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Disappointment Draws Us Near

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For several years, a woman in our church has had a form of cancer, which requires her to periodically drive two hours to a major medical center and have her entire bloodstream filtered through a big machine. It’s both painful and exhausting, but she never complains about it. She speaks instead of the opportunities she had to share the Gospel with her nurses. She rejects depression and embraces God’s mastery of her life, and she becomes both refreshed and refreshing to be around.

"It's Mr. Chemo" by IndyDina (2007), shared under a Creative Commons Attribution license
“It’s Mr. Chemo” by IndyDina (2007), shared under a Creative Commons Attribution license

Lately, her doctors have tried chemotherapy. The last time she did it, she had a life-threatening allergic reaction, which required immediate aborting of the treatment. The next day her mother had a heart attack. The day after that, she was in a car accident. The following Sunday in church (yeah, she still came to church), she praised God for sparing her from the normal side effects of chemo – since it hadn’t worked – so she could care for her ailing parents better.

Ask this woman if she’s disappointed with how life is shaking out for her, and she’ll weep. You’ll probably weep, too. She shows how the disappointment never goes away until Jesus comes back.

But at the same time, she reflects the wisdom of Christ. She refuses to feel sorry for herself. Her disappointment drives her closer to God, through the grace of Jesus. I’m a wuss compared to her, but God loves me and won’t let me stay there. What about you?

Our study of Proverbs 3:1-12 has shown us how disappointment works, and how the wise will refashion it for God’s glory. Are you willing to view your disappointment as God’s intentional love?

This post was first published in 2013 and is part of a series walking through Proverbs 1-9.

Another Take on the Definition of “Vanity” in Ecclesiastes

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Ecclesiastes is a very difficult book to understand, yet it rewards great effort and careful thought. One of the major challenges, however, is to grasp even a bare definition of the book’s most important word. The main versions translate the word as vanity, futility, or meaninglessness. All of these options have real downsides.

From my analysis of the text’s own use of the word in chapter 1, I arrived at the following definition: “Unsatisfying, endless repetition of old things that nobody will remember; nothing you do will last, and at the end you die. And you can’t fix it.” The biggest problem with that definition is that it would never work as a translation. You can’t insert two sentences (with one of them being a run-on) into the text every time the word appears.

So I’ve appreciated Kevin Carson’s approach, to define the word as frustratingly enigmatic. If you want just one word for it, take your pick: Frustrating? Enigmatic?

Now here comes Bobby Jamieson with another fabulous option:

The fact that life’s goods are all fleeting is certainly part of their problem. But to say that hevel means “fleeting” doesn’t go far enough. It doesn’t fully capture Qohelet’s basic beef with life under the sun.

What does? “Absurd.”

This word names the disconnect between what we want and what the world gives, between what we deserve and what the world returns, between what we cry out for and the world’s indifferent silence.

Remember, the Bible’s original languages are not like a technical code to crack. So it’s not the case that there’s only one “right” way to translate this Hebrew word in Ecclesiastes. There are a number of options that could work well in English that do better justice to the book’s argument than “vanity” or “meaninglessness.”

So I encourage you to read Jamieson’s article to find out why “absurd” might be another simple way to capture the idea that took me two sentences to define.

Check it out!

Disappointment and Finances

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"Money" by Dustin Moore (2007), shared under a Creative Commons Attribution license
“Money” by Dustin Moore (2007), shared under a Creative Commons Attribution license

Many teachers speak lies about God when they say he always promises material well-being to his children. Others over-react by claiming we can’t really trust God’s promises of material prosperity (as though they are not promises but mere probabilities). Both views contain a kernel of truth, and both views represent a mis-characterization of God’s promises. God’s promises are true, yet he promises so much more than more stuff.

Again, my comments will follow the pattern described here.

Honor the Lord with your wealth
And with the firstfruits of all your produce;
Then your barns will be filled with plenty,
And your vats will be bursting with wine (Prov 3:9-10).

Command: Be generous with your stuff.

Consequence: You’ll have plenty of stuff to be generous with.

Our meager expectation: People who give money away (to help the poor or to support Christian ministries) deserve to receive stuff back from God.

God’s unbelievable reward: overflowing contentment. Those who honor God with their wealth always have more to share. Be careful here: God does not promise to multiply your possessions or increase your bank account balance. The next section will make clear that wisdom’s riches are not the same thing as getting more money (Prov 3:13-18). God’s promise here has more to do with contentment than with fortune (Prov 16:8). For the wise, who honor the Lord, whatever they have will be enough (Prov 30:7-9).

