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Just Do Nothing, and You’ll Ruin Everything

February 28, 2025 By Peter Krol

As a general rule, I try not to yell at my children. But there are rare circumstances when I find myself with no other option.

One of those times occurred at the end of a summer picnic at a friend’s house. In the process of gathering our gear, we lost track of our two-and-a-half-year-old twins. Unbeknownst to us, they had overheard that we were leaving and had run around to the front of the house and across the street to our van. They were quite proud of their speedy preparation for our imminent departure.

When I finally realized where they were, I ran out front to check on their safety. They saw me coming and began to re-cross the street, until I screamed, “STOP!” just before the next car sped by. Terrified by my uncharacteristic loudness and tone, both boys started crying. It took a while to calm them down, but it was worth it to have them unharmed.

cheerful young woman screaming into megaphone
Photo by Andrea Piacquadio on Pexels.com

In this section of Proverbs, wisdom is pictured as a woman who shouts at us on the street. It’s easy to be offended by her rebuke, but it’s really in our best interest. Her wisdom is readily available (Prov 1:20-21, see below), but we choose to ignore it because we love being simple (Prov 1:22-23). In making this choice, we willfully reject God’s plan for change and replace it with the bitter fruit of deception (Prov 1:24-28) and desire (Prov 1:29-31). In the end, our own complacency destroys us, unless we listen (Prov 1:32-33).

Wisdom is Available

Do you feel like you can’t change? Wisdom is available!

“Wisdom cries aloud in the street,
In the markets she raises her voice;
At the head of the noisy streets she cries out;
At the entrance of the city gates she speaks.” (Prov 1:20-21)

It doesn’t get any more public than this. Wisdom cries “in the street,” “in the markets,” “at the head of the noisy streets,” and “at the entrance of the city gates.” If there is a place where people might gather, she’s there.

The point is simple: Wisdom is available. It is everywhere. We think we can’t change. We believe no one understands us. We assume we’re on our own. However, we’re surrounded by people with decent advice on important topics. We have no excuse for remaining immature.

I’m not very handy when it comes to mechanical things. I’m much happier with a book and a bar of chocolate than with a hammer and a workbench. So when my wife informed me one evening that the pilot light on our gas oven had gone out and dinner was going to be late, I panicked. Upon recovering my senses, however, I remembered that wisdom on such matters is readily available. So I whipped out YouTube, searched for videos on “gas oven pilot light,” and found the instruction I desperately needed. I’m happy to announce that nothing blew up that night, and all were warm and well-fed.

What does this principle look like on a larger scale? We know that wisdom involves much more than just learning how to ignite a pilot light. If wisdom, as we concluded before, is ultimately a continual striving to know and do what the Bible says, and wisdom is readily available to us, then we have no one to blame but ourselves if we fail to honor the Lord. It’s not my parents’ fault for raising me this way. It’s not my pastor’s fault for not taking more of an interest in me. It’s not my spouse’s fault for making me angry. It’s not the Lord’s fault for putting me in this situation.

The Lord “has granted to us all things that pertain to life and godliness” (2 Pet 1:3). He’s just waiting for us to turn to him, and he will pour out these resources on us (Prov 1:23). We have books, sermons, and role models right at our fingertips. If we can’t find wisdom, we’re probably just not looking.

This post was first published in 2012.

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Filed Under: Proverbs Tagged With: Indecision, Proverbs, Simple

Reading the Bible Like Jesus

February 26, 2025 By Peter Krol

Matthew Harmon thinks we should should read the Bible the way Jesus did, since obeying him should include obeying his instruction regarding the Scriptures.

If Jesus Christ is the fullest revelation of God, it makes sense that he’d be the person we look to for guidance on how to read the Bible. Not only should we have the same view of the Bible that Jesus had, but we should read it the way he read it.

And perhaps among other things, that at least means that we should view the Bible as:

  1. Fulfilling the Two Great Commandments
  2. A Narrative That Points to Him

Check it out!

