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You are here: Home / Archives for Peter Krol

Are Bible Narratives Story or History?

August 14, 2013 By Peter Krol

Knowable Word LogoThe blog of the Mat-Su Valley Frontiersmen recently posted an article entitled, “When Reading the Bible, Do you Really Understand?”

In the article, the retired Rev. Howard Bess asks a series of excellent questions to guide one’s reading of the Bible. Who wrote this passage? When did he write? To and for whom did he write it? What were the circumstances of the writing? What literary devices did the author use? In other words, Bess encourages Bible readers to consider both historical context and literary sensibilities. So far, so good.

But, I don’t think Bess ends up at the right conclusions. He asserts that story and history are different things, and thus he concludes that Bible narratives presented as stories must not be historical. He likewise asserts that the Matthew 1-2 and Luke 1-2 (narratives of the birth of Jesus) cannot be reconciled with each other, and thus cannot be historical. He asserts the same thing about the resurrection narratives in the four Gospels.

I urge you to read the article and consider Bess’s arguments. Consider: How does he get off track? How would you respond to someone who draws similar conclusions about the Bible’s historicity?

Check it out!

Filed Under: Check it Out Tagged With: Bible as Literature, Historicity, Howard Bess

The Gospel Inspires Us to Reach Others

August 7, 2013 By Peter Krol

Knowable Word LogoFaith ON Campus just published a guest post I wrote entitled “9 Bible Studies to Motivate Your Outreach Team Now and All Year Long.” Faith ON Campus targets folks involved in campus ministry, and this post is part of their 4th annual Back-to-School Blogathon. I’m honored to be a part of it.

Even if you aren’t involved in collegiate ministry, you may find the post helpful as you consider how the good news of Jesus’ death and resurrection compels you to reach the unbelievers around you.

Here’s a sneak peek:

1. Ephesians 2:1-10 – Exhibitions of God’s Grace

Observe Paul’s flow of thought: You were dead, but God made us alive and raised us up with Christ. You deserved his wrath, but now you’ve been saved by grace. Amazing. And why did God do it? Verse 7: “So that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.” That’s right, you’re a trophy on display for your campus.

2. Exodus 3:1-4:17 – Dealing with Fear

God has seen his people’s suffering, and he will rescue them. He allows us to take part in the rescue mission, but we fear so many things. We fear we’re not qualified (3:11-12). We fear we might not be able to answer their questions (3:13-22). We fear they won’t agree with us (4:1-9). We fear we’re not skilled enough (4:10-12). We don’t want to do it (4:13-17). But God pictures his promises in a bush that burns without being consumed. He is a consuming fire, but he preserves those for whom Christ died.

Please head on over to Faith ON Campus to check it out!

Filed Under: Check it Out Tagged With: Ephesians, Evangelism, Exodus, Faith ON Campus

You Don’t Have to Reference Greek or Hebrew

August 2, 2013 By Peter Krol

Assumption #4 for this blog states:

The Bible should be translated into modern languages so modern people can know it. Many English translations faithfully capture the meaning of the original text.

Loren Kerns (2013), Creative Commons

Loren Kerns (2013), Creative Commons

I don’t want to get into the details of linguistics and translation, but I want to address a common misconception about Bible study. The misconception is this: to really get deep, you need to know Greek and Hebrew. Or, at the very least, you should be able to refer to it.

What do I mean by referring to it?

I’m talking about that tendency to refer to the “real” meaning of a word or phrase by making use of the Greek or Hebrew word or phrase behind it. Perhaps you’ve heard or made statements like this.

The “love” in this verse is agape love. It’s not the usual sort of philia love. It’s the selfless, sacrificial agape love.

The word behind the word “greetings” in this passage is shalom. It’s the traditional Jewish greeting, but shalom involves much more peace and wholeness than simple greetings.

I don’t really know what the author is talking about here, since I don’t know the Greek.

We can’t get to the bottom of our question because so much gets lost in translation…

These statements are simply not true. There is rarely much to be found in Greek or Hebrew that can’t be found in a careful English translation.

Now, I’m not suggesting that knowing Greek or Hebrew is worthless. I love the ancient languages, and they have enriched my understanding and love for the Scripture. I think ministers of the word should learn the original languages so they can understand how language and translation work and so better shepherd their people with the word.

