Knowable Word - Bible study help

Re-Ignite Boring Bible Reading

October 7, 2015 By Peter Krol

David Murray writes about a common struggle:

We’ve all been there. Reading the Bible can become boring. Our eyes are on the page but our minds are everywhere else; because everywhere else is just so much more interesting. That black book without pictures just isn’t quite so exciting as the black device that can show us anything in the world in just a click. We may pick up our Bibles, open the pages, and scan the lines, but our hearts just aren’t in it. We force ourselves to read our chapter(s) or fill up our allotted time, but we really can’t wait to finish and get on to much more fascinating and enjoyable things.

And he has some great ideas for coming out of the slump:

Develop a routine
Get enough sleep
Ban the cell phone
Read a different translation
Read more slowly (or more quickly)
Read a devotional first
Use a study Bible (but be careful with it)
Find accountability
See your need
Remember who is speaking
Pray
Serve your church

All Murray’s ideas are great and worth trying. I especially appreciate #12, as we often fail to realize our “boredom” comes from focusing on ourselves, and the solution doesn’t lie within ourselves. As Murray rightly suggests, getting out there and doing something for others will exercise our souls, make us hungry, and make visible our need for strengthening and guidance – thus leading us to “devour God’s Word more greedily.”

Check out Murray’s article for a fuller explanation of each suggestion.

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When to Leave Your Small Group

October 5, 2015 By Ryan Higginbottom

My daughters love the park. The open, green spaces, the playground equipment, the swirl of exuberant children—they love it all. There’s nothing quite like snagging a colorful, squeak-free swing on a sunny day.

Since my family loves good parks, we know lousy ones when we see them. The equipment is rusty, the grass is too long, the seesaws are catawampus. In these situations, we don’t need a traffic cop to tell us to move along.

Jacqueline Schmid (2015), Public Domain

Knowing when to leave your small group Bible study can be a lot harder. You probably started in your group with high hopes—you were eager to form strong relationships built on studying the Bible. But a trusted recipe doesn’t guarantee perfect brownies. Even well-intentioned Bible studies can disappoint you.

Should you stay or should you go? How do you know when it’s a good time to look for another Bible study group?

Remember the Purpose

By attending a small group Bible study, you should have the chance to serve others and be blessed yourself. You can grow in your understanding of the Bible and your love for God, and you can point your friends in the same direction. In an ideal group, you’ll leave each week strengthened, refreshed, and full of gospel-fueled hope about the future.

When your experience in a small group doesn’t match your expectations, it’s good to remember why the group gathers. What’s the purpose of this Bible study anyway?

I’ve written before about the benefits of attending a small group. But for the purposes of this article, we need to revisit the three questions to ask when joining a small group: Where can I study the Bible? Where can I serve? Where can I learn? Returning to these questions can help you decide whether to keep fishing or pack up your tackle.

Ask the Three Questions

Joining a Bible study group involves a level of commitment; you’re not signing papers at the bank, but you also don’t want to flit from group to group like an over-caffeinated hummingbird. Leaving a Bible study is a big step, so you should weigh your reasons carefully.

Where can I study the Bible? If your group has deserted the Bible, it’s time to rethink your participation. Book groups and reading groups have their place and can be valuable, but a Christian’s life needs a large dose of the Bible.

Where can I serve? Can you contribute to the Bible study discussion? Can you talk with others privately and draw them into deeper conversation? Can you help some group members learn how to study the Bible through your example or encouragement? Do you have any opportunity to challenge, cheer, or bear the burdens of friends in your group? Do you see avenues for service opening up?

Where can I learn? Do you engage with the Bible? Does your leader ask questions and encourage the group to interact? Are you spurred on to seek the Lord through his Word? Or do you sense that a barrier was placed between you and the Bible?

A Sobering Decision

No small group is perfect. Be sure to set a reasonable standard for your Bible study and be as patient with your friends as you’d like them to be with you. Try to work for the good of the group, praying and making suggestions as you find opportunity. But when it looks like the door to serving others and growing yourself is closed, it might be time to find a new group.

