Knowable Word

Helping ordinary people learn to study the Bible

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10 Reasons Why You Should Apply the Bible to Your Life

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  1. To scoff at death and evil and to find the truly good life (Deut 30:16-20).The Holy Bible
  2. To bear fruit all year long and never have to rake leaves (Psalm 1:1-6).
  3. To get to go on the Lord’s camping trip (Psalm 15:1-2).
  4. To gain the sweetest treasure (Psalm 19:7-11).
  5. To get good flood insurance (Matthew 7:24-27).
  6. To be the one God brags about to all his friends (Eph 2:4-10).
  7. To remember what you should look like (James 1:23-24).
  8. To get to share all the good stuff with God’s people (3 John 5-8).
  9. To prove that God really does love you (Rev 3:19).
  10. Because everybody else is doing it (Rev 7:9-10, 13-14; 14:1-5, 19:6-8).

It’s worth it.

Not to mention the opportunity to fulfill your purpose in life by bringing glory to the only Lord who is worthy of all praise (1 Cor 10:31).

What other reasons can you think of?

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The Greatest Enemy of Application is Insight

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Application happens when we understand the meaning of a Bible passage (i.e. we see Jesus and our need for him) and conform our lives to it.  This conformity to Christ is the great purpose of God from the foundation of the world (Rom 8:29).

But the chief obstacle to vigorous application is insight.  As we gain more insight into the Bible, we become more prone to revel in the insight itself and not in the life-change that ought to result from that insight.

"Debate Sobre" by Secom Bahia (2010), shared under a Creative Commons Attribution License

“Debate Sobre” by Secom Bahia (2010), shared under a Creative Commons Attribution License

For example, have you ever read a verse like Romans 8:29 (which I referenced above) and turned it into a theological debate?  What does this verse mean about the predestination/free will controversy?  Which side is right?  Who has the best insight into what Paul meant by the word “foreknew”?

I’m prone to feel good about myself if I can answer these questions.  I really want to win such debates.  I’ve invested much time fighting my way through them.

But the chief question shouldn’t be whether predestination or free will is right.  The chief question is: How is my life becoming more and more conformed to Christ?  It doesn’t matter which side of the debate I fall on; God’s purpose in my life remains the same.  What must change in order for me to be more like Jesus, so he can have pre-eminence as the first-born?

Insight can get in the way of application in other ways too.  Have you ever felt disappointed after reading the Bible because nothing new and fantastic had occurred to you?

In contrast, have you ever felt the warmth splash over your heart when you see something you’ve never seen before in God’s Word?  Maybe you found an allusion to another Bible passage that wasn’t immediately obvious.  Perhaps a repeated word or idea became clear.  Maybe you felt like you could relate to a Bible character due to some recent experience of your own.  Perhaps you just started to get the hang of this OIA stuff, and you’re amazed at the beauty and joy that results when you can find an author’s main point.

Such insight into the Bible can be invigorating, but don’t let it distract you.  The task isn’t complete until you change.  Keep moving forward into Application.

Jesus warned us of the danger of insight when he used the image of architecture (Matt 7:24-27).  The one who hears the Word, and stops there (possibly rejoicing in his keen insight), is like a foolish builder constructing a beach hut in a hurricane zone.  The wise builder is the one who hears the Word and does it.

What other hindrances to Application can you think of?

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The Transition from Interpretation to Application

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To study the Bible, we ought to observe, interpret, and apply. We must first see what the passage says before we can figure out what it means. Once we know what it means, we’re ready to conform our lives to God’s will.

Sometimes we stop with interpretation and never go ahead to application. Jesus said we’re in danger of flash flooding (Matt 7:24-27).

At other times, we’re quick to change, but we apply the wrong things (we haven’t interpreted carefully). Jesus said we’re in danger of missing the point (Matt 23:23-24).

How can we succeed at transitioning from Interpretation to Application? Here are 2 tips to help you build a good bridge.

"Bridge" by Umair Mohsin (2007), shared under a Creative Commons Attribution license

“Bridge” by Umair Mohsin (2007), shared under a Creative Commons Attribution license

Tip #1: Work from the main point

It’s important to understand the main point of a passage before beginning to apply it.  Working from the main point gives your application some teeth, since it focuses you on what God considers most important.  Such application is both effective and satisfying.

