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Beware The Leech’s Daughters

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I’ve always been puzzled—but fascinated—by Proverbs 30:15a:

The leech has two daughters: Give and Give.

Prov 30:15a, ESV

The NIV puts the “gives” in their mouths rather than in their names:

The leech has two daughters. ‘Give! Give!’ they cry.

Prov 30:15a, NIV

Regardless of whether “give” is their label or their lingo, what is going on in this proverbial saying?

Image by István Asztalos from Pixabay

Notice what follows

The next stanza, about four things that are never satisfied, certainly relates.

There are three things that are never satisfied, 
four that never say, ‘Enough!’: 
the grave, the barren womb, 
land, which is never satisfied with water, 
and fire, which never says, ‘Enough!’

Prov 30:15b-16, NIV

The demands (or names) of the leech’s daughters are parallel to these four things that never say “enough.” Just as the grave is never satisfied with the size of its membership, and fire never decides it’s time to pack up and go home—so also there are leech fathers and daughters who will always demand more and more and more.

Okay, that makes sense, but what is the point? What wisdom is the sage trying to teach here?

Notice what sandwiches

These sayings about perpetually dissatisfied things come right between two stanzas about a generation that rejects the wisdom of ages past. A generation that believes itself to be on the right side of history, having developed beyond the antiquated wisdom of its ancestors.

There are those who curse their father
and do not bless their mothers.
There are those who are clean in their own eyes
but are not washed of their filth.
There are those—how lofty are their eyes,
how high their eyelids lift!
There are those whose teeth are swords,
whose fangs are knives,
to devour the poor from off the earth,
the needy from among mankind.

Prov 30:11-14

The eye that mocks a father
and scorns to obey a mother
will be picked out by the ravens of the valley
and eaten by the vultures.

Prov 30:17

Can’t help but ask

So what is it that drives such a generation to reject the wisdom of previous generations? To curse and mock fathers and forefathers?

Could it be an insatiable drive for more? A perpetual lack of satisfaction?

Or is it the other way around? Is it the rejection of ancient wisdom that causes the perpetual dissatisfaction of a generation of leeches? Such that, when you lose your grounding in the reality of God’s world, you have nothing left but to make increasing demands of the people and the world around you?

The leech has two daughters. Not only in ancient Israel, but quite alive and well today.

Wisdom’s Credentials

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Rowan WickEven if you like baseball, you probably haven’t heard of Rowan Wick, but someday you might. He rocked our town earlier this summer, but now he’s gone.

The State College Spikes are a Single-A short season minor league affiliate of the St. Louis Cardinals. Our family goes to enough games that we feel like we get to know the players. This season, Rowan Wick needed only 19 games to break the Spikes’ single-season home run record. After Wick’s 14 homers, 38 RBIs, and a .378 batting average, the Cardinals decided it was time to move him up the chain, and they relocated him to the Peoria Chiefs in Illinois.

We miss Wick and the high-strung energy that rippled through the stadium when he was at the plate. But he was well-qualified for the next level of baseball, and his credentials earned him a place of honor and advancement in the Cardinals franchise.

Similarly, Proverbs 8:22-31 describes wisdom’s qualifications for honor and advancement. In this chapter, Solomon has already promised wisdom’s surprising availability and unimaginable fruit. Now he backs up his assertions with some particular credentials.

Wisdom is the Lord’s Possession

The LORD possessed me at the beginning of his work,
the first of his acts of old. (Prov 8:22, ESV)

Wisdom is an affiliate, not an independent. Because wisdom belongs to the Lord, those who find wisdom find God’s favor (Prov 8:35). And because godly wisdom provides a pipeline to the God of wisdom, becoming wise and drawing near to God are the same. You can’t know God without receiving his instruction and becoming more like him.

The point is this: Seeking wisdom is seeking the Lord.

