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How We Use the Scriptures in Theological Controversy

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Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners. (Matt 9:13)

The fact stands undisputed: When two or three gather in Jesus’ name, there will be wars and rumors of wars. Thus, any two prospective marriage partners can be compatible, because every pair of sinners will in the end find themselves incompatible. No church is the perfect church; as soon as you join it you ruin it. And the problem with any ministry position is never the position; it’s the people. Always the people.

Chris Messina (2006), Creative Commons

Chris Messina (2006), Creative Commons

So we should not be surprised when theological controversy erupts within our Christian communities. God has made everything beautiful in its time, including love and hate, war and peace (Eccl 3:1-11). Even our most trusted confidants will let us down, and we must decide in advance to simply chill out. “Do not take to heart all the things that people say, lest you hear your servant cursing you” (Eccl 7:21).

Especially, those who are teachers in the church must “flee youthful passions”—and easy to overlook is that most naïve and youthful passion we have for foolish, ignorant controversies that only breed quarrels (2 Tim 2:22-23). The Lord’s servant must remind people of these things and “charge them before God not to quarrel about words, which does no good, but only ruins the hearers” (2 Tim 2:14). “The Lord’s servant must not be quarrelsome but kind…correcting his opponents with gentleness” (2 Tim 2:24-25).

So the Lord expects controversy. He expects us to face it and not flee. He expects us to be strong and act like men, and not childishly bluster and bully our way through it. But how does one correct without quarreling? How does one desire mercy without condoning deception? How does one guard the good deposit with tenacious, aggressive, and overbearing…humility?

Have You Never Read?

The missing component in much controversy is the Scripture, and shame on us for it.

As foretold long ago, evil people and impostors are going on from bad to worse, deceiving and being deceived (2 Tim 3:13). Not enduring sound teaching, people continually accumulate for themselves teachers to suit their own passions. They quickly turn from listening to the truth and wander off into myths (2 Tim 4:3-4). Now, more than ever, we need soldiers, sprinters, and shepherds who will preach the word, being ready in season and out of season, who reprove, rebuke, and exhort with complete patience and teaching (2 Tim 4:1-2).

We’ll be ready to fight (and fight clean) only when we continue in the Scripture (2 Tim 3:14). To continue in the Scripture, we must believe the sacred writings are able to make us wise for salvation through faith in Christ Jesus (2 Tim 3:15)—salvation from sin when we first believe, of course; but also salvation from sin today, tomorrow, and the next day as well. To continue in the Scripture, we must expect the Bible to equip us for every good work (2 Tim 3:17)—including the good work of engaging in theological controversy. To continue in the Scripture, we must trust the Bible alone to help us recognize and resist the rapidly mutating deceptions of our day (2 Tim 3:10-13)—new and sophisticated deceptions that deserve old and uncomplicated answers.

Jesus often asked his quarrelsome opponents: “Have you not read…?” (Matt 12:3, 12:5, 19:4, 21:16, 21:42, 22:31, Mk 12:26). And when Jesus’ own disciples were uncertain what to make of the empty tomb, Jesus considered their problem to be one of foolishness and disbelief of what the prophets had spoken (Luke 24:25-27). From beginning to end, with any group of people, Jesus clung to the Scriptures. If he’d had a pull string, his predictable mantra might have been “It is written.”

I think most of us know these facts conceptually. But when the right hook of controversy knocks out our teeth and adrenaline kicks in, what do we spew? Do we spew Scripture? Or do we spew such things as wit, history, or theology? What we spew betrays what we trust in to carry the battle. More on this next week.

5 Reasons to Study Old Testament History

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My church is wrapping up a sermon series through Mark’s gospel, and we’re getting ready to begin preaching through Exodus. To prepare for our preaching team’s meeting to discuss an overview of the book, I’ve been reading and re-reading the book. With my mind saturated in Exodus, I was delighted to see this brief article from David Murray with “5 Reasons to Study Old Testament History.”

Many Christians, according to Murray:

entertain a negative view of Old Testament History; of its usefulness and even of its accuracy. It is often regarded as “far away” and “distant” chronologically, geographically, socially, and theologically. “What can it do for me?” and “Why study it?” are common questions. Here are five reasons to study it and benefit from it.

Murray’s 5 reasons:

  1. OT History is True History
  2. OT History is Selective History
  3. OT History is Relevant History
  4. OT History is Purposeful History
  5. OT History is Redemptive History

Reading Murray’s comments, I couldn’t wait to dive back into Exodus. May it encourage you to pursue studying those many narratives that tell the stories of our people and of our King.