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Filed Under: Check it Out Tagged With: Interpretation, Jesus Focus, Matthew Harmon

ESV Scripture Journals 50% Off

February 25, 2025 By Peter Krol

Westminster Books has all ESV Scripture Journal sets for 50% off until March 4, 2025. These journals are terrific. If you’ve been thinking of investing in a set, now could be the time.

Disclaimer: Clicking Westminster Books links in this email will not only strengthen your spiritual life, but also will provide a small commission to this blog at no extra cost to yourself.

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Filed Under: Check it Out Tagged With: ESV Scripture Journal

Ask Honest Questions

February 24, 2025 By Ryan Higginbottom

ask question

CDC/Dawn Arlotta (2009), public domain

A teacher asks a question. And then, silence.

The students shift in their chairs; they squirm; they avoid eye contact. More silence. This question has jumped out of the nest, tried to flap its wings, and fallen to the ground with a thud.

Too many questions by teachers and leaders go unanswered. They’re often too vague, too personal, or unclear.

So what makes a good question? Specifically, how can a small group Bible study leader ask good questions?

The Job of a Small Group Leader

A small group leader should be a persistent and skilled question-asker. Good questions are the key to helping a group understand a Bible passage, encourage interaction, and apply the main point of the text.

I put a lot of energy into writing questions for my small group. It is difficult but essential work. My group’s engagement and discussion usually rises or falls with the quality of my questions.

I want to ask my group honest questions. In other words, I want to know how my friends are thinking about and processing the text. I’m not just looking for them to agree with me.

Far too often, I’ve simply wanted confirmation of my conclusions. Through my questions—or my posture or reactions—I communicated that I was looking for just one answer. And that stopped the discussion cold. No one likes to feel manipulated.

Humility

Asking honest questions requires a mega-dose of humility. It takes a work of God’s grace within the heart.

After all, as the group leader I put a lot of time into preparation. I pray, study the text, read commentaries, and work hard on my notes. I meditate on the passage for at least a week before we meet. It’s natural for me to approach my group with confidence in my conclusions.

But I can still be wrong! My study hours don’t guarantee infallibility. I may have missed the main point of the text.

Here’s the good news: My mistakes do not doom my group. After all, God’s truth doesn’t depend on me!

If I believe the Holy Spirit lives within each Christian in my group, and if I know he gives wisdom and understanding as he pleases, then I need to hold my conclusions with an open hand. I’m not an omniscient teacher; I need to approach my group as someone who still has much to learn.

I can help my friends look carefully at the text and ask for their understanding. I can continue to seek the meaning of the text myself. God can still teach his people the truth of his word.

Handling Disagreement

To be clear, I’m not advocating for a small group free-for-all. There is immense value in a leader’s preparation.

But we must acknowledge God as the ultimate authority. We submit to him in his word. We also submit to each other as the Spirit works and opens eyes. If I arrive at my small group convinced of one interpretation but my friend convinces me otherwise from the text, I should rejoice.

Asking honest questions means I must prepare for disagreement. I might be contradicted. Hopefully the atmosphere and the people in my group mean those discussions will be gentle and loving. But I need to prepare—my reaction to a dissenting opinion makes a huge difference.

By looking surprised or offended or dismissive, I may shut down my friend and even the rest of the group. But if I am curious and welcoming and humble, inviting my friends to observe and interpret the text honestly, I communicate how much I value them and trust the Spirit to lead his people.

For me the crucial question is: Will I trust in the Lord or in my preparation?

I’ve found it rare that a Bible study leader is wildly wrong. It’s more likely that input from the group add angles and nuance the leader didn’t see at first. (Greater diversity within the group will help with this.)

For Whose Glory?

What is the focus of your small group?

Are you hoping your friends will leave your meeting raving about your teaching? Or are you committed to helping your friends understand and apply the Bible at all costs, regardless of whom the Spirit chooses as his messenger?

