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You are here: Home / Archives for Fear

Fear is a Battleground

March 13, 2023 By Ryan Higginbottom

Jaime Spaniol (2016), public domain

The Bible says a lot about fear. The book of Proverbs begins by asserting that “the fear of the Lord is the beginning of knowledge” (Prov 1:9). We also read that “the fear of man lays a snare, but whoever trusts in the Lord is safe” (Prov 29:25). The Bible teaches plenty about fear in the New Testament as well (see Hebrews 13:6, Matthew 10:28).

These pillars of the fear of man and the fear of God are crucial to understand and identify. Yet the Bible often points to them from a distance, asking us to supply the details in our personal application. It’s more rare to study a passage where the granular temptations to fear are explicit.

We have such a passage in Nehemiah 6.

A Lure and a Lie

Nehemiah was leading the efforts to rebuild the walls of Jerusalem with other Jewish people who had returned from exile. Because God’s people were surrounded by hostile nations, the wall demanded attention and effort after the temple was completed (Ezra 6:15).

Nehemiah had to deal with enemies and disrupters—both when he arrived in the city (Neh 2:10,19-20) and when fending off later attacks (Neh 4:1-23). But Nehemiah 6 offers specifics about complex plots to harm or stop the governor and his work.

Two of Nehemiah’s opponents, Sanballat and Geshem, tried to lure Nehemiah far outside the city. They wanted the work on the wall to stop, and they likely intended to capture or kill Nehemiah (Neh 6:2). Nehemiah received four private letters before an open letter arrived. There we read of the threat to tell King Artaxerxes about a Jewish plan to rebel and Nehemiah’s intention to become king, allegedly backed by prophets declaring as much (Neh 6:6-7). All of this was a lie, crafted to provoke Nehemiah into traveling out of the city to protest.

Nehemiah knew what Sanballat and Geshem really wanted—they aimed “to frighten” Nehemiah and the other workers. They hoped this threat would halt construction on the wall (Neh 6:9).

Hide in the Temple

The second plot unfolded when Nehemiah went to the house of Shemaiah. Shemaiah warned Nehemiah about a plot to kill him and suggested they hide in the temple (Neh 6:10).

Nehemiah saw the implications. He understood that he would seem weak if he hid. He also knew this was not the purpose of the temple! Nehemiah realized that God had not sent Shemaiah; rather, Tobiah and Sanballat had hired him to prophesy (Neh 6:12). They were working, along with some other prophets, to make Nehemiah afraid (Neh 6:13,14).

Contrasting Fears

The threats to Nehemiah were not just from outside. Because of his connections by descent and by marriage, Tobiah had regular communication with the “nobles of Judah” (Neh 6:17,18). He exchanged letters with them and they reported Nehemiah’s words back to Tobiah. All of this was an effort to make Nehemiah afraid (Neh 6:19).

But another fear emerged. Despite numerous efforts to stop it, the wall around Jerusalem was completed (Neh 6:15). Here is the reaction.

And when all our enemies heard of it, all the nations around us were afraid and fell greatly in their own esteem, for they perceived that this work had been accomplished with the help of our God. (Nehemiah 6:16)

These enemies attempted to frighten Nehemiah, but they were the ones who ended up afraid. The surrounding nations thought less of themselves and more of Yahweh because they knew he helped his people.

Specific Targets of Fear

This chapter records contrasting fears: the repeated attempts to make Nehemiah afraid, and the fear and awe that God inspires when he strengthens his own. We also read about the specific aims of fear, aims that are not often spelled out in Scripture.

Here’s an important interpretation question to lead us into application. How were Nehemiah’s enemies using fear against him? What specifically did they want him to be afraid of?

First, they wanted him to fear the loss of the king’s approval. If the king heard the dishonest account about Nehemiah, he might take action to stop the work on the wall or summon everyone back to Susa. Nehemiah was dependent on the favor of the king, and Sanballat and Geshem wanted him to be so afraid of losing this favor that he would meet them at the plain of Ono and, presumably, suffer capture or death.

