- God “saved us” (Titus 3:5).
- The Holy Spirit was “poured out on us richly through Jesus Christ our Savior” (Titus 3:6).
The titles used to refer to anyone (especially God) are important details in a passage. So when a title is repeated this often in three little chapters, we should take note.
Good Works
The other repetition that jumped out at me in Titus was the idea of works or good works. I count eight occurences.
- The unbelieving profess to know God but “deny him by their works” (Titus 1:16).
- Because they deny God, these unbelievers are “unfit for any good work” (Titus 1:16).
- Paul charges Titus to be a “model of good works” (Titus 2:7).
- Jesus gave himself (in part) to purify a people “who are zealous for good works” (Titus 2:14).
- Titus is to remind his people to be “ready for every good work” (Titus 3:1).
- God saved us “not because of works done by us in righteousness” (Titus 3:5).
- Those who have believed in God should “devote themselves to good works” (Titus 3:8).
- Paul wants “our people” to “devote themselves to good works” (Titus 3:14).
Putting Pieces Together
Noticing the repetition of these two ideas is not enough to produce a main point for the book of Titus. These data points are essential, but we have merely observed so far; it takes the additional work of interpretation to take the next step.
Epistles, more than other books in the Bible, sometimes contain a purpose or summary statement. This is not true of all epistles, just like it is not true of all our conversations or emails.
There are two short sections of Titus that involve one or both of our repeated ideas and which might function as a summary of Paul’s letter.
For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. (Titus 2:11–14)
The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. (Titus 3:8)
Stayed tuned, for in a future post I plan to use the observations here to produce an interpretive overview of Titus.