Give yourself to serious, prayerful study and preparation. But then ask honest questions of your group, knowing that you may have as much to learn as they do.

This post was originally published in 2018.

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Filed Under: Leading Tagged With: Humility, Questions, Small Groups

How to Honor God with Your Money

February 21, 2025 By Peter Krol

Tilemahos Efthimiadis (2006), Creative Commons
Tilemahos Efthimiadis (2006), Creative Commons

For the last few weeks, we’ve been studying what Proverbs says about easy money.

Believe it or not, trusting in Jesus will actually improve your money management. When you’re not so concerned about wealth, you can treat it rightly. If it’s not your hope and security, you can use it as a tool. You can afford to lose it. You can risk giving it away or sharing it with others. You can put it to work to gain more so you can give more. Here are some ways you can serve God and love others with your money.

  1. Make a budget. (See Prov 27:23-27.) In a time of sanity and thoughtfulness, plan out how you think God would want you to use your money. A budget helps set bounds on greed by defining reasonable guidelines for spending.
  2. Get counsel on your budget. (See Prov 15:22.) Find a wise person whom you trust. Ask him or her to look at your plan and give you fresh insight on the wisdom of it. Few sins are as blinding as greed (Matt 6:19-23), so an unbiased set of eyes can help reflect reality.
  3. Track your budget. Your plan does you no good unless you daily keep track of whether you’re following it or not. Keep all your receipts. Develop a system for recording them and measuring whether your spending is within the bounds of your plan.
  4. Consider setting a minimum percentage of your income for giving. That way, as your income increases, your giving will increase as well. As income increases, it’s likely you can also increase the percentage you give away.
  5. Save for your children. (See Prov 13:22.) Even if you don’t have any yet, it can help you take your eyes off yourself if you set aside money designated for future generations.
  6. Save to give. You can’t predict the future, so you won’t be able to anticipate many needs. Consider regularly setting money aside with the intention of giving it away as God brings unforeseen needs to your attention.
  7. Claim all your tax credits and deductions. It might sound strange, but many people don’t do it! For example, did you know that, in the U.S., you might not have to pay tax on money you donated to qualified charitable organizations, including your church? Check out the IRS Guidelines or talk to a financial adviser for more information. If the governing authorities are willing to exempt you from some taxes, why not take them up on it so you have more with which to serve others?

As Bruce Waltke puts it, “Sinners love wealth and use people; saints love people and use wealth to help others.”[1] The latter is what Jesus did for us. His Spirit is now in us, empowering us to do the same to the glory of God.

What ideas do you have about how reject easy money and honor God with your resources?


[1] Proverbs 1-15, p.193. (affiliate link)

This post was first published in 2012.

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Filed Under: Proverbs Tagged With: Budget, Easy Money, Proverbs, Taxes

The Value of Historical Context from Colossians

February 19, 2025 By Peter Krol

One of the best ways to identify historical context is from the Bible itself. In this post, Kenneth Berding shows us how many historical details are simply bursting off the page in Colossians chapter 4.

Berding shares nine things that we simply would not know if Colossians 4 weren’t in the scriptures:

  1. Colossians and Philemon were sent by Paul at the same time (4:9)
  2. Aristarchus was a “co-prisoner” with Paul (4:10)
  3. Barnabas had a cousin (4:10)
  4. Paul had a co-worker named Jesus (4:11)
  5. Colossae’s pastor was Epaphras (4:12-13)
  6. Luke was a doctor (4:14)
  7. Demas used to be a valued co-worker of Paul (4:14)
  8. Paul also sent a letter to the Laodiceans (4:16)
  9. Archippus had a ministry in the church in Colossae (4:17)

Check it out!

