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You are here: Home / Archives for Peter Krol

Details of the OIA Method

April 12, 2013 By Peter Krol

Edward Louie (2011)

Edward Louie (2011)

The phrase “Bible study” can mean different things to different people.  Some use the term to describe a discussion group, which may discuss the Bible or some other uplifting book.  Bible studies include workbooks that help connect you to the ideas of Bible texts.  Other people consider Bible study to refer to academic and theological studies about the Bible.

At Knowable Word, I use the term Bible study to describe the average person with open Bible in hand.  You’ve got God’s Word, a wish to know him, and some time on your hands.  Now what?  What do you do with this ancient text to help you know God better?  That’s Bible study.

Would you like to learn it with me?  Would you like to unleash the power of God for salvation on our generation?  Would you like to train others to be effective handlers of the Word?

My mission is to help you do exactly that.

The purpose of this post is to give you a road map for the process.  Each link below will take you to a post that explains that step of the OIA Bible study method (Observation, Interpretation, Application). To learn more about leading OIA small groups, see the series on how to lead a Bible study.

If you’d like to see all of this material collected in a single place to give out or help you to train others, you may want to consider buying the book Knowable Word: Helping Ordinary People Learn to Study the Bible. 

Introduction

Why we study the Bible
Everyone has a Bible study method
Overview of the OIA Bible study method
Why OIA is the best Bible study method
6 reasons why we don’t study the Bible

Observation

The greatest enemy of observation is familiarity
5 things to observe

  1. Words
  2. Grammar
  3. Structure
  4. Genre
  5. Mood

4 more tips for observation

Interpretation

Why should we interpret?
The greatest enemy of interpretation is observation
Another enemy of interpretation is relativism
3 steps for interpreting the Bible

  1. Ask questions
  2. Answer questions
  3. Determine the main point

The difference between a main point and a summary
The importance of context (Part 1 & Part 2)
How to see Jesus in any Bible passage
4 mistakes when using commentaries

Application

The transition from interpretation to application
The greatest enemy of application is insight
10 reasons why you should apply the Bible to your life
Application: the art of producing change

  1. Two directions for application
  2. Three spheres of application
    1. Head
    2. Hands
    3. Heart

How to apply the Bible: summary
Remember Jesus in your application
Be specific in your application
My example of application from Luke 2

Conclusion

Correlation: understanding the whole Bible
3 tips for healthy correlation (Part 1 & Part 2)
You are now approved to study the Bible

NEXT SERIES: How to Lead a Bible Study

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Filed Under: Method Tagged With: Inductive Bible Study

Seeing Jesus in Daniel

April 11, 2013 By Peter Krol

Knowable Word LogoWe contend that the whole Bible is about Jesus.  That’s why we should be able to see Jesus in any passage.

And we delight in showing you that we’re not the only ones who think this way.

To that end, we recommend you check out a post at The Gospel Coalition by Matt Smethurst.  Smethurst recently interviewed professor Sidney Greidanus about his book Preaching Christ from Daniel.

Greidanus speaks helpfully about the main point of Daniel, the historical context, and the centrality of Christ.

Check it out!

Filed Under: Check it Out Tagged With: Daniel, Jesus Focus, The Gospel Coalition

Top 11 OT Verses Quoted in NT

April 10, 2013 By Peter Krol

scrollI recently finished a read-through of the Bible, during which I kept track of every instance the New Testament quotes an Old Testament passage.

I counted only direct, explicit quotations, such as those introduced with “it is written,” or “as it says in the Law of Moses.”  I gave some leniency, allowing clear quotations on the list even if introduced by a mere “for.”

I did not include any mere allusions or references to people or events in the Old Testament.  I don’t think such allusions are unimportant; I just think they can be difficult to measure.  For example, Jesus refers to the Flood as a real event and as something to instruct us today (Luke 17:26-27).  But he does not quote directly from the text of Genesis 6-9.  Therefore, I left such unclear examples off the list altogether.  One unfortunate result is that books like 2 Peter, Jude, and Revelation, which contain Old Testament allusions in almost every verse, are almost completely absent from the list.

This list has the OT verses most quoted in the NT (see here for the most quoted OT books and chapters).  Which verses did Jesus’ apostles reference most often as they sought to explain his life and ministry?  If they had “memory verses” to focus on in Sunday School, what might they have been?  Which sentences did they meditate on and find most useful to explain Christ’s mission?

After each entry, I include the number of times the New Testament quotes that verse.