Check it out!

Teaching the Bible to Teenagers

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This is a guest post by Mark Fodale. Mark loves to influence the next generation, and he has served over 30 years in full-time campus ministry. He also loves teaching and studying God’s word, and he serves as a Teaching Elder in the Presbyterian Church in America. He and his wife Shannon have 4 children. If you’d like to write a guest post for Knowable Word, please see our guidelines.

Though never appearing in the Bible, the word “teenager” can elicit waves of anxious worry in even the most faithful parent or teacher. And too often, this formative time of life gets described as “rebellious,” “uncontrolled,” “distant,” and “exhausting.”

But amazingly, King Solomon viewed the teenage season as one of great opportunity and promise. As his father David had taught him, so he taught his son (Prov 4:3-9) and imparted wisdom to a generation of youths about to assume their roles in society. To borrow a phrase from Paul David Tripp, the teen years are an Age of Opportunity.

What can we glean from Solomon’s wisdom to help us shepherd our teens and spur them to know and love God’s Word?

Yo tampoco (2011), Creative Commons

Yo tampoco (2011), Creative Commons

1. Lead With Your Life

Avoid the temptation to coerce your child into spiritual disciplines. Threats, power plays, guilt manipulation, comparison with other people’s children, and even shouting may seem to work at getting your teen into God’s word. But they don’t really work.

A gentle answer turns away wrath, but a harsh word stirs up anger. (Prov 15:1)

Lead with your life. In other words, use the power of imitation rather than the threat of intimidation.

What does this look like?

  • You study the Word, regularly, passionately, personally.
  • You listen diligently to sermons as they are preached, or to Bible studies as they are taught. You take notes. You make clear applications to your life.
  • You share what God has been teaching you in His word, not to manipulate your teen into engaging with the Bible, but to honor Christ in your life.

Your teens are watching and (believe it or not) listening to you. And what they hear and watch at this stage is not primarily your words but your life. Are you giving them an example to emulate? Are you leading with your life?

2. Persuade With Vision

In the early chapters of Proverbs, Solomon tells of wisdom’s beauty and promise:

If you turn at my reproof, behold, I will pour out my spirit to you; I will make my words known to you. (Prov 1:23)

Blessed is the one who finds wisdom, and the one who gets understanding, for the gain from her is better than the gain from silver and her profit better than gold. (Prov 3:13-14)

The beginning of wisdom is this: Get wisdom, and whatever you get, get insight. Prize her highly, and she will exalt you; she will honor you if you embrace her. (Prov 4:7-8)

Solomon persuades with a picture of the future—the overwhelming beauty of wisdom, the unsurpassed joy and benefit in gaining wisdom, and the devastating cost of rejecting wisdom. As you interact with your teenagers, talk about life. Life, both in the here-and-now and in the future. Show them the benefits to be gained then from studying God’s word now.

As I interacted with my teens, I often asked, “What kind of man (or woman) do you want to be someday? What kind of a parent or spouse do you long to become?” As they voiced their dreams with wide eyes, I would then say, “What you do now with God’s word will either help you or cripple you in that pursuit.”

Paul David Tripp says it well:

Keep conversations interesting and to the point … Make the moments of wisdom and correction interactions rather than lectures. Some of us carry invisible portable lecterns with us, which we are ready to set up in a moment. Leave them in the closet. Instead, ask stimulating questions that will cause the teen to examine his actions, his assumptions, his desires, and his choices. Help him shine the light of the word on them. Surprise him with truth. Let wisdom sparkle before his eyes … Engage your teenager in a stimulating conversation that doesn’t flash your authority or the right you have to tell him what to do. Rather, talk to him in a way that lifts up truth and points out its beauty.

3. Seize the Opportunity

The teenage years are a time of transition: from childhood to adulthood, from immaturity to maturity, from irresponsibility to great responsibility, and from more parental oversight to less overt control.

Do you see these transitions as overwhelming threats, or tremendous opportunities?

My son, do not forget my teaching, but let your heart keep my commandments. (Prov 3:1)

The season before you, as you consider your teenager, is one of unparalleled opportunity—the opportunity to walk with your teen as he or she transitions into adulthood. The opportunity build depth into a relationship that will reap benefits in the years to come.

With each of my teens, I scheduled a season of weekly breakfasts to discuss a key issue in their lives. For one, it was a pattern of unbridled anger. For another, the fear of man vs. the fear of the Lord. At these breakfasts we studied the word intentionally and with specific application. And we reaped a harvest of trust, accountability, and tangible growth in Christ.