But if you don’t know Greek or Hebrew, and you don’t have the opportunity to learn them, you’ll do just fine. Your Bible study would be better served by practicing good observation, interpretation, and application of the English Bible, than by spending lots of time looking up Greek and Hebrew words in lexicons.

Let me give an example.

I have on my desk the latest issue of Bible Study Magazine (Vol. 5 No. 5). The magazine is fantastic. If you still read physical magazines, you should subscribe to this one. It’s only $20/year. And I won’t get a commission if you subscribe. I really mean it – I like this magazine!

But they have a column entitled “Greek Word Study Without Greek.” It’s meant to help non-scholars do a Greek study without knowing Greek. In this article, E. Tod Twist examines Paul’s use of the word “tradition,” and he compares it with Jesus’ use of the same word. Jesus appears to disparage tradition in the Gospels (Matt 15:3, Mark 7:8), but Paul encourages it in 2 Thessalonians 2:15, 3:6.

So, for those who don’t know Greek, Twist lists 5 steps to show how to study the Greek word.

  1. Make the switch to Greek and establish a working definition
  2. Look up the Greek word in a lexicon
  3. Survey the usage of the word in the New Testament
  4. Account for the different perspectives by examining context
  5. Application–the “So What?”

In this case, the “switch” of step 1 involves getting an interlinear Bible and identifying the Greek word for “tradition” in 2 Thessalonians. Then a lexicon will define the Greek word for you (step 2). In step 3, the student uses a concordance or search engine to find all the verses that use the word.

Once the student hits step 4, he studies each passage to see how the word is used in context. At this point, Twist’s article actually hits pay dirt. His application (step 5) drives his point home:

As we study Scripture, we see that the proper response to tradition is not unthinking acceptance or rejection–it is discernment. For both Jesus and Paul, good paradosis [the Greek word for “tradition”] originates with God and leads us toward Him. Any tradition that does otherwise must be rejected.

Yes! Wonderful conclusion.

Here’s my contention: Twist didn’t need to go to the Greek to reach that conclusion. He could have skipped steps 1-2 entirely. He could have done step 3 with an English concordance or search engine. And he did steps 4 & 5 all in English anyway.

So why do we feel the need to “make the switch to Greek” in order to dig into the Scripture?

Don’t fall into the trap. The Lord provided intelligent translators to write excellent translations of the Bible in modern languages. Through those translations, you can know Jesus and have life. And the Greek word for “know” is ginosko, which means…”to know.”

But the Hebrew word for “life” is hayyim. Hang on a second while I look that one up again.

Oh.

Ok.

It means “life.” Glad we got that straightened out.

Filed Under: Method Tagged With: Bible Study Magazine, Greek, Hebrew, Translation, Word Study

Application & Bible Basics

July 31, 2013 By Peter Krol

Knowable Word LogoCheck out these great posts:

Learning the Art of Sermon Application – Jeramie Rinne explains how to go about applying a text to your audience. Even if you’re not a preacher, you’ll find his suggestions useful in your own study, or as you lead discussions.

What is the Bible? – Mark Driscoll just began a series of posts on how the Bible has been transmitted, translated, and trusted by Christians. This first post addresses what the Bible is, what Christians believe about it, and what it says about itself. It’s a great intro to these issues.

Filed Under: Check it Out Tagged With: Application, Mark Driscoll, The Gospel Coalition

OIA is Communication

July 26, 2013 By Peter Krol

Adam Foster (2012), Creative Commons

Adam Foster (2012), Creative Commons

You communicate with people every day. But have you ever considered how your communication works?

One person initiates. This person has something to communicate, and he or she does something communicative. But communication has not yet taken place.

At least one other person must receive the communication. This receptor perceives, comprehends, and responds. Only at the end of this process would we say communication has taken place.

Let me illustrate.

A woman gives birth to a baby. She holds the child, cares for the child, and speaks to the child. But without understanding and response from the child, there is not yet communication. We might say the woman communicates to the baby. She babbles, coos, and sighs with delight. We would not necessarily say she has communicated with the baby.

Now it’s a different story if there’s a give and take. If the woman offers bottle or breast, and the newborn starts sucking – well, now we’ve got some communication.

Here lies part of the tragedy of debilitating illness or injury. When a loved one loses the ability to communicate (through either unconsciousness or incapacity of some sort), we lose a beautiful but crucial part of the relationship.