Nehemiah’s enemies also wanted him to fear the threat of death. If Shemaiah convinced Nehemiah to hide in the temple, Nehemiah would look like a coward who was using a holy place for self-protection. Nehemiah knew what his enemies were up to: “For this purpose he was hired, that I should be afraid and act in this way and sin, and so they could give me a bad name in order to taunt me” (Neh 6:13). They wanted Nehemiah to sin, to gain a poor reputation among his people, and then to be open to ridicule. In the end, Nehemiah’s enemies were hoping to eliminate the work force behind him by painting him as an ungodly leader.

Gospel Answers

We can be tempted to unrighteous fears from many directions. Perhaps, like Nehemiah, you’ve been tempted to fear death—a very natural fear! Or maybe you’ve been afraid of disapproval from a boss, supervisor, or parent. You may be resistant or hesitant about something God has called you to because of one of these fears. For those who trust in Christ, the gospel addresses these fears.

While a courageous, God-honoring action on your part may bring criticism from those in authority over you, God is the ultimate authority and he has kings in his hands (Prov 21:1). Jesus ascended to heaven and sat down as a sign of this supreme control.

Further, while death is an enemy, Jesus defeated death in his resurrection. Our destination is the same as his.

God gave Nehemiah strength and wisdom to resist temptations to fear and to see through falsehoods. We can also take to heart Nehemiah’s example of prayer in the midst of temptation, hardship, and anger (Neh 6:9,14).

Filed Under: Sample Bible Studies Tagged With: Fear, Nehemiah

Psalm 91: Salvation for Those Who Make the Lord Their Dwelling Place

January 17, 2022 By Ryan Higginbottom

Steve Douglas (2020), public domain

Some psalms are on everyone’s list of favorites. They contain evocative phrases and describe jaw-dropping promises.

Sometimes we love these psalms—or portions of these psalms—without looking at them carefully. Today we’ll take a close look at Psalm 91.

To Dwell and Trust

The first two verses of Psalm 91 function as a summary of the entire poem.

He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.
I will say to the Lord, “My refuge and my fortress, my God, in whom I trust.” (Psalm 91:1–2)

For those that know and love the Lord, closeness to him is precious. Given the cause-and-effect in verse 1 (dwell in his shelter then abide in his shadow), the reader naturally wants to know, How do I dwell in the shelter of the Most High?

This question is answered at several points in the psalm, including in the following verse! In part, we dwell in God’s shelter by trusting him as our refuge and fortress (Psalm 91:2). This means we trust God for rest (as our refuge) and protection (as our fortress).

Deliverance from Snares and Fears

In Psalm 91:3–8 we read some of the implications of abiding in the “shadow of the Almighty.”

God will deliver from traps and disease (Psalm 91:3). Like a mother bird, he will protect his children (Psalm 91:4). Because he is our refuge, he will take away fear of attack and sickness (Psalm 91:5–6). Though tragedy may strike many nearby, it will not touch us (Psalm 91:7–8).

One quick observation. We can follow the structure of this psalm by paying attention to the pronouns. After the header (verse 1), the psalmist speaks to the Lord (“my God”) in verse 2. Then in Psalm 91:3–13 the author writes of God in the third person (“he”) and addresses a reader (or perhaps himself) in the second person (“you”). In the final section of the song, Psalm 91:14–16, the Lord speaks in the first person (“I”) and discusses a loyal follower (“him”).

No Evil Will Befall You

In the next section (Psalm 91:9–13), the psalmist continues to enumerate the blessings of being protected by the Lord. Yet the stakes (and the help) are not just more of the same.

In verse 9, the poet reiterates that God shows his goodness to those who have made the Lord their dwelling place. If that is the case, no plague will come near, and no evil will befall you (Psalm 91:10). Why? Because God will command his angels to take care of you (Psalm 91:11–12). Think how dear his people must be in order for the Lord to deploy his heavenly army for protection! (If you’re curious about how these verses are used by Satan to tempt Jesus, read this article.)

From scores of Bible passages we know that Psalm 91:10 is not a promise of an easy, curse-free life. The language of this psalm, particularly as it escalates in these verses, points us to eternal rather than temporal fulfillment of God’s promises.

