Listening | Knowable Word

Context Matters: Quick to Listen, Slow to Speak

May 11, 2018 By Peter Krol

Perhaps you’ve heard it’s a good idea to listen more and speak less. And that, while anger is not always sinful, we ought always be slow to it. Certainly, such virtues are to be commended. But have we really understood James’s intentions when he speaks of these things?

Context matters. If we learn to read the Bible for what it is—and not as a collection of independently assembled proverbial sayings—we’ll discover that some of our most familiar passages don’t actually mean what we’ve always assumed.

The Verse

You may have already figured out which verse I have in mind:

Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger. (James 1:19)

The verse seems clear enough, right? It’s a perfect memory verse for the angry person or jabbering child. But have you considered what it is James wants you to hear more quickly? And what does he want you to be slower to speak about? And what does he expect you’ll be angry about?

Melissa Wiese (2007), Creative Commons

The Problem

James’s writing style differs from other New Testament authors, especially those who wrote letters. Where other authors make liberal use of logical connectors (for, therefore, because, so that, etc.), James relies more on his content to move his argument forward.

Commentators often compare James’s letter with Old Testament wisdom literature, because James draws on similar techniques (poetic metaphor, pithy wording, practical application) in his writing. But we must not forget that wisdom literature—be it Proverbs, Ecclesiastes, Job, or James—always tries to make us think. The message is not always in your face or vibrantly presented. The message is something you’re supposed to ponder.

So the “problem” with James is that he doesn’t spell out how he gets from one idea to the next. He expects us to think about it and notice his careful verbal connections. His thought is less like a train and more like a gently flowing river; sometimes we need to paddle a bit, but we can always drift along behind James’s lead raft. He’ll drop clues into the water for us pick up so we don’t lose him at the next fork.

The Argument

James begins his letter with his main idea: “Count it all joy, my brothers, when you meet trials of various kinds” (James 1:2). James wants to help us. He doesn’t want us to be surprised when trials come. We ought not be discouraged or depressed. We need eyes to see what God is doing in those trials. This perspective is one of “all joy.”

As we work through James’s argument from here, we should observe how each new paragraph (and sometimes each sentence) takes a key word or idea from the previous paragraph to expand on.

Trials make us steadfast (James 1:3), and the effect of this steadfastness is to make us perfect and complete, lacking in nothing (James 1:4).
One thing we lack is wisdom, but we can ask for it (James 1:5).
When we ask (James 1:6), we can expect to receive something—wisdom, and joy in trials—from the Lord (James 1:7-8).
But when we think of receiving something from the Lord, we typically think of material wealth. We must remember that both poverty (James 1:9) and riches (James 1:10-11) are trials in themselves. We must view them rightly to count them all joy.
The greatest wealth is not found in riches (or poverty) but in the blessing that God promises to those who remain steadfast (James 1:12).
Another trial is related to how we understand our trials! When undergoing trial, we tend to doubt God’s promises and charge him with doing wrong by us (James 1:13).
But God never does wrong by us; any wrong comes from the evil desire that sprouts within (James 1:14-15).
In other words, what we say about our trials really matters. Let us never say God is responsible for the evil that comes from within us.
- For example: While it may be appropriate for someone to say that God is the cause of their season of singleness (he put me here in what feels like a trial), it is never appropriate to say that God is the cause of their lust problem (if he hadn’t put me in this season, I wouldn’t have this temptation).
We must not be deceived, failing to see God as our unchanging Father who gives us good and perfect gifts (James 1:16-17).
One of those good and perfect gifts is to make us good and perfect through steadfastness in trial (back up to James 1:4). This could also be described as a new birth, which he grants us through his word of truth (James 1:18).

Back to the Verse

So when we finally reach James 1:19, having walked through the chapter to that point, we see a few things:

We must be “quick to hear” the word of truth (James 1:18) that declares who God is (James 1:17), who we are (James 1:14-15), and what God is doing in us through trials (James 1:3-4).
We must be “slow to speak” words of criticism about the God (James 1:13) who brings us trials (James 1:2) to make us steadfast (James 1:12), perfect and complete (James 1:4).
We must be “slow to anger” toward the Father of lights (James 1:17), who gives generously (James 1:5), promises assuredly (James 1:12), and transforms us personally (James 1:18).

