Big Bible Words: Justification

I’ve had to ‘fess up to many things in my life, but few were as disgraceful as the photocopier incident.

The twilight of my teen years and the height of my vigor were upon me. I was a summer camp counselor for impressionable children. I built a reputation for loving fun and silliness. I would do anything for a laugh. I secretly wished my exploits would become the stuff of camp legend.

I would get my wish, but only when my unquenchable ambition drove me to epic failure.

TV Tropes Foundation, Creative Commons

TV Tropes Foundation, Creative Commons

In my folly, I neglected to treat my unpresentable parts with greater modesty (1 Cor 12:23). I believed a photocopy of my hindquarters would elevate my status. But wisdom was hindmost in my thinking, and hindsight confirms my terrible mistake.

I did not receive adulation that day. No, I reaped a few things that ended up being far more instructive to my soul. A broken glass tray. A huge gash on the back of my thigh. Unceasing ridicule.

And the opportunity to tell the camp director why the photocopier was out of commission. For some reason, no other counselor was willing to do it for me.

I had no justification for my actions. I couldn’t avoid blame.

So I manned up and took responsibility. What else could I do? My condemnation was just. With sparkling amusement, however, the Director’s first question offered me a little consolation. “Pants up or down?”

Justification

According the Bible (Rev 20:12), God will not be amused by our rebellion against him. He’ll gather great and small before his throne. He’ll open books that recount their deeds. He’ll require justification for what’s written there.

Some will try to avoid blame by listing all their good deeds (Matt 7:22-23, Luke 18:9-14) in the hope that these good deeds outweigh the bad ones. Others think they’ll avoid blame by comparing themselves with worse sinners (Luke 18:11). Some will simply blame other people or circumstances instead of admitting any sort of blame themselves (Luke 16:19-31, especially Luke 16:30). None of these tactics will work (Luke 18:14).

A person is not justified by works of the law but through faith in Jesus Christ. (Gal 2:16, ESV)

There is only one justification that will effectively remove our blame. Jesus “loved me and gave himself for me” (Gal 2:20). He “gave himself for our sins” (Gal 1:4). God “made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Cor 5:21).

The only ones whose names are not written in the “book of life” are those who seek justification in anything but Jesus who is “the Life” (John 14:6, 1:4, 6:35).

How to Explain Justification

“Justification” is one of those big Bible words we often toss around. But can you explain the concept in plain language?

court-gavel_0Vindication. Acquittal. Declaring innocence. Removing blame. Providing evidence. Proving rightness (or simply “being right”). Take your pick, and use ordinary language when you lead others. Just because the word is in the Bible, don’t assume everyone knows what it means.

Remember, if you can’t explain it to a child, you might need to reconsider whether you really understand it yourself. Here’s how I might explain justification to my 6-year-old son:
Me: Did you finish cleaning your room?
Son: Yes!
Me: Ok, I want you to show me.  Let’s go check it out, and we’ll see if your confidence is justified.
And how would I explain “justification by faith in Christ”?
Son [struggling with something difficult]: Papa, I can’t do it.
Me: Why not?
Son: It’s too hard.
Me: You’re right, son. You can’t do it. But someone else can. Who do you think that is?
Son: Jesus?
Me: Yes! Let’s trust him and thank God for him.
Question: How would you explain justification?

Do Not Withhold Good (Prov. 3:27-28), Part 1: Principle

Humility means putting other people first.  This discipline excludes a number of proud and self-protective behaviors.

Do not withhold good from those to whom it is due,
When it is in your power to do it.
Do not say to your neighbor, “Go, and come again,
Tomorrow I will give it”—when you have it with you (Prov 3:27-28, ESV).

Adam Fagen (2010), Creative Commons

Adam Fagen (2010), Creative Commons

“Do not withhold good.”  Easy, right?  It means you get out of the way when other drivers want to merge into your lane.  At least if they’re not too aggressive about it.  But who are those “to whom it is due”?  Believe it or not, this question requires wisdom, as we can easily fall into several self-justifying errors.

The first error is to define “those to whom it is due” so broadly that you invest all your time and resources in the wrong people.  There will always be poor and needy among us who require assistance.  Christ’s followers should be known as those who give and serve as generously as their Lord did.  But there are certain kinds of people who won’t be helped by our charity.  We ought to exercise discernment in such cases.

To give a few examples: Proverbs warns against angry people whom we ought not rescue (Prov. 19:19), gossiping people whom we ought not associate with (Prov. 20:19), and foolish people whom we ought not even try to convince (Prov. 23:9).  Don’t err by expending the Lord’s resources on the wrong people in the hope of being the kind of savior that only Jesus can be for them.  Solomon will return to this point in Proverbs 6:1-5, so I’ll expand on it there.

The second error, however, is to define “those to whom it is due” so narrowly that no mortal person could ever qualify.  In this case, we’re willing to help those who have real need; we just haven’t ever met any of them.  We’ll give money, as long as the person has a job, a history of successful financial management, and a foolproof system of accountability in place.  We act as though there is no room for mistakes with God’s resources.

Take note, however, that Solomon uses the word “neighbor” in Prov. 3:28, and the Bible suggests that “neighbor” is a pretty broad category.  (See Luke 10:25-37.)  We can’t justify our failure by obscuring what God has made clear.

Both errors result directly from pride.  The first one says “I can be Jesus for this person.”  The second one says, “Not even Jesus could help that person.”  In both, I put myself at the center, and I have not cultivated the fear of the Lord.

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