Note: If you’re in the Old Testament, there’s an extra step. Once you’ve determined the author’s main point, remember to connect the passage to Jesus before launching into application.

Tip #2: Ask good “So What?” questions

During the Interpretation stage, we asked lots of questions. The main types are What? Why? and So What? That third type of question can be the most difficult, but it provides the bridge between Interpretation and Application.

Let’s demonstrate this transition as we continue our study of Luke 2:1-21.

We determined the main point to be: “God sent Jesus to be born so he might save the lowly and rule them graciously. This brings him highest glory.” Now we ask, “So what?”

So what difference does Jesus’ birth make? The lowly can be saved. Their new King is a gracious King.

So what kind of people will be saved? Lowly people.

So what brings God highest glory? Saving and ruling the lowly. Humbling the great and mighty of the earth.

So what kind of person am I if Jesus has saved me? I have not done anything to earn my salvation. I am simply one more example of God using the weak to shame the strong. I am a lowly servant with a great and gracious King.

So what should I expect the Christian life to be like? Since God is in the business of glorifying himself by saving the lowly, he will constantly deepen my understanding of my lowliness and his greatness. This process might be painful, but it will generate a lifestyle of praise and thankfulness. It’s nothing less than what Jesus experienced in his birth and life.

We’ve built our bridge, and we’re now ready to apply the passage more specifically. Over the next few weeks I’ll unpack how to do this Application effectively.

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What Les Miserables Taught Me about Bible Study

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Tomorrow, Tom Hooper’s film adaptation of Schoenberg & Boublil’s Les Miserables opens in theaters. If you haven’t yet made plans to see it, do so now. It will spread sweet icing on your Christmas season.

A poster for “Les Miserables.” / Universal Pictures

Les Miserables, the musical, is based on Victor Hugo’s classic novel of the same title and successfully retains its key themes.

The main theme is the conflict of law versus grace, and the show’s two primary male characters represent the two sides. Javert, a policeman/investigator, always plays by the rules, and he expects everyone else to do so as well. Valjean, a convict-turned-entrepreneur, dedicates his life to serving others as he has been served. The two forces conflict throughout the tale.

Javert identifies how the two cannot peacefully coexist:

Damned if I’ll live in the debt of a thief,
Damned if I’ll yield at the end of the chase.
I am the law, and the law is not mocked.
I’ll spit his pity right back in his face.
There is nothing on earth that we share.
It is either Valjean or Javert!

This tension between law and grace marks human existence and is not foreign to the Bible.

The Law of God is holy and righteous and good (Rom 7:12) in that it shows us how life works best. The problem is that sinful people can’t keep it perfectly; the Law exposes their need for rescue (Rom 3:20-21).

However, if we refuse to acknowledge our need for rescue, we’ll do one of two things: Either we’ll lower God’s standard just enough so we can (pretend to) keep it, or we’ll lower God’s standard all the way and pretend there is no standard. The first approach is called legalism; the second is called license. Legalism and License are not opposites but cousins. In either case, we use the Law for something it was never meant to do. We attempt to gain God’s favor through it. This approach will never work (Gal 2:16).

God holds us to a standard of perfection (Matt 5:48). When we fail, he rescues. Jesus came for this very purpose (Acts 4:11-12). We use the term “Grace” to label God’s great favor given through Christ to those who deserve his curse. Such grace cannot coexist with a faulty “law” approach.

So Javert and Valjean will conflict. One, being transformed by grace, will lavish grace on others. The other… Well, just go see the movie.

Don’t read the Bible because you have to. Read it because you get to. And when you read it, notice how often God directs people away from their performance and toward his mercy. Will you trust in his rescue?

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4 Mistakes When Using Commentaries

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Image-CommentaryWhenever I teach people how to study the Bible (this OIA stuff), the question usually arises: What about using commentaries or study Bibles?

It’s a great question, because we’re surrounded by great resources.  But every blessing can become a curse when we rely on the blessing and not on the Lord, so here are some common mistakes regarding commentary usage.

Mistake #1: Ignore what others have said

We need to learn in community with others, and Study Bibles and commentaries (at least good ones) represent the best Christian thinking over thousands of years.  We need to learn from the wisdom of others.

