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3 Rules for Using Commentaries

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The Logos Talk blog has a great, brief article with “3 Rules for Using Commentaries.” These rules are similar to the “4 Mistakes When Using Commentaries,” which I posted in 2012. But the Logos post goes into more helpful detail.

The 3 rules are:

  1. Bring opinions to the commentary.
  2. Bring questions to the commentary.
  3. Bring out a variety of commentaries.

These are great rules. If we don’t bring our own opinions, we allow the commentary to do our thinking for us. If we don’t bring our questions, we may spend a lot of time looking up irrelevant information. And if we don’t bring out a variety of commentaries, we’ll be simpletons, easily persuaded by one man’s opinion.

My favorite part of the article is when the authors describe their seminary professors, who prohibited commentary usage until the students had done their own work first. The reason?

They wanted us to converse with commentaries, not merely listen to them.

Great advice! Check it out!

Not By Sermons and Books Alone

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Following up on last week’s “check it out,” John Piper was asked if he plans to write a commentary on the Bible. After saying no, he elaborates:

I suppose there is a kind of commentary that would put the emphasis on helping people find the meaning themselves. That’s the kind I would want to write if I wrote a commentary, because there’s a deep conviction behind this; namely, that over the long haul, strong Christians are created not by sermons and by books alone, but by a personal encounter with the word of God, the Bible itself.

Piper goes on to explain what sort of questions he’d like to see commentaries (and the people who read them) ask.

It’s a great, short answer to an excellent question. Check it out!

I’ve Consumed Commentaries But Can’t Study My Bible

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David Murray recently posted a sobering question from a reader of his blog:

I have an M.Div and have read hundreds of books and still feel that I don’t know my Bible. My knowledge has been all second hand as I have consumed commentaries during my devotional times. And yet my faith feels hollow and lifeless. I don’t know how to read the Bible and study it for myself. I’m on the verge of a nervous breakdown…I try and start and I get so frustrated that I turn back to commentaries and the lifelessness continues…I can’t do this anymore.

Please help me…I know you don’t know me…but please help me…..

Murray begins his response addressing the immediate mental health needs for rest and recovery to this burnt out soul. And then he moves on to address “what got you into this situation”:

What’s really important is that you do not rely on yourself or on your commentaries but that you rely on God to give you light. Ask God for his Holy Spirit to enlighten your eyes and to shine light on His Word. He has promised to give wisdom and his Holy Spirit to those who ask for it (James 1:5-8; Luke 11:13). And remember, that knowing the Bible is not the end either. The ultimate end is knowing Christ personally, and the Bible is a means to that end. So is going to church; so make sure you are doing that also.

If you do these things and there is still no life in your soul or love for the Scriptures, then you will have to consider the possibility that you still need to be converted. If that is the case, there is still hope for you to repent and put your faith in Christ. There are many M.Div. students who have been converted after graduation and even in the ministry!

Please avoid allowing commentaries to do your Bible study for you. And by all means, don’t miss Christ. The end of that road is not a pleasant one.

Check it out!

Sample Commentary Usage with Psalm 44

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At the Logos Talk blog, Mark Ward writes about “How to Use a Commentary to Study the Psalms.” In the article, Ward describes his own process of studying Psalm 44, and how various commentaries provided helpful insights at the right times.

What Ward does well is show us his own attempts to wrestle with the text, as well as his willingness to consider the insights of others. He avoids the hubris of thinking he doesn’t need any outside help to interpret the psalm. And he avoids the laziness of allowing one or more commentaries to do all his thinking for him.

So for an example of how one might use such tools well, check it out!

Don’t Tell Me Something New

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Most small group Bible study leaders share a few goals. We want our friends to love and obey God more and more. To that end, we want our group members to be engaged during the studies. We want our groups to pop; we want fireworks.

Ralf Vetterle (2016), public domain

The Pull Toward Novelty

Our desire for effective, exciting Bible studies is a good thing. And as we point our friends toward the most important truths in the world, we should long for transformation.