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Some Bible Outlines are More Helpful Than Others

October 2, 2015 By Peter Krol

mkorsakov (2014), Creative Commons

Bible outlines help us simplify and organize the author’s message. That’s why expository sermons outline passages and study Bibles outline books. I can’t remember the last time I read an introduction to a book of the Bible that didn’t propose an outline for the book.

But some outlines are less helpful than others.

Take, for example, this outline of Job 4-14 from the NIV Zondervan Study Bible:

First Exchange: Eliphaz (4:1-5:27)
Job’s Response to Eliphaz (6:1-7:21)
Second Exchange: Bildad (8:1-22)
Job’s Response to Bildad (9:1-10:22)
Third Exchange: Zophar (11:1-20)
Job’s Response to Zophar (12:1-14:22)

This outline succeeds at observing Job’s structure, but it does little to help us understand Job’s message. Many outlines stop short of significant usefulness when they state all the “what” but little of the “why.” In other words, they outline content but not meaning. They outline observation but not interpretation. They give us summaries but not main points.

What’s usually more helpful is to outline the logic of the passage. Figure out how the main points of each section flow into and out of one another, constructing a theme or message that the author wants to communicate to his readers. When an outline packages the building blocks of the book’s argument, readers are more likely to benefit from it quickly.

For example, consider this outline of Job 4-14 from The Reformation Heritage KJV Study Bible:

Eliphaz: You Strengthened Others but Now Are Fainting (4:1-5:27)
Job: You Do Not Know the Weight of My Grief (6:1-7:21)
Bildad: All Agree that God is Just (8:1-22)
Job: But How Can Man Be Just Before God? (9:1-10:22)
Zophar: Does Your Talk Justify You? (11:1-20)
Job: I Know that I Shall Be Justified (12:1-14:22)

I might argue that the last statement should be broadened to better capture the main point of Job’s entire speech in chapters 12-14—I would state it as “My Dangerously Unpredictable God is More Trustworthy Than My Clearly Logical Friends”—but that would be a minor quibble. The point is that the editors of The Reformation Heritage KJV Study Bible give us more than the order of speeches; they attempt to state concisely the message of each speech. In doing so, they help us get farther down the road in our study of the book. And for this I applaud them.

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If You Use a Study Bible, Do it Well

September 30, 2015 By Peter Krol

After taking a few posts to explain both the blessings and curses of study Bibles, I recently wrote about how to get the best out of your study Bible. I gave the following suggestions:

Treat it as a reference work, not as your main Bible.
Go heavy on overviews (book introductions) and historical background.
Wrestle with the biblical text without your study Bible.
Refer to the study notes when you have a specific, impenetrable question—then set them aside again.
Read the articles and genre introductions.

Within a week, two other posts appeared on the internet saying very similar things. I want you to know I’m not the only one holding these opinions.

Exhibit A: Andy Naselli, Assistant Editor for the NIV Zondervan Study Bible. Writing at Desiring God, he gives these tips:

Don’t use poor study Bibles.
Use quality study Bibles.
Don’t use the notes as a crutch or shortcut instead of wrestling with the text itself.
Don’t combine the authority of the God-breathed text with the notes.
Use a study Bible in the same way that you would responsibly use other resources that help you better understand and apply the Bible.

Exhibit B: Justin Taylor, Managing Editor for the ESV Study Bible. Writing at the Gospel Coalition, he makes these suggestions:

Use your study Bible discerningly. (“The most important feature in a study Bible is the horizontal line that divides the biblical text from the biblical interpretation. Everything above the line is inerrant and infallible. Everything below the line is filled with good intentions but may not be true.”)
Use your study Bible for more than just the notes. (“I am convinced that the most underutilized and yet important parts of a good study Bible are the introductions to each biblical book.”)
Use more than one study Bible.
Use your study Bible as an opportunity to interpret the Bible with the communion of saints. (“The best study Bibles don’t present startling new interpretations. They put you in dialogue with the best interpreters—teachers who are gifts of God to the church—to help us rightly handle His Word.”)

There you go. The point is not whether there should be 4 rules or 5, nor how exactly to state the rules. The point is that even the study Bible editors (who want to sell you their study Bibles) don’t want you to over-rely on their study Bibles.