  1. Leviticus 19:18 (8 times)

  2. Exodus 20:12/Deuteronomy 5:16 (6)

  3. Exodus 20:13/Deuteronomy 5:17 (6)

  4. Exodus 20:14/Deuteronomy 5:18 (6)

  5. Psalm 110:1 (5)

  6. Isaiah 6:10 (5)

  7. Genesis 2:24 (4)

  8. Exodus 3:6 (4)

  9. Psalm 118:22 (4)

  10. Isaiah 6:9 (4)

  11. Isaiah 40:3 (4)

Close behind are Genesis 15:6, Deuteronomy 6:5, Psalm 2:7, Psalm 40:6-8, Psalm 95:7,8,11, Psalm 110:4, Isaiah 28:16, Isaiah 56:7, Jeremiah 31:33, Habakkuk 2:4, and Malachi 3:1, each quoted 3 times. For the raw data listing every quotation, see my resources page.

The most quoted verse is the second greatest commandment: “You shall love your neighbor as yourself.”  Perhaps this verse ought to be on our hearts and minds more often.

I don’t want to minimize the differences between Exodus 20 and Deuteronomy 5 (the first and second statements of the 10 commandments), but it’s difficult to exaggerate their similarities.  One noteworthy point is that Ephesians 6:2-3 clearly quotes Deuteronomy’s version of the command to honor parents (Exodus doesn’t have the phrase “that it may go well with you”).  But the two versions of the law are so similar that I considered Eph 6:2-3 still to be referencing both.

Although we could say these verses are important, we must not forget their contexts.  G.K. Beale and D.A. Carson (among others) have amply demonstrated that quotes by New Testament authors are primarily quotes of passages, not just quotes of verses.  In other words, when you study a NT passage that quotes the OT, you ought to go back and look up the OT quote in context.  Determine the main point of the OT text and then go back to the NT passage to see how the author uses it.

Thanks for visiting Knowable Word! If you like this article, you might be interested in receiving regular updates from us. You can sign up for our email list (enter your address in the box on the upper right of this page), follow us on Facebook or Twitter, or subscribe to our RSS feed. 

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Filed Under: Sample Bible Studies Tagged With: New Testament, Old Testament, Quotes

You are Now Approved to Study the Bible

April 6, 2013 By Peter Krol

Sometimes people don’t study the Bible because they feel unqualified.  I’m here to tell you that you’re ready.  You’ve graduated.  You’re accepted for the position.

I just finished a 41-part series on how to study the Bible, but that’s not the source of your credentials.  Your qualifications go much deeper.  Consider Paul’s exhortation to Timothy.

Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth (2 Tim 2:15, ESV).

Observe Paul’s command: “present yourself to God as one approved.”  The main verb is “present,” not “approve.”  We make all kinds of mistakes when we get this wrong.

Mistake #1: Present yourself to God to get his approval.

Sometimes we think we need to be qualified before we can approach the Lord (even through Bible study).  Paul says you’ve already been approved, so present yourself accordingly.

Mistake #2: Fail to present yourself, fearing God’s disapproval.

This mistake is the ugly stepchild of the first one.  Sinners who think they need God’s approval eventually stop trying to get it.  They keep failing, so they give up.

Mistake #3: Present yourself to men as one approved.

This is the classic mistake of religious people.  We think that if others respect and appreciate us, we must have arrived.  Either we seek people’s approval, or we act superior as those already approved.  In either case, we focus on the wrong thing – ourselves.

Mistake #4: Present others to God as one approved.

We make this mistake when we find our worth in the success of those we lead.  The Judaizers in Galatia were guilty of this error (Gal 6:13), as am I.  Every week in my 5-and-6-year-old Sunday school class, we sing a song with the names of the books of the Bible.  Subsequently, parents express amazement at how well their children know all the books.  It must mean I’m a great teacher, which must mean I’m gaining God’s approval for my service…

The Challenge: Present yourself to God as one approved.

You don’t need to get approved.  You are approved.  Notice what Paul wrote to Timothy earlier in the chapter:

You then, my child, be strengthened by the grace that is in Christ Jesus (2 Tim 2:1).

Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel (2 Tim 2:8).

[The elect] may obtain the salvation that is in Christ Jesus with eternal glory (2 Tim 2:10).

Remind them of these things (2 Tim 2:14).

Paul repeatedly draws attention to the fact that we can’t earn God’s approval.  Our reconciliation with God is initiated by grace, accomplished by Jesus’ death and resurrection, and accompanied by eternal glory.  Timothy must constantly remind his people of these things.

He must constantly remind himself.  We must remind ourselves.  “Do your best to present yourself to God as one approved.”  It’s hard work to remember these things.

So I remind you.  Don’t study the Bible to get approved.  Study it because you’re already approved.

