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Topical Index for Proverbs

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I’ve written before about the best idea I’ve ever heard for studying Proverbs, which is to read the book once a month, tracking a single theme each month, and writing down verse references to proverbs that speak to that theme. A simple, spiral-bound notebook is all that’s required for such an exercise.

Long ago, I spent 4 years in Proverbs doing just this, and the result was the creation of one of the most useful tools for my Christian walk and ministry. The problem is that the decades have not been kind to my spiral-bound notebook. And it doesn’t help me when I’m away from home and still require its use.

So I’m deeply grateful to my generous friend Felicia Kreider, who recently digitized the notebook for me. She alphabetized the topics, entered all the data into an attractive Google doc, and created a hyperlinked table of contents for me. Now I can access it from any device any time I need it!

Photo by Michelle Andrews

When I first disclosed to the general public the existence of this notebook of mine, I said I wouldn’t share it if you asked, since you’ll be better off if you create your own.

However… Felicia has made this into such a thing of beauty that I can’t resist showing it to you. I still believe you’ll be better off creating your own. But maybe you just need a little nudge to show you what glory awaits you with such an exercise. So I will show you my topical index.

Yet I can’t make it too easy for the entire world to access, so I’ve disabled the ability to copy, download, or print it. I’ve slapped on a full-blown copyright to reserve all rights. And I don’t plan to add it to our resources page, but will keep it buried here in the blog’s archives, so only faithful readers like you will see it.

Without further ado, here you go. Enjoy!

Framing the Book of Revelation from the Beginning

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Have you been confused by the book of Revelation? Has your confusion kept you from reading or studying it? James Durham is here to help.

In this post, Durham walks clause by clause through the book’s first three verses to show you how to frame the book. How are we to approach this book, and what did the author seek to communicate? This is a revelation after all—a showing forth and disclosing. It was never meant to be an illusion or obfuscation.

It may look very presumptuous to read this book, or attempt to explain it. Indeed there is need of much humility and soberness in going about such a work, and much need that the Spirit of Jesus Christ, who has given this book as a benefit to His church, would help us to take it up rightly…

Yet its subject matter is very profitable and comforting to the church, to the end of the world. And when Christ gave it, as His last will and word to His church, his aim in doing so was to give a revelation, to make known His mind to them. This is why John is forbidden to seal it up – so that it would remain open for the good of His church. There is also plenty to motivate us and encourage us to read and search into it, for example the blessing in verse 3, “Blessed is he that readeth, and they that hear the words of this prophecy,” a saying which is repeated again after the prophetic part is immediately closed (chapter 22:7,14).

These all add up to notable encouragements, not only to try to read and seek to understand the Book of the Revelation, but also to lay it on us as a duty. We therefore resolve, through God’s grace, to attempt it, so that it will not be altogether useless to the “servants of God” to whom it is sent, according to verse 1.

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The Demystifying Effect of Modern Bible Translations

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Nitoy Gonzales writes from a part of the world where the King James Version of the Bible tends to be the most accepted version among those who speak English. Yet he offers some great insights about the power of more modern translations to demystify the Bible for believers.

With its archaic words that feels like it’s so holy and a reverend history taught by Bible Baptist preachers, it creates a mysterious or mystified look at this old version. The mere fact you have it and it’s the version preached at your church feels like a blanket of security that you belong to the “good guys” rather than to read, understand and learn from it. It feels like it’s not meant to be understood but to make a statement that we stand for “truth”. I rather feel that it’s too out there, up above a pedestal. Added to that are preachers acting like gatekeepers so that no one will rock the boat. Sure we are told that you can actually use a modern version for your quiet time or devotional but the damage is already done. Instilled in our minds that the modern translations are unreliable.

At this blog, we don’t get into the details of translation. One of the things we assume but don’t spend much time arguing for is that the Bible should be translated into modern languages so modern people can know it. Many English translations faithfully capture the meaning of the original text.

With that said, Gonzales brings a helpful perspective for those who can mistake high-falutin’ old language with clarity and faithfulness.

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Wise Commentary Use With Leah’s Weak Eyes

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My pal Mark Ward has a wonderful piece at the Logos Word by Word blog, where he models exceptionally wise usage of commentaries to help him answer a specific question: What does it mean that Leah’s eyes were weak (Gen 29:16-17)? Ward is not so arrogant as to ignore the commentaries altogether, and he is not so slavish as to read only one commentary and accept the conclusions without inspection. He examines many commentaries, explores the nature of a variety of conclusions, and he takes the debate with him right back into the text to make up his own mind.

With something as simple as Leah’s doe-eyes, here’s what I would do: I’d land. I’d land without telling everybody where I’d flown. I’d stick with the intuitive—to me—opposition the text sets up, in which “weak eyes” are contrasted with Rachel’s beauty. And I’d appeal back to my gut feeling as someone who loves and knows language; I’d explain the text as an idiom communicating, in a delicate way, that Leah wasn’t quite the looker Rachel was.

