Knowable Word

Helping ordinary people learn to study the Bible

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How Much of the Bible Should I Study?

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measurement

Arek Socha (2016), public domain

It’s a natural and practical question. When you’re studying the Bible, how much should you study at once?

On this blog we write a lot about studying the Bible. But most of these articles presume you already have a section of Scripture to study. Today we’ll talk about choosing that section of Scripture.

As you read, keep in mind this is more art than science. What you’ll find below are suggestions, not rules.

Units of Thought

Though inspired by the Holy Spirit, the biblical authors were humans. In some ways, their writing is similar to ours.

Recall your most recent email. Though your message had an overall purpose, each paragraph had its own function. So it is with the biblical texts. Authors usually have one overarching point for writing. But the author builds his case for that main point by assembling arguments and examples. At the smallest level, think about these as units of thought—an author stacks and arranges these units to form larger points, all supporting the main point of the book.

When mapping out a Bible study, this is where I begin. Study complete units of thought.

The length (number of verses) will vary across genres, and remember, there’s no right answer. Your small group might study five verses in an epistle or two chapters in a historical book. The key is to identify and respect these units of thought.

Here’s a simple example. Suppose an author’s main point rests on supporting points A and B. Perhaps A is established by a, b, and c, while B is established by d and e. Your Bible study might consist of just the text for point a (one unit of thought) or for points a, b, and c (three units of thought forming one larger unit). I’d advise against studying the texts for points a–d all at once.

Finding the Units of Thought

If an author’s units of thought are so important, how do we find out what they are? The simple answer is to read the entire book as many times as possible. This is part of what we suggest when completing a book overview.

The more you read the text, the more you’ll understand the author’s flow of thought. You’ll see the transitions and the divisions in the text will become clearer. Some of these markers are obvious—a change of location or main character, a shift in topic, a transition word. Some authors use structural cues to signal their units of thought. These were more obvious to the original audiences of the writing, but we have to work a bit harder to see them.

Here are two of the often-overlooked structural tools used in the Bible.

  • Inclusio — An inclusio occurs when an author places the same idea, word, phrase, or character both at the beginning and end of a unit of thought. What falls between these two markers should be included (inclusio!) in the same unit of thought. Without the space to explore this further, I’ll point you to this page for an explanation and an example.
  • Chiasm — In a chiasm an author presents a series of ideas and then repeats them in the opposite order. This can be used to mark off the text or to emphasize the point in the middle. The structure might look like A-B-C-B‘-A’. In this case A and A’ would share something in common, as would B and B’. This would help the reader identify the author’s focus on C. (Here’s a short reference on chiasms.)

Wisdom from Others

When you’re trying to decide how much of the Bible to study at once, don’t be afraid to ask for help! God has placed us in a body of believers across space and time, so we’re not in this by ourselves. Here are some resources to consider.

  • Book outlines in your study Bible or in other reference material can help you see a book’s structure.
  • Bible commentaries can be a great aid. Devotional or pastoral commentaries are usually more helpful than academic commentaries on this front. (Check out our recommended list of commentaries.)
  • The chapter divisions in the Bible can be helpful. They aren’t divinely inspired, but they weren’t inserted at random either.
  • Don’t ignore your church! Ask your elders, friends, and family for help in setting up your Bible study. In addition to offering you wisdom, sometimes talking through the matter with a friend can help you understand a book more clearly.

In Service of the Main Point

Deciding how much of the Bible to study might seem like a small matter, a tiny decision before you get to the “important stuff.”

But in fact, this is one of the key parts of studying the Bible! If your divisions follow the author’s flow of thought, you’ll be swimming with the current of the book, making it easier to see the main point of each passage.

And if you can understand and apply the main point of a Bible passage, genuine change in your life is next!

This was originally published in 2017.

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Not the Rock but the Storm

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I was recently studying the end of Jesus’ famous Sermon on the Mount, and something struck me about the parable of the builders. Take a look at it.