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Great Deal on ESV Thinline Bibles

September 28, 2015 By Peter Krol

Westminster Books is currently offering 40-47% off all ESV thinline Bibles. If you want one, now is the time to get one. I use the “value thinline” edition as the Bible I preach from. Thin, simple, cheap.

Offer ends Oct 5, 2015.

Check it out.

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NIV Zondervan Study Bible: Too Much?

September 25, 2015 By Peter Krol

Update: This Study Bible has since be re-named the NIV Biblical Theology Study Bible.

“English-speaking people have no shortage of study Bibles,” writes Dr. D.A. Carson in his preface to the NIV Zondervan Study Bible. But do these English speakers need another one? Does the NIV Zondervan Study Bible stand out in this crowded marketplace?

What it does

The NIV Zondervan Study Bible (ZSB) offers a library of resources in a single volume, focusing on biblical theology—”the ways in which many important themes work their way through Scripture and come to a focus in Jesus Christ.” The body of the book contains:

the full text of the NIV Bible
study notes (commentary) on the text
introductions to all 66 books of the Bible
section introductions (wisdom books, prophetic books, gospels, etc.)
maps
charts
photos
cross-references

Between Malachi and Matthew lies a very helpful article and timeline on “The Time Between the Testaments,” which brings modern readers into the cultural shifts that took place in Israel in the centuries before the Son of God entered history.

Following this body come further resources for the curious Bible student:

28 short articles on topics examined through a biblical-theological perspective
a 160-page concordance
14 large maps indexed by location

What it does well

The ZSB has a lot of material. If you love swimming in large amounts of information about the Bible, you’ll love the ZSB.

The commentary generally directs your attention to the text and not merely to what others have said about the text. Tremper Longman’s notes on Daniel stand out as a prime example.
The book introductions have lots of historical, literary, and theological details. Along with the section introductions, they give much attention to the Bible’s storyline and historical context.
The 28 articles tell and re-tell the single story of the Bible (creation, fall, redemption, consummation) through different filters: Temple, City of God, Holiness, Sonship, Worship, etc.

The charts in this study Bible are outstanding. Page 197 has a full-page chart of Old Testament offerings and sacrifices, tracing the 5 main types of offerings and their materials, associated offerings, blood manipulation, portions burnt on altar, portions eaten, and purpose. Between John and Acts, a 7-page chart lists the 186 enscripturated events of Jesus’ life and places them in chronological order, with probable dates, probable locations, and references to show which Gospel records the event.

What I find unique in this study Bible, however, is the photos. Perhaps other study Bibles include color photographs, but they haven’t hit my desk. Here I can see the ruins of ancient Laodicea, the massive theater in Ephesus, the shore of the Sea of Galilee, a preserved seal impression that mentions Baruch son of Neriah, a carved ivory of a chariot with horses, and a branch of hyssop. If you are a visual learner, you will love this study Bible.

I must also mention that Kevin DeYoung shines brightly over a sea of bland academese. One gets used to phrases like “The essential concerns,” “a regular part of life in ancient Israel,” and “among significant theological concepts, few are as fundamental and comprehensive in scope as….” But hitting DeYoung’s article on “Sin” is like voluntary shock therapy:

Sin is another name for that hideous rebellion, that God-defiance, that wretched opposition to the Creator that crouches at the door of every fallen human heart. Sin is both a condition, inherited from Adam, and an action—manifesting itself in thought, word, and deed—that when full-grown gives birth to death.

Would that more scholars wrote like this!

What could be better

The massive amounts of information may be this Bible’s greatest detraction. At almost 2900 pages, this is the largest study Bible I’ve handled. It’s huge and heavy, and unfortunately wordy.

In a world of search engines, do folks still use concordances? This Bible could have dropped a quarter of an inch right there.
The book introductions are long (usually 6-8 pages), and their length limits their usefulness. For example, you might want to know what 1 John is about. The answer is here to be found (“1 John was written to bolster their assurance by providing criteria they could use to evaluate the spurious claims of the secessionists and with which they could reassure themselves”), but it’s buried on the second page in the middle of a long paragraph.
The 28 articles at the end are concise in themselves, but they get repetitive when read one after another. I’m not clear on the need for separate articles on “The Glory of God,” “Worship,” and “Mission.” Or “Holiness” and “Justice.” Or “Love and Grace” and “The Gospel.”