Jesus died and rose for you to qualify you for a position close to God.  Now, do your best to remember it.  As you remember it, you’ll be ready handle the word of truth rightly because you’ll see this message of grace on every page.

Miss the message of grace, and you’ll no longer handle the word rightly.  But if you trust in Christ you’re still approved, so you can keep trying each day to get it right.

See How to Study the Bible for help along the way.

Filed Under: Method Tagged With: 2 Timothy, Bible Study, Gospel, Jesus Focus

Top 13 OT Chapters Quoted in the NT

April 3, 2013 By Peter Krol

Photo credit: Keith Williamson (2010), shared under a Creative Commons Attribution License

Photo credit: Keith Williamson (2010), shared under a Creative Commons Attribution License

I recently finished a read-through of the Bible, during which I kept track of every instance the New Testament quotes an Old Testament passage.

I counted only direct, explicit quotations, such as those introduced with “it is written,” or “as it says in the Law of Moses.”  I gave some leniency, allowing clear quotations on the list even if introduced by a mere “for.”

I did not include any mere allusions or references to people or events in the Old Testament.  I don’t think such allusions are unimportant; I just think they can be difficult to measure.  For example, the New Testament mentions Abraham 72 times.  Should we connect every one of those references to a specific passage in the Old Testament?  Here, I’ll let you practice: Abraham comes up in Matthew 1:1.  Which Old Testament text is in mind?  Because of such lack of clarity, I left these unclear examples off the list altogether.  One unfortunate result is that books like 2 Peter, Jude, and Revelation, which contain Old Testament allusions in almost every verse, are almost completely absent from the list.

This list has the top 10 OT chapters quoted in the NT (see here for the top 10 OT books).  Which chapters did Jesus’ apostles reference most often as they sought to explain his life and ministry?

After each entry, I include the number of times the New Testament quotes from that chapter.

  1. Exodus 20/Deuteronomy 5 (12 times)

  2. Leviticus 19 (8)

  3. Psalm 110 (8)

  4. Deuteronomy 6 (7)

  5. Genesis 2 (6)

  6. Genesis 15 (6)

  7. Deuteronomy 32 (6)

  8. Psalm 69 (6)

  9. Isaiah 40 (6)

  10. Psalm 95 (5)

  11. Psalm 118 (5)

  12. Isaiah 6 (5)

  13. Isaiah 53 (5)

Exodus 20 and Deuteronomy 5 contain the 10 commandments, which we can confidently say is the most quoted Old Testament passage in the New Testament.

Deuteronomy 6 and Leviticus 19 have the first and second greatest commandments (Matt 22:36-40), so no surprise there.  We should expect the most important parts to be quoted most often. For the raw data listing every quotation, see the resources page.

I encourage you to study the rest of the chapters on the list and make sure you understand them.  The apostles clearly believed them important for understanding Christ’s mission.  A solid understanding of these 13 passages will pay great dividends for your understanding of the main points of the Bible and your relationship with Christ.

What do you think?  Does anything on this list (or not on it) surprise you?

Filed Under: Sample Bible Studies Tagged With: New Testament, Old Testament, Quotes

3 Tips for Healthy Correlation, Part 2

March 29, 2013 By Peter Krol

Yesterday, I gave the first tip for healthy correlation. Here are the last two.

2. Don’t just harmonize; rather illuminateilluminate

In former generations, it was all the rage in Bible circles to harmonize parallel passages. A teacher would take a story like the feeding of the 5,000 in Matthew 14, Mark 6, Luke 9, and John 6, and he’d “re-write” the story using details from all four accounts. Then he’d preach or comment on the harmonized text, and not on any one of the original texts.

If you like old commentaries, you know what I mean. John Calvin didn’t write any commentaries on Matthew, Mark, or Luke. He just wrote one commentary on the “Harmony of the Gospels” and another one on John.

Unfortunately, this approach misses the fact that Matthew, Mark, Luke, and John all had different points to make, even when recounting the same event. This goes for Samuel, Kings and Chronicles as well. And Kings and Isaiah. And Leviticus and Deuteronomy, for that matter (with respect to laws, not events).

Here’s what’s good, though: sometimes other passages can help to illuminate the passage under study. For example, Genesis 15:7-21 doesn’t make a lot of sense to modern readers without help from Jeremiah 34:18-20. Ancient readers were familiar with the ritual; we are not.

3. Don’t connect words; connect ideas

Word studies are even more popular than donuts and coffee when it comes to Bible study. With the advent of internet search engines it’s easier than ever to look up every instance of a particular word or phrase and string them together.

