Knowable Word

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Does New Testament Grace Eliminate our Obligation to Obey God’s Commands?

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A listener to John Piper’s podcast recently asked him a question about the roller coaster of Bible reading. A steady diet of Scripture can take a person consistently through cycles of promise, warning, assurance, and threat. What are we to make of that?

In the process of answering the question, Piper offers a keen answer to an important question: Does the grace of God in the New Testament eliminate our obligation to obey God’s commands?

Piper says:

And here’s what our friend, who sent this question, is drawing our attention to: God uses both promises and threats to motivate that obedience to his commandments. Lest anybody say, “Whoa, whoa, whoa. I don’t even need the word commandments. We shouldn’t even use the word commandments in the New Testament. That’s an Old Testament idea. We don’t live by commandments in the New Testament. That’s law. We live under grace.” To that I respond…

I won’t paste his excellent response. You’ll have to go check it out for yourselves.

5 Ways to Disciple Your Children with God’s Word

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Though family discipleship is hard work, Todd Hains has some great suggestions.

In family discipleship, we regularly sow God’s Word into our children’s hearts and into our own. It doesn’t take long to drop a seed in the soil, nor does it take long to read, pray, and sing God’s Word. In his grace, God takes our planting and watering and produces a harvest full of the fruits of his word—a harvest of faith and forgiveness and life everlasting.

His five suggestions are:

  1. Read God’s Word with your children
  2. Sing God’s Word with your children
  3. Recite God’s Word with your children
  4. Pray God’s Word with your children
  5. Set a routine of God’s Word with your children

He offers many practical tools and resources to help you in this crucial task.

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Read the Bible in Bigger Chunks

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Aaron Armstrong encourages you to read the Bible in bigger chunks. There is a time and place for detailed study of small portions of text. But what we must not do is lose sight of the whole.

Early on as a new Christian, my pastor challenged me to put down any other books and only focus on the Bible until I read the whole thing cover-to-cover. No in-depth study required. Just read, pray, and make notes as I went.

I set to work. I finished 8 or 9 weeks later, reading about 30-45 minutes a day. And I had a great big stack of notes to show for it. Actually, that’s not entirely true: I had a lot more than a stack of notes. I had a greater appreciation for the Bible as a whole.

Most importantly, I didn’t take his challenge, do it once, and never do it again. It’s something I’ve come back to a few times over the years. When my reading maybe feels formulaic, or when I’ve been struggling to read consistently. At the time of this writing, I’m nearing the end of one of these “big chunk” reads—or, actually, listens since I’m using an audio app for it this time.

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Can You Really Trust the Teaching of Ecclesiastes?

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Mitch Chase takes up an important question in the Bible’s wisdom literature: Can you trust the book of Ecclesiastes? Is it a collection of biblical wisdom, or is it a curation of ungodly beliefs to reject?

When you survey commentaries on the book of Ecclesiastes, you’ll notice that not every interpreter is convinced we should trust the words in this book. So how should we approach it? Is the content of Ecclesiastes like the book of Job, in which the speeches of Job’s friends have a mixture of truth and error? Or do the Preacher’s observations about life “under the sun” stay uncorrupted and trustworthy?

I think we can thoroughly trust the book’s content and wisdom, and I want to offer some considerations as to why.

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A Darkened Sun and Falling Stars

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When Jesus spoke of the sun being darkened, the moon not giving light, and the stars falling from heaven (Mark 13:24-25), was he talking about the end of the world? Or was he using prophetic terminology for the fall of Jerusalem?

Michael Bird tackles the issue in a lengthy but carefully argued article that would be well worth your time. Looking at the entire “Olivet Discourse,” he argues that:

…the discourse needs to be situated in the context of Jesus’s mission; namely, the preaching of the kingdom (Mark 1:15) and the restoration of Israel (Matt 10:5–6; 15:27; Mark 7:27; Rom 15:8). Jesus announced that Israel was facing a national crisis, that it had to choose how to be Israel. He explained how to be God’s chosen people to some who were choosing the path of violent revolution, to those who were following the pattern and piety of the Pharisees, to those who accepted the status quo of the Herodians, and to those who put put up with the moral and mercantile corruption of the priesthood. He gave them options: follow his way of being Israel, or else find the holy city laid waste and the sanctuary itself desecrated and destroyed.

