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5 Practices for Preparing Effective Bible Studies

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There’s an incredible market in today’s Christian world for Bible study workbooks and leaders guides. Apparently, many people want to discuss the things of the Lord. And God has gifted some writers to unveil the riches of God’s word for broad audiences. These are good things, but the unfortunate side effects are legion:

  • We train people to believe the Bible on its own is not sufficient for life and godliness.
  • We learn to trust the experts more than we learn to trust the text.
  • We never learn how to get lost and find our way through a passage.
  • We promote a priestly layer of materials mediation between people and God.
  • We communicate that others should not try this at home. Leading a Bible study is too difficult and dangerous for those with fewer than two graduate degrees.

So I’m not surprised when people tell me they’re scared to lead a Bible study. They should be scared if their idea of Bible study is limited to what can be published in a workbook. Not just anyone can take big truths and package them up for such wide consumption.

Generation Bass, Creative Commons

Generation Bass, Creative Commons

But a Bible study doesn’t need to be packaged for wide consumption. No publisher knows your friends as well as you do. Nobody is as well-equipped to bring God’s truth to that small group of people as you are. So why not be his mouthpiece to them?

Here’s how I do it.

1. Depend on the Lord

Apart from Christ, we can do nothing. We’ll bear no fruit unless we stay connected to the vine. For me, this usually means I have to pray before I begin preparing, but prayer isn’t the only way to express dependence. Often, I’ll feel short on time, and I’ll try to rush my preparation and get on to the next thing on my to-do list. But when I get lost in the text, I remember I can’t do it on my own, and I ask for the help of the Holy Spirit.

2. Figure out what God has said

Sometimes we make too much of the difference between studying to grow and studying to lead, as though we’d study the text differently for each purpose. Or as though we should block out devotional time and teaching prep time in different sections of the calendar. But both should look the same: Observe and interpret. Figure out the author’s main point. Once you’re clear on what God has spoken in the passage, you’ll be ready to lead others into that truth.

And don’t read study notes or commentaries until after you’ve wrestled with the text yourself. Take a guess at the main point of the passage before you read what others have said about it. That way your reading will correct your mistakes and connect you to the Christian community without replacing your own walk with Christ.

3. Allow the message to change you

Again, studying to teach is not much different from studying to grow. Your teaching should flow out of your growth. If you’d like to see the text change people, you’ll have to show them how it’s changed you. Invulnerable leaders produce invulnerable followers. But the beginning of wisdom is a soft heart toward the Lord.

4. Decide how to lead your group toward what God has said

Now that you’ve humbled yourself before the text, understanding it and applying it to your own life, you’ll be able to show others the way. Only at this point does teaching prep begin to look any different from devotional study. Consider the main point of the passage and how to frame it in a way that will make sense to your group. Think of what’s going on in their lives that might hinder or promote the truth of Christ in the passage. Consider what lies they believe and what encouragement they need to honor the Lord. Make a list of observation questions that will get them into the text. Anticipate some interpretive questions they might have. Develop some applications for the individuals, the group, your church, and their interactions with the world.

5. Consider the beginning

The most important part of the Bible study will be the first 2 minutes. You’ll want to hook them and give them a reason to engage with the rest of the discussion. So think of a specific story to tell, or a specific question to ask, or a specific application to share. Your first words will set the tone for the rest of the study, so nail that part down.

For most of the study, you’ll have a list of possible questions to stimulate discussion, but you’ll want to keep it flexible to allow the discussion to flow freely. But the flexibility works best when you frame the discussion well from the beginning.

The details of preparation will differ from person to person. But always trust the Spirit to equip you through the text to speak the very oracles of God to your people, so God may be glorified through Jesus Christ, to whom belongs all glory and dominion forever and ever. (1 Peter 4:10-11).

Proverbs 6, Structure, and Careful Observation All in One

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You’ve gotta check out this blog post by Dan Phillips at Pyromaniacs. He walks through Proverbs 6:1-19, showing how his understanding of the text unfolded as he observed more and more carefully. He noticed the structure, and the way the passage hangs together around the three progressively bad kinds of fool.

And his careful observation leads him to many of the same conclusions I drew about this text and these three kinds of fool.

I highly recommend it, if you’re up for a fun journey. Check it out!

Wisdom Turns Nobodies into Somebodies

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Susan BoyleIn April 2009, a frumpy, middle-aged, and socially awkward Scotswoman marched on the stage of the TV show Britain’s Got Talent. Susan Boyle flouted her spunky attitude and wish to be a professional singer, while judges and audience members alike snickered and visibly mocked her. But they gave her a chance.