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Filed Under: Check it Out Tagged With: Colossians, Context, Historical Background, Kenneth Berding

Easy Money is Self-Destructive

February 14, 2025 By Peter Krol

Easy money will keep you from being wise because it turns you from the Lord to focus on yourself. And self-focus is ultimately self-destructive: Easy money “takes away the life of its possessors.”

Such are the ways of everyone who is greedy for unjust gain;
It takes away the life of its possessors (Prov 1:19, ESV).

Remember how to get started on the path of wisdom? “The fear of the Lord is the beginning of knowledge” (Prov 1:7). If we desire to be wise, we begin by focusing on the Lord, continue by focusing on the Lord, and end with focusing on the Lord. We must admit our weakness, own our failure, and trust in Jesus for life and security. He rewards us with wisdom, instruction, righteousness, discretion, and attractiveness.

We forfeit all these gains when we turn inward. We begin to doubt God’s Word. We think that Jesus is neat and all, but he can’t really help us in the trenches of life. What we really need is a more diversified portfolio to protect us from a recession. Then we get proud in our choices, confident with the future, and less needy for a Rescuer. We lose the trust of those we care about the most, and we never really obtain stable lives.

“Uranium” (2008) Marcin Wichary, shared under Creative Commons Attribution License

Solomon’s conclusion is that easy money “takes away the life of its possessors.” It is like a bar of uranium that looks so shiny and pretty. It has a lovely glow about it, and might be nice to touch. But the closer I get to it, the more it harms me.

That’s why Jesus came to break the cycle of sin and misery and lead us to God. Our greatest financial need is not for better money management, but for rescue. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich” (2 Cor 8:9). Our hearts constantly entice us to find our community and security in wealth, so Jesus gave up all his wealth to bring us lasting security and community with him.

Don’t buy it.  It’s not worth it.  Next week, I’ll give some practical tips on how you can reject easy money and pursue wisdom instead.

This post was first published in 2012.

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Filed Under: Proverbs Tagged With: Easy Money, Idolatry, Proverbs

Follow the Bible’s Larger Story

February 12, 2025 By Peter Krol

To help guide you to stronger, more delightful Bible reading, Stephen Kneale offers four guiding principles:

  1. What does this say about Jesus?
  2. How does this fit with/relate to other passages?
  3. Read it knowing God ordained events as part of his story
  4. Let the clear interpret the less clear

Kneale writes:

Though we affirm the perspicuity of scripture and the fundamental clarity of its essential message, the ever-present issue when reading the Bible is this: how do I know I am reading it rightly? It is all too easy to read ourselves into the story when it isn’t necessarily about us, miss the main point of a passage or just badly misread what is said altogether. Whilst utter interpretative perfection is unlikely to any of us, there are some helpful guiding principles that can keep us on the right track with any passage of scripture.

While these are not the only principles that could or should guide your Bible reading, they represent some good habits to develop as you go.

Check it out!

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Filed Under: Check it Out Tagged With: Bible reading, Jesus Focus, Stephen Kneale

No Good Tree Bears Bad Fruit

February 10, 2025 By Ryan Higginbottom

oranges

Birgit (2017), public domain

Jesus was a master of metaphor and illustration. Camels fitting through the eye of a needle! A woman turning her house upside down because of a lost coin!

He also spoke of trees and fruit. If you’ve been around the church, you’ve probably heard the saying, “no good tree bears bad fruit.”

So, what does this phrase mean?

Jesus the Preacher

While we hear much from Jesus in the Gospels, we must concede that Jesus preached far more sermons than the Gospel writers recorded. He likely talked with his disciples, preached to the crowds, or taught in the synagogues most every day of his adult ministry.

“Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written” (John 21:25).

The phrase “no good tree bears bad fruit” shows up twice in the Gospels, in Matthew 7:18 and Luke 6:43. (The ESV translates the phrase in Matthew as “a healthy tree cannot bear bad fruit.”) This is one of several similarities between Jesus’s sermons in Matthew 5:2–7:27 and Luke 6:20–49. Matthew’s account has been called the “Sermon on the Mount,” and many have assumed that Luke’s version is an excerpt from the same sermon.