Bird concedes that Matthew’s version of the Olivet Discourse (Matt 24-25) does contain a preview of the final judgment. But Mark and Luke appear to be squarely focused on events surrounding Rome’s assault on Jerusalem in AD 70.

Bird makes his case from both literary and historical contexts, and whether you end up agreeing with him or not, his article is well worth your time and consideration.

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Recognize Both Divine and Human Authors of the Bible

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Daniel Rowlands suggests that one context we ought to keep in mind when reading the Bible is the context of the whole Bible. We can do this because, though the books of the Bible were written by various human authors, they were also written by the singular divine author.

Here is a taste:

The word of God in the Bible comes to us through human writers. We find the humanity of the writers in variations of vocabulary, idioms, structure, and style. For example, there is the difference between the exquisite Hebrew poetry and varied vocabulary of Isaiah and the straight-forward narrative of Joshua. Similarly, in the New Testament there is the difference between the complex and elegant Greek of Hebrews and John’s more elementary Greek. We can detect the presence of the human authors throughout all of Scripture.

On the other hand, and at the risk of sounding obvious, we ought not neglect the divine author, God himself. Here, the incarnation of the Son of God in our Lord Jesus Christ, the Word become flesh (John 1:14), is a helpful analogy for understanding the human and divine together as one.

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Need Help to Concentrate on the Bible?

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Apparently some folks at All Nations Church in Ilford, London struggle to concentrate when reading their Bibles. I suspect they are not alone. The church offers some wonderful counsel here, including:

  • Sharpen your resolve
  • Keep track of your progress
  • Start small
  • Use a paper copy
  • Plan the place and time to read
  • Remove distractions
  • Use a highlighter
  • Get physically active
  • Use others

Perhaps some of these suggestions may benefit you as well.

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It Doesn’t Matter How Much Time You Have

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Kristen Wetherell makes a fabulous point: You can study the Bible in 5, 15, or 30 minutes (or more). It doesn’t matter how much time you have. There is no perfect way to conduct a quiet time. Just start where you are, take what you have, and do what you can.

We need to intentionally provide our souls with a meal that nourishes us with truth. We often call this meal “quiet time”—and feel like we’ve failed if it doesn’t look a certain way.

But God isn’t prescriptive about this in his Word (Deut. 6:5–6; Phil. 2:16; John 15:4). He wants us to prioritize meeting with him through Scripture, however it looks. He wants us to hunger for him, the Bread of Life, not a formula. He wants us to pursue our perfect Savior Jesus, not a perfect quiet time, as if there were such a thing (John 5:39–40).

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Learning Faith from Habakkuk the Doomer

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As Megan Taylor walks through the argument of the book of Habakkuk, she shows the development of faith in Habakkuk the “doomer.” Here is a taste:

Habakkuk’s dilemma transcends his historical context as we find ourselves struggling against the same frustrations with the state of the world. Like Habakkuk, we too often look through a peephole when we should look into the window of God’s sovereign plan through history. Faith is not believing in a plan we deem best for ourselves, nor is it placing our hope in what we think God should do. Instead, it is the profound conviction that God, as the Master Architect of His grand design, directs all events towards the ultimate good of those who place their trust in Him.

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Advice for Discouraged Bible Readers

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Cindy Matson has some great advice “To the New and Nervous Scripture Reader.” She wants you to:

  • Expect obstacles
  • Don’t get discouraged
  • Play the long game
  • Don’t let resources replace your own direct reading

Here is a taste of her great advice:

Hi Friend,

I heard you set a goal for the new year to read Scripture more faithfully. That’s great! But I was also told that now you’re feeling a bit overwhelmed. You want to be in the Word, but you’re just not quite sure how that’s going to work. I get it; and if I could, I’d like to offer you a couple of pieces of advice. I’m sure I won’t answer every question, and I’m not even going to try to tell you what or how much to read. Instead, let me try to anticipate some problems, assuage some worries, and add a word of caution.

Check it out!