So, seize the opportunity. Again, Paul David Tripp:

Pursue your teenager. Daily express your love. Don’t ask questions that can be answered with a yes or no. Ask questions that require description, explanation, and self-disclosure. Don’t just relate to them during times of correction. Don’t only catch them doing something wrong; catch them doing something right and encourage them … Enter the world of your teenager and stay there. Don’t ever let them view you as being outside their functional world. Teenagers will reject grenades of wisdom and correction lobbed from afar by someone who has not been on site for quite a while.

“A word fitly spoken is like apples of gold in a setting of silver” (Prov 25:11). Spend time. Craft special outings. Let them into your life. Listen eagerly and humbly. And pray. Pray for apples of gold from God’s word. And pray for settings of silver in which to place them.

We are called to labor with a vision for launching our teens into God’s world. By God’s grace, they can become men and women who know and cherish God through his word, and who seek to obey him in all things.

7 Ways to Grow in Studying and Teaching Scripture Without Seminary

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Nancy Guthrie has some really good advice for anyone and everyone who wants to grow at studying and teaching Scripture. She frames her article as 7 ideas for women, but anyone who cares to improve should consider these things:

  1. Keep your passionate heart and inquiring mind engaged with your Bible.
  2. Read some books about interpreting and communicating the Scriptures.
  3. Spend some time studying the geography of the Bible.
  4. Study sound teachers.
  5. Seek out mentors as well as companions for the journey.
  6. Seek feedback on your teaching or leading.
  7. Consider taking online courses from a trusted source.

We neglect such practices to our peril. Even if you’ve been to seminary, your need for growth has not yet come to an end. For more explanation, check it out!

Logos Bible Software, Part 2: Does It Help With Bible Study?

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Last week, I wrote about Logos Bible Software’s unlimited power to search resources and give historical background on the Scriptures. This week, I would like to ask, “How well does it assist observation, interpretation, and application in Bible study?”

Discipline Required

ICBM

Please use me responsibly

I must confess, Logos has so much power that using it can sometimes feel like bringing an ICBM to a game of darts. Will I hit the bullseye? Without a doubt. But what else might I hit in the process?

What I mean is this: My task in Bible study is to know God through understanding the text, and Logos helps tremendously with understanding the text. But it’s way too easy for me to let Logos help by taking me away from the text to other resources and expert opinions. For example, I’m glad to know what ancient Jewish rabbis and modern scholars have to say about Exodus 1; I must consider such things. But first, I must know what Exodus 1 itself says. And with a powerful tool like Logos I might trick myself into thinking I’ve learned Exodus 1, when in fact I’ve learned more about what others have said about it.

The potential problem here, of course, is not with the software but with the person using it. I’ve written about mistakes we can make with commentaries and the curses of study Bibles. Every one of these cautions applies to a tool such as Logos. For example, word studies and topic studies can do a lot of damage when they take you away from the context of specific passages. And Logos makes it easier than ever to move away from the contexts of specific passages.

OIA in Action

With those cautions out of the way, how does Logos help with observing, interpreting, and applying (OIA) the Bible?

1. Notes & Highlights

I’ve never seen anything like Logos’s ability to take notes and highlight text. I can customize formatting, colors, shapes, and styles. I can go free-form text or copy and paste. I can attach notes to one verse or to many. I can link ideas together. And I can keep it all easily filed and searchable for later use.

2. Reading Plans

I couldn’t be more impressed with Logos’s approach to reading plans. If I want to read the Bible, Logos is going to be where I turn. I can customize a reading plan any way I want. Start and end dates. Defined passage limits and breakdowns. Schedule it every day or just certain days each week or each month. I will use Logos for my annual read-through, as I no longer will have to squish a full-year digital schedule into my speed-reading approach.

Here’s another example. My church’s preaching team is scheduled to meet on August 6 to overview the book of Exodus for our next sermon series. I would like to prepare by reading Exodus 5 times. So I had Logos create a reading plan as follows: “Read Exodus, Exodus, Exodus, Exodus, Exodus every day, in the ESV, divided by story units, beginning today and ending on August 5.” It spit out a schedule with check boxes and breakdowns. Each day, Logos’s home screen (either desktop or mobile, doesn’t matter) presents a link to open that day’s reading. Easy peasy. If I miss a day, I can adjust the rest of the schedule with a few clicks. I can also adjust the translation manually each time I start the book over.