But a closer look calls this assumption into question. Not all of Jesus’s sermon in Luke appears in Matthew. (The “woe” pronouncements in Luke 6:24–26 are a prime example.) Also, where the sermons overlap in content they differ in important specifics. (In Luke’s Beatitudes, Jesus blesses the “poor” and the “hungry,” while in Matthew Jesus blesses the “poor in spirit” and those who “hunger and thirst for righteousness.”)

The most straightforward conclusion is that these are different sermons. Anyone who has spent time around a preacher knows that favorite phrases and illustrations show up in different settings for different purposes.

Matthew 7

In Matthew 7, Jesus uses the tree/fruit illustration to help his disciples spot false prophets.

“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.” (Matthew 7:15–20)

Consider the larger passage. In Matt 7:13–14 Jesus speaks about the wide and narrow gates leading (respectively) to destruction and life. In Matt 7:21–23 Jesus warns that not everyone who calls him “Lord” and claims to have worked in his name will enter the kingdom of heaven. Some he will throw out as “workers of lawlessness.” Jesus is teaching about the way to life—who’s in and who’s out?

Jesus wants his disciples to identify those who do not bear good fruit, especially when they claim to follow him. And what fruit did Jesus have in mind? “Judge not” (Matt 7:1). “Take the log out of your own eye” (Matt 7:5). Ask the Father for good things (Matt 7:7–11). Treat others the same way you want them to treat you (Matt 7:12). In summary, build a solid house by hearing and obeying Jesus (Matt 7:24–27).

Luke 6

Let’s take a look at the tree/fruit illustration in Luke.

“For no good tree bears bad fruit, nor again does a bad tree bear good fruit, for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.” (Luke 6:43–45)

The word “for” at the beginning of verse 43 points to the previous section, where Jesus commands his disciples not to be hypocrites, but to remove the log from their own eyes before taking a speck out of a brother’s eye (Luke 6:41–42). This caution flows from Jesus’s warning not to judge others (Luke 6:37–38).

Significantly, there is no mention of false prophets in this section of the sermon. Instead, Jesus speaks of fruit as the overflow of the heart.

Coming on the heels of the exhortation to “take the log out of your own eye,” the implication is clear. Jesus’s disciples must examine their own hearts. When they see bad fruit, it is the result of lingering evil in their hearts.

Context!

Back to our original question. What does the phrase “no good tree bears bad fruit” mean? I hope by now the answer is clear. It depends!

Words and phrases have little to no meaning when lifted from their context. This is true for our own words; how much more is it true of Holy Scripture!?

So, when reading Jesus’s sermons, or any part of the Bible, pay attention to the context. Observe and interpret accordingly. And as you apply the truths of the Bible, you also will bear much fruit.

This post was originally published in 2018.

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Filed Under: Sample Bible Studies Tagged With: Context, Jesus, Luke, Matthew, Sermon on the Mount

Rediscovering Joy in Bible Reading

February 5, 2025 By Peter Krol

I appreciate this brief reflection by Simon van Bruchem about “Finding Joy in Bible Reading.” Among other things, he suggests:

It will help if we consider what we are doing when we read the Bible. It is not like a textbook we have to wade through in order to pass an exam. It is not something we have to do out of expectation or duty. It is something we get to do; a privilege, a blessing.

Countless people through history would have loved to have the access to God’s word that we enjoy today. We can read and we have it (most of the time) in our own language. We can afford it; we can get access for free on our phones or the internet. We have it in audio form and have so many books that help us understand it. What a blessing this is!

He discusses the fact that we love hearing from the people we love. In the pages of Scripture, we hear from the lover of our souls.

Check it out!

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Filed Under: Check it Out Tagged With: Bible reading, Joy, Simon van Bruchem

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