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Top 10 Posts of 2020—Written in 2020

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Many bloggers take advantage of this time of the year to reflect on their most popular posts. Now we know there is a time to follow the crowd (Zech 8:23), and a time not to follow the crowd (Ex 23:2). And I believe the present time to be akin to the former and not the latter. So here we go.

This post lists the top 10 viewed posts this year, from among the posts we wrote this year. Next week, we’ll list the top 10 viewed posts from the full KW archive. May these lists enable you to be warm and well fed while you celebrate the season with joy and delight.

10. The Complexity of Applying the Speeches of Job’s Friends

It is somewhat common to consider the three friends of Job to be categorically wrong, and their speeches to be discarded. But the Apostle Paul never got that memo. The truth is far more complex and nuanced.

9. The Reckoning of the Minas

Because context matters, we must be careful not to hastily harmonize parallel passages. One key example of this is the parable of the ten minas in Luke 10. It sounds very similar to the parable of the talents in Matthew 25, but it is not the same, nor was it spoken in the same circumstances. This post, that had the eighth highest number of views this year, was simply a set up for the following post where I dove further into the details.

8. The Dangerous Consequences of Ignoring Context

Just as the title says, ignoring context has dangerous consequences. We miss the truth. We disrespect God. We mislead our neighbors. It’s just not worth it.

7. Quoting Scripture Contrary to Its Purpose is Devilish

This companion piece to the previous one reveals the staggering truth that those who ignore context are reading the Bible more like Satan than like Jesus. Let’s not do that.

6. Context Matters: Leave the Dead to Bury Their Own Dead

The first of many “context matters” posts to show up on both this week’s list and next week’s, this post examines Jesus’ cryptic statement in Luke 9:60. With help from the context, the instruction doesn’t need to be as cryptic as many typically presume.

5. Context Matters: Always Prepared to Make a Defense

1 Peter 3:15 this time. Though it can apply to apologetics (reasoned defenses for Christianity), that is not the only, nor even the main, thing Peter had in mind. Not all Christians can succeed at philosophical argumentation. But all must succeed at living righteous and respectful lives, thereby generating opportunities to bear witness to the suffering and kingship of the Lord Jesus.

4. Context Matters: The Weaker Vessel

Just a few verses before the previous one, 1 Peter provides one of the most uncomfortable, politically incorrect statements in the Bible. But it ought to be proclaimed in skywriting over every wedding and every marriage. You, husband, can win your wife to the glory of God by understanding her. By showing her the same honor you would show an empress. By praying together with her.

3. Why We Should be More Familiar with OT Sacrifices

We move on (momentarily) from an example of why context matters to an example of how drastically the early parts of the Bible inform the later parts of the Bible. The sacrificial system, and especially the burnt offering, is everywhere. Whenever you lay hands on someone, wash with water, speak of atonement, or offer acceptable worship, you call upon these ancient rituals. Are you aware of how they were done or what they meant at the time?

2. Why You Can Trust the Bible

The most important reason is simply that Jesus trusted it. This post shows him in action.

1. Context Matters: Apart From Me You Can Do Nothing

In our most-read post, from those written this year, Ryan dives into John 15-4-5 to show that the popular understanding of this phrase is not necessarily incorrect, but is much enriched by a grasp of Jesus’ argument in the context.

Previous years’ top tens: 2019, 2018, 2017

Our Experience Fills in a Context Vacuum

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Alan Shlemon writes about “How Creating a Context Vacuum Sucks Us into Overwriting God’s Word.”

What happens, then, when you read a Bible verse but don’t read the context? Two unfortunate consequences occur. First, you ignore the words the Holy Spirit provided to help you understand the meaning of the verse. You may miss out on what God is trying to communicate. Second, you create what I call a context vacuum. When there’s no context, your mind instantly fills the void with something from your experience. It’s an automatic process.

Shlemon gives a number of examples to illustrate the process. And he’s exactly right. We ignore the context to our peril. When we read or memorize isolated verses, our personal experience will become the filter through which we view and interpret those verses. Thus we fail to hear God’s voice in the Scripture.

I’m especially struck by the example of the woman who heard the command to “put on the new man” (Eph 4:24) as God’s guidance to divorce her husband and run off with another lover. Let us help others to avoid such tragic and reckless abuse of God’s word.

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The Bereans Had No Bibles

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In response to a common appeal for Christians to search their Bibles and “be like Bereans,” Griffin Gulledge has a provocative piece entitled “The Bereans Had No Bibles.” In it, he makes some important points worth your consideration:

  1. Bereans receive the truth.
  2. Bereans learn in the context of the gathered church.
  3. Bereans believe the Christian faith from the Old Testament.

Gulledge concludes:

Being a Berean is a lost label for Christians. These days, most of the people who appeal to the term are bloggers on the internet, mostly engaged in heated polemics at best or vicious attacks on those they disagree with at worst. What we see here instead is that Bereans are those who receive the truth in the context of the church, and thereby together prove Christ is both Savior and Lord from the Scriptures. What is the end of all of this? It’s not to win debates or to fill our heads with knowledge for its own sake. The passage tells us: many believe.

The goal of emulating the Bereans is to bring about and strengthen faith. It is Christ’s work and who he is, preached from the Scriptures, that saves and sanctifies. The Bereans had no Bibles. But they did have Christ. We have the Bible. And together, we should seek to find Christ there, and thereby be transformed into his image (2 Cor 3:17-18)

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Saints Resurrected at Jesus’ Death

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Greg Lanier has a helpful piece on “Resurrected Saints and Matthew’s Weirdest Passage,” where he addresses some common questions on Matthew 27:52-53:

The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many.