3. Typography

Logos can turn any Bible translation into a reader’s version, with no headings, chapter or verse numbers, or footnotes. Or I can turn those features back on. I can do one verse per line or paragraphs. Basically, I can make the text look any way I want it to look. Whatever will assist my study is there.

4. Quotes and Illustrations

Once I’ve done my own observing and interpreting, I can then turn to my library of commentaries and resources. I can find quotable quotes or illustration ideas to stimulate application. All is easily searchable and well packaged.

OIA on the Horizon

The features I’ve mentioned so far are available in any Logos base package. Logos also has a subscription package (called Logos Now) that gives you access to beta features that will show up in the next version of the software. If you want them now, you can have them for $8.99/month. [August 2016 Update: These features are now built right into Logos 7.]

1. Repeated words

With a Logos base package, I can see a word cloud of repeated words. But I have to guess from the font sizes which ones occur more frequently than others. If I simply want a list of repeated words and their frequency, Logos Now gives me access to the “concordance tool.” And this tool offers much more than a typical concordance. I can get repeated words for a single book or chapter (or any defined text range). I can search within the list for similar concepts. I can print, rearrange, or save the list for later.

2. Auto highlighting

Logos Now has a “corresponding words” tool that will automatically highlight those repeated words for me.

3. Old Testament logical outlines

Logos base packages give you logical outlines for every New Testament passage. These are extremely helpful for tracing the flow of thought within a passage. But to get such outlines for the Old Testament you must subscribe to Logos Now or wait for the new version.

Recommendations

In conclusion, if you have the discipline not to jump away from the text or into a useless sort of word study, you’ll find powerful assistance here for your Bible study.

If your interest in the Bible comes as an academic or theologian, Logos will be indispensable to you. I bet you couldn’t find a better research tool.

If you are a pastor, missionary, or Bible study leader, you may at first find Logos’s price tag prohibitive. However, think of Logos not as luxury software but as your library. If you take what you’ve spent on books and save it up for a year or two, I bet you’ll be able to afford a decently sized package. You’ll likely also want to make future book purchases through Logos. The larger your library, the more power you give to your research assistant.

If you’re an average person studying the Bible without a sizable book budget, Logos may not be for you. You can still do excellent OIA Bible study without it. However, if the search functions and reading options intrigue you, you may want to consider trying the Logos core engine, which is free. You won’t get much of a library with it, but you’ll have access to the biblical text and primary software features. If you like it, you can always grow your library later.

Also, I must say Logos has a steep learning curve. I had to watch 2-3 hours of training videos before I felt like I could control the beast and unleash it in my study. But I am convinced it was worth it. I can’t wait to continue building my library and getting new features.

Use this link or the coupon code KNOWABLE6 to get 10% off a Logos base package. Disclaimer: If you buy Logos with the code or links above, this blog will receive a commission. Thanks for supporting this work so we can help ordinary people learn to study the Bible!

Bible Reading Advice for a Teenager

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In writing this advice to a teenager, John Piper has something to say to all of us:

You are right to read it every day and seek to let it permeate all your thoughts and feelings…

I think it is good to always be reading through the Bible as a whole…

In addition, it is good to focus on some unit of Scripture for going deeper, like a book or the Sermon on the Mount, or Romans 8…

With regard to prayer, this is absolutely crucial, and I am glad you are doing it. God hears our prayers and helps us be humble enough and alert enough and in-tune enough to grasp what he says.

The full article is available at Desiring God. Check it out!

Logos Bible Software, Part 1: Unlimited Power

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A core value of this blog is that ordinary people can learn to study the Bible. That means you don’t need specialized software to know God through his word. But can good software help? Absolutely, as long as you move in the right direction. Software is a tool that will accelerate your momentum. Start off in the right direction, and you’ll go farther than ever before. Shift your direction just a bit, though, and you’ll find yourself in a desert waste wondering if you missed an exit somewhere.

So when the good people at Faithlife offered me a review copy of Logos Bible Software, I was eager to try it. How much farther could it take me in my Bible study? So I’ve used it for detailed study, daily devotions, rapid reading, and sermon preparation. I was curious to see how the software would hold up in these different uses, and I wanted to know whether Logos would help or hinder OIA Bible study. And the more I use Logos, the more a single word comes to mind: power. In this post, I’ll write about the software’s power. Next week, I’ll write about how well it supports OIA Bible study.

More Power!