The ZSB’s Assistant Editor, Andrew Naselli, recently claimed this volume to be one of the two best study Bibles on the market. If you’re totally juiced by color photographs of ancient ruins and archaeological finds, go for this one. If not, I suggest you’re better off with the other one.

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4 Reminders About the Word of God

September 23, 2015 By Peter Krol

This week’s “check it out” post comes from Collegiate Collective, a blog for encouraging and training collegiate ministers. But even if you’re not involved in campus ministry, Lance Crowell’s reminders get at the foundation of what we believe to be true. When you’re tempted to grow weary or be discouraged in your family, small group, church, or other ministry—remind yourself of these things.

God’s words have the power to change everything.
God’s words do not change.
God’s words are always available and beneficial.
God’s words will be our hope and strength in the days to come.

May these facts never feel like sentimental tripe. May they grip our hearts and strengthen us to press on.

For more explanation, check out Crowell’s full article!

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Help! I Have a Bad Bible Study Leader!

September 21, 2015 By Ryan Higginbottom

A great Bible study can be transformative. You see God, your sin, and your Savior clearly. You grieve over your offenses but marvel at God’s love for you in Jesus. You leave refreshed and hopeful about the future. A meeting like this can turn your week around.

Adriaen Brouwer’s The Bitter Tonic (1636-38), public domain

Because a Bible study has such potential, we can feel cheated when it falls flat. It’s like that slice of pizza you thought was stuffed with sausage but was swimming with anchovies instead. The unpleasant taste lingers.

A Bible study can turn sour because of disruptions, the group’s size, a chaotic setting, or recent events in the life of a group member. Sometimes we must play the unfavorable hand that God’s providence deals. But what if your Bible study leader is to blame for the spoiled meeting?

A Bad Leader

A Bible study leader could fall short in many ways. Maybe he favors lecture over discussion and misses out on the benefits of small group interaction. Or he asks questions but doesn’t care about the answers. Perhaps he shuts down conversations or silences people, leaving no room for differing views or sharing. Worst of all, he might misuse or misunderstand the Bible.

How do you react to a leader like this? Should you pack your bags and look for greener pastures?

Have A Conversation

Instead of jumping ship, ponder this: Might God have a job here for you? If the leader is young, inexperienced, or without a mentor, he might be aching for a friend to pass wisdom along. If you see the problems, by sticking around you may help your group study the Bible.

If you’re up for the challenge, there’s one obvious, uncomfortable task ahead of you: Have a conversation with your leader.

It’s possible that your friend has chosen a leadership style or strategy that makes your small group study unpleasant. But it’s much more likely that he doesn’t understand his effect. Your discussion may be a catalyst for his repentance (in case of moral failure) or training (in case of ignorance).

Of course, it’s also possible that the conversation will not go well, that he will explain away your observations and discount your concerns. Pray that God would use your words in the future if he doesn’t seem to be using them in the present.

Six Pointers

I’m avoiding specific guidelines on the content of this conversation because it may go in any of a hundred directions. Collect your thoughts and your recommendations before you meet, and if you need pointers for studying the Bible or leading a small group, this blog has some resources to consider.

As for your posture in this conversation and afterward, I have six brief suggestions.

Ask others first — Check with other members of your small group—are they seeing the same problems? If not, perhaps you need recalibration.
Pray — Bring this matter to God ahead of time, and if your friend is receptive, pray during your meeting. (And afterward too!)
Be humble — You are no better than your friend, and any insights you have are God-given.
Be a friend — This news may be difficult to hear, so be sympathetic and offer support for the future. Avoid all scolding.
Offer hope — Remind your friend of God’s long-term, enduring love and his committment to change us by the Spirit.
Look ahead — It’s unrealistic to expect overnight change, so ask your friend for permission to give small-group feedback down the road.

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How to Get the Best Out of Your Study Bible

September 18, 2015 By Peter Krol

Though quiet, I consider myself a thoughtful person. Yet I too often allow my “introversion” to excuse my failure to love my neighbor through active listening and engaging conversation. My strength becomes a weakness when I over-rely on it or pay little attention to the need of the moment.