The Argument Moves On

Your anger toward God will never produce the righteousness in you God desires (James 1:20). Put away your stubborn and rebelliously self-centered interpretations of your trials—which are filthy and rampantly wicked—and receive the word of God which speaks to your trials (James 1:21). And don’t just listen, but actually do it; let God’s word change your perspective and make you truly steadfast in trial (James 1:22-25). When you’re ready to bridle your tongue, and speak of your trials (even your religion) the same way God does in his word (James 1:26), you’ll be transformed to move out beyond yourself to serve the weakest among you (James 1:27).

Conclusion

So while James 1:19 remains a marvelous memory verse, it might be helpful to know James especially has in mind our listening to God, our speaking about God, and our anger toward God. We must deal with this before we’ll be equipped to love our neighbor (James 1:27, and on into chapter 2).

Context matters.

Many thanks to my colleagues Dave Royes and Mark Fodale for showing me the way, just this week, through James’s river of thought here in chapter 1.

Teach Your Child to Listen to the Sermon

February 22, 2016 By Ryan Higginbottom

A trip to the beach is the high point of my family’s summer, and we think about it for weeks before and after our feet hit the waves. My children bubble with excitement when we stuff the car with kites and sand toys. Lovingly prepared lunches and snacks stay untouched in the cooler as they splash and dig and run and build. Back at home, they pore over their shell collections and the pictures we’ve taken.

Ulrike Mai (2014), public domain

Most parents naturally use these three phases mentioned above (before, during, and after) to help their children get the most out of many experiences. These categories provide a useful structure to help our children listen to the weekly sermon at church.

Before the Sermon

Start by introducing the sermon text to your child during the week. If your son has personal devotions, give him the relevant passage for a day or two and see what observations and questions he generates. For younger ones, read them the passage or play the audio version a few times during meals or at bedtime.

Family devotions are a great way to help your children learn to study the Bible. Why not take a night or two each week to prepare for the sermon? This helps both parents and children think through the passage, understand its context, and pray for Sunday morning.

During the Sermon

As with adults, the main challenge for children during the sermon is to listen.

Though children usually enjoy the singing and can hang on during prayer and the offering, the sermon can be tough. How much we should expect from our children varies with age and development. Parents can train their children to sit and listen by providing direction and materials.

When children are very young, tap into their love of crayons and markers. Provide some pictures relevant to the sermon text for them to color. If they like to draw, encourage them to create a picture inspired by the sermon. (Plant picture ideas as you discuss the Bible passage during the week!)

When my oldest could read and write but was not yet able to listen for long stretches, I made a sermon worksheet for her each week. These sheets had some short-answer questions, some blanks to fill in, and some questions requiring more thought. During the sermon I asked her to read the relevant passage and fill out her sheet. After that, she could read or color something else of her choosing.

Older children should be able to pay attention to most sermons. Taking notes usually helps them to focus. Parents can nurture this skill by providing some examples of note-taking and some simple instructions.

After the Sermon

To help your child process the sermon, talk with him about it afterward. Lunchtime on Sunday is perfect for this.

Read the passage again as a family and ask your child to explain his drawing or notes. Find out what he remembers from the sermon. Expand the conversation so that parents and siblings have a chance to share their thoughts.

Parents should lead a brief discussion here: What is the main point of the passage? How does this relate to Jesus? How can we apply the passage individually? As a family? As a church?

Be gracious and understanding as you lead your child through this process. Listening, focusing, and remembering are difficult skills that take practice and maturity to develop.

A Final Note to Preachers

Preachers, remember there are young sheep in your flock. They may wiggle and fidget more than most, but they need the Shepherd too.

I’m not advocating you turn your sermon into a ten-minute Vacation Bible School message, complete with song and costume. But keeping the whole flock of God in mind will affect your preaching.