Echoes: To give a picture of this financial contentment, God often lavishes his people with plenty of wealth (Gen 13:2, Ex 12:35-36). But one’s life does not consist in the abundance of his possessions. If you expect God to reward your faithfulness (especially your generosity) with financial stability or excess, you will be disappointed.

Essence: Jesus’ most precious possession was his people (Heb 12:2), so he gave up everything else to win them (2 Cor 8:9, Phil 2:5-11). Those who set their hope on worldly riches find only uncertainty and disappointment. But those who set their hope on God find they already have everything they need, and plenty to share as well (1 Tim 6:17-19, Phil 4:10-20). Beloved children of God see themselves as rich, no matter what their account statements say. When God promises full barns and bursting vats, he doesn’t encourage love for riches, but love for Christ who is our bread and wine (Matt 26:26-29), our very life (Col 3:4).

How might Jesus’ poverty help you refashion your disappointment when you don’t have as much money as you’d like?

This post was first published in 2013 and is part of a series walking through Proverbs 1-9.

Consider Your Assumptions

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Mitch Chase makes an important point: You cannot set aside your assumptions when you read the Bible. Everyone has them.

…nobody reads the Bible with total objectivity. If someone says they’re interpreting Scripture while simultaneously laying aside their presuppositions, the problem becomes one of unexamined and undisclosed presuppositions.

This is one reason we’ve disclosed our foundational assumptions on this blog from the beginning.

Check it out!

Disappointment and Health

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"Emergency Ambulance" by Lydia (2011), share under a Creative Commons Attribution license
“Emergency Ambulance” by Lydia (2011), share under a Creative Commons Attribution license

Health problems can be tremendously disappointing. My appendicitis hospitalized me for 3 days, and I was desperate to get back home. Once home, I couldn’t do anything for myself for about a week. All this despite asking God many times to heal me! Some people ask for healing but never receive it. What should we make of this situation?

My comments will follow the pattern I explained in a previous post.

Be not wise in your own eyes;
Fear the Lord, and turn away from evil.
It will be healing to your flesh
And refreshment to your bones (Prov 3:7-8).

Command: Fear the Lord; turn from evil.

Consequence: Healing and refreshment.

Our meager expectation: People with strong faith will be healed of any ailment.

God’s unbelievable reward: ultimate welfare and forgiveness of sin. “A right relationship with God leads to a state of complete physical and mental well-being, not simply to the absence of illness and disease.”1 It’s okay if you get sick or injured or exhausted. Even your death is a refuge (Prov 14:32), for it brings you one step closer to the Lord (Prov 15:24). God is at work, preparing you for the day when there will be no mourning, crying, or pain.

Echoes: To give a picture of the health of this right relationship, God often cures sickness (Ps 30:1-12). But the essence of the reward is not about physical health and wellness. If you expect God to heal every sickness, and to do it on your timetable, you will be disappointed.

Essence: Jesus underwent torture and death so we might experience God’s true healing of our sin problem. Jesus performed many healing miracles, but Matthew’s reference to Isaiah 53:4 makes it clear that the physical healings were pictures of a deeper reality: the forgiveness of sin (Matt 8:16-17). Sometimes God heals diseases and preserves lives; other times he doesn’t. But when a sin-sick soul turns from its evil and fears the Lord, God will always forgive, cleanse, and refresh. Our disappointment at sickness and injury should redirect our attention to the God who heals everlastingly.

How might Jesus’ suffering help you refashion your disappointment when an illness doesn’t get better?

This post was first published in 2013 and is part of a series walking through Proverbs 1-9.

1Waltke, Proverbs 1-15, p.247

Introduction to Inerrancy

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Have you ever wondered about the doctrine of the Bible’s inerrancy? Jonathan Noyes writes at length on the topic with much clarity:

Are there errors, inaccuracies, and mistakes in the Bible? Can we trust everything the text affirms, or is it riddled with missteps, ethical flaws, and antiquated morality? Jesus said, “Scripture cannot be broken” (John 10:35). Was he wrong? Can Scripture err?

Nowadays, many think so.

Check it out!

Disappointment and Guidance

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Have you been counseled to pray before making a decision? In praying, do you expect God to give you clear direction on what to do? Friends, there’s something good here, but don’t fall into the trap of loving the wrong thing. If you pray about decisions and ask God for wisdom, he’ll give you something you might not have expected.

Again, my comments will follow the pattern I explained in a previous post.