Wisdom was brought forth before God made the world

Ages ago I was set up,
at the first, before the beginning of the earth.
When there were no depths I was brought forth,
when there were no springs abounding with water.
Before the mountains had been shaped,
before the hills, I was brought forth,
before he had made the earth with its fields,
or the first dust of the world. (Prov 8:23-26)

Observe the fourfold “before” and the double repetition of “I was brought forth.” There’s a sense in which wisdom is passive; it exists because God chose to bring it out. Before the Lord made anything tangible—before his work of shaping the earth—he brought forth wisdom and paraded it around.

In other words, wisdom is more fundamental and central to existence than any other created thing. That’s why wisdom is better than jewels (Prov 8:11) and gold (Prov 8:19). Wisdom is more intimate and satisfying than sexual activity (Prov 7:4-5). Nothing we desire compares with wisdom (Prov 3:15). If we get anything at all on earth, it should be wisdom and insight (Prov 4:7).

The point is this: Life without wisdom isn’t truly life.

Wisdom was present when God made the world

When he established the heavens, I was there;
when he drew a circle on the face of the deep,
when he made firm the skies above,
when he established the fountains of the deep,
when he assigned to the sea its limit,
so that the waters might not transgress his command,
when he marked out the foundations of the earth,
then I was beside him,
like a master workman. (Prov 8:27-30a)

Notice how “I was brought forth” in the previous stanza (Prov 8:24-25) has shifted to “I was there” (Prov 8:27) and “I was beside him” (Prov 8:30). Wisdom was present in the world from Day 1. When God created the heavens and the earth, wisdom saw what God did and how he did it. Wisdom saw what worked and gained experience as a “master workman” (Prov 8:30).

The point is this: The way of wisdom is tried and true. God’s wisdom makes the most sense of how the world works.

Wisdom delights

I was daily his delight,
rejoicing before him always,
rejoicing in his inhabited world
and delighting in the children of man. (Prov 8:30b-31)

In this stanza, wisdom finally gets active. It goes from being possessed, being brought forth, and being present to delighting and rejoicing.

Wisdom delights in two ways: It is both delightful to God and delighting in others. Note the progression:

  1. God delights in wisdom.
  2. Wisdom rejoices before God.
  3. Wisdom rejoices in the world.
  4. Wisdom delights in humanity.

God didn’t implant the world with wisdom because it would kill joy. No, quite the opposite. He knew wisdom’s delight would go viral. He understood that his world would be dull without wisdom. What use would sex and money and music and sports and hiking and productivity all be if we couldn’t know the fear of the Lord, receive instruction about how life works best, find satisfaction in God’s ways, and have hope that anything can change? “Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. The wise person has his eyes in his head, but the fool walks in darkness” (Eccl 2:13-14).

And joy will be joyful only when we know the joy God has in us.

The point is this: Wisdom gives you eyes to see who alone can make you happy.

The Best Object of Sexual Delight

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Previously, I examined two atrocious abuses of sexually explicit Bible texts. I concluded with two observations from Prov 5:18: You ought to rejoice in your spouse, and you ought to rejoice in your spouse. This week I’ll unpack the second observation.

Let your fountain be blessed,
And rejoice in the wife of your youth (Prov 5:18, ESV)

Observe the proper object of delight: rejoice in “the wife of your youth” (Prov 5:18). “Be intoxicated always in her love” (Prov 5:19). Solomon does not say, “Rejoice in how amazing the whole thing is,” or, “Get drunk on the incomparable sensations of sex.” We’ve seen it already with money issues, and we’ll see it again in the next few chapters of Proverbs: We’re always tempted to focus on ourselves. In doing so, however, we ruin the very joy God desires for us.

Marriage will not solve your lust problem. Sex will not make you happy. Sexual climax will always result in crushing disappointment when it’s about you. However, when it’s about the other, when it begins with self-denial and ends with sacrificial service, when it regards the well-being and delight of your spouse as being more important than your own, then it reflects God’s own selfless love for his people. You begin to understand the delight and ecstasy of sharing Christ’s own heart for the Church (Eph 5:31-32), and you will fulfill your potential of having been created and redeemed in his image, after his own likeness.