LogosIn order to show the power, I need to set the stage. Logos Bible software is not merely a software package; it is a digital library. Imagine hiring a research assistant who, knowing you’re studying Exodus 1 today, finds everything in your home library that references Exodus 1. And then finds everything in your church library. Then, the researcher taps into everything from 36 seminary libraries. And the Library of Congress. And Google. Now before you can say “over-realized eschatology,” you’ll have access to virtual piles of ancient Jewish texts, manuscript variants, commentaries, atlases, and dictionaries; and you can sift through them until Jesus returns. You don’t have to spend hours or weeks finding these things yourself. Your assistant beheads every possible resource and serves it up on a silver platter. That’s Logos.

And Logos goes beyond libraries; its power extends to the Scriptures themselves. With Logos, and studying Exodus 1, I can do any of the following in seconds:

  • Find every reference to the Nile River in Scripture. List everyone and everything that goes into, comes out of, or exists near it.
  • Discover two other Bible characters named Puah.
  • Identify every New Testament reference to Exodus 1.
  • Open a list of 126 cross-references—and not just references but the full text of the verses.
  • Outline the passage based on literary forms (speech, narrative, names list, etc.).
  • Search the Bible for every case of infanticide, childbirth, revolt, or slavery.
  • Learn the Hebrew word behind the translation “fruitful” (Ex 1:7) and search for every occurrence of that word in the Old Testament. Search for every use of that word, or for just particular forms or tenses of that word.
  • View artwork that portrays the Israelites enslaved in Egypt.
  • Get a word-by-word grammatical analysis of every form and part of speech.
  • Learn that, outside of Exodus 1, this very Pharaoh is referenced 8 more times in Exodus, 3 times in Acts, and 2 times in Hebrews.
  • View sentence diagrams of the entire chapter.

I could go on. I can quickly find photos of Egypt and the pyramids. I can highlight the text and create my own notes on it. I can find an infographic with the birth order of Jacob’s 12 sons. I can make a list of every time a Pharaoh speaks in the Bible, and I can order the list based on what kinds of people the Pharaohs speak to. I can generate a list of quotes or sermon illustrations for the topics within the passage. I can completely customize a reading plan for the Bible or any book in my library.

Recommendation

Where Logos shines most brightly is in its power to search resources and give historical background. Before studying Mark 13:1-37 with Logos, I had never seen Jerusalem’s temple mount from the Mount of Olives. At a few clicks, I could see breathtaking photos from multiple angles, and all I could say was, “Wow.”

Here is incredible power. The only limit to what I can seek or find is my imagination.

If you would like unbelievable access to oodles of historical research and search capacity, I am happy to recommend Logos to you. With this link, or the coupon code KNOWABLE6, you can get 10% off.

Next week, I’ll consider further how well Logos supports the steps of observation, interpretation, and application.

Disclaimer: If you buy Logos with the code or links above, this blog will receive a commission. Thanks for supporting this work so we can help ordinary people learn to study the Bible!

Sale on Knowable Word (and Many Titles from Cruciform Press)

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For one week only, Westminster Books is having a sale on all titles from Cruciform Press, including my book Knowable Word. Currently $9.99 on Amazon, the book at WTS costs just $8.50.

In addition, if you buy 5 or more copies, or mix and match 5 or more Cruciform titles, you’ll get each one for $6.50 until June 16.

These are great prices if you’re in the market for some short books on important topics, including Bible study for ordinary people.

Here is an excellent practical guide to interpreting the Bible. Krol has thought through, tested, and illustrated in a clear, accessible way basic steps in interpreting the Bible, and made everything available in a way that will encourage ordinary people to deepen their own study.

– Vern Poythress, professor of New Testament Interpretation at Westminster Theological Seminary and author of God-Centered Biblical Interpretation

If you want to pick up some extra copies for your Sunday school class or Bible study group, these are great prices! Get them from Westminster Books.

Disclaimer: If you click the links to Westminster Books, this blog will receive a small commission. Thank you for supporting our efforts to help ordinary people learn to study the Bible!

How to Empower Your Church for Serious Bible Study

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Last week, the blog for Logos Bible Software published a piece I wrote entitled “How to Empower Your Church for Serious Bible Study.” In the article, I explain 4 simple habits churches and ministries can pursue to foster a culture of strong Bible study among the membership.

A reader of my blog recently emailed to say, “I was never intentionally taught how to lead a Bible study, and, when the time came for me to teach others how to do it, I had no idea even where to begin.” Do you know this guy? Does your church have such people, eager but directionless? They might never go to seminary, but I assure you they can become terrific Bible students and teachers.