Lanier asks:

  1. Did this really happen?
  2. What exactly happened?
  3. What does it mean?

He looks closely at the text in its context to provide reasonable answers.

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Context Matters: To All Who Received Him

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But to all who did receive him, who believed in his name, he gave the right to become children of God

John 1:12

How much of our evangelistic effort roots itself in this verse, asking people to “receive Christ,” inviting him into their hearts? Is that what John meant when he wrote these words?

Jim Elliff argues that no, John did not have such a practice in mind. And Elliff shows us from the verse’s context a better understanding. Here is one place it takes him:

Our main work is not so much to explain the sinner’s response to Christ (that is important mainly for pretending believers), but to labor on the gospel itself. When we are brutally honest with people about their sin, and lucid about the only answer being in Christ, His death and resurrection, then we have preached the gospel. We have done what is necessary to cooperate with the Spirit in their conversion. We will actually work against the Spirit when we get caught up in a formulaic approach to the gospel as opposed to a content-filled proclamation. Get the message right and depend on God to convict and convert. You will know someone is saved, not when they “pray the prayer,” but when they repent and believe in Christ, with the evidence of truly following Him. Ask, “Do you believe?”

Elliff observes the text closely, in its context, and he argues, from John’s larger message, a better way to think about evangelism. This is terrific.

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Overcoming our Objections to the Old Testament

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I argued a few weeks ago that we can trust the Bible because Jesus trusted it. In fact, the degree of trust he put in the reliability and authority of the Old Testament ought to astonish us.

“But what about the barbaric genocide?” some might protest.

“And the Old Testament’s low view of women?”

“And its scientific inaccuracy?”

When you talk about the value of the Old Testament, it doesn’t take long for such objections to begin rolling in.

Matthew H. Patton has a wonderful piece at Tabletalk Magazine entitled “Cherishing and Defending the Old Testament,” where he briefly addresses these objections and more.

When you invite folks to dinner, there are certain rooms you hope they won’t see because there wasn’t enough time to clean everywhere. Similarly, for many Christians, the Old Testament is not a gem to show off but a closet of problems that we hope our unbelieving friends won’t see or ask us about. But what if the Old Testament is actually one of our greatest treasures? What if some of its most problematic parts are actually part of its glory? In this article, we will step through several objections to the Old Testament and show how these issues actually point us to the glory of Christ.

Patton’s brief article is well worth your time, so you don’t have to feel ashamed of this book as you might an untidy room in the house. Cherish this aged wisdom which leads us to Christ.

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Make the Most of Virtual Small Groups

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Becky Kiern and Jenilyn Swett have a wise and practical piece at the Gospel Coalition, arguing that “Your Virtual Small Group Can Still be Vibrant.” They have great suggestions for both leaders and participants. Here is a taste:

• Keep virtual meetings shorter than in-person meetings. An hour is usually plenty of time. When groups meet in person, they build in time for small talk, for grabbing coffee or snacks, and for participants to reconnect—all prior to diving into the meeting. But virtual platforms make these interactions nearly impossible, and extended digital meetings can lead to a loss of focus. 
• Consider limiting your group to around 10 or fewer. If your group has previously been larger than this, consider breaking into smaller groups for your virtual meetings this semester. As the number of participants in a virtual discussion increases, each one’s sense of being a vital part of the discussion decreases.

The full article has much more for your consideration. Check it out!

Kindle Sale

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In case you’ve been holding out for a deal, you’ll want to know that the Kindle version of Knowable Word is on sale right now for $2.99 at Amazon. By the way, clicking that affiliate link might also send a few more pennies in this direction to support the blog.

The Bible is Bigger than Your Bumper Sticker

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Here is a very brief, yet marvelous reflection from Jared Wilson on the glory of the Scripture.

I want to bleed Bible. Don’t you? I want, when somebody cuts me open, my guts to spill out in Bible verses.

We are staring back along the wake of an entire generation of church teaching that treats the Bible likes Bartlett’s Book of Quotations. We swoop down toward the Scriptures quickly and snatch something, anything, that will do for a pick-me-up, a soundbite, a prooftexted inspiration. Jeremiah 29:11. Philippians 4:13. Romans 8:28. These verses and more we have decontextualized into a devastating discipleship deficiency. And then we act shocked when professing Christians who otherwise know some Bible verses do not portray the wisdom of the Word.

He concludes:

Be careful with how you use your Bible, then, to make sure it is actually using you. Consult its whole counsel. Don’t be an adherent of pick-n-choose-ianity. Reject sloganeering and cliche-peddling. Through the deep Word, become a deeper person. The Bible is bigger than your bumper sticker.

Please read the rest of Wilson’s exhortation, and please, please, take it to heart. Check it out!

Seeing Jesus in the Most-Quoted Psalm

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Justin Dillehay takes a close look at Psalm 110 to unpack what it has to say about the person and work of Jesus, the Messiah. Jesus said the Psalms were about him (Luke 24:44), and Psalm 110 was one the apostles returned to time and again to show forth Jesus’ work.

Out of all the verses in the Hebrew Bible, the most frequently quoted in the New Testament is Psalm 110:1. But that’s not all. Verse 4 of the same psalm gets almost an entire chapter’s worth of commentary (Heb. 7:11–28). Clearly, the apostles and prophets saw this messianic psalm as highly significant for their understanding of Jesus. 

We would do well, then, to consider how this psalm presents the Messiah whom we worship.

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