This section discusses evil and angels, so the psalmist has not just earthly but cosmic conflict in mind. Verse 13 may pick up on that theme. A blessing of dwelling with the Lord is trampling on the young lion and the serpent (Psalm 91:13). So God may be enlisting his children (and foreshadowing the Lord Jesus) in turning back evil.

Blessings of Holding Fast to the Lord

In the final stanza of the psalm we read of God’s blessings from his perspective. We also have a fuller answer to our earlier question of how someone would dwell in God’s shelter.

God gives three indicators in these final verses of how to be blessed. Such a person must hold fast to God in love, he must know God’s name, and he must cry out to God in trouble (Psalm 91:14–15). In response, the Lord promises blessing upon blessing: he will deliver, protect, be with, rescue, and honor him. The final verse of the psalm is the culmination of all these blessings: “With long life I will satisfy him and show him my salvation” (Psalm 91:16).

We must not forget Jesus as we interpret any portion of Scripture. To “hold fast” to God demands that we do so as he stipulates. And Jesus tells us that we must abide in him (John 15:4). The good news of the gospel of Jesus is that our blessings depend on his faithfulness, not ours.

Application From a Favorite Psalm

It’s easy to see why this psalm is a favorite. Especially for those who are fearful and those who need protection, God gives deep and sweeping promises. What is the psalmist’s main point?

There is salvation for those who make the Lord God their dwelling place.

What are some possible applications? For personal/inward application, I landed on some challenging questions. Here’s just one: Do I trust the Lord and treat him as my refuge and fortress? If I am failing to trust the Lord, it might be helpful to list as many reasons as possible—from the Bible and my walk with God—that he can be trusted to provide rest and protection. Remember, it is God’s faithfulness that is a shield for us (Psalm 91:4).

There are numerous outward applications as well. Our friends and neighbors may dwell in the shelter of many things aside from the Lord. Whether we have a Christian or non-Christian friend in mind, Psalm 91 offers a compelling argument to make “the Lord your dwelling place” (Psalm 91:9).

Filed Under: Psalms, Sample Bible Studies Tagged With: Fear, Protection, Psalms, Trust

Context Matters: Perfect Love Casts Out Fear

June 8, 2020 By Ryan Higginbottom

M.T ElGassier (2018), public domain

Perhaps you’ve heard that perfect love casts out fear. Maybe you’ve been told that Christians shouldn’t be scared of anything, no matter how large or small. Or maybe you’ve doubted your standing with God because of an anxiety that grips you.

Context matters. When we learn to read the Bible carefully—instead of picking out verses and phrases—we will see that some familiar passages mean much less than we thought.

The Context of 1 John 4

Let’s read this phrase “perfect love casts out fear” in its immediate context.

So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. (1 John 4:16–18)

John explains what “fear” means in this passage. Fear has to do with punishment (verse 18), and perfect love pushes this fear away. When love is perfected in us, we can have confidence (instead of fear) for the day of judgment (verse 17).

The matter of understanding “perfect love” remains, but we also learn this through context. Love is perfected in those who abide in God and in whom God abides (1 John 4:16). “We know that we abide in him and he in us, because he has given us of his Spirit” (1 John 4:13). There is tangible evidence of God abiding in us—we love one another (1 John 4:12) and we confess that Jesus is the Son of God (1 John 4:15). The love of God is the basis and motivation for our love for one another (1 John 4:11).

For those who experience the richness of abiding in God, and God abiding in them, this love will clear away all fear of judgment and punishment. Beyond a short phrase, this is a beautiful, glorious truth!

The Book of 1 John

John tells us why he wrote this epistle, so we can understand how the phrase “perfect love casts out fear” fits with his purpose.

I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. (1 John 5:13)

John wanted his readers to be assured of their salvation. He returns to this theme throughout his letter, answering the question, “How can we know we have eternal life?”

  • Those who have come to know God keep his commandments (1 John 2:3–6).
  • Whoever confesses the Son has the Father (1 John 2:23). Confessing Jesus as the Son is evidence of God abiding in him (1 John 4:15).
  • The one who is righteous practices righteousness. No one born of God makes a practice of sinning. (See 1 John 3:7–10.)
  • Those who have passed out of death into life love the brothers (1 John 3:14, 1 John 4:7–8).