“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” (Matt 7:24-27)

This little parable brings the Sermon to an end, and it is famous enough that anyone who has been around church knows what it means, right? There’s even an old children’s song about it: “The wise man builds his house upon the rock…” According to the third and fourth verses:

So build your house on the Lord Jesus Christ
So build your house on the Lord Jesus Christ
So build your house on the Lord Jesus Christ
And the blessings will come down.

The blessings come down as the prayers go up
The blessings come down as the prayers go up
The blessings come down as the prayers go up
So build your house on the Lord

Is that what this parable teaches?

Image generated with Jetpack AI Assistant from the prompt “beach house built on sand destroyed by hurricane”

A Closer Look at the Parable

Jesus is not the least bit mysterious. This parable is perhaps one of the clearest he ever told. No attempt to trick anyone here:

Everyone then who hears these words of mine and does them will be like a wise man… And everyone who hears these words of mine and does not do them will like a foolish man…

So the building of a house on the rock is a picture of not only hearing Jesus’ words but also obeying them. And the building of a house on the sand is a picture of hearing Jesus’ words and not obeying them. So the rock in this parable is a metaphor not for Jesus but for a Christian’s obedience to Jesus. The sand is a picture of disobedience, or perhaps even indifference, to Jesus’ commands.

Of course, this does not mean that “building on the foundation of Jesus” is an unbiblical metaphor. We find that very metaphor in numerous texts such as Eph 2:19-20 or 2 Cor 3:10-11.

So I’m not saying that it’s wrong to portray Jesus with the metaphor of a foundation on which we build. All I’m saying is that that is not what is going on in the parable of the builders in Matthew 7:24-27. In this parable, the rock is not a metaphor for Christ himself but for the Christian’s obedience to Christ.

That doesn’t mean, however, that Jesus himself is absent from the parable. I believe he still plays a major role within it. And maybe the context can help.

A Closer Look at the Context

We don’t have to go very far. The immediately preceding paragraph describes two different kinds of people as well: those who will enter the kingdom of heaven and those who won’t. And the person who will enter is “the one who does the will of my Father who is in heaven” (Matt 7:21)—not necessarily the person who builds their case on a foundation of confessing Jesus as Lord (Matt 7:21) or on a foundation of seeking to represent Jesus when speaking the truth, overpowering satanic forces, or performing miracles (Matt 7:22).

The person who builds their Christian life from the groundwork of obedience to the Father will survive the judgment executed by Jesus himself. They will never have to hear him say, “I never knew you; depart from me, you workers of lawlessness” (Matt 7:23).

Do you see how, between these two paragraphs, Jesus equates doing “the will of my Father who is in heaven” with hearing “these words of mine” and doing them? Jesus places his commands at the same level of authority as the Father’s will. Jesus’ authority is thus complete and dramatic (Matt 7:28-29).

And because Jesus’ authority is both exhaustive and divine, he is the one whom every man and woman will one day have to face. He is the one who will break the nations with a rod of iron and own the peoples for his inheritance (Psalm 2:4-9). So on the last day, he will remove all pretenders from before him (Matt 7:23). Those who honored him with their lips but kept their hearts far from him (Matt 5:20-48) will be cut down and thrown into the fire (Matt 7:19). Those who practiced their righteousness before men, to be rewarded by them, will have reached the end of their full reward (Matt 6:1). Those who passed through the wide gate and walked the broad road with the rest of humanity will reach the end of that path—destruction (Matt 7:13).

And Jesus will be the one doling it out with all authority in heaven and on earth.

So Where is Jesus in the Parable?

By the time we reach the end of the Sermon on the Mount, it ought to be clear that Jesus is not, in this text, the rock on which a person must build their life. No, Jesus is the storm that will come and put severe pressure on the lives they have built.

Jesus is the storm. He is the flood, and the wind (Matt 7:25, 27).

Those who have only heard him, before going on with their precious little lives, will suffer from his storm, and they will fall spectacularly (Matt 7:27). But those who heard his words and then went and lived them out? Those folks will face the same Judge as the first group.

But they will remain standing before him. They will not be shattered to pieces. They will not fall (Matt 7:25).

What will be your experience of facing this Judge and the storm of his reckoning?

