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Great Advice: Stop Doing Word Studies

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Professor Tommy Keene offers sage advice that ought to be stated over and over again: Stop doing word studies.

Word studies are a favorite tool of Biblical exegetes, but usually aren’t worth the time. Why not? Because either (1) the work has already been done for you, or (2) what you are trying to “find” can’t be found using a word study.

In the article, he explains how the work has already been refined over generations—and you have access to the fruit of that work! Then he goes on to explain how word studies can’t give you what you are looking for:

Word studies as described above are not the best tool for this kind of hermeneutical task. There often (but not always) is a depth in the usage of particular words and phrases, but that depth is not a function of the dictionary definition or “meaning” of the word. It is a function of how the word triggers particular cultural moments and concepts and stories and ideas. The best tool for that kind of analysis is cultural engagement. It is to live in and within the historical “intertext” of the word. That’s obviously hard when it comes to interpreting Scripture. For an outdated 80s reference I just need to find dad’s old VHS collection, or figure out which streaming service owns the rights these days. But the Bible is much older. How do we study the “intertext” of Biblical words?

Word studies can be a part of that process, but it’s really just the first step, and an inefficient one at that. They don’t really help you find what you’re looking for because what you are looking for is a function of culture and theology and the inter-connectedness of texts, not word meaning.

Some might wonder, “If I don’t do word studies, then what should I actually do when studying the Bible? I would suggest working on straightforward OIA of the text at hand. Don’t jump to cross-references until you have first grasped the main point of the text at hand. But in addition, as Keene concludes:

So free up your time. Stop doing word studies. What should you do instead? The absolute best thing you can do is immerse yourself in Scripture. Stop picking the Bible apart into little bits and start reading comprehensively. Second, start developing your facility with exegetical tools like Biblical Theology and typology. Third, start reading “around” the Bible. Language is a function of culture and history as well as syntax and grammar; upgrade your understanding of the ancient world and how it works.

Such counsel is extraordinarily wise and ought to be repeated frequently until we start listening. Check it out!

One Temptation of Digital Bible Searching

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Ingela Skullman (2017), public domain

The digital Bible is a game changer.

When I was in college in the late 1990s, I was thrilled to receive a NASB concordance one year for Christmas. I hit the jackpot—there was no Bible study obstacle I couldn’t overcome.

This behemoth weighed about 35 pounds and was roughly the size of a Dodge Neon.

The world of Bible lookup is drastically different now, with the landscape shifting techtonically by the widespread use of digital search.

It’s so easy—open up e-Sword or Logos, go to Bible Gateway, or use any one of dozens of Bible mobile apps, and you can search the Bible in seconds. We have enormous power at our fingertips, power that our spiritual ancestors of even 30 years ago couldn’t have imagined.

There are so many benefits to digital search! You can locate that passage that’s been sticking in your brain by punching in a few keywords. You can find all the occurrences of the names Gideon or Melchizedek with a click. You can jump right to the crucifixion passages.

But, like most good tools, there are misuses we must avoid. And I’ll warn you—they’re mighty tempting.

The careless “word study” is one of the most common mistakes made with a Bible search tool. If you haven’t been part of a study like this, you’ve heard about it. A leader or teacher decides to explore “the real meaning” of a single word in the Bible—like “hope,” “peace,” or “lord.” Then he dashes through the first 15 hits on Bible Gateway for that word and draws a once-for-all conclusion.

I’m not here to shoot down all word studies. I think they can be done well. But they are so, so easy to do poorly! And the results of a poor word study can be disastrous. Christians are left skimming the surface, missing out on rich, deep truths in the Bible. And even worse—those surface-level “facts” might just be wrong.

What’s the Problem?

The main problem with bad word studies is that they mishandle the Scriptures specifically and language in general.

If you’re an English speaker, consider the words “hold,” “watch,” or “run.” Each of these words can be used as multiple parts of speech and has several possible meanings in each case. You’d never take a book, collect the search hits for “run,” and claim to know the meaning of the word by this grab bag approach.

But this describes bad word studies in a nutshell.

What’s the Safeguard?