Here’s another illustration. You’re driving down the highway, and you see a car about to merge into your lane. Being a courteous, defensive driver, you lift your foot off the gas to give space for the merger. You even flash your headlights to communicate that you’ll let the other car in. But if the car sits there unresponsive, there must have been a breakdown in communication.

Perhaps the other driver didn’t perceive your signals. Maybe he didn’t understand them. Or maybe he chose to ignore them. Whatever the case, communication didn’t happen. You go on your way, affronted by the other driver’s failure to fully appreciate your generous nature.

This two-way nature of communication highlights our need to study the Bible. God has already taken the initiative to record his word. Now we must receive it.

We must perceive God’s communication. This means paying attention to what it says and being careful not to make assumptions or import personal bias. We call this perception observation.

We must understand God’s communication. This means identifying the key points without distorting them. We call this cognition interpretation.

We must respond to God’s communication. This means changing our lives and being conformed to Christ. We call this response application.

I commend the OIA method of Bible study because it simply makes sense. Do you see how you use OIA every day? It’s how people communicate. It helps us to understand what God has communicated.

Filed Under: Method Tagged With: Communication, Inductive Bible Study

When Bible Study Stops Short

July 19, 2013 By Peter Krol

StensonThis is a guest post by Brian Stenson, a graduate of Bloomsburg University and collegiate missionary with DiscipleMakers. You can find him on Facebook.

We know that in Bible study we must seek truth. But what happens if we stop there?

In Daniel 5, King Belshazzar shows the folly of finding truth without applying it to our lives. His story goes like this.
Belshazzar throws a great party. It’s just getting good, when a human hand appears out of nowhere and writes on the wall. King Belshazzar becomes greatly alarmed at this, just as any of us would. Since he cannot read what the hand is writing, he seeks out the best magicians, enchanters, and astrologers in his kingdom to interpret the words. None is able to, until Daniel shows up. The king hears of Daniel because of the sterling reputation he had with Belshazzar’s father. Daniel agrees to interpret the message; however, the news is not good for Belshazzar. Daniel tells him that God has numbered the days of his kingdom, that he has not measured up, and that his kingdom will be divided and given away.

David Fisher (2009), Creative Commons

David Fisher (2009), Creative Commons

At this point in the story, things aren’t so great for Belshazzar. But they can still get worse. Belshazzar immediately rewards Daniel for his efforts and makes him the third ruler in the kingdom. Then comes the punch line.

“That very night Belshazzar the Chaldean king was killed” (Dan 5:30, ESV).

What? That’s it? Why the abrupt ending? Where is the part where King Belshazzar begs God for mercy? Why doesn’t he repent for his evil ways? Ho

w could he not try to do something to stop this impending judgment?

Unfortunately, I often act just like King Belshazzar. He sought the truth. He worked hard to find the message’s meaning. But in the end, he did nothing about it. And the consequences were devastating.

I’m like Belshazzar when I study the Bible and come up with great applications, only to forget them a few hours later. I’m like Belshazzar when I read about seeking wisdom as silver and searching for it as hidden treasure (Proverbs 2:3-4) but sit back and enjoy my laziness instead. I’m like Belshazzar when I read God’s promises but fail to believe them, being satisfied instead to chase my own earthly security.

James warns of such behavior.

“But be doers of the word, and not hearers only, deceiving yourselves” (James 1:22).

Being doers of the word goes beyond finding great applications in our Bible study. Being doers of the word means intentionally living out the truths that the Bible lays before us. We absolutely must seek the truth. But we must not stop there. After all, Jesus didn’t.

Jesus didn’t listen to the Father and then quickly forget what he said. Jesus didn’t decide to do things his own way. No, Jesus obeyed the Father, even to death on a cross, because he knew we would fall short in our obedience. Because of Jesus, there’s hope. So when our Bible study stops short, let’s get back up, trusting in the perfect work of Jesus Christ, and strive to be doers of the Word.

Filed Under: Method Tagged With: Application, Bible Study, Daniel, James, Truth

Big Bible Words: Holiness

July 12, 2013 By Peter Krol

How would you explain holiness in plain language?

My Holy Shirt

I have lots of shirts in my closet. To be exact, I have 11 short-sleeve shirts, 12 long-sleeve shirts, and 10 dress shirts. I’m thankful for these shirts, but they’re not all that important to me.