You’ve got to watch the video to understand fully what happened that day. Simon Cowell—the world’s most cynical and scathing judge of performance talent—shows little mercy to this nervous woman, but his bewildered expression after her first few notes is priceless. Boyle’s performance gives new meaning to the song “I Dreamed a Dream.”

Boyle’s audition was the most viewed YouTube video in 2009. She went on to take second place in that season of Britain’s Got Talent, but it was enough to secure her a record deal with Sony Music.  Her first album sold more copies than any other début album in British history, and she has since gone on to record 4 more. Two Grammy nominations and 22 million pounds later, she’s performed in Windsor Castle and had a musical written about her. She’s become an icon of success, a contemporary rags-to-riches tale.

Wisdom is like that.

I don’t mean that wisdom will earn you millions of pounds or pageviews. Nor do I mean that wisdom grants your wishes to become famous or successful. I mean simply this: Wisdom turns nobodies into somebodies.

We’re drawing near the end of Proverbs 1-9. Over the next few weeks, I’ll work through chapter 8 in my Monday posts, and I’ll show how this chapter summarizes Solomon’s entire model of wisdom. Before we get to the closing vision of chapter 9—which launches the reader into the body of the book—Solomon will remind us of all that came before. Solomon assembles the pieces of wisdom’s instruction into a few long poems placed on Wisdom’s own lips.

You and I might be nobodies. But God in his grace wants to make us into somebodies. His favor and life are stored up, ready for immediate disbursement to those who love his Son, Jesus Christ. If you grasp Christ, your wisdom from God, your life will never be the same again.

What Do You Expect of Your Bible Study Group?

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The first Bible study I attended in college let me down terribly. I arrived armed with my new NIV Study Bible—a graduation present from my gram—and fresh out of Christian summer camp counseling mode, ready to get busy. At the meeting, nobody else had a Bible. We never spoke of the Bible. I don’t think Jesus came up much either, except as an alternative lifestyle option. After the study, I wept as I walked back to my dorm room, fearing I had missed the Rapture, for surely I was the only Christian left on earth.

Expectations sure are funny things.

Dani Sarda i Lizaran (2009), Creative Commons

Dani Sarda i Lizaran (2009), Creative Commons

We all have them, but often we don’t realize it until they’re not met. Sometimes we set them disappointingly low to avoid disappointment. Sometimes we set them frustratingly high to push through frustration. We wield our expectations like hot pokers to get people moving in our preferred direction. And we retreat into our expectations to find comfort when life goes awry.

Though expectations can be abused, they are not always a bad thing. God has expectations. God often tells his people what to expect. Jesus called his disciples with expectations (Mark 1:17), and he took care to shepherd them through their expectations preceding his death and resurrection (John 13-16).

As you study the word with others, you may find it beneficial to set and communicate clear expectations. Otherwise, you increase the danger of frustrating or disappointing yourself or others, and you may limit your return on the Lord’s investment.

What expectations should you consider?

  1. Content – what will you study? Will your group be a Bible study or a book discussion group?
  2. Meetings – how often will you meet? What time will the meeting begin and end?
  3. Attendance – do you expect group members to commit to attending, or are you open to sporadic involvement?
  4. Preparation – should attendees do anything to prepare? Do you want them to read the passage once? Five times? Spend an hour or five hours studying it before the meeting?
  5. Participation – is your group more of a cooking class or a cafeteria? Both have their places.
  6. Proficiency – will you aim the discussion at a certain skill level? Should group members have any experience with OIA Bible study before joining this group?

Through the spring, I led a pretty low-commitment, low-expectation Bible study, though I did ask members to read the passage once and consider a few questions before each meeting. The expectations were just right for the group of people we had, though by the end many of them were ready for something more.

This summer, I’ll be leading a Bible study with a higher octane rating. It consists of 13 hand-picked people who are learning to minister to others. I’ll expect them to commit to weekly 90-minute meetings and 3-5 hours of preparation. I’ll communicate up front that, by the time they arrive at the meeting, they should know the text well enough that they won’t need a Bible in front of them to discuss it.

There’s a time and a place for different sets of expectations. But if you’re not clear on them, the law of entropy will drag you down to a slow crawl every time. And disappointment may drown discovery. Don’t wait for circumstances to decide outcomes; life is too short, and Christ’s mission is too important.