Similarly, a study Bible comes with both blessings and curses, depending on how you use it. Here are some suggestions for leveraging the remarkable strengths and sidestepping the destructive weaknesses.

1. Treat it as a reference work, not as your main Bible

quadrapop (2006), Creative Commons

Chefs buy knives in sets because they need different tools for different jobs. They don’t use paring knives to slice bread, or chef’s knives to quarter a chicken. It’s faster and safer to use the right tool for the right job.

And while folks in some parts of the world have trouble gaining access to any Bible, most readers of this blog can have as many as they want. With all the editions available to us, there’s no reason not to collect a well-rounded set. I have a Bible for reading, another for marking up, and a third to preach from. On my reference shelf, I have two more English translations, a Hebrew Old Testament, a Greek New Testament, and three study Bibles that serve different purposes (one is good at historical background, the second at main points, and the third at trains of thought). I also have a pew Bible from my church, but just so I can put page numbers into my sermon notes for announcing to the congregation.

You may not need this many Bibles. Most people will do fine with a simple one for study/markup and a fancy one for reference. Though, if you enjoy reading, I highly recommend also having a reader’s version.

But a bulky “study Bible” doesn’t serve well as your main Bible. Not only are you unlikely to carry a heavy tome on a regular basis, but also it will train you in ways you don’t want to go (see the curses again). Better to have an edition that keeps your attention where it should be: on the God-breathed words of Scripture.

2. Go heavy on overviews and historical background

Because the Bible was written to communities far removed from our time and place, we won’t assume the same things the original audience assumed. We won’t have the same shared experiences or cultural artifacts. So we need help. Study Bibles excel at exposing this distance and closing the gap with helpful information.

When you begin to study a book of the Bible, read that book’s introduction from your study Bible. It will explain the circumstances of writing and any necessary context. It will set you up to read that book as it was meant to be read, and it will help you to avoid gross misunderstanding. In addition, as you study through the book, you may hit names of unfamiliar places or people. These also present a good time to refer to your study Bible. Perhaps there is a map or chart that will make strong visual connections or explain allusions you never would have seen otherwise.

Of course, it’s even better for you to simply read the Bible—a lot. You’ll become more familiar with these things over time. But study Bibles also do well to help you on your way.

3. Wrestle with the biblical text without your study Bible

If you trust in Christ, you have the Spirit of Christ within you. If you have the Spirit of Christ, you have access to the mind of Christ (1 Cor 2:16), to the very author of Scripture (2 Peter 1:20-21). Do you trust that he can help you understand the things he has written (1 John 2:20-21)?

I’m not saying you can have perfect knowledge all by yourself, isolated from Christian community and history. I am, however, daring you to wrestle with the text—and with the Lord who inspired it—as an intelligent creature fashioned in his image. As a precious son or daughter who doesn’t need permission from the local police force to spend time with a doting parent. Just give it a try.

4. Refer to the study notes when you have a specific, impenetrable question—then set them aside again

See tip #3. If you hit a verse or passage that is difficult to understand (and there are plenty of them in the Bible), don’t run to your study notes like a shopaholic to a buy-one-get-one-free sale. Take a deep breath and count to 10. Put your nose back into the text. Discipline yourself to observe more closely and investigate more curiously. Read the paragraph in question at least 5 more times. Think and pray about your questions for at least 24 hours.

If after all that, you still have no answer—go ahead and check out what someone else has to say about it.

5. Read the articles and genre introductions

You’ve got this amazing reference library in a single volume. Take advantage of it! Most study Bibles have many articles on important topics, and they have introductions to the Bible’s major divisions (pentateuch, historical books, wisdom books, prophets, gospels/Acts, and epistles). Take your Bible education into your own hands and work these resources into your reading routine. You’ll be glad you did.

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John Piper on a Letter’s Introduction

September 16, 2015 By Peter Krol

John Piper continues his extensive series of videos modeling observation and interpretation of the Bible. In a recent episode, he began to address the opening verses to 1 Peter.

https://vimeo.com/137981364

Piper shows a few things very well:

How to learn about the letter’s author from the letter itself.
How to learn about the letter’s audience from the letter itself.

It can be helpful to use resources outside the text (such as book introductions in study Bibles) to learn the historical background. But it’s even better to look within the text itself.

Check it out!

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