There is a clear contrast in 1 John between those who belong to God and those who don’t, between those inside and outside of the community of faith.

Why then is it important to discuss love and fear? There should be no fear of judgment for those who belong to God. Those who abide in God (and he in them) will find this fear receding into the distance. As we get to know the Father, through his Spirit, and as we meditate on the love of and work of the Son for us, as we experience thorough forgiveness, we have no remaining fear of punishment. We are beloved children of God, and the punishment we deserve has already been given to Jesus.

No Fear

When John writes that “perfect love casts out fear,” he’s not referring to a fear of snakes, nor of heights, nor of scoring poorly on an exam. This verse is not a blanket to throw over all concerns and dreads.

The Bible is not silent on these matters, of course! This passage has implications for all other fears, but that is an issue for a different article.

John has a specific focus in his first epistle—to assure believers of their salvation. As we experience the love of God and develop that assurance, we lose the fear of punishment and hell.

Context matters.


For more examples of why context matters, click here.

Filed Under: Sample Bible Studies Tagged With: 1 John, Assurance, Fear, Love

Find the Courage to Let Them Try

February 5, 2016 By Peter Krol

Two of my daughters are 18 months apart in age. And Little Sis wants to try everything Big Sis does. Big Sis reads a book; Little Sis wants to read the same book. Big Sis plays a sport; Little Sis wants to try the same sport. Papa hurls Big Sis into the air during a playful tussle; Little Sis demands fellowship in behurlment.

Little Sis spouts her “Can I try?” mantra like a doll with a pull string, and her repetitive, invasive pushiness tempts most of her siblings past the brink of annoyance. Honestly, I’m tempted to be annoyed by it…until I remember how biblical it is.

The Risk of Dumb Ideas

The second stage of training a Bible study apprentice is “I do; you help.” In this stage, you invite the apprentice not only to watch you lead but also to lead along with you. You give the apprentice real responsibility, which is hard to do.

AlmazUK (2009), Creative Commons

AlmazUK (2009), Creative Commons

But as you let that leash out, you run the risk of the apprentice coming up with ideas. And the apprentice may want to carry out some of those ideas. And some of those ideas will be dumb.

Let’s say you are God in the flesh, and you can master the elements of nature however you see fit. You are special, and there is nobody on earth like you. Though most human leaders feel indispensable, only you truly are indispensable. You can do things nobody else can do. In fact, you must do things nobody else can do.

So you go about your business, proving you are the Son of God and preparing to die for the sin of the world. And one night, during the fourth watch, you do the impossible, striding across the sea as though it were a stage for one of your grandest pronouncements: “Take heart; it is I.”

And suddenly, from the cheap seats, a pipsqueak chirps: “Lord, if it is you, command me to come to you on the water.” Yeah, he’s your top guy. Yeah, you’re training him for leadership in great things. You’ve let him begin to help with your ministry. But he’s still a pipsqueak, and it’s still a dumb idea. Shoot it down. Now.

“Come.” (Matt 14:25-33). What?!

Find a Leader’s True Courage

My point is that none of us can out-risk Jesus. Unlike us, he would have succeeded by letting the world revolve around him. Of course, he did exactly that, after a fashion (Col 1:16-17). But unlike us, he quickly drew others in and relied on them to assist in the work. He had the courage to set them loose and let them try things.

He wouldn’t let them exact vengeance (Luke 9:51-56), and he never tolerated idleness (John 4:27, 35-38). But he constantly let them try things.

  • “You give them something to eat.”
  • “How many loaves do you have?”
  • “Go into the villages.”
  • “I will make you fishers of men.”
  • “Go and make disciples of all nations.”

Jesus knew he was in control and could turn their mistakes into something beautiful. Our hope is the same: Jesus is in control and can turn mistakes into something beautiful. His resurrection guarantees his plan to make all things new, so we don’t have to fear failure on the part of immature or inexperienced apprentices. When we believe this good news, we’ll find the courage to let them try, and occasionally fail.