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Eight Evidences that the Bible Tells a Single Story

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M.R. Conrad wants you to know the Bible is “one grand narrative,” and he gives 8 pieces of evidence. Included on the list are the one author, the one main character, the anticipation of Christ at every point, and the overall tension leading to a final conclusion.

I won’t list all 8 of Conrad’s proofs. You’ll have to click over to see the full description.

Check it out!

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You Can Read the Bible to Your Kids

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When my oldest daughter was about to turn 6, she endured a season of feeling great burdens for people who don’t know Jesus. She prayed for them often. She wept. She brought Jesus into conversations. On occasion, she would wake in the night from sadness for unbelieving friends and family members. She spoke of becoming a missionary when she grew up so she could tell more people about Jesus.

My wife and I did all we could to foster such missionary zeal. We’d be delighted to see one or more of our children dedicate their lives to full-time Christian service, whether at home or abroad. So we spoke about this calling with our daughter. We gave her missionary biographies. We prayed fervently with her. Our church even invited her to join the Missions Committee.

And one day, out of the blue, she asks me an innocent question that cuts me deeply. “Papa, how can I tell people about Jesus when I grow up, unless you first read the whole Bible to me?”

The Quandary

I’m embarrassed to say it, but it’s true: It had never occurred to me to simply read the Bible to my kids. We fill our home with things read. We read fiction and non-fiction. We listen to audiobooks during rest time and in the car. We read at the dinner table. We read independently and together, silently and out loud. We read and read and read. But, before my daughter’s question, our reading rarely included the Bible.

To be sure, we tried our hand at family devotions. I wasn’t as consistent as I wanted to be, but we still did it a few times each week. Such devotions involved a few short Bible verses, a passage from a wonderful children’s devotional, a few good questions, and prayer.

But if we were going to sit and just read something, it wouldn’t be the Bible. It couldn’t be the Bible, right? Children aren’t ready for that. Instead, we’d read The Chronicles of Narnia, or The Penderwicks, or the latest wonder from N.D. Wilson. Maybe The Jesus Storybook Bible. But not actually The Holy Bible. No way.

Yet my daughter’s question cut me to the quick. The shocking realization rocked my world: You can read the Bible to your kids. I can read the Bible to my kids.

So, on her 6th birthday, my daughter received my solemn promise, with the Lord’s help, to read her the entire Bible by her 18th birthday. She just turned 8 a few weeks ago, and so far we’re on track to fulfill that promise.

Jan Rowley, Creative Commons

How We Do It

I have more than one child, so as family patriarch, I made the call to include all the children in our Bible reading time. To help you picture the context, my children are now 10, 10, 8, 6, 2, and 10 months. Sometimes we exempt the baby from Bible reading time if she needs to be fed. And sometimes the toddler is still finishing her nap. Beyond that, however, nobody gets an excused absence.

To make time for family Bible reading, we actually had to drop out of a Bible club, where four of my children attended and I taught a class. The club was great, and everybody was learning and growing in Christ. But we decided to place higher priority, this one night a week, on our own family Bible reading.

So we gather Sunday evenings for an hour. The children get notified 60 and 30 minutes prior to Bible reading time, so they have enough warning to finish up whatever they may be doing. At 10 minutes before, we ask them to begin the transition by using the bathroom and bringing to the living room whatever they want to have with them during Bible reading time.

The children can have books, toys, games, legos, coloring books, painting supplies, dolls, matchbox cars, chess sets. Whatever. Just nothing electronic. They can do anything they want during Bible reading time, as long as 1) it is silent, and 2) it can be done without leaving the living room.

Then they sit, play, and listen while I read for about an hour.

We began with Genesis 1 and have gone straight through. Occasionally, I’ll stop to clarify something or to take a question. This way, we’ve discussed covenants, circumcision, uncleanness, prostitution, dreams, altars, ancient dating customs, the best ways to kill Philistines, and what it means for a woman to be violated. We’ve befriended Abraham, Isaac, Jacob, Joseph, Moses, Aaron, Joshua, Deborah, Barak, Gideon, Samson, and David. We’ve read long lists of names. We’ve jeered Saul. We’ve mourned for Absalom, our son, our son; if only we had died instead of him. We’ve climbed on the coffee table to picture Goliath’s scornful mocking and his brutal fall. And we’ve joined the tribes of Israel in shouting “Amen” after each covenantal curse (Deut 27:14-26).