Four LovesIn The Four Loves, C.S. Lewis understood that true godly romantic love finds delight in a person, a spouse, not in a feeling or experience:

We use a most unfortunate idiom when we say, of a lustful man prowling the streets, that he “wants a woman.” Strictly speaking, a woman is just what he does not want. He wants a pleasure for which a woman happens to be the necessary piece of apparatus. How much he cares about the woman as such may be gauged by his attitude to her five minutes after fruition (one does not keep the carton after one has smoked the cigarettes). Now Eros makes a man really want, not a woman, but one particular woman. In some mysterious but quite indisputable fashion the lover desires the Beloved herself, not the pleasure she can give.[1]

By contrast, love of Love harms the lover: “Love becomes a demon when it becomes a god.”[2]

If you are unmarried, you do not have to get married to have a fulfilling existence. If you aspire to marriage, the best preparation is to practice serving others now. As you think about sex and dating, “How far can I go?” is always the wrong question. Instead ask, “How sacrificially can I serve others?”

If you are widowed or divorced, you have not yet lost the good years; now is the time to lay down your life in Christ-like abandon for those around you. Don’t fall prey to bitterness or self-pity. Find help, and engage the community.

If you are married, perhaps you need to repent of the selfish way you’ve exercised your passion thus far, of the way you’ve either made unloving demands or withdrawn in desperate self-protection. Demanding certain acts or increased frequency of lovemaking may have been out of line. Resisting your spouse in fear may be selfish and unloving. Whatever your struggle, consider a new goal: “What will serve my spouse and Christ?” For in such consideration, we find real freedom and Christ-like empowerment.

Thus, whatever your marital status and whatever your history, the Lord offers you the opportunity to enjoy something better than you dreamed possible. He offers you pure water, sweet streams, and a blessed fountain, but only when your satisfaction is rooted in the denial of self and the satisfaction of others. Don’t settle for a trifle.

[1] The Four Loves (New York, Harcourt, Brace, 1960), p.94. Disclosure: This is an affiliate link, so if you click it and buy stuff from Amazon, you’ll support our site at no extra cost to yourself.

[2] p.22.

The Best Wedding Sermon Ever

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Yesterday, I quoted at length from the sermon Paul Browne preached at my wedding. It was the best wedding sermon I’ve ever heard, and not just because it was my own wedding. Being in college ministry, I get invited to a lot of weddings (we consider it an occupational hazard).

If you’d like to hear a great sermon about having great sex because we have a great savior, this is it.

I wish the quality were better, but it was originally recorded on audio cassette. Here’s a link to download the file.

Happy Anniversary, Erin! (We just celebrated 9 years.)

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The Only Intoxication the Bible Advises

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Last week, I examined two atrocious abuses of sexually explicit Bible texts. I concluded with two observations from Prov 5:18: You ought to rejoice in your spouse, and you ought to rejoice in your spouse. This week I’ll unpack the first observation.

Let your fountain be blessed,
And rejoice in the wife of your youth (Prov 5:18, ESV)

Subharnab Majumdar (2009), Creative Commons

Subharnab Majumdar (2009), Creative Commons

God’s plan is for joy. It’s not for well-contained respectability. It’s not for safely restricted teenagers. It’s not for secretly confused husbands and wives. Pastor Paul Browne of New Life Orthodox Presbyterian Church in Williamsport, PA spoke at length of this joy, from Solomon’s other famous love poem, at my wedding:

The Song of Solomon appropriately celebrates the only kind of intoxication that the Bible advises, which is that we should be drunk on the love of our wives and husbands, but it celebrates that intoxication with a clear-eyed, morning-after sobriety. It doesn’t present the unimproved, unexamined, sophomoric, sickly sweet cotton candy goo of immature infatuation…

Marriage is the covenanted giving of two selves, man and woman, one to another, as long as they both shall live. This is an unreserved giving and receiving of self that involves body and soul, an exhaustive mutual indwelling, a complete interpenetration of persons, a relationship involving a simultaneous oneness and twoness that doesn’t erase individual identity, but sharpens it.