But if the Lord has different expectations than you have, go with his. It’s much easier that way.

Bible Study is for the Heart not Just the Head

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According to Dave Kraft, “How You Approach Scripture as a Leader is Critically Important.” He writes of his experience with OIA Bible study (though he labels the first step as “Information” instead of “Observation”) and of how easy it is for such study to influence merely our thinking.

But character matters, too. In fact, if you are not learning from the Bible, you are not in a position to be teaching it.

Check it out!

Escape the Trap of Sexual Immorality

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Sexual immorality follows this pattern: words, path, trap, death.

  1. We hear and believe seductive words.
  2. We follow immorality’s path of action.
  3. We fall into the trap.
  4. We find only death.

Last week, I showed this pattern from Proverbs 7:21-27, the final section in Solomon’s miniseries on wise sexuality. This week, I’ll cap the series with one last round of application.

Normally we don’t think anything’s wrong until we begin to experience death. “Death” in this sense refers to anything that does not advance our well-being (“life”). So we feel guilty. Or we experience the consequences of some stupid choice. Or we get caught, and we lose trust with the people we love. Or memories haunt us, or satisfaction eludes us.

Jaci Lopes dos Santos (2010), Creative Commons

Jaci Lopes dos Santos (2010), Creative Commons

If you know immorality’s pattern, you’ll know how God goes about breaking it. With the help of his Holy Spirit, you can undo the pattern and work backwards through it.

From Death to Trap

When you feel the weight of  sin’s consequences, thank God for his mercy. In his love, he’s chosen to discipline you and not destroy you. He’s brought the consequences to bear so he might get your attention and turn you from your destructive choices.

But you won’t turn unless you feel desperate.

You must understand that you are well and truly trapped. You’re like a deer caught in the hunter’s snare. You cannot escape the trap on your own, and you need someone to rescue you.

From Trap to Path

If you feel trapped, you may sober up enough to see the path that led you to it. You’ll see that it wasn’t a single event, a single choice, that got you in trouble. It was a whole series of choices that led through the darkness.

Adultery is far more than a single act of intercourse. Intercourse, after all, follows foreplay. Foreplay follows the first kiss. That kiss only came after the first touch. The first touch resulted from that flirting, that testing of the waters to see if there could be “something more.” Looking for that “something more” followed the decision that you needed something “more,” which itself followed the belief that you didn’t have enough.

Whatever your struggle, trace your path. If you see how you got there, you’ll see how to get out. Small choices precede big ones, both for good or for evil.

From Path to Words

With the path illuminated before you, find the first step. What did you believe that got you into this situation? And what truth should replace that lie?

For example, if your path began with the belief that you didn’t have “enough” (romance, satisfaction, respect, love, etc.), you may find help in 2 Peter 1:3: “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence.” Or in Ephesians 3:14-19, where Paul prays that we might “comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge.”

If your path began with the need to escape from a difficult life and feel in control again, you may want to meditate on or memorize John 6, where Jesus claims that “no one can come to me unless the Father who sent me draws him. And I will raise him up on the last day” (John 6:44).

If your path began with the simple belief that it would be fun and exciting and pleasurable, you may simply need to remind yourself that those who commit sexual immorality “will not inherit the kingdom of God” (Gal 5:19-21).

Ultimately, you can remember that “there is therefore now no condemnation for those who are in Christ Jesus” (Rom 8:1). Jesus died so you could have life. When he visited his fearful, denying, doubting, cowering disciples, his resurrected lips carried a message of peace (John 20:19, 21, 26). His resurrection brings the same message to you and me.

The trick is to get that message to sink in and direct our paths.

Recalculating: How Study Bibles Can Limit Bible Study

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I’m supposed to be on vacation this week, and we’re working hard on some house projects. So I’m pleased that Jen Wilkin gave me permission to repost this terrific article from her blog. Jen Wilkin is a wife, mom to four great kids, and an advocate for women to love God with their minds through the faithful study of his Word. She writes, speaks, and teaches women the Bible. She lives in Flower Mound, Texas, and her family calls The Village Church home. Jen is the author of Women of the Word: How to Study the Bible with Both Our Hearts and Our Minds (Crossway, forthcoming). You can follow her on Twitter.

We love our study Bibles. Many of us spend our daily reading time with a study Bible in hand, stopping at trickier passages to glance to the bottom of the page for help with interpretive difficulties. And we make progress – our reading plans stay on schedule, and we find that we reach the end of a passage with greater understanding than when we started. But are study Bibles as helpful as they seem?