The problem is that a word’s meaning isn’t in the word itself but in its use in the sentence. For example, what does the word “mean” mean? Does it have to do with defining something? Or is it a person with a bad temper? Or is it the average of a set of numbers? Or a lack of some sort? Or is it just hip slang for “great,” as in “she cooks a mean casserole.”

We can know the answer only when we see the word in context.

I just Googled the phrase “run for the border.” In the top 7 hits I got a seedy hotel, a marathon, a 3.5-mile race, a “Mexican” fast-food restaurant, a hedgehog in a sweater, a country music album, and a book about immigration control. Now if I did a “word study” that combined all these uses into one unified meaning, I could probably make some big bucks off it.

Word-connections can be very helpful when it comes to people or place names (for example, if you’re reading Philippians, you might search for “Philippi” to get more background on it from Acts). But for general vocabulary? Not so good.

Here’s a better way forward. Study each passage in context and grasp its main point. Then look for other passages that address a similar topic or idea. Then connect them to get a full picture of the idea.

As you correlate, correlate well. And build your understanding of God’s Knowable Word. As you do, you’ll grow closer to the Lord himself, day after day after day, world without end, amen.

Filed Under: Method Tagged With: Bible Study, Correlation, Counterfeits

3 Tips for Healthy Correlation, Part 1

March 28, 2013 By Peter Krol

Correlation is the process of connecting Bible passages into a systematic theology or worldview.  Correlation could also be described as topical (some might say “deductive”) Bible study.

surfingCorrelation is not the same thing as cross-referencing.  Cross-referencing is what we do when we surf the Bible as though it were YouTube.  We read one passage, which makes us think of another one, which makes us think of another one, which makes us think of another one, which makes us think of another one, world without end, amen.

Unfortunately, cross-referencing rarely produces much insight into any of the texts.  It certainly takes a lot of time, which produces some satisfaction.  But it doesn’t help us to know God.  It’s like speed-dating, giving the impression of activity without much intimacy.

How do we correlate effectively while avoiding the dangers of unhelpful cross-referencing?

1.  Don’t correlate too soon; understand each passage first

When I study the Bible, and I feel stuck (the meaning isn’t coming to me as quickly or intuitively as I’d prefer), it’s easy to stare at that center column in my Bible and start flipping.  But I’m in danger of making an unhelpful connection.

When I feel stuck, the answer is usually to go back and observe better.  Or to think of a few more questions.  By all means, I should have a guess at the main point before I attempt any connections to other passages.

For example, one of my study Bibles has a cross-reference on Luke 2:1 that takes me to Matthew 24:14.  So there’s a connection between “the entire Roman world” in Luke 2:1, NIV and “this gospel will be preached in the whole world” in Matt 24:14, NIV.  Perhaps that means that Matthew is talking only of Rome?  Or is Luke showing us how Jesus paves the way for the kingdom to expand?

None of these questions are necessarily bad or incorrect, but they will take us away from what Matthew and Luke want to communicate.  Let’s not get distracted.

Stay tuned tomorrow for the other two tips.

Filed Under: Method Tagged With: Bible Study, Correlation, Counterfeits

10 Old Testament Books Never Quoted in the New Testament

March 27, 2013 By Peter Krol

"Open Bible" by Ryk Neethling (2011), shared under a Creative Commons Attribution License

“Open Bible” by Ryk Neethling (2011), shared under a Creative Commons Attribution License

I recently finished a read-through of the Bible, during which I kept track of every instance the New Testament quotes an Old Testament passage.

I counted only direct, explicit quotations, such as those introduced with “it is written,” or “as it says in the Law of Moses.” I gave some leniency, allowing clear quotations on the list even if introduced by a mere “for.”

I did not include any mere allusions or references to people or events in the Old Testament. I don’t think such allusions are unimportant; I just think they can be difficult to measure. For example, when Paul says he was “rescued from the lion’s mouth” (2 Tim 4:17), is that an allusion to Daniel 6:22-23 (which we probably think of first), or to Psalm 22:21 (which is more linguistically likely)? It’s hard to say. Therefore, I left such unclear examples off the list altogether. One unfortunate result is that books like 2 Peter, Jude, and Revelation, which contain Old Testament allusions in almost every verse, are almost completely absent from the list.

This list has all the Old Testament books that are never explicitly quoted in the New Testament.

  1. Judges

  2. Ruth

  3. Ezra

  4. Esther

  5. Ecclesiastes

  6. Song of Solomon

  7. Lamentations

  8. Obadiah

  9. Jonah

  10. Zephaniah

They’re mostly short books, except for Judges. Also, Ezra & Nehemiah were on one scroll (in Hebrew) and were likely to be considered a single book with a unified literary structure. Thus, since Nehemiah is quoted (John 6:31), we could possibly take Ezra off this list. For the same reason, we could potentially remove Obadiah and Jonah, as the twelve minor prophets were on one scroll, considered one book (named “The Twelve”).