Trust in the Lord with all your heart,
And do not lean on your own understanding.
In all your ways acknowledge him,
And he will make straight your paths (Prov 3:5-6).

Command: Trust God, not yourself.

Consequence: Straight paths.

Our meager expectation: Fervent prayers give clear direction from God for any decision.

God’s unbelievable reward: himself. Those who seek God will find him. “Trust in the Lord” and “do not lean on your own understanding” could be summarized as “fear the Lord,” which is the first step on the path of wisdom (Prov 1:7). The path of wisdom leads to God himself (Prov 2:5-8). So when God promises to “make straight your paths,” he offers to remove any obstacles that keep you from him. He’ll make himself available. He’ll loosen your yoke and lighten your burden. He will be your God.

Echoes: To give a picture of this straight path, God spoke to the fathers by the prophets at many times and in many ways (Gen 15:1, 37:5, Ex 3:2, Jdg 20:18, 23, etc.). But the essence of the reward is not about communication from God. If you expect God to speak clearly every time you ask for help, you will be disappointed.

"Anvil and Hammer" by fauxto_digit (2008), shared under a Creative Commons Attribution license

“Anvil and Hammer” by fauxto_digit (2008), shared under a Creative Commons Attribution license

Essence: Jesus cried out to God and was forsaken (Matt 27:46) so we who seek would find him (Matt 7:7-11). Sometimes God doesn’t give what we ask (2 Cor 12:7-8) so we might learn to ask for more of him instead (2 Cor 12:9-10). When we ask God to draw us closer to him, he will never say “No” (Jas 4:8). Raymond Ortlund describes this process: “Wisdom is the gospel of Christ reshaping us for royalty, as God places us on his anvil and we trust him enough to stay there until his work is done.”[1]

How might Jesus’ abandonment help you refashion your disappointment when your future remains unclear or your life goes in an unexpected direction?

This post was first published in 2013 and is part of a series walking through Proverbs 1-9.

[1] Proverbs: Wisdom that Works (Wheaton, Ill: Crossway, 2012), Kindle location 272-73.

Disappointment and Relationships

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"Close Friends" by makelessnoise (2006), shared under a Creative Commons Attribution license
“Close Friends” by makelessnoise (2006), shared under a Creative Commons Attribution license

Do you ever operate under the expectation that, if you try hard to love and serve people, they will like you in return? God has something better in mind for you!

My comments on this text will follow the pattern I laid out previously.

Let not steadfast love and faithfulness forsake you;
Bind them around your neck;
Write them on the tablet of your heart.
So you will find favor and good success
In the sight of God and man (Prov 3:3-4).

Command: Exude love and faithfulness.

Consequence: Favor with God and men.

Our meager expectation: Nice people will be well liked and respected.

God’s unbelievable reward: influence. Those with godly influence persuade others of God’s love and faithfulness (Prov 16:7, 21). God favors such humble people (Prov 3:34), who serve others more than themselves. Communities benefit from such people (Prov 11:10).

Echoes: To give a picture of this good favor, God often grants public recognition to the faithful (1 Sam 24:17-21). But the essence of the reward is not about recognition. If you expect every loving act to result in broad agreement and wild acclaim, you will be disappointed. For example, David’s acclaim in 1 Sam 24:17-21 took place at a pretty low point in his life.

Essence: Jesus “came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God” (John 1:11-12). Those children will be hated in this world as much as their master Jesus was. But in persuading some to follow Christ, they receive hope, joy, and a glorious crown of boasting when Jesus returns (1 Th 2:19-20). In other words, they may be disappointed when people don’t like them, but God uses the disappointment to teach them whose favor really matters.

How does Jesus’ rejection help you refashion your disappointment in relationships?

This post was first published in 2013 and is part of a series walking through Proverbs 1-9.

Learn from Why You Stopped Reading the Bible

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Last week, I shared an article that encourages you to just keep reading your Bible, even when you don’t understand all the details. Perhaps that was not helpful, as you have long since given up your Bible reading anyway.

Katie Laitkep is here with strong guidance to help you pick it back up.

If you were sitting across from me and you mentioned that you’d abandoned your Bible reading plan, I wouldn’t ask you about what went well. We’d talk about what didn’t work. We’d start with what made you stop because understanding why you didn’t finish could be the key to helping you begin again.

She goes on to consider a few reasons why people stop reading the Bible, in order to coach you through overcoming those obstacles and getting back to it. Her counsel is really great.

Check it out!