Filed Under: Leading Tagged With: Bible Study, Failure, Fear, Leadership, Matthew, Training

Why It’s Hard to Delegate Responsibility

January 29, 2016 By Peter Krol

Peter Rasmussen (2014), Creative Commons

Peter Rasmussen (2014), Creative Commons

In family life, we call them helicopter parents, because they hover close and swoop in when their wards need rescue. They keep younglings caged and well-padded. They argue over grades with college professors. They sit in on job interviews. They expect daily phone calls and pre-decision consultations.

And these “helicopter parents” run rampant also in Christian ministry. I confess: I am prone to be one of them. But by way of contrast, let me tell a few stories.

Eighteen Months

I know one guy who served the Lord in a previously unreached part of the world. This community tolerated monotheism, and some folks had been influenced by Jewish ideas. But they had never heard of Jesus or his saving work until this man arrived. His ministry got kicked out of its meeting place several times. He made a remarkable number of enemies. He was even abducted and brought before the local judge on charges of anarchy (thankfully, he was acquitted). But he stayed there for a total of 18 months, preaching and making disciples. When God called him elsewhere, he left a thriving church with regular worship services, a reputation for strong teaching, and a group of pastors and elders to shepherd them.

Did you hear that? This guy trained and launched leaders from unbelief, through conversion, and into competent shepherding in 18 months! If someone new came to my Bible study, I might not even let them lead a prayer time in 18 months. I care too much to allow such reckless indiscretion.

On-the-Job Training

Another fellow in my acquaintance focused on itinerant ministry. He gathered a few trainees about him and poured himself into them, while he hit the preaching circuit. I was amazed by his ability to turn absolutely anything into an object lesson. He coached, explained things, served people, and let his apprentices participate and practice. Within a few years, he began booking his apprentices to preach on his behalf.

While I appreciated the multiplying ministry, I also had significant concerns here. A few of these apprentices didn’t yet have a clear Christology (doctrine of Christ). They hadn’t gone to seminary or received any other formal theological training. But this missionary was convinced their syllabus for learning needed a good proportion of teaching to help them progress faster in their training. It was pretty risky and almost created a disaster.

What Holds Us Back

Why is it so hard for me (and perhaps for you) to let people go, to send them out and let them try their hand at ministry? Why do we hover, hang on to responsibility, and pass things off with stalwart reluctance?

Of course, there are many possible answers. But the main reason for me is that I fear failure. It’s the same reason I hated group projects as a student. It’s why I carry burdens I don’t need to carry. It’s why I find it easiest to do something myself.

Can you relate?

  • Do you ever feel like an unskilled apprentice would reflect negatively on your leadership?
  • Do you think the stakes are too high for the people you minister to, for a newbie to make mistakes in caring for them?
  • Do you believe you’re caring for weaker brothers or sisters when you cushion their fall?

One of the best ways people learn is by feeling the pain of their mistakes. If we are serious about training others to lead Bible studies (or do any other kind of ministry), we must take risks. We must launch apprentices quickly, bring them back to debrief, and send them out to try it again. We need to give them real authority to try things. We must be okay with imperfection. We have to make peace with some people’s needs going unmet while the apprentice figures out how to meet them. We can’t jump in and fix it.

We should be okay with mistakes in the Bible study, mistakes in the small group, mistakes in the pulpit. We should never hammer ministry apprentices for trying and failing, though we might need to admonish them for not really trying.

I was not ready to lead my first Bible study, but I needed that first one so the second one could be better. Someone trusted me enough to let me try it. If I were that leader, training up that younger me, I might not have taken the risk. But I praise God for the courageous leaders in my life, and I want to be more like them.

Postscript: I want my argument to be biblical and not merely anecdotal, so allow me to introduce my two missionary friends from the case studies above. You may find them in Acts 18:1-18 and Luke 10:1-24.

Thanks for visiting Knowable Word! If you like this article, you might be interested in receiving regular updates from us. You can sign up for our email list (enter your address in the box on the upper right of this page), follow us on Facebook or Twitter, or subscribe to our RSS feed. 

Filed Under: Leading Tagged With: Acts, Bible Study, Failure, Fear, Leadership, Luke, Training

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