Jim Clark (2007), Creative Commons

Jim Clark (2007), Creative Commons

Several years ago I moved from Houston to Dallas. Having lived in Houston for thirteen years, I could drive its streets with ease. I had no idea how to navigate Dallas, so I used a GPS to get everywhere I needed to go. It was a great feeling – knowing almost nothing of the city, I could map a route to my destination instantaneously. I never had to feel lost or waste time wandering around on the wrong roads.

But three years later, I still didn’t know my way around Dallas without that GPS. If its battery died or if I left home without it, I was in big trouble. And then another strange thing happened: I took a trip back to Houston. In a city I knew well, I found that my GPS didn’t always pick the route that made the most sense. It still spoke with the same tone of authority it used in Dallas, but I could tell that it was choosing the obvious route over the most direct one.

The Benefit of Getting Lost

When I got back to Dallas I knew what I had to do: I had to allow myself to get lost. I had to wander around a bit, plan extra travel time, miss some exits, make wrong turns in order to learn for myself the routes my GPS had spoon-fed me. And in some cases, in order to learn better routes.

This is the same lesson I have learned about study Bibles. If I am not careful, they can mask my ignorance of Scripture and give me a false sense that I know my way around its pages. I do not labor for understanding because the moment I hit a hard passage, I immediately resolve my discomfort of feeling “lost” by glancing down at the notes. And hearing their authoritative tone, I can grow forgetful that they are, in fact, only man’s words – commentary, an educated opinion, profitable but not infallible.

My intent is not to question the value of commentary. Sound commentary is invaluable to the Bible student. My intent is to question its place in the learning process. Unless we consult it after we attempt to comprehend and interpret on our own, we tend to defer completely to its reasoning. The problem is not with our study Bibles, the problem is with our need for instant gratification and our dislike of feeling lost.

In short, if I never allow myself to get lost, I never allow the learning process to take its proper course. If I never fight for interpretation on my own, I accept whatever interpretation I am given at face value. And that’s a dangerous route to drive.

Right Use

So, what is the right use for a study Bible? What should you do if you, too, find it limits your Bible study because it is just too easy to consult? I would suggest the following:

  • Don’t throw it away, just put it away. Keep your study Bible on the shelf when you read. Get a Bible with only cross-references to use as your primary copy. Investigate cross-references to help you comprehend and interpret.
  • Treat study Bible notes as what they are: commentary, and brief commentary at that. Remember that they are man’s words, subject to bias and error. Read them respectfully but critically.
  • Consult multiple sources. Study notes should be a starting point for further inquiry, not a terminus. Once you have read for personal understanding in a note-free Bible, consult not one, but several study Bibles and commentaries from trusted sources. Look for consensus and disagreement among them.
  • Ask the Holy Spirit for insight. Humbly ask the Spirit to reveal truth to your heart and mind as you read for understanding on your own, and as you compare your own discoveries to those of trusted commentators. Even if you find you have drawn the wrong conclusion from a text, you are more likely to remember the better conclusion because you have worked hard to discover it.

So use your study Bible as it is intended to be used: as a reference point for your own conclusions, but not as a substitute for them. And get lost a little bit. Allow yourself to feel the extent of what you don’t understand. It’s a humbling feeling – but if your destination is wisdom and understanding, humility makes an excellent starting point for the journey. Seek with all of your heart, trusting the promise that those who do so will find that which they seek (Jer 29:13).

Growth Groups: Colin Marshall

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Growth GroupsColin Marshall has been training people in small groups ministry for over 25 years, and he’s given the rest of us a superb manual in his Growth Groups: A Training Course in How to Lead Small Groups. Over the last year, I worked through this material with the co-leader of my small group. Few books have influenced me as deeply as this book has.

Marshall covers everything from small group strategy to Bible study preparation to leadership development. He explains how to ask good questions. He demonstrates how to respond to difficult people. His manual is short and to the point. His writing is clear. His use of Scripture is remarkably careful and inspiring.

Here are some of my favorite nuggets:

Christian groups are not primarily about helping people with their problems…The focus of Christian groups is growth, not problems.

As well as communicating the meaning of the Bible, the studies we prepare should teach good habits for interpreting the Bible.

We tend to give commentaries more authority than they deserve.

To apply the Bible to our group we need to be studying and understanding our group members and the context in which they are living as Christians.