Of course, the Pentateuch was a challenge. But the children are used to enough rituals, rules, and procedures that it was probably harder for me than it was for them. We’re just about to finish 2 Samuel. And yes, we’ve hit some dark content. But, as we allow the Scripture to drive our spiritual discussions, the children have been more than mature enough to handle the subject matter. I can’t yet comment on how we got through the Psalms or Prophets.

Before we start a new book, we always watch The Bible Project’s overview video of that book, and this proves to be a highlight for the children. They refer to the videos as we then work our way through the book.

Conclusion

Of course, you don’t have to do it the same way I do. But I hope to encourage you with a simple proposition: You can read the Bible to your kids. You don’t need a perfect schedule, or a perfect set of devotions from an expert. Your children can handle it, as long as you are enthusiastic about it. Who knows how God might use his knowable word in your family?

This post was first published in 2017. At the links, you can also find my reflections at the mid point and completion of our family Bible reading adventure.

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Five Basics for Building Bible Study Habits

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Matthew Boffey has some important things worth considering as you seek to reinforce consistent Bible study habits.

  1. Know your why
  2. Know your what
  3. Know your when and where
  4. Know your how
  5. Prepare to change things up

I especially appreciate that last point, as even the best-laid plans need constant revision. As boxer Mike Tyson famously said, “Everybody has a plan until they get punched in the mouth.” I’m grateful for Boffey’s reflections.

Check it out!

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Help Your Small Group See the Big Picture

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Jiuguang Wang (2010), Creative Commons License

When I find myself in a new city, it takes me a while to get my bearings. I need an idea of a city’s structure before I can move around with confidence.

In Pittsburgh—the biggest city near me—everything is organized by bridges and neighborhoods. If I feel lost, I look for signs for the closest bridge, stadium, or college campus. Knowing the big picture keeps me moving.

When studying the Bible, a book overview serves this same function. Knowing the themes, structure, and main point of a book is a great help when you wade into the chapters and verses. We’ve written before about how to do a book overview in your personal Bible study; today we’ll address leading a small group through the process.

Homework is Required

A fair warning: This particular small group meeting requires homework. Your group members may balk, but without homework, a book overview discussion will become a lecture. Nobody wants that.

My small group recently started Luke, and we kicked things off with a book overview meeting. Here’s what I expected my group to do before the meeting.

  • Read the whole book. I asked them to read it at least once, and two or three times if possible. I encouraged them to jot down thoughts on the book’s structure and major themes as they read.
  • Watch two videos. We’ve written before about The Bible Project’s book overview videos. They’re excellent. Here are the two videos that were produced for Luke. (This was the easy part of the homework!)
  • Read an overview article. Either in a study Bible or an online source, I asked my group to find an article about the big purpose and themes of the book. (Here is one article I recommended for Luke. And here is another great resource on Bible book overviews.)

My group had five weeks between meetings to accomplish these tasks. Stating my expectations up front made leading the book overview meeting a snap.

The Meeting Itself

I told my group we’d discuss five simple questions at the meeting.

  1. Who wrote this book?
  2. To whom was this book written?
  3. Why did this person write this book to these people at this time?
  4. What are some key themes of the book?
  5. How is the book structured?

We hit all five questions, and because my friends had prepared, we had a lively discussion.

The goal of a book overview meeting should be to come up with a main point for the book you’re studying. Once you agree on this as a group, you can return to it to make sense of smaller passages. Even if you don’t hit on application during this meeting, you’re laying the foundation for future discussions.

Like a Compass in a Storm

The book overview won’t solve all of your Bible study problems. But it is a wonderful exercise for both personal and small group Bible study. When you know what an author is trying to do with the book as a whole, sometimes smaller sections of the book click into place.

Next time you start a new book in your small group Bible study, take a week to talk about the big picture. You won’t regret it!

Thanks to Peter for his help in preparing this article.