I don’t want to deplete brain power deciding which shirts to wear each morning. So I usually wear them in the order they hang in the closet (according to the season, of course). Occasionally, one of my daughters will choose my shirt of the day. Either way, I’m happy. A shirt adorns my back, and I’m on with my day.

There’s one shirt, however, I truly care about. It’s not the prettiest or highest quality shirt in my closet. But it’s the most important one. It’s special.

Holy Shirt

Holy Shirt

I acquired this shirt in Fort Portal, Uganda in 2008 from a country market. We were there to adopt our twin sons, and this shirt became one of our souvenirs.

I call it my Ugandan Papa shirt. It represents my fatherly love and identification with my sons’ heritage. I wear it only once or twice per year: on the anniversary of the adoption, and sometimes on the boys’ birthday. On those days, I don’t care if I’m at work, at church, or on a trip. I might be at home or around other people. But I’m wearing the shirt.

I don’t put it in the washing machine, because it might not hold up. If it needs to be ironed, we do so with meticulous gentleness.

If the shirt ever deteriorates, we’re going to have to go back to Uganda for another one.

This is my favorite shirt. It’s a special shirt.

Holiness

That’s what it means to be holy.

It doesn’t mean “good,” although biblically holy things will also be good.

It doesn’t mean “righteous,” although biblically holy things will also be righteous.

It doesn’t mean “sinless” or “sacred” or “worthy of worship.”

It means special. A holy thing is different from everything else in its category. A “holy” shirt is more special than the other shirts. A holy ground is more special than any other ground. A holy land is more special than any other land. A holy assembly is more special than any other assembly.

A holy God is special; he’s different from all the other gods. A holy Spirit is special and unlike any other spirit. A holy people is more special and unique than any other people.

Leviticus 19:1-8 explains holiness simply. “You shall be holy, for I the LORD your God am holy” (Lev 19:2, ESV). What does that mean? The Lord gives examples.

  1. Revere your father and mother. They are not ordinary, common people. They are special to you (Lev 19:3).
  2. Keep the Sabbath. It is not like every other day. It is a special day (Lev 19:3).
  3. Do not turn to idols. They are ordinary and not special at all (blocks of wood or stone or iron with no rescuing power). Not like the LORD your God, who is special (Lev 19:4).
  4. Peace offerings (one type of Old Testament sacrifice – think of grilled hamburgers or lamb chops) must be eaten within two days. If an Israelite kept any leftovers, he’d be treating them like all the rest of his food. He has profaned what is holy to the LORD. He didn’t treat it as special food (Lev 19:5-8).

Profanity

The opposite of holiness is profanity. Profanity doesn’t technically mean “bad words” or “curse words.” It means “common words.” Similarly, “vulgar” used to mean “common” long before its meaning morphed into “indecent,” “crude,” or “obscene.”

Leviticus 19:8 shows that you don’t have to defile something to profane it. You merely have to ignore how special it is and treat it like everything else.

So What?

The one who called you is special, so you also must be special in all your conduct (1 Pet 1:15). God is your Father and Acquitter. Christ’s blood ransomed you. You are no ordinary person (1 Pet 1:17-21).

Neither are the others who were also ransomed. They are your brothers. They are special. Now love them and remind them of how special they are (1 Pet 1:22-25).

Filed Under: Leading Tagged With: 1 Peter, Big Bible Words, Definition, Holiness, Leviticus, Profanity

Bible Study and the Cross of Christ

July 10, 2013 By Peter Krol

Knowable Word LogoMelissa McDonald, who blogs at The Cross and the Kitchen Sink, just began a short series on how to study the Bible. It might look terribly familiar to what you’ve seen at Knowable Word, but we assure you we’ve never even met. We’ve said from day one that we’re not the only ones doing OIA. Here’s more proof, if you needed it.

Also, Chan Kilgore wrote a great article at The Resurgence about “Reading the Bible Through the Cross.” I appreciate his perspective that the cross is not simply the message of Scripture, but the very lens through which we must read Scripture.

The cross of Christ crushes self-righteousness within us and calls us to enter into the very presence of a holy and righteous God, where we can receive grace and mercy. It is this grace and mercy that transforms our heart as we soak in the Scripture. The cross represents more than Christ’s death. The empty cross represents the deity of Christ, his incarnation, his perfect life, his death, his resurrection, his ascension, and his reign at the right hand of the Father. It is before this cross that we must read Scripture.