These are sure-fire conversation stoppers: saying an answer is wrong, refusing to discuss an issue, or saying ‘It’s different in the Hebrew text.’

Even though he is teaching through discussion, the leader must be able to guide the group to right conclusions.

We don’t want to become spiritual guides for people and make them dependent on us rather than God.

If you’d like a decent resource to help you learn to lead a small group (or train others to lead them), I couldn’t recommend this book any more highly.

A few warnings:

  • Forget about buying this one from Amazon. I’m not sure why Amazon has weird editions (perhaps it has something to do with the book’s being published in Australia). Just go with Westminster Bookstore.
  • Be careful not to end up with the Trainers Notes (basically, the leader’s manual) unless you get it in addition to the regular/student manual.
  • Watch out! Marshall will challenge your assumptions about the purpose of small groups, how to handle needy people, and what to do if your group loses steam.

Check it out!

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Disclaimer: The WTS Books links are affiliate links, which means that this blog receives a small portion of the proceeds from any purchases you make after clicking. Thanks for your support.

When Words are More than Words and Life is Really Death

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Easy sex will keep you from being wise. Trusting yourself and pleasing yourself are not in line with the fear of the Lord, the love of instruction. Therefore, it is a way that leads to death. In Proverbs 5-7, Solomon has made this point repeatedly. Now, in the last section of Proverbs 7, Solomon tries one last time.

Proverbs 7:21-27 consists of two short poems, parallel in structure. Each poem has four couplets, and these two sets of four couplets follow the same topical pattern: words, path, trap, death.

A: seductive words persuade the young man (21)
B: he follows her path (22a)
C: he’s like a stag caught in a trap (22b-23a)
D: it will cost him his life (23b)

A: listen, sons, to my words (24)
B: don’t turn your heart to her path (25)
C: she has trapped many before you (26)
D: her house will take you to death (27)

Solomon writes the first poem in third person, speaking of the young man, seduced by the immoral woman. He writes the second poem in second person, directly imploring his readers to heed his counsel.

Words

Bombasticos (2007), Creative Commons

Bombasticos (2007), Creative Commons

Solomon warns that words are more than words.

Immorality’s words are “seductive speech,” “smooth talk” (Prov 7:21). These words have a goal in mind, and that goal is not your best interest. We tend to hear and believe these words, but wisdom unmasks the deception:

  • It will feel good
  • It won’t hurt anybody
  • No-one will know about it
  • You’ll be glad you did it
  • Your pain will go away

The best weapons against immorality’s seductive speech are the father’s words (Prov 7:24). Listen to the words of Solomon, those words which were breathed out by the Spirit of Christ to profit you and equip you for every good work (2 Tim 3:16-17).

  • Immorality will kill you (Prov 7:23).
  • Turn at reproof and God will pour out his Spirit (Prov 1:23).
  • Hear wisdom; call out for insight. You will understand the fear of the Lord (Prov 2:1-5), which is the beginning of knowledge (Prov 1:7).
  • Keep the commandments, and you’ll find life and peace (Prov 3:1-2).
  • Wisdom is more pleasing than immorality (Prov 3:17).
  • The love of your covenanted spouse can be utterly intoxicating (Prov 5:19).

Path

We tend to think we’re victims to our sexual sin. There’s a sense in which this is true, for when we turn to sexual sin, we’re as dumb as oxen going to the butcher (Prov 7:22). We’re hooked, following the wrong path.

But the problem is not ultimately with the path, or with the temptation itself. The problem is not with the spring weather, when people are more likely to wear fewer clothes. The problem is with our hearts. We follow the path of immorality because we have given our hearts away (Prov 7:25). We choose immorality because we believe its lies, and we want pleasures that we don’t think wisdom can give us.

Thus, the solution to immorality will never be better Internet filtering. If we want something enough, we’ll find a way around any filter. The solution is not to stay indoors or attend a Christian university. These measures offer some help, but they won’t change our hearts. We must give our hearts to the Lord and his wisdom (Prov 4:23).

Trap

Immorality is not the way of freedom. It’s a trap. A holding cell. It’s only a matter of time before the hunter arrives and finishes the job (Prov 7:22-23).

We choose sexual immorality because we think it will make us feel good and alive. Remember that many before you have fallen into this trap. Many after you will fall into it. If they couldn’t escape, neither will you (Prov 7:26).