The safeguard against bad word studies is interpreting the Bible in context. Do the hard work of understanding a passage before you connect it to different chapters, books, or authors. The process of connecting disparate parts of the Bible is called correlation.

When putting different parts of the Bible together, it’s best to connect ideas instead of just words. If you know what the original author meant, you can fit that idea together with the main point from a different passage.

My advice boils down to this. Start small (understanding individual passages) and then go big instead of the other way around. Let the Bible itself—not the results from a search engine—form the basis of your small group study.

CSB Study Bible: Great Translation, Fine Study Resource

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The Christian Standard Bible hit with a vibrant ad campaign early in 2017, and a Study Bible version along with it. How does it stand under the hype? As this study Bible is my first exposure to this translation, my review has two parts: the translation itself, and this edition of it.

The CSB Translation

I am more than impressed. I often see Bible publishers promoting their translations as both “readable” and “accurate,” and sometimes I wonder whether they understand those terms the same way I do. Of course, some translations legitimately succeed in both areas, and the CSB is one of them.

The CSB has the courage to mess with a beloved verse to make it more clear:

For God loved the world in this way: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. (John 3:16)

Yet every piece of the sentence is there. This is no paraphrase. This is a translation, and one that translates the Bible into the kind of English normal people speak normally in 2017.

If you’d like more examples of the CSB’s accuracy and readability, especially side-by-side with the ESV, see Jeff Medders’s helpful article, “Why We are Moving to the CSB at Redeemer Church.” Though Medders falls prey at times to the myth of literal Bible translations, much of his analysis hits the mark. I can’t unilaterally decide to switch to the CSB in my church and collegiate ministry, but I am eager to lobby for consideration of such a switch.

So I’m very thankful for this translation. You may be seeing more of it on this blog. But what about the CSB Study Bible itself?

The CSB Study Bible

Unfortunately, I am less than impressed. But there’s still much to celebrate. The CSB Study Bible has everything you’d expect in a study Bible: study notes, occasional articles, charts, maps, sketches, book overviews, and lots of cross references. And amid the standard fare, a few things stand out.

What’s good:

  • The book overviews are concise (almost always two facing pages) and focused on the most useful background information.
  • The maps in the back of the Bible are re-printed next to the relevant text. For example, the first map in the back, showing Abraham’s route of migration, is also printed right next to the text of Genesis 12.
  • While many of the articles have material that could be found in just about any study Bible (such as genre introductions or manuscript traditions), quite a few seem fresh and unique (for example: “Messianic Expectations,” “The Bible and Civil Rights, and “Opportunities and Challenges in Global Missions”).

What could be better:

  • I haven’t been able to read all 16,124 study notes, but those I have read (from a selection of testaments and genres) seem to largely lack careful observation of the text. They focus on interpretation, but without the observation, the interpretation goes unsupported.
  • In addition, the study notes tend to assume a certain theological spin, and without communicating any awareness of doing so. For example, on Psalm 87:5-7: “Despite the inclusion of Gentile nations, the Lord would appoint Israel to a special position of leadership in the eschatological kingdom because of her birthright (Is 60; 62:1-5).” Assuming such a view on the future of Israel and the “eschatological kingdom,” without having the space to sufficiently prove it, unfortunately trains readers to narrow their perspective and marginalize dissenters. This tone could have been much improved with a simple, “Despite the inclusion of Gentile nations, many see here a divine appointment of Israel to a special position…” With only 3 more words (which I’m sure could be trimmed even further), greater charity could be extended on less certain matters.
  • Word studies. This volume has 368 of them, scattered throughout the text, interrupting what could have been a fine study session. These “word studies” consist of a paragraph listing many (or sometimes all) of the different ways a certain Hebrew or Greek word could be translated. Unfortunately, the word studies do almost nothing to aid the reader’s study of the text at hand (the text on the top of that page) and therefore distract the reader from observing, interpreting, or applying these passages in context. Please be careful when you use tools like study Bibles, and don’t let them take you away from the inspired text!

Conclusion

I’ve added the CSB Study Bible to my Study Bible Buying Guide (which you can find anytime on the Resource page). It ranks in the top half of study Bibles I’ve reviewed and would be a fine choice to assist your OIA study of scripture. You can find it on Amazon.