Mistake #2: Allow commentaries to do your Bible study for you

It’s tempting to read a portion of Scripture and then go right to the study notes or commentary.  Once we’ve seen what the experts have said, we think we understand the passage.

This practice is not much different from what the Jewish rabbis used to do.  They’d debate interpretation by quoting different schools of thought, referring to the relevant commentaries to support their position.  When Jesus came along, he astonished his generation because he refused to teach this way (Matt 7:28-29).  He went right back to the Scripture itself, and he observed, interpreted, and applied it for the people (Matt 21:16, 42; Mark 2:25).

Jesus passed his authority on to his followers, so they could interpret his Word for succeeding generations (Matt 28:18, 20; John 14:12, 25-26; 2 Cor 5:20).  With the help of Jesus’ Spirit, you, too, can read and understand God’s knowable Word.

Mistake #3: Go to commentaries too quickly

When the meaning of a passage isn’t intuitively obvious, it’s tempting to grab a commentary right away.  But I recommend that you carefully observe the Scripture and work to interpret it on your own.  Spend time thinking about it.  Learn how to ask questions and then answer them.  Try to determine the author’s main point.

Then read some study notes or commentaries to “check your work.”  See if others have already come to similar conclusions from the text.  If they have, terrific.  If they haven’t, then you may want to reconsider your own conclusions.  Either way, you’ll get the help you need without short-circuiting the process of learning how to handle the Scripture yourself (2 Tim 2:15).

Mistake #4: Believe everything you read

Remember that paper doesn’t say “no” to ink.  Cyberspace excludes no fools.  Just because something has been published doesn’t mean it’s true.

The point of the OIA method of Bible study is to teach you how to think and how to draw near to the Lord.  As you compare your study of Scripture to that of the experts, be humble but also be wise.  Always ask if what you’re reading in the commentary is faithful to the text or not.

May we always let the word of Christ dwell in us richly, that we might teach and admonish one another in all wisdom (Col 3:16).

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We Three Kings… Sorta

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Christmas in the Hallman household always comes with an abundance of some of my favorite things, including my mom’s holly candy, incredible Christmas light displays, and, of course, the Trans-Siberian Orchestra.

One of TSO’s lesser-known songs is this fun tune [link no longer available] about “what really happened” when the three wise men showed up looking for the baby Messiah. It’s obviously a work of fiction but is bound to make you smile knowingly and say, “That’s creative, but we all know that’s not what actually happened!”

3 Kings

Image courtesy of Vectorportal.com

Do we?

Let’s take a closer look at what Matthew records in his gospel to see how our nativity traditions measure up! First, refresh your memory by reading over Matthew 2:1-18. Okay, ready for a quiz?

How many kings were there?

If you guessed “three”, you might be right, but that’s the most we can know. Matthew never tells us how many there were; he only tells us that there were at least three kinds of gifts offered (gold, frankincense and myrrh.) In fact, since these guys could obviously afford to offer some nice presents to young Jesus, they probably also traveled with a large company of servants and/or guards.

Were they actually kings?

Matthew doesn’t call them “kings”. Some translations call them “wise men”. The best word is probably “magi”, but there are many theories about who “magi” actually were.

One possible clue to their identity is way back in Daniel 2:48: “Then the king gave Daniel high honors and many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men (magi) of Babylon.” It’s entirely possible that Daniel went on to teach these Babylonian magi all about Yahweh and His coming Christ such that generations later, wise men in the east were expectantly watching for the star of the promised King.

When did they arrive?

If your favorite nativity characters happen to be our magi friends, I have sad news for you: they weren’t there!

We know from Matthew 2:7 that Herod asked the magi when the star had appeared. We also know from Matthew 2:16 that Herod, in his rage when the magi do not return to him, has all children under age 2 killed “according to the time that he had ascertained from the wise men.” It seems likely therefore that the magi had noted the star two years earlier but hadn’t made the trip for some time. By the time Mary welcomed these foreign visitors, Jesus was probably a toddler! Also, Joseph’s little family had upgraded to a house during that time (Matthew 2:11).