His conclusion is rather straightforward, but the road he traveled to get there is deeply instructive. I commend it to you as a path you ought to follow him on when you have similar questions. For further reflection on this sort of methodology when using commentaries, see my ten commandments for commentary usage and the explanatory posts that have followed.

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Blessed are Those Who Mourn

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Andrew Kerr’s reflections on Psalm 90 are well worth considering.

For the Generation who fell in sand, before Israel reached the Promised Land, there could be no escape – as Adam found out, there is no such thing as truly-secret sins with God. All is laid bare before the eyes of Him to whom we must give account.

For the Generation who fell by sword, the experience of Jews in Exile was the same – chastened by wrath both now unite, by the Spirit of Christ, to break with their guilt and come back home to God, their true and timeless Dwelling Place.

Kerr observes the basic structure of the poem and shows us how to apply a psalm both individually and corporately. Check it out!

Will People Perish Without a Visionary Leader?

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Where there is no vision, the people perish… (Prov 29:18, KJV)

Jared Wilson has some helpful thoughts on a commonly misappropriated verse.

Proverbs 29:18 may be one of the most misapplied verses in all the evangelical church today. Many a church leader has used it to spiritualize his strategies and blackmail followers into supporting his entrepreneurialism. Vision statements are cast. Mission statements are crafted to serve the vision. A list of values is composed to serve the mission. An array of programs is developed to serve the values. A stable of leaders is recruited to serve the programs. An army of volunteers is inspired to assist the leaders.

Would you be willing to take a closer look at what the verse really says? Check it out!

Historical Background for 1 Thessalonians

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Who wrote the letter we call First Thessalonians? Why are three authors mentioned in 1 Thess 1:1? Where were they? How did they know the people in Thessalonica? When was the letter written and under what circumstances?

These are the sorts of questions we ought to ask when we study 1 Thessalonians, and we ought to ask similar questions of any book we study.

John Piper shows us briefly and clearly how to go about answering such questions. Consider his recent Look at the Book video where he provides the background for the writing of this letter, showing us in the process how to develop such research skills for ourselves.

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Why God’s Word is the Sole Source of Stability for Your Life

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Davis Wetherell reflects on two truths about the Bible from the book of Isaiah. God’s word bear witness to its own authority and usefulness, and these truths ought to give us great hope.

  1. The word of our God will stand forever.
  2. God’s word never returns to him empty.

As Wetherell wishes:

I hope my reflections on these truths will bolster your faith in God’s Word as the sole source of stability for your life.

His meditations on Isaiah 40 and 55 will strengthen and encourage you. Check it out!

Were the Gospels Intended to be Read as Literal History?

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What genre are the four Gospels of the Bible? Did the authors intend readers to take them as historical fact? Scholars of religion often answer in the negative, but Timothy Paul Jones explains one reason why the answer is yes.

One reason why I’m convinced that the Gospel authors didn’t intend to write fiction is because the most crucial claims that the authors of the Gospels made about Jesus also appear in another literary genre, the genre of epistle. Much of the New Testament is made up of epistles—letters sent to particular communities to be read publicly and then circulated widely. Many of these epistles were penned prior to the New Testament Gospels. Most important for our purposes, virtually every essential claim about Jesus that appears in the Gospels also shows up in these letters, despite the fact that these epistles were composed for people who already knew about Jesus.

Jones then elaborates on five specific claims from the Gospels that are backed up in New Testament epistles. It is well worth your time.

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The Problem With “Just Me and My Bible”

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I appreciate Ryan Griffith’s reflections on how Bible study must be “Not Just Me and My Bible.” Though the Reformation gave us the slogan sola scriptura (Scripture alone), we must avoid twisting it into solo scriptura (only the Bible).

There is profound danger in being disconnected from Christian tradition. Prosperity preaching, bizarre personality cults, rigorous legalism, and freewheeling libertinism are all poisons passed along to unsuspecting Christians in part because of biblical preparation that has abandoned the wisdom of the ancients.

What is more, such false teaching is sometimes justified by teachers who claim to be “Bible-only” people. They assert the validity of their interpretation by wrongly arguing that the Bible is the Christian’s only theological resource and that anyone who counters with an argument from church history has forgotten what the Reformation stood for. Whether from malice or ignorance, they can twist the Scriptures to a wrong end — a pattern of brokenness that has its root in the first garden. Unfortunately, sometimes we eat what they serve because we, too, have lost sight of the biblical value of knowing Scripture together.

While well intentioned, this rejection of tradition or help from the outside ends up causing shipwreck. Remember, we need community to apply the Bible.

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