But there’s a dangerous temptation that can surface when we focus on excitement. We’ll want to say something new each meeting, and we’ll end up reaching. We’ll stretch for connections between passages. We’ll present interpretations that are half-baked. In our quest to animate our group, we’ll fall into the trap of never-ending novelty, and we’ll end up softening the impact of God’s holy word.

Fortunately, this is a trap we can avoid.

How to Resist the Temptation of Newness

A hunt for newness in the Bible is often a symptom of boredom with its basic truths. Some Christians read and teach these truths so often (and with so little imagination) that the Bible seems to lack power.

But nothing could be farther from the truth!

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. (Hebrews 4:12–13)

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. (2 Timothy 3:16–17)

For as the rain and the snow come down from heaven
and do not return there but water the earth,
making it bring forth and sprout,
giving seed to the sower and bread to the eater,
so shall my word be that goes out from my mouth;
it shall not return to me empty,
but it shall accomplish that which I purpose,
and shall succeed in the thing for which I sent it. (Isaiah 55:10–11)

The foundation of all strategies to resist the pull toward novelty must be a trust in God and his word. But strategies can still be helpful. Here are three that come to mind.

Engage in faithful Bible study. The surest way to proclaim and believe the Bible is to study the Bible carefully. Don’t let others interpret the Bible for you.

Careful Bible study is a joy, an art, and a discipline. If you’ve never studied the Bible on your own, or if you’d like a refresher, look no further. The time-tested method we promote is called Observe, Interpret, Apply (OIA), and anyone can do it. Dig into the Bible prayerfully, asking God to help you communicate his word to your small group.

Use Bible resources. While you should study the Bible on your own first, don’t neglect other God-given resources. Both study Bibles and commentaries should be handled with care, but at the right stage of the process they can be invaluable.

We 21st century Christians are not on an island; great clouds of saints have read, studied, and lived out the Bible for centuries before us. The best commentaries and study Bibles will identify the most common errors and the most likely interpretations when discussing difficult passages. Check your own conclusions with some solid commentaries to see how your thoughts line up with the body of Christ over time.

Consult your church. Your local Christian community is a precious support and an important resource. We need people close to us to encourage us when we’re right and to tell us when we’re wrong.

If your interpretation of a passage doesn’t match up with what you find in commentaries, take it to your church. Seek out a pastor, an elder, or a wise friend who can weigh the evidence with you. This requires a humility produced only by the Spirit.

Fresh Statements of Old Truths

Instead of seeking out what’s new and shiny, take comfort in the powerful, unchanging words of God. His word is reliable, eternal, and earth-shattering.

What you and I need is usually not a brand-new teaching. Brand-new truths are probably not truths. What we need are reminders about the greatness of the old truths. We need someone to say an old truth in a fresh way. Or sometimes, just to say it. – John Piper, from preface to The Dawning of Indestructible Joy

Our small group members will be more transformed and engaged by the true word of God than by anything we import ourselves. Let’s commit to reminding our friends of old truths in new ways.

Job: The Wisdom of the Cross

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Job Wisdom of the CrossSome commentaries trumpet their contemporary relevance; others excel at close observation or textual analysis. Few bring all these skills together, but Christopher Ash’s recent volume on Job is among their number. Weighing in at almost 450 pages of meaty exposition, this tome gives an intimidating first impression. But Job is a long book, and its 42 chapters each receive just over 10 pages of Ash’s attention. This fact makes Ash’s comments fly swiftly and land hard.

Readers of Job often wrestle with lofty questions about the suffering of innocents, the place of lament, and the problem of evil. Asked from a posture of comfort or philosophical whimsy, such questions are what Ash refers to as “armchair questions.” And he contends that the book of Job deals not with armchair questions but with wheelchair questions—those asked from a position of weakness, desperation, and even devastation. Ash walks through Job’s lengthy speeches with a painstaking interest that never gets tedious. He explains each character’s arguments, stanza by stanza, showing that though humanity’s concerns have changed, they have ever stayed the same. And he shows that Job’s suffering makes most sense as preparing the world for Jesus’ suffering. Because bad things happened to a good man, good things might just happen to bad people—we can be reconciled to God.