Take care in your vocabulary. Don’t use unnecessarily complicated words. Define terms that might not be familiar.
Choose illustrations that will capture children’s attention. Don’t be ashamed to pull from nursery rhymes or fables. Throw in some animals, princesses, or battle scenes from time to time.
Finally, remember the children in your applications. Prepare several applications and include some specifically for children. Don’t tire of repetition—children need to hear the commands to obey parents, love siblings, and tell others about Jesus over and over. And remember Jesus in all of your applications! We communicate a lot about God’s grace in the way we frame applications of the Bible.

In some churches, children make up almost half the congregation. By helping them to focus on the Bible through the sermon, we train up the next generation of Christians and add to the Bible study culture of the church.

3 Stages of Listening to a Sermon

February 8, 2016 By Ryan Higginbottom

jacinta lluch valero (2012), Creative Commons License

Want to know which way the wind is blowing? Just look at a weather vane.

Want to know how a church approaches the Bible? Just listen to a sermon.

A sermon won’t give a complete picture. But if a church has a robust Bible study culture, the sermon is a good indicator.

Now a sermon is not like an IV drip, where you passively receive nourishment. Rather, a sermon is like a hearty meal—the cook labors in the kitchen to measure and mix and simmer. He sets down the food and urges you to eat. But you won’t enjoy or benefit from the meal unless you raise a fork and tuck in.

With a sermon, this happens in three stages.

Before the Sermon

To get the most from a sermon, consider two important activities in the preceding week: prayer and study.

Both the preacher and the hearer need God’s help. Pray for your pastor as he studies the Bible and prepares to proclaim it. And pray for yourself and your fellow listeners, that you would understand and be changed by God’s word.

During the week, there’s another way to plow up your heart to prepare for the Sunday morning planting. Find out the Bible passage for the sermon and study it on your own. (If you aren’t sure how to study the Bible, start here.) Take a stab at the author’s main point, connect that to Jesus, and write down some applications. If Sunday morning is the second time you’ve grappled with the preacher’s text, God’s word is more likely to take root and sprout up in you.

During the Sermon

Honoring God during the sermon is straightforward, if not easy: Focus and listen.

We should give our full attention to the preaching of God’s word. Grab a Bible and locate the relevant passage. Think carefully with the preacher as he talks through the text.

For some, taking notes is essential. Writing helps these people follow the main ideas of the sermon and gives them a record to consult later.

For others, note-taking is a distraction. Trying to listen and write leaves them with scattered scrawlings and murky memories. These folks should consider jotting down their thoughts after the sermon, so those God-given impressions and applications don’t flit away.

We all have difficulty listening to sermons from time to time. This may have nothing to do with the preacher! Late nights, a difficult week, restless children, illness, or a hundred other factors may make it hard to concentrate. We should do our best to pray and prepare and focus. Beyond that, remember that God knows his children. His love for us doesn’t increase or decrease based on our attentiveness during the sermon. It is full and secure because of Jesus.

After the Sermon

When the preacher finishes his post-sermon prayer, your obligations are not over. Like The Carpenters, you’ve only just begun. The best ways to promote a Bible study culture in your church after the sermon are to apply and discuss the Bible.

Assuming your preacher handled the Bible faithfully and connected his applications to Jesus, now it’s your turn. With the help of the Holy Spirit, take your pastor’s suggestions, mix in your own, and apply this passage to your head, heart, and hands.

If you question the preacher’s interpretation, study the passage again. Request a meeting later that week. God brought this passage to your attention and you should pursue understanding and joyful obedience.

In addition to applying the sermon text yourself, talk about it with others in your church. If you do so right after the worship service, you have a ready-made entrance to fruitful conversation.

Encourage others with the truths of the Bible you’ve just heard, especially the good news about Jesus Christ. Brainstorm necessary and creative applications, both for yourself and for your church. Confess the barriers to obedience in your own heart and offer help and support to your friends. We need community to apply the Bible.

Make sure your discussions about the sermon aren’t an excuse to criticize your pastor. Talk about the Bible and how best to understand and apply it, but don’t become an Olympic figure-skating judge.

Imagine the growth you would see if even half your congregation invested time before, during, and after the sermon to give attention to the Bible. It would transform your church.

So, what’s on your menu for this coming Sunday?