This was originally published in 2017.

Image source

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Wisdom Ought to be Attractive

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When we hope in the right person, and listen to his instruction often, we should expect others to be attracted to do the same. Why wouldn’t they be? God is giving us garlands and pendants.

For they are a graceful garland to your head
And pendants for your neck (Prov 1:9).

My beautiful wife Erin doesn’t wear a lot of jewelry, but she does have that one pearl necklace for special occasions. I won’t go into too much detail about it, but hooo boy!

close up photo of woman wearing beaded white pearl necklace
Photo by Rene Terp on Pexels.com

Wisdom’s Powerful Influence

True wisdom is attractive. It is like jewelry that beautifies. It attracts others by holding up the beauty and blessings of wisdom’s path. If we are truly becoming wise, then others around us should see that wisdom and be drawn to it. You can’t keep it to yourself.

For example, I have been involved in churches where the elders are such wise and godly leaders that I make up stuff to talk about just so that I can be around them and learn from them! When I see a group of people loitering with one of those elders, I find a way to get myself in on that conversation because I know that “pearls of wisdom” will drip from his lips, sneak into my ears, and infiltrate my heart. I will become a better person simply by hanging out with those who are really wise.

Unfortunately there are often times when we (even as leaders, teachers, and parents) truly love Jesus but have stopped listening to him regularly and thus have little influence in the lives of others. Maybe we go into lecture mode and fail to draw others out (Jas 1:19-21). Perhaps we think people ought to pay attention to us because of our leadership position, when the Bible says real influence flows from our wise and godly character (1 Cor 10:32-11:1; Phm 8-10). Maybe we’ve plateaued in our walk with Christ, and we are no longer growing in wisdom. Whatever the issue is, we haven’t made the effort to become biblically wise, and then we wonder why no one listens to our opinions or why our children rebel.

Wisdom’s Attractive Influence

The greatest struggles in my marriage usually center on money issues. In our best moments, when we acquire some unexpected funds, my gut instinct is to give them away, and Erin’s gut instinct is to save them for the future (especially for our children). Both instincts are biblically informed and reasonably selfless. Yet every time the situation arises, we must make a decision on what to do. How should we go about it?

One way I could do it is to make a power play. “Well Darling, I’m the head of this household. So here is what I think we should do….” I’ve tried this method before, but it rarely results in the swoons and contented sighs I expect. Nor has she said, “I’m so glad to have such a wise husband to make these difficult decisions for me.” But other tactics have been more helpful.

  1. I try to listen to her: “If one gives an answer before he hears, it is his folly and shame” (Pr 18:13).
  2. I attempt to draw out her concerns: “The purpose in a man’s heart is like deep water, but a man of understanding will draw it out” (Pr 20:5).
  3. I consider first how I need to change before we can make a good decision on this issue: “Do you see a man who is wise in his own eyes? There is more hope for a fool than for him” (Pr 26:12).
  4. I seek to approach any faulty thinking I see in her in a way that lowers her defenses rather than raising them. This tactic requires me to know what serves her: “A brother offended is more unyielding than a strong city, and quarreling is like the bars of a castle” (Pr 18:19). For Erin, this means that I introduce any criticism with “I love you, and it’s just a small thing, but…”
  5. In the rare cases when I have actually followed through on these wise principles, she usually wants to follow my lead! “They are a graceful garland for your head and pendants for your neck” (Pr 1:9).

If you are a parent or leader of any sort, would you prefer for your children, students, or congregation members to follow your influence only when they have no other option, and then pull away from you once they do? Or would you prefer for them to be so attracted to the godly wisdom they find in you that they’re always coming back for more?

Let’s commit to trusting in Christ, seeking him daily, and transforming our world for his glory.

This post was first published in 2012.

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Logos Bible Software: More Affordable Than Ever

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I’m an avid user of Logos Bible Software, using it for hours every day. It serves my personal Bible reading and Bible study, theological reading, small group preparation, sermon preparation, training of others, original language work. I call upon it for random questions that arise in conversation. It even helps me track my preaching schedule, history, and sermon database.