Crossway advertises the Preaching the Word series as being “by pastors for pastors,” but don’t let this tagline deceive you. Ash’s writing is straightforward and engaging enough to leave no layperson behind. I’ve read more than 50 commentaries over the years, and Ash’s is one of the very best.

It’s available for $30.15 at Amazon and $29.35 at Westminster Books.

Disclaimer: Amazon and Westminster links are affiliate links. If you click them and buy stuff, you’ll relieve a bit of our innocent suffering by sending a small commission our way at no extra cost to yourself.

How the Sermon Can Shape a Church’s Culture

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A church with a healthy Bible study culture is a blessing to members and visitors alike. Though all aspects of a church contribute to this culture, the sermon is among the most noticeable.

by William Hamilton (1788), license

by William Hamilton (1788), license

Evaluating the sermon in this context demands that we move past the good-or-bad question asked over bowls of Sunday soup. How can a sermon help create a Bible study culture?

The Importance of the Sermon

In evangelical churches, the sermon is the centerpiece of weekly worship. Singing, giving, praying, testimonies—these are often seen as appetizers before the main course.

Without minimizing other elements of the worship service, the sermon is critical. For thirty or so minutes, God’s gathered people focus on hearing and understanding his word. The way the preacher handles the Bible communicates the church’s values and shapes the culture.

A Slight Departure

At Knowable Word, we’re committed to helping ordinary people learn to study the Bible. We rarely target preachers. But as preachers prize God’s word and encourage its study, “ordinary people” will flourish.

So, a word to non-preachers: This post is for you, too! Through the sermon, you can recognize a church with a Bible study culture. You should also find ways to pray for and encourage your preacher(s).

Nine Strategies

Enough jibber-jabber. Here are nine strategies for a sermon that can help create a Bible study culture in your church.

  1. Pray and trust God — A preacher should soak all his study and preparation in prayer, relying on God’s strength and grace. The preacher must recognize the power of God’s words, for the flavor of a sermon indicates whether he believes God’s power lies in the Bible or in his own words. Sermons lead people into greater reliance on one or the other.
  2. Choose the text carefully — When preachers expound a passage of the Bible (instead of hopping around based on a topic), they plant the sermon in rich soil. Over weeks and months, preaching consecutively through a book of the Bible builds familiarity with the author’s main point and helps God’s people to see the place of that book within the Bible’s big story.
  3. Show the work — A sermon should both explain and equip, but many focus only on the former. Instead, the preacher should communicate both his conclusions and the way he reached them. OIA (Observation, Interpretation, Application) terminology isn’t essential, but the preacher should have language to describe what he’s doing. One metric for the success of a sermon is this: Are people replicating the preacher’s Bible study process and reaching the same conclusions?
  4. Minimize quotation from commentaries — Preachers often consult commentaries when preparing a sermon, and this is valuable if one avoids common mistakes. But when a sermon is full of quotations from commentaries, the preacher teaches that Bible study is best left to professionals and academics.
  5. Study and prepare — Sermon preparation skills can be divided in two: getting it right (studying the Bible) and getting it across (public speaking). Both categories are crucial! If you need help in the first, start here.
  6. Include application — A sermon without application is like visiting the beach without touching the sand. A preacher should bring applications to his congregation that have already produced fruit in his life. In this way he avoids hypocrisy and his vulnerability (which is hard work!) shows that application is for everyone.
  7. Prune “proof texts” — A preacher shouldn’t pluck Bible verses and wave them around like so many garden flowers. If a preacher needs the support of another Scripture passage, he should take the time to read it and interpret it in context. We all need help with correlation.
  8. Warn against dangers — There are pitfalls associated with every step in studying the Bible. When appropriate, a preacher can highlight any relevant hazards. (Peter has written about the danger of familiarity when observing, the dangers of relativism, presumption, and observation when interpreting, and the dangers of insight and inertia when applying.)
  9. Make a resource sheet — Churches often tuck a sermon outline into the bulletin; why not use this to also recommend excellent resources? A preacher can encourage his people to study other relevant Bible passages and point them to the best commentaries, biographies, histories, and websites. Including the exact wording and source of any extra-biblical quotations from the sermon could also bless the congregation.