Check it out!

Filed Under: Check it Out Tagged With: Chan Kilgore, Jesus Focus, Melissan McDonald, The Resurgence

Teach Bible Study to a 4-Year-Old (Take 2)

July 5, 2013 By Peter Krol

When I wrote about how to teach Bible study to a 4-year-old, some wise guy with a PhD – who happens also to be a good friend of mine – commented that the post was more about teaching the Bible than teaching Bible study. I think all that graduate school must have paid off, because he’s on to something.

Teach us to fish!

Teach us to fish!

It’s deceptively easy to hand out fish but hold back rods. Any effective ministry is in danger if it centers on the teacher. It centers on the teacher when the people keep coming back for food and don’t learn how to get it themselves. For this reason, Paul instructed leaders not only to teach but also “to equip the saints” (Eph 4:11-14).

So, although I don’t recant what I suggested in my earlier post, I would like to supplement it with further reflection on equipping the little ones to handle the word of truth rightly. These tips take the previous tips and merely make explicit what was implicit.

1. Build Familiarity with the Bible

I’ve said it before, and I’ll keep saying it. We’ll never foster fat souls without increasing their biblical caloric intake. Children’s Bibles can help at times, but they must never replace God’s Knowable Word. Denying access to the Scripture itself is like serving Tofurkey for Thanksgiving. Worse, in fact; Tofurkey isn’t half bad.

By age 4, children are memorizing things like crazy. Why not give them useful stuff to memorize?

We ought to guide their journey through biblical history and wax eloquent about the many stops on the way to Jesus and beyond. Let’s also give them a map for the trip. “Today’s story is from the book of 1 Samuel. Let’s sing our Bible book song, and raise our hands when we get to 1 Samuel. ‘Genesis, Exodus, Leviticus, Numbers…'”

2. Model Good Bible Study

At this age, one of the best gifts you can give your kids is the wealth of the gospel, not only in word, but also in power and in the Holy Spirit and with full conviction (1 Thess 1:5). Let your kids see the depth of the riches of God’s love as revealed in the Bible.

As you observe the text, interpret it for the children, and apply it to their lives, you give them something worth imitating (1 Thess 1:6). As they grow and can develop their skills at handling the word themselves, they’ll feel like it’s simply what they’ve been doing their entire lives.

3. Draw Attention to Key Principles

As you go, take time to highlight not only what you say but why you’re saying it.

Don’t just say, “be kind to your sister.” Say instead, “Listen, it says right in verse 32, ‘Be kind to one another.’ Did you hear that? What does God wants us to do to one another? We should always pay attention to what the Bible says” (Observation).

Don’t just say, “be kind to your sister.” Say instead, “When God says, ‘Be kind to one another,’ he wants you to think of your sister more than yourself. That’s what it means to be kind. We should always try to understand what the Bible means” (Interpretation).

Don’t just say, “be kind to your sister.” Say instead, “When is it hard to be kind to your sister? Do you want to keep all those toys to yourself? That will never work, will it? What did Jesus do for you? How can you be like Jesus toward your sister? We should change and make different choices because of what God says in his word” (Application).

Now, please go back and read my original tips, and consider how you can teach your 4-year-olds not only what the Bible says but also how to study it themselves.

Filed Under: Children Tagged With: Bible Study, Children, Education

What You Should Know About the Bible

July 3, 2013 By Peter Krol

Knowable Word LogoThe last few weeks spawned some great articles to help your Bible study.

9 Things You Should Know About the Bible – Joe Carter at The Gospel Coalition lists 9 brief facts about the history and use of the Bible. From defining the word “Bible” to recounting the history of printing to explaining various approaches to translation, Joe’s article will give you a concise and understandable introduction to important facts. I was surprised to see that sales of the NIV exceed those of the KJV, and that the NLT is the third most popular translation.

The Big Story of the Bible – In this post, Yancey Arrington explains that “there is a way to read the Old Testament, even Numbers and Leviticus, that will bless you and not send you away in despair.” The trick is to see the Old Testament as a road to Jesus. Arrington explains the theology behind a Jesus-centered way of reading the Old Testament. For practical tips on how exactly to read the OT this way, see my post on how to see Jesus in any Bible passage.

Check it out!

Filed Under: Check it Out Tagged With: Jesus Focus, The Gospel Coalition, Translation, Yancy Arrington

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