So I have benefitted from this software tremendously for both personal and ministry reasons. I was thrilled when the generous people at Faithlife (makers of Logos) offered me free early and continuing access to their new subscription model, which just launched at the end of October, in exchange for an honest review.

Part 1 of this review will summarize what Logos is and does. Start there if you’re brand new to Logos. Part 2 will highlight what is new or has changed. Jump to that section if you already understand how Logos generally works.

What Logos Has Always Been

Logos has two main parts to its identity: Bible software and a digital resource library. You can use the software inexpensively without much of a library, or you can invest deeply in a modest, moderate, or exceptional library, depending on your needs and budget.

As Bible software, Logos comes with many features. The most important features are those that enable you to interact with the text of Scripture (using whichever translation(s) you’ve acquired in your library—and many translations are completely free). You can mark up the text, click a word to highlight every time it’s repeated, review a grammatical/propositional outline of the text, toggle verse/chapter numbers and footnotes on and off, compare translations, and quickly identify quotes and allusions to other parts of the Bible. Of course, it does so much more, but those are the features I find most helpful for OIA Bible study.

As a digital resource library, Logos enables you to research Scripture via Bible dictionaries, commentaries, theological texts, atlases, journals, and so much more. Your entire library is interconnected, which means you can search the library for a person, place, item, or Bible passage and immediately scan all the resources that mention your subject. Logos thereby becomes a virtual research assistant that provides lightning fast answers to your questions. Also, I use Logos to simply read books that I want to read. When an author cites a Scripture reference, I don’t have to flip open my Bible to read the supporting text. I can simply hover over it (desktop) or tap the reference (mobile) to immediately call up the full Scripture text in a popup. If one book cites another book (let’s say one commentator quotes an older commentator), the citation is hyperlinked; if I have the cited resource in my library, tapping the link automatically opens the cited reference in a new window at the very spot being cited.

Basically, if a Christian book exists in a Logos edition, I will only buy it in that form, in order to keep my library all in one place. I enjoy reading Christian books in the Logos app on my iPad, just like I might read on a Kindle.

Try Logos

Logos has such robust support and development behind it that they’re always releasing new features. Some of my favorite features connect the Bible with my digital library in dramatic ways.

  • For example, when I’m studying a passage (after I have a guess at the main point!), I can immediately pull up every commentary in my library that addresses that passage, quickly scanning them to find one that answers any particular question I have.
  • Also, Logos has a built-in word processor (the Sermon Builder) designed from the ground up for Bible teachers. In the Sermon Builder, I can add Scripture text by merely typing the verse reference. I can also add quotes from other resources, slides, and handouts with discussion questions.

  • The Sermon Manager feature maintains a database of all my sermons, along with data such as the date and location when I preached the sermons. So I when I visit a location as a guest teacher, I can quickly look up what I taught there previously.
  • One tool enables me to view and filter every NT reference to the OT. So when I’m studying a passage, I can check that database to see if there might be some citation or allusion that I failed to recognize.

One last thing you should know is that Logos has a desktop app, a web app, and mobile apps. Your library and database are stored on the cloud, so you can access it from any device connected to the internet. That way, I can look something up on the go. In my pocket, I now carry not only my Bible (in dozens of translations) but also the library of 5,901 resources I’ve accumulated. Or I can keep working and studying any time in any place. Or I can use my phone for a convenient reading or listening plan. Logos makes it ridiculously convenient to work my annual Bible speed-read into the flow of daily life.

Try Logos

What Logos is Now

So much for the basics of what Logos is and does. What is new this year, and how does it work?

Previously, to board the Logos train, you had to spend lots of money up front on a software feature set or digital library package. Logos has had a free version for quite a few years, but the most common reason I’ve heard people give for not moving to Logos was the price tag for all the features and a substantive library.

Now that has all changed, as Logos has moved to a subscription model. So you can choose among three tiers of subscription levels to gain access to the features and resources you need. I’m currently on a Pro subscription (the middle tier), and it offers me way more than I’ll ever need. The highest tier (Max) will likely appeal only to academics. Most of the people reading this blog would be able to meet their needs and more at either the lowest (Premium) or middle (Pro) tier.