Many thanks to Peter for his help with this post. He uses the categories in point 5 but does not claim them as his own—he has seen them in places like the Simeon Trust.

4 More Gifts to Encourage Bible Study

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Patrice_Audet (2013) public domain

Patrice_Audet (2013), public domain

There are two types of people: those who bounce through mid-December and those who slouch. There are two types of people: those who have finished their Christmas shopping by mid-December and those who haven’t. I trust you catch the correspondence.

My final pre-holiday gift to you is a list. (You’ll accept it unwrapped, I hope.) If you’re slouching, consider these suggestions for family and friends this Christmas. If you’re a bouncer (not that kind), don’t worry—these ideas are evergreen. Stash these tips for birthdays, graduations, or any gift occasion, like Limerick Day (May 12) or National S’mores Day (August 10).

Four Gift Ideas

Last year I shared three gifts to encourage Bible study; this year I have four more. As before, I’ve included a no cost option, so this list is for everyone.

  • A markup Bible — People are more likely to engage with the Bible when they interact with the text physically—circling, underlining, highlighting, outlining in the margins. Why not buy a Bible for a friend or family member dedicated to this purpose? This need not be an expensive gift. If you follow the links on this page, you’ll find several reasonably-priced options. (Additionally, remember that Westminster Bookstore has a great sale on ESV journaling Bibles through the end of 2015.)

    Bonus suggestions: For those who prefer to print out Bible passages instead of marking up a separate Bible, consider giving some printer paper and printer ink. Any markup Bible fan would be able to use good pens, colored pencils, or highlighters.

  • A Study Bible — Peter has recently cataloged his Study Bible recommendations, so read through his reviews and check out his spreadsheet to settle on a good option. If you buy a Study Bible for a loved one, make sure they’re aware of the many blessings and curses of such a resource. A Study Bible is like a sharp knife—a great tool when used carefully; dangerous otherwise.
  • A commentary — Like Study Bibles, not all commentaries are created equal. Some model good Bible study methods, and some specialize in speculation or historical esoterica. While you should turn to your Bible first, commentaries can be a great blessing if used with care. If you know of a friend diving into a particular book of the Bible for study in the new year, consider blessing them with a top-notch commentary. Peter has compiled a list of recommended commentaries here.
  • Time — Think of someone at church or in your neighborhood who is overburdened. A young mother with three kids under five, a mid-fifties man caring for his dementia-stricken mother, a single mom with two teenage sons. They are stretched so thin with responsibility and exhaustion, just the idea of Bible study is overwhelming. Think of ways to free them up so they can spend extended time with the Bible—babysitting, playing cards with the elderly mother, mowing grass, running errands, providing a meal. Let them know your intention with the gift, and point them to some online resources to help them study the Bible for themselves. (Helping in this way should probably come in the context of meeting your friend’s other physical needs.)

Disclaimer: The Amazon links above are affiliate links, so if you make a purchase after clicking through, you’ll be giving a small percentage of your purchase to Knowable Word—a great gift! This will allow us to keep posting and help ordinary people learn to study the Bible. It’s a circle of giving!

What are Commentaries Good For?

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Last week, Paul Levy gave some brief but helpful thoughts at Reformation 21 about using commentaries. Here are a few delicious quips:

Commentaries are often answering questions no one is asking.

They help you clarify what you don’t think.

I try to use commentaries only when I’m stuck, and invariably they are not a massive amount of help.

In finding what is the big theme of the letter most commentaries are of little use.

However, on the details of the text they can really help.

Levy’s musings are worth considering. Check it out!