Let’s not conclude, however, that the books on this list are unimportant. They are the Word of God, and, as such, they are useful for teaching, reproof, correction, and training in righteousness (2 Tim 3:16). But as we seek to interpret and apply these books, we have few scriptural examples to guide us, and we must instead rely on more general principles from the rest of Scripture. We ought to be less dogmatic about what we come up with. For the raw data listing every quotation, see the resources page.

What strikes you about this list?  How ought it to inform our Bible study?

Thanks for visiting Knowable Word! If you like this article, you might be interested in receiving regular updates from us. You can sign up for our email list (enter your address in the box on the upper right of this page), follow us on Facebook or Twitter, or subscribe to our RSS feed. 

Filed Under: Sample Bible Studies Tagged With: New Testament, Old Testament, Quotes

God Knows the Plans He has for You

March 26, 2013 By Peter Krol

Knowable Word LogoI’m sure you’ve heard of Jeremiah 29:11 (“For I know the plans I have for you…”).  Perhaps you’ve wielded it against some disappointed sufferer struggling to make sense of difficult decisions.  Perhaps you’ve found hope from it yourself.

Thomas Turner, writing for Relevant Magazine, cogently warns us to “Stop Taking Jeremiah 29:11 Out of Context.”  It’s a good reminder that context matters.

Check it out!

Filed Under: Check it Out Tagged With: Context, Disappointment, Jeremiah, Relevant

Correlation: Understanding the Whole Bible

March 22, 2013 By Peter Krol

The Bible consists of 66 different books, written by dozens of people across millennia.

The Bible is one book, written by one author (God the Holy Spirit), conceived in eternity and executed in history.

Both statements are true.  In the Bible, unity and diversity co-exist, just like in the Trinity and in the Church.  So we must be fair to both.

When we talk about OIA Bible study (Observation, Interpretation, Application), we focus primarily on the diversity of Scripture.  Each author of each passage has a unique point to make.  We read each text in its context to figure out its main point, connect it to Jesus, and draw applications for today.  We’ll get something different out of each passage.  Different cultures and different generations will draw different applications from the same main points.  That’s okay; in fact it’s beautiful when we see God’s Knowable Word connecting with any person in any culture at any time.

putting_it_all_togetherIt’s important, however, not to neglect the unity of the Scripture.  God the Holy Spirit spoke through each of those different authors.  He strategically unravelled the stories and the laws and the poems and the letters in just the right way to reveal the Lord Jesus to the world.

After studying a passage of Scripture, it’s important that we connect what we learned to the rest of Scripture.  We call this process Correlation.

For example, Luke 2 teaches about God’s plan to rescue the lowly and rule them graciously through the birth of his Son.  But it’s not the only passage that speaks of his rescue or rule.  It’s not the only passage that speaks of Jesus’ humanity.  In fact, if we treat Luke 2 as though it has the whole truth about Jesus’ embodiment, we’ll come away with a pretty thin perspective.

We’d miss the fact that God wants to be with us (Matt 1:21-23).  We’d miss out on the beautiful imagery of God’s residence in the temple: God’s altar, light, water, bread, incense, and private chamber (Exodus 25-40).  We’d miss the point that Jesus’ humble birth prepares him for his gruesome death (John 12:27).  We’d think that imaging him simply means going to be where people are; we’d miss the corresponding need to call them away from what they’re doing (Mark 1:16-20).

Stephen understood Correlation when he spoke to the Jewish rulers in Acts 7.  He didn’t focus on a single Bible passage, but he connected them all together to show how the religious have always rejected the godly.

The author of Hebrews understood Correlation when he wrote of the intricate connections between priest, temple, and sacrifice – and how the whole system finds its fulfillment in Jesus.

John understood Correlation when he wrote his climactic book of signs (we call it Revelation).  He pulled together all the imagery of the Bible into one dense letter written to encourage persecuted believers in the Roman province of Asia.  John was so skilled at smooth Correlation that many people miss it today.  We tend to read Revelation with internet newspapers as our reference guides, and not in light of the other 65 books of the Bible, as John intended (Rev 1:1-3).

In short, Correlation is the process of constructing a systematic theology from the Scripture.  We shouldn’t pit one passage against another.  Rather, we work to understand how they fit together.  As we do so, we get to know the Lord who made himself known in the Scripture.

Filed Under: Method Tagged With: Bible Study, Correlation

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