Some subscriptions will give you access to mobile education courses each quarter of the year. Every subscription gives you discounts whenever you purchase additional resources for your library. Some offer you cash back at the end of the year. All subscriptions give you two free books each month. Anything you buy for your library remains yours forever, even if you cancel your subscription someday.

Learn about what comes in each subscription tier here.

In addition, subscriptions come with some new features not previously available, that I love.

One such feature is Smart Search. Logos has always had a tremendously powerful search function, where you can search the Bible or the resources of your library for just about anything. The challenge, however, was that, in order to get the results you wanted, you had to learn a complex syntax. Or at least look up the Help documentation to find the kind of search you wanted to do so you could then enter the proper syntax.

Well, no more. Logos subscriptions now come with a number of built-in AI tools, and one of the best is Smart Search. Now I can use a plain-language inquiry, and Logos can figure out what I’m trying to do. For example, I was recently studying Matthew 1. I knew from past research that Matthew’s genealogy skips at least a few generations of kings, but I could remember which kings. I could have gone back to skim all the way through the book of 2 Chronicles to figure out which kings are skipped. Or… Now I can simply run a Smart Search.

Even though the “Synopsis” answer is generated by AI, it is footnoted with legitimate resources from my own library (not from the Internet at large). To verify or explore any detail of the answer, I can simply click the link and go right to the resource. Scrolling further down, I get excerpts of additional resources that may help with my question.

Try Logos

Another lovely addition to the Pro and Max subscription tiers is the set of AI features in the Sermon Builder. Now I’ll be honest that I wasn’t the biggest fan of Logos using AI. This technology will be so easily abused. But I’ve also become a believer in the benefits when used responsibly. For example, after I complete a sermon manuscript, I always struggle to come up with good discussion questions for the small groups at our church. Logos AI can now read my sermon and suggest possible discussion questions for me. I can tailor those questions to a certain age group or a certain type of question (comprehension, application, etc.). And while I have never found the AI-suggested questions to be useful enough to simply copy and paste for our church to use, they have always stimulated my own thinking in just the right way to help me overcome my writer’s block and come up with something we can actually use.

The Sermon AI Assistant can now also suggest possible illustrations and applications, which can have a similarly stimulating effect. I’m frankly alarmed by the option to also generate sermon outlines from a text, as I believe it short-circuits the need for teachers to do their own work in the text. However, even with that tool, I can imagine someone using it responsibly as a way to generate ideas (despite the danger that some will use it to replace the need to think for themselves). When I train teachers, I don’t mind if they get outline or content ideas from other people, as long as they can still show me from the text why they made the choices they made with respect to their final outline and content.

One last feature I’ll mention is the in-app Help Center. Earlier I mentioned that the financial layout used to be the most common objection to Logos. The second-most common objection is the learning curve. Logos has always provided a fabulous set of tutorials and training videos online. But now, the in-app Help Center makes all that training immediately accessible when and where you need it. If I’m working on a sermon and can’t remember how to pull a quotation from one of my resources into my manuscript, I can click the question-mark icon for the Help Center and just ask my question. Using the same AI technology as the Smart Search I mentioned earlier, Logos immediately provides me with the help I need. So the learning curve just got a lot shallower, reducing the barriers to entry for this wonderful software.

Conclusion

As I mentioned at the beginning, I love Logos and use it all the time. And the new set of subscription features have made my study even more efficient and more effective than ever before. Research and preparation tasks that used to take hours now take minutes, without sacrificing the quality of my study (or replacing my study with AI enhancements!). I can simply get where I was getting before, but faster and with increased depth of knowledge that increases credibility and persuasion.

The subscription model also gives you access to a wider variety of features and a larger digital library at a more affordable price than ever before. What used to cost hundreds or thousands of dollars up front (even with a payment plan) now comes for much less. A substantive library of over 250 books, plus many tools and datasets, can be had for $10/month or less.

And if you’re not totally sure, you can try it out for free. Using this link (or any others earlier in this review) will not only help support our blog; it will give new subscribers a free 30-day trial.

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