Recalculating: How Study Bibles Can Limit Bible Study

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I’m supposed to be on vacation this week, and we’re working hard on some house projects. So I’m pleased that Jen Wilkin gave me permission to repost this terrific article from her blog. Jen Wilkin is a wife, mom to four great kids, and an advocate for women to love God with their minds through the faithful study of his Word. She writes, speaks, and teaches women the Bible. She lives in Flower Mound, Texas, and her family calls The Village Church home. Jen is the author of Women of the Word: How to Study the Bible with Both Our Hearts and Our Minds (Crossway, forthcoming). You can follow her on Twitter.

We love our study Bibles. Many of us spend our daily reading time with a study Bible in hand, stopping at trickier passages to glance to the bottom of the page for help with interpretive difficulties. And we make progress – our reading plans stay on schedule, and we find that we reach the end of a passage with greater understanding than when we started. But are study Bibles as helpful as they seem?

Jim Clark (2007), Creative Commons

Jim Clark (2007), Creative Commons

Several years ago I moved from Houston to Dallas. Having lived in Houston for thirteen years, I could drive its streets with ease. I had no idea how to navigate Dallas, so I used a GPS to get everywhere I needed to go. It was a great feeling – knowing almost nothing of the city, I could map a route to my destination instantaneously. I never had to feel lost or waste time wandering around on the wrong roads.

But three years later, I still didn’t know my way around Dallas without that GPS. If its battery died or if I left home without it, I was in big trouble. And then another strange thing happened: I took a trip back to Houston. In a city I knew well, I found that my GPS didn’t always pick the route that made the most sense. It still spoke with the same tone of authority it used in Dallas, but I could tell that it was choosing the obvious route over the most direct one.

The Benefit of Getting Lost

When I got back to Dallas I knew what I had to do: I had to allow myself to get lost. I had to wander around a bit, plan extra travel time, miss some exits, make wrong turns in order to learn for myself the routes my GPS had spoon-fed me. And in some cases, in order to learn better routes.

This is the same lesson I have learned about study Bibles. If I am not careful, they can mask my ignorance of Scripture and give me a false sense that I know my way around its pages. I do not labor for understanding because the moment I hit a hard passage, I immediately resolve my discomfort of feeling “lost” by glancing down at the notes. And hearing their authoritative tone, I can grow forgetful that they are, in fact, only man’s words – commentary, an educated opinion, profitable but not infallible.

My intent is not to question the value of commentary. Sound commentary is invaluable to the Bible student. My intent is to question its place in the learning process. Unless we consult it after we attempt to comprehend and interpret on our own, we tend to defer completely to its reasoning. The problem is not with our study Bibles, the problem is with our need for instant gratification and our dislike of feeling lost.

In short, if I never allow myself to get lost, I never allow the learning process to take its proper course. If I never fight for interpretation on my own, I accept whatever interpretation I am given at face value. And that’s a dangerous route to drive.

Right Use

So, what is the right use for a study Bible? What should you do if you, too, find it limits your Bible study because it is just too easy to consult? I would suggest the following:

  • Don’t throw it away, just put it away. Keep your study Bible on the shelf when you read. Get a Bible with only cross-references to use as your primary copy. Investigate cross-references to help you comprehend and interpret.
  • Treat study Bible notes as what they are: commentary, and brief commentary at that. Remember that they are man’s words, subject to bias and error. Read them respectfully but critically.
  • Consult multiple sources. Study notes should be a starting point for further inquiry, not a terminus. Once you have read for personal understanding in a note-free Bible, consult not one, but several study Bibles and commentaries from trusted sources. Look for consensus and disagreement among them.
  • Ask the Holy Spirit for insight. Humbly ask the Spirit to reveal truth to your heart and mind as you read for understanding on your own, and as you compare your own discoveries to those of trusted commentators. Even if you find you have drawn the wrong conclusion from a text, you are more likely to remember the better conclusion because you have worked hard to discover it.

So use your study Bible as it is intended to be used: as a reference point for your own conclusions, but not as a substitute for them. And get lost a little bit. Allow yourself to feel the extent of what you don’t understand. It’s a humbling feeling – but if your destination is wisdom and understanding, humility makes an excellent starting point for the journey. Seek with all of your heart, trusting the promise that those who do so will find that which they seek (Jer 29:13).