It is a fact that the Song of Solomon very much emphasizes the physical, bodily aspect of this mutual giving. In Song 2:16, “he grazes among the lilies” refers to kissing or the other intimacies of physical lovemaking in the Song…

So not only do the bride and groom anxiously await the time they can give themselves physically in God-blessed physical sexuality, but she envisions it lasting until “the day breathes, and the shadows flee away.” Here is the Word of God commending to us all-night making love in unbroken romantic tryst until the morning. And, of course, the bride in the Song of Solomon knows the possibility because she again likens her lover to a gazelle or a stag: sure-footed, agile, virile, potent, living life in 4-wheel drive…

The wonder of it is that this is lovemaking that takes place in a garden setting, a paradise that is untainted by guilt. When the shadows flee away, and the day comes, there are no regrets, there’s no sorrow, there is no fear of the light exposing wrongdoing, because God blesses this lovemaking in the permanently covenanted setting of marriage.[1]

God intends such intoxicating delight for every married couple, but it’s only possible when we do it according to the way of wisdom. God’s plan is for joy.

[1] Excerpt from Browne’s sermon delivered at my wedding on September 18, 2004.

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Why We Harm Others (Prov. 3:31)

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In seeking wise humility, we must not pridefully withhold good or plan evil against others.  To help us, the center of Proverbs 3:27-35 illuminates our motivations.

Do not envy a man of violence
And do not choose any of his ways (Prov. 3:31, ESV)

If God opposes the proud so severely, why would anyone ever choose such a path?  Because, Solomon reasons, we are tempted to envy violent people.

Derrick Davis (2008), Creative Commons

Derrick Davis (2008), Creative Commons

Remember our discussion about violent people from Proverbs 1:10-19?  The attraction to violence is that it will gain us more stuff.  And more stuff means improved security and increased community, or so we think.

We love ourselves enough to believe anything just to get a little satisfaction.  We’ll even believe that “love your neighbor as yourself” means that we first have to love ourselves.  Nowhere, however, does the Bible command us to love ourselves; it assumes that we already do.  Whenever we put ourselves at the center of the universe, we are choosing to act like violent men.  The antidote to such a poisonous choice is to fear the Lord, who really is at the center of the universe.  “Let not your heart envy sinners, but continue in the fear of the Lord all the day” (Prov. 23:17).

If you’re anything like me, you may have a hard time with this teaching.  I want to love people; I really do.  I’ll do whatever God wants me to do for most of the people in the world.  There are just a select few whom I can’t love.  In particular, there are those who have hurt me deeply, and those who don’t deserve my trust because of some failure on their part.

Next week, we’ll see how the New Testament applies Proverbs 3 to these situations.

Find Your Satisfaction in Jesus

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court-gavel_0God’s example shows us the way of satisfaction.  His empowerment fuels our search for satisfaction.  But most importantly, his Son motivates our satisfaction and makes it possible, because he shows us that the Lord’s satisfaction is more important than our own.

Jesus satisfied God’s justice so we could be satisfied by his mercy.  Jesus filled himself with our sin so we could be filled with his righteousness.  Jesus is ready; we have only to ask for more of him, and we’ll be the most satisfied people on the planet: “Until now you have asked nothing in my name.  Ask, and you will receive, that your joy may be full” (John 16:24).  Wisdom pushes us toward the Lord to rub shoulders with his Son, who is our life.

If you are the unhappy romantic, you might look to Jesus’ example to show you how to love.  You might even ask for his Spirit to help you love rightly.  In the end, however, your only hope is to rest in the fact that Jesus already loves and respects you.  He suffered for your failure to obey him, and God treats you as his son or daughter – as though Jesus’ obedience were your own.

Drawing nearer to the Lord through the grace of Christ will melt your heart and conform it to his heart.  Then it won’t be so bad if you don’t have a boyfriend or girlfriend; all you’ll need is Christ.  If you do get hitched, you’ll do it for Jesus and not yourself, which is so much more satisfying.  It’s okay if another person lets you down, because Jesus never will.