Application… sorta

So, consider this blog post your permission to have a new “nativity” where 2-year-old Jesus is getting piggy-back rides from a couple dozen Babylonian decedents. It’s at least as Biblical as the traditional nativity scene, and perhaps a bit more fun.

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How to See Jesus in Any Bible Passage

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Jesus is the main point of the entire Bible.  He said so himself (John 5:39, Luke 24:44-48).  Philip saw it (John 1:45).  Peter recognized it (1 Pet 1:10-12).  Paul knew it (2 Cor 1:20).

Do you?

Now, in seminary I was told that we have to be very careful here.  Apparently, some ancient Christian interpreters thought they saw Jesus in every detail of the Old Testament.  So Rahab’s red cord (Josh 2:18) was treated as a prophecy of the flowing blood of Christ that would save her and her family.  Or, Abraham’s servant’s 10 camels (Gen 24:10) were understood as the 10 commandments which would be fulfilled in Christ.

Not every passage of the Old Testament is a direct prediction of the life or death of Jesus Christ.  Some passages tell stories of what happened long before Jesus’ birth.  Other passages contain songs or prayers or rebukes or instruction.

So what did Jesus mean when he said that all the Scriptures were about him?

Luke 24:46-47 provides a helpful template.  Every passage of Scripture reveals Jesus by explaining at least one of the following truths:

  1. The Messiah would suffer (die).
  2. The Messiah would rise from the dead.
  3. We must repent of our sin and be forgiven.
  4. This message (that the Messiah’s death and resurrection make forgiveness possible) must be preached to all nations.

Here’s the key point: we must first understand the main point of an Old Testament passage before we can connect it to Jesus.

We shouldn’t look for Jesus in every detail.  Jesus isn’t necessarily in every detail.  But his message is there.  The message of the whole Bible is a unified message that boils down to those 4 points from Luke 24:46-47.

For example, the call of Abram in Genesis 12:1-9 is about how God chose one man to be the focal point of blessing the whole world.  What’s the connection to Jesus?  His message is for every nation.

Here’s another example: when God asked Abraham to sacrifice his only beloved son (Gen 22), he was showing Abraham (and us) how the Messiah had to die and rise from the dead.

When innocent Daniel was tossed into the lion’s den and came out unharmed (Daniel 6), he demonstrated the Messiah’s death and resurrection.

When Moses and Solomon wrote Laws and Proverbs, God was showing us how high his standards really are.  He had to expose our inability to perform so we might learn to repent of our sin and be forgiven.

Please try this at home.  When you read the Bible (especially the Old Testament), always ask which of Jesus’ 4 points is being addressed.  Decent interpretation depends upon it.

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The Importance of Context, Part 2

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Yesterday, we saw how easy it is to take verses out of context, sort of like how Pinky takes Brain’s “Are you pondering” questions out of context.  Today, I’d like to show you how context makes interpretation come alive.

Consider this set of glorious truths:

  • Rejoice in the Lord always.
  • Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.
  • The peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
  • Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.

All of these verses come from Philippians 4.  Look at the context: “I entreat Euodia and I entreat Syntyche to agree in the Lord.  Yes, I ask you also, true companion, help these women” (Phil 4:2-3).

The Philippian church was doing well overall, but a controversy between two prominent women was threatening to rip it apart.  The conflict was so severe that other people had to get involved (sort of like in Matt 18:20!) to help resolve it.  Paul gave those helpers specific instructions to help with conflict resolution:

  1. Rejoice in the Lord (not in other people liking you) – verse 4.
  2. Keep your cool – verse 5a.
  3. Remember that God sees everything and that Jesus is coming back – verse 5b.
  4. Don’t get stressed out by the awkward tension.  Ask God to bring peace – verse 6.
  5. God will bring peace, even when, from a worldly perspective, there should be no peace – verse 7.
  6. Make sure to find something, anything, good about the other person.  Think about those good things, and not about all the things they did that hurt you – verse 8.
  7. Follow Paul’s example in these matters – verse 9.

Context matters.  Read books of the Bible as books, and not as collections of spiritual truisms.  As you do so, and think over what I say, the Lord will give you understanding in everything (2 Tim 2:7), since you know everything (1 John 2:20) and have no need for anyone to teach you (1 John 2:27).

Now, were those last few verses used in context?

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