Death

The wages of sin are death (Prov 7:23). Running toward immorality is like jumping into an early grave (Prov 7:27).

If you know Christ, you stand forgiven, now and always. He is your hope and your life. Why would you want to prolong your slavery to foolishness? He offers joy, and you choose guilt. He offers peace, and you drive yourself into turmoil. He offers love, and you mistake it for quick lust. Put those things to death, and find something better, something far more satisfying.

Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry…drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. (Gal 5:19-24)

It’s Okay to Recruit People to Your Bible Study

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A year and a half ago, my church developed a small group ministry. Since I had led small groups in my campus ministry for years, I volunteered to lead one of the new church groups. A number of singles and families were assigned to my group, and we were off.

Though we had a pretty easy start, my wife and I quickly realized that we still had to recruit folks to the group. We had to recruit new people who began attending church after the small group’s launch. We had to recruit old people who weren’t convinced of the small group’s value. We had to recruit new leaders who could take over if we grew to the point of spinning off another group. And we had to recruit our own group members to return week after week.

Let me clarify that when I use the word “recruit,” I don’t mean any of the following tactics:

  • begging
  • tricking
  • manipulating
  • coercing
  • motivating through guilt
  • promoting an artificial or purely outward commitment to the group (attending meetings without really participating)
USMC Recruiting Booklet (1940)

USMC Recruiting Booklet (1940)

No, by “recruit” I mean leading with vision. Winning people’s hearts for the sake of Christ’s mission. Building relationships and deepening godly friendships. Such recruiting is an essential part of starting a Bible study (or keeping one going).

Recruiting is hard work

I’d rather build something and wait for people to come. It’s easier to advertise than to get to know people. It’s cheaper to blanket the air waves than to connect with individuals.

Time spent recruiting takes away from time I could have spent accomplishing other tasks. It attacks my idol of productivity.

Effective recruiting requires listening to people and understanding them. It means I have to pay attention and figure out what motivates different people so I can connect the truth to their lives. Normally, I prefer for people to listen to me and understand me. I want them to do what motivates me.

Active recruiting is not contrary to God’s providence

Sometimes I justify my failure to recruit people by resting in God’s providence. “If God wanted to people to come to my Bible study, he would have brought them.”

Now I don’t mean to imply that our efforts can generate foolproof results. God’s providence should comfort us when things don’t go as we expect. But consider how the Apostle Paul responded to the providence of God in his ministry:

  • The Spirit of Jesus did not allow him to enter Bithynia. But instead of giving up, he pursued a different direction (Acts 16:7-8) until the Lord made his way clear.
  • The sovereign Lord will bring all people before his judgment seat. This fact put the fear of God in Paul; not fear of his own standing, but fear lest others might be judged (2 Cor 5:10-11, 2 Tim 4:1-2). Does such fear inspire you?

Recruiting is not necessarily worldly

Though we can recruit in a godless, manipulative way, we don’t have to. Though the world models deceptive and aggressive sales techniques, the antidote to such things is not to avoid recruiting but to do it in a Christlike way. The one who existed in the very nature of God did not consider equality with God something to be grasped (Phil 2:5-8). He left the comfort of heaven to be with us and recruit us to himself (Matt 1:22-23). He personally recruited his first disciples through clear vision and relational interaction (Mark 1:16-20, John 1:35-51).

Recruiting is a fruit of faith and love

Recruiting people to Christ (or to your Bible study as a means of introducing them to Christ) is not an act of faithlessness. It demonstrates true faith in the God who uses us to meet the needs of others (James 2:14-16).

Recruiting people to Christ (or to your Bible study as a means of introducing them to Christ) doesn’t have to be pushy or unloving. It can demonstrate our selfless love for others and points to Christ’s selfless love for us. The one who loves will offer living bread to his hungry brother (1 John 3:16-17).

Recruiting doesn’t end after the first meeting

Jesus never stopped recruiting his disciples to himself, though his recruiting techniques often didn’t look like ours (John 6:66-71, 21:15-19). We haven’t succeeded if we recruit people only to a single meeting. We must continue winning, persuading, challenging, and instructing. We share what God has done, and what he can do further. We build deeper relationships until we, with Paul, can say, “For now we live, if you are standing fast in the Lord” (1 Thess 3:8, ESV).

Without effective recruiting, our Bible studies are more likely to fizzle. Our relationships will grow cold. Our energy and life seeps out.

God wants to use you and me to show the world his initiating, pursuing, persuasive love. What a privilege.