I know someone who is totally satisfied with his life.  He has a high-powered professional career, a beautiful and delightful girlfriend, a lovely home in the heart of a large city, and a perfect home theater system.  He has plenty of golfing buddies.  His future looks good.  His goals are clear.  I love this man, and I pray that he’ll get to know Christ.  I’ve tried telling him the Good News, but how do you convince someone that he needs Jesus when he already has everything he wants?  What concerns me most is not that he wants too much, but that he doesn’t really want enough.  He settles for small corporeal pleasures, but doesn’t see that these things will end up letting him down.  Please pray for him, and for others you know like him, that his quest for satisfaction would culminate in the best place possible: with Jesus.

And let’s be the kind of people who turn to the Lord for our satisfaction and reflect his joy and glory in everything we do.

Satisfaction is God’s Design Part 3: Redemption

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To find satisfaction, we must follow God’s example and receive his provision.  But that’s not enough.  Here’s a third reason for looking to the Lord for satisfaction

3.  In redeeming all things, God became wisdom.

God’s example and God’s empowerment are wonderful things, but they are not enough to satisfy us with wisdom.  If God merely demonstrated and disbursed wisdom, it would be bad news for sinful people; God’s example would crush us, and his empowerment would condemn us.  So he didn’t leave it there.

Instead, he became wisdom for us.  The eternal God entered the world as a man, Jesus Christ, and he did for us what we could not do for ourselves: find and keep wisdom.  He showed us wisdom, he gave us wisdom, and best of all, he became our wisdom (1 Cor 1:30).

Jesus lived without a trace of foolishness and should have been rewarded with long life, riches, honor, pleasantness, and peace.  However, consider what he got:

"At the cross I bow my knee" by Demi-Brooke (2009), shared under a Creative Commons Attribution License

Demi-Brooke (2009), Creative Commons

  1. Instead of gaining long life, he died a premature death in our place.
  2. Instead of keeping riches (a close relationship with God), he was abandoned on the cross by his heavenly father.
  3. Instead of receiving honor, he experienced great shame in the physical nakedness of his crucifixion and the spiritual darkness of his substitution when he became sin for us.
  4. Instead of finding pleasantness (a straight path to God), he was cut off from fellowship with the one he loved most.
  5. Instead of enjoying peace, he was attacked by God and men.

Yet in dying our death, he brought us life: “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Cor 5:21).  After God accepted Jesus’ sacrificial death on our behalf, he raised Jesus up:

  1. He came back from the dead, acquiring an indestructible life.
  2. His relationship with God (true riches) was restored, and he took his seat at God’s right hand.
  3. His shame gave way to unprecedented honor, for every knee will bow at his name.
  4. The pleasantness (unhindered straightness) of his way to God was restored.  And this restoration is not just for him, but also for all who love him.
  5. As was foretold at his birth, he brought glory to God in heaven and peace on earth to those with whom God is pleased.

In short, Jesus lived wisely, and we could not; so he took our place.  Upon doing so, he suffered the consequences of our foolishness, so that we who are fools could reap the satisfying rewards of his wisdom.  Such is wisdom: Accept God’s rescue.

Satisfaction is God’s Design, Part 2: Provision

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To find satisfaction, we must follow God’s example.  But that’s not enough.  Here’s a second reason for looking to the Lord for satisfaction.

2.  In enthroning mankind, God provided wisdom.

"Plug" by Rob Pongsajapan (2005), shared under a Creative Commons Attribution License

Rob Pongsajapan (2005), Creative Commons

At the end of God’s creating work, he gave humanity the authority to rule the world as his representatives: “Fill the earth and subdue it and have dominion over…every living thing” (Gen 1:28).  They were to care for and protect God’s possessions with love and respect: “The Lord God took the man and put him in the garden of Eden to work it and keep it” (Gen 2:15).  When God entrusted people with this task, he did not leave them ill-equipped.  He gave them everything they needed: clear instructions (Gen 1:28, 2:16-17), nutrition (Gen 1:29-30), hydration (Gen 2:10-14), aesthetics (Gen 2:9: “every tree that is pleasant to the sight”), and life (Gen 2:7).  He even spelled out the consequences of failure so they’d know what to expect: “in the day that you eat of [the tree of the knowledge of good and evil] you shall surely die” (Gen 2:17).  In short, he gave them both the knowledge of what to do, and the resources to carry it out.  He built wisdom right into the world so they could download it into their hearts.  Such is wisdom: Receive God’s help.