I present Exhibit A: my friend, who is a theoretical physicist. He wrote a dissertation about non-standard neutrino interactions and their oscillation degeneracy. You might expect such an intellectual giant to struggle communicating with mere humans. And you might not expect such an academic to thrive in relational ministry. But one night I witnessed him leading a knockout Bible study for ordinary folks. He never held church office, and his Bible training came only from his experience as a church member. Yet he got so much right:

  • He knew the text cold and could state its main point in a single sentence.
  • He asked thoughtful questions that kept us transfixed on the text.
  • He responded to the flow of the discussion without getting sidetracked.
  • He showed us the beauty of Christ.
  • He applied the text with both broad principles and specific life examples.

I’ve served in campus ministry for 17 years, and I’ve been a local church elder for more than half that time. I could recount many similar stories about regular church members—engineers, financial planners, school teachers, military officers and enlisted, factory workers, teenagers, medical professionals, accountants, artists, widows, retirees—who’ve learned to study, apply, and teach God’s word. My church and campus ministries have managed to empower people for serious Bible study.

How did we do it? By applying these four principles.

To learn the four habits, see the full post at Logos. If you’d like to hear more about the knockout Bible study led by the theoretical physicist, see my post on how to lead a great Bible study. To learn more about fostering a vibrant culture of Bible study in your church, see my post with a model for teaching Bible study or Ryan’s excellent series on building this culture.

Check it out!

The Glory of Multiplication

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A year ago, I had an assistant Bible study leader. Then he moved to another state. Now I have a new assistant, whom I expect to leave our group soon and start another one. Then I’ll be back on my own, bearing the full load of small group leadership once again. But I’ll pray and look for another assistant to help shoulder the labor and develop the skills.

Bible study is not glamorous. Training apprentices, one at a time, is even less so. We plod our way through it, week in and week out. Sometimes we see clear fruit; sometimes we don’t. But this mustard seed will grow to become the largest of all garden plants. And this leaven will penetrate the entire lump. The promises of Christ ensure it will be so.

Rich Bamford (2015), Creative Commons

Rich Bamford (2015), Creative Commons

Be Fruitful and Multiply

Having created man and woman in his image, God expected them to mass produce this image in the earth (Gen 1:28). After he undid everything and started over, he clarified that nothing really had changed (Gen 9:1). Not long after, as my friend Brian Seay put it, “God said ‘go,’ and we said ‘no'” (Gen 11:4). But who can stop the Lord? Let no men assemble whom God has called to disperse (Gen 11:9).

And so Abram’s people were to bless all nations (Gen 12:3). God’s people were always to be a kingdom of priests (Ex 19:6), so the prophets longed for the day when God would collect his scattered people (Zech 8:7-8) and draw in citizens from every nation on earth (Zech 8:20-23). This house would be a house of prayer for all peoples (Is 56:7).

When Jesus arrives to fulfill what was written, we see the same goals at work. The lingo shifts from “being fruitful” to “making disciples,” but the mission stays the same. God wants to fill the earth with image-bearers. And now they can see and smell and touch that image in the person of Christ. His people become like him and move out from Jerusalem to help more people become like him. And when outsiders don’t know what else to call them, they coin the term “little Christs”—Christians (Acts 11:26).

But notice how God works among his people. He adds to their number so they can multiply his influence. His people gather so they can disperse. They draw people in so they can send people out. This community has always been a growing community. Sometimes you see it; sometimes you don’t. But the growth will happen one disciple at a time.

See the Unseen Glory

As I wrote, training apprentices will not be glamorous. But that can’t stop it from being glorious. I’ve done it one at a time over the years. And I can’t take all the credit, as most apprentices have multiple trainers. I’m never—by God’s grace—the sole influence in someone’s life.

But that guy who moved to another state? His wife already leads the women’s ministry at their new church. Together, they’re teaching more people to study the Bible for themselves.

And I could tell you of others. There’s one in Japan, working with missionaries and church leaders to put the Scriptures into the hands of the people. There’s another one in Texas, who just emailed me to say that his church asked him to teach more people good Bible study skills. I know some women who have infiltrated the leadership of a popular women’s conference, because they shine like stars when it comes to faithful handling of the word.

It’s worth it to teach people OIA Bible study. And it’s worth it to teach people how to teach people OIA Bible study in small groups. May the Lord strengthen us by his grace to press on.