I’m eagerly awaiting a reader’s version of the CSB, as I think this translation will lend itself to ravenous consumption.

Disclaimer 1:1: Amazon links are affiliate links, so if you click them to look at stuff, you’ll send a small commission our way at no extra cost to yourself. And the Hebrew word for “look” is navat, which “may involve just physical vision or include internal processes like approval, trust, or remembrance” (CSB Study Bible, p.1430). I’ll let you look back at the first sentence of this disclaimer and decide which way to best understand the word.

Disclaimer 1:2: The publisher sent me a free copy of the CSB Study Bible in exchange for an honest review.

Bible Word Studies Gone Bad

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As we study the Bible, we must not forget to correlate similar passages into an overall framework of biblical teaching. Such correlation is necessary for good Bible study, yet it comes fraught with many dangers, such as flipping around too soon, harmonizing without first interpreting, and connecting words instead of ideas.

For example, many “Bible word studies” do more harm than help by creating an illusion of authenticity without reaching the true meaning of a text.

George Guthrie gives a great example about Euodia and Syntyche in Phil 4:2-3, where attempting a word study before understanding the passage at hand could lead to some crazy ideas: Arrest those women! Capture those women! Impregnate those women!

I beg you: If you feel stuck in your Bible study, and you’re not sure what to do, please don’t rush into a word study. You will feel busy, and you’ll feel like you’ve made progress in your study. But the progress is almost always in a wrong (or at least irrelevant) direction. If you feel stuck, just observe the text more deeply. Ask better questions. Take a stab at the main point.

After you have guessed at the main point, then it might be helpful to reference other passages to see where these ideas also come up. But if you’re stuck on a specific word, the immediate context (and not a word study) is typically your best help.

Guthrie’s article is a short and clear attempt to show how easily our word studies can go wrong. Check it out!

The Word Study Fallacy

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Writing for The Master’s Seminary, William Barrick explains the problem of over-occupation with word studies (scroll to page 19 of the doc):

Study of the words alone will not present us with a consistent interpretation or theology. This is one of the misleading aspects of theological dictionaries/wordbooks. One learns far more about obedience/disobedience or sacrifice and sin from the full statement of a passage like 1 Sam 15:22–23 than he will from word studies of key terms like “sacrifice,” “obey,” or “sin” in the text.

He explains briefly why word studies are easy and popular. But he shows with a few good examples that they simply will not do. We do far better to learn how to study passages than to study words.

Check it out!

You Don’t Have to Reference Greek or Hebrew

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Assumption #4 for this blog states:

The Bible should be translated into modern languages so modern people can know it. Many English translations faithfully capture the meaning of the original text.

Loren Kerns (2013), Creative Commons

Loren Kerns (2013), Creative Commons

I don’t want to get into the details of linguistics and translation, but I want to address a common misconception about Bible study. The misconception is this: to really get deep, you need to know Greek and Hebrew. Or, at the very least, you should be able to refer to it.

What do I mean by referring to it?

I’m talking about that tendency to refer to the “real” meaning of a word or phrase by making use of the Greek or Hebrew word or phrase behind it. Perhaps you’ve heard or made statements like this.

The “love” in this verse is agape love. It’s not the usual sort of philia love. It’s the selfless, sacrificial agape love.

The word behind the word “greetings” in this passage is shalom. It’s the traditional Jewish greeting, but shalom involves much more peace and wholeness than simple greetings.

I don’t really know what the author is talking about here, since I don’t know the Greek.

We can’t get to the bottom of our question because so much gets lost in translation…

These statements are simply not true. There is rarely much to be found in Greek or Hebrew that can’t be found in a careful English translation.

Now, I’m not suggesting that knowing Greek or Hebrew is worthless. I love the ancient languages, and they have enriched my understanding and love for the Scripture. I think ministers of the word should learn the original languages so they can understand how language and translation work and so better shepherd their people with the word.

But if you don’t know Greek or Hebrew, and you don’t have the opportunity to learn them, you’ll do just fine. Your Bible study would be better served by practicing good observation, interpretation, and application of the English Bible, than by spending lots of time looking up Greek and Hebrew words in lexicons.

Let me give an example.