What does God’s empowerment have to do with satisfaction?  God’s gift to the wise is not only the strength to make wise choices, but also the satisfaction found in doing so.  (See Ecc 5:18-20.)  If you need strength to do what God wants you to do, you’ll have to seek God to get it.  He is the giver of instruction and ability.  Wisdom pushes us toward the Lord to receive his power for living.

Let’s say you have a history of unwise dating relationships.  You can’t resist a nice body or an attentive ear.  You get the attention you desire, but you desire more of it all the time.  Because you haven’t learned self-control and self-sacrifice, you can’t keep your lips or hands off your partner.  You feel guilty every time you cross the line, but you can see your resolve weakening.  You know what Jesus wants you to do.  You know what he would do in your place.  It’s just so hard to do it yourself.  What hope is there that you can find and keep wisdom, and be satisfied in doing so?

Know that if you trust in Jesus, his Spirit is within you.  He is at work in you to carry out his will.  He can make you more faithful and selfless than you thought possible.  His example might encourage you, but his indwelling power provides you with the strength to change.  Stop making excuses.  Ask him for help, and believe that he can give it.

Satisfaction is God’s Design, Part 1: Creation

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Satisfaction is the fruit of both finding and keeping wisdom.  Why?

The Lord by wisdom founded the earth;
By understanding he established the heavens;
By his knowledge the deeps broke open,
And the clouds drop down the dew (Prov 3:19-20).

These two verses form the hinge on which the main point of Prov 3:13-26 swings: God designed the universe by means of wisdom.  Wisdom is not an end in itself; it ought to lead us to the Lord and Giver of wisdom.  Thus, finding satisfaction in wisdom really means finding satisfaction in the Lord.  There are at least three biblical reasons why this point is significant.  This week I’ll explain the first.

1. In creating the world, God demonstrated wisdom.

"The Old World" by Mark H. Evans (2010), shared under a Creative Commons Attribution License

Mark H. Evans (2010), Creative Commons

When God created the world, he set an example for us to follow.  He exhibited wisdom then, and he expects us to imitate him now.  In particular, Genesis 1 describes how God made a world that was initially dark, shapeless, and empty: “The earth was without form and void, and darkness was over the face of the deep” (Gen 1:2).  He proceeded to give it light (Gen 1:3, 14), shape (Gen 1:4-10, 17-18), and stuff (Gen 1:11-12, 20-25).  After doing so, he made people “in his own image,” expecting them to imitate his model (Gen 1:26-28).  It pleases God when we bring the light of truth to the darkness, the shape of organization to the wildness, and the fullness of more worshipers to all the corners of the earth.  We can do this personally (as we grow in Christ), corporately (as we join and serve a church), or socially (as we engage the culture or help those in need).  Such is wisdom: Follow God’s example.

What does God’s example have to do with satisfaction?  We’ve already seen the blessings of finding and keeping wisdom.  It will go well for us when we do things God’s way.  God demonstrates how life works best.  When we imitate him, we reap the satisfying fruit of it.  Or, to approach it conversely: If you want to know the right thing to do, you’ll have to go to the Lord to find out what it is.  Wisdom pushes us toward the Lord to learn his ways.

For example, many single people seek satisfaction in romance.  Since Jesus’ relationship with the Church sets the pattern for all human romance (Eph 5:22-33), finding wisdom in this realm begins with imitating Jesus’ example.  That means men must learn to serve others more than themselves (Eph 5:25).  They should become mature enough to teach the Bible (Eph 5:26), and influential enough to help others flourish (Eph 5:27).  Women will benefit from holding out for such men, so they can have husbands worth following on their journey toward the Lord.  I advise singles to habitually imitate Jesus’ character before dating another person.  Failing to do so will result in unsatisfying romance, which is worse than having no romance at all.