I have on my desk the latest issue of Bible Study Magazine (Vol. 5 No. 5). The magazine is fantastic. If you still read physical magazines, you should subscribe to this one. It’s only $20/year. And I won’t get a commission if you subscribe. I really mean it – I like this magazine!

But they have a column entitled “Greek Word Study Without Greek.” It’s meant to help non-scholars do a Greek study without knowing Greek. In this article, E. Tod Twist examines Paul’s use of the word “tradition,” and he compares it with Jesus’ use of the same word. Jesus appears to disparage tradition in the Gospels (Matt 15:3, Mark 7:8), but Paul encourages it in 2 Thessalonians 2:15, 3:6.

So, for those who don’t know Greek, Twist lists 5 steps to show how to study the Greek word.

  1. Make the switch to Greek and establish a working definition
  2. Look up the Greek word in a lexicon
  3. Survey the usage of the word in the New Testament
  4. Account for the different perspectives by examining context
  5. Application–the “So What?”

In this case, the “switch” of step 1 involves getting an interlinear Bible and identifying the Greek word for “tradition” in 2 Thessalonians. Then a lexicon will define the Greek word for you (step 2). In step 3, the student uses a concordance or search engine to find all the verses that use the word.

Once the student hits step 4, he studies each passage to see how the word is used in context. At this point, Twist’s article actually hits pay dirt. His application (step 5) drives his point home:

As we study Scripture, we see that the proper response to tradition is not unthinking acceptance or rejection–it is discernment. For both Jesus and Paul, good paradosis [the Greek word for “tradition”] originates with God and leads us toward Him. Any tradition that does otherwise must be rejected.

Yes! Wonderful conclusion.

Here’s my contention: Twist didn’t need to go to the Greek to reach that conclusion. He could have skipped steps 1-2 entirely. He could have done step 3 with an English concordance or search engine. And he did steps 4 & 5 all in English anyway.

So why do we feel the need to “make the switch to Greek” in order to dig into the Scripture?

Don’t fall into the trap. The Lord provided intelligent translators to write excellent translations of the Bible in modern languages. Through those translations, you can know Jesus and have life. And the Greek word for “know” is ginosko, which means…”to know.”

But the Hebrew word for “life” is hayyim. Hang on a second while I look that one up again.

Oh.

Ok.

It means “life.” Glad we got that straightened out.

How’d You Do That? (7/4/12)

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In yesterday’s post, I tried to demonstrate an important principle for how to study the Bible: correlation.  Correlation is the process of linking different passages together to understand what the Bible has to say about a topic or idea.

When it comes to correlation, it can be pretty easy to make a number of errors:

  1. Cross-referencing too soon: Sometimes when we read a passage, we immediately jump to all the other passages that come to mind.  As we jump from place to place in the Bible, we can feel like we’ve had a good Bible study.  The danger, however, is that we can jump so much that we failed to understand any of the specific passages in their context!  Numerous cults use this technique to justify their teaching, while making it seem biblical.
  2. Isolating a text from the whole Bible: Sometimes we can get so focused on one passage that we develop an imbalanced understanding of a certain topic.  Without connecting this passages to other passages, we might over-focus on one side of an issue to the exclusion of the complete biblical perspective on it.  I find it really easy to commit this error when I’m having a disagreement with someone, and I want to over-emphasize my perspective.
  3. Connecting passages unhelpfully: Sometimes we can connect different passages for no other reason than that they use the same word.  When we do this, we miss the fact that different authors might use the same words in different ways.  We read a certain meaning into various texts rather than drawing meaning out of them.  We often commit this error if we search for a single word in a Bible search engine, and then assume that every verse that turns up must apply to the particular question I’d like to answer.

How do we correlate various Bible texts accurately?

  1. Make sure you understand the passage at hand in its context.  That means identifying the author’s main point before you jump to any other texts.
  2. Once you’ve identified the main point, then look for other passages that speak to the same main point (which may include using the same words, but it also might not).
  3. As you look at other passages, make sure you understand the main points of each of them in their own contexts.
  4. Allow each passage to nuance your understanding of the idea.
  5. Make changes in your life to obey what you have learned from God’s Knowable Word!