Knowable Word

Helping ordinary people learn to study the Bible

  • Home
  • About
    • About this Blog
    • Why Should You Read This Blog?
    • This Blog’s Assumptions
    • Guest Posts
    • Privacy Policy
    • Cookie Policy
  • OIA Method
    • Summary
    • Details
    • Examples
      • Context Matters
      • Interpretive Book Overviews
      • Who is Yahweh: Exodus
      • Wise Up: Proverbs 1-9
      • Feeding of 5,000
      • Resurrection of Jesus
  • Small Groups
    • Leading
      • How to Lead a Bible Study
      • How to Train a Bible Study Apprentice
    • Attending
  • Children
  • Resources
  • Contact

Copyright © 2012–2025 DiscipleMakers, except guest articles (copyright author). Used by permission.

The Titles of Jesus in John

September 11, 2023 By Ryan Higginbottom

Parizan Studio (2021), public domain

All authors employ names and titles to convey meaning in their work. The biblical writers are no exception.

I’m in the middle of a project examining the use of titles and names for Jesus in the Gospels. My first article laid out my methodology and looked at the top 10 titles of Jesus in the Gospels. I have written about the titles of Jesus in Matthew, Mark, and Luke. Today we turn to the Gospel of John.

Top 5 Titles

John uses 129 titles for Jesus, which is 29.1% of all such titles in the Gospels. Since John contains 23.3% of the verses in the Gospels, we might say John contains more titles than expected.

Here are the top 5 titles in John.

  1. Lord (36 times)
  2. Son (18 times)
  3. Son of Man (11 times)
  4. Son of God (9 times)
  5. Christ (8 times)

The title “Son” is used here more than in any other Gospel, making up 18/30 uses in all of the Gospels. Fourteen of these times, Jesus claims this title for himself, and the other four times are by the Gospel author.

In general, the titles in John tend to be clustered. For example, while “Lord” appears most frequently as a title, 32 of these 36 occurrences happen in just five chapters (chapters 11, 13, 14, 20, and 21). Something similar is true for the title “Son”—15/18 of these uses happen in chapters 3, 5, and 17.

Titles Used by John

Of all the Gospel authors, John uses the most titles for Jesus. He wrote titles for Jesus 17 times, calling him “Lord” five times, “Son” four times, and “Word” four times, among others.

Unlike in Luke, none of these titles dominates the others.

Titles and John’s Purpose

As my co-blogger Peter Krol pointed out in his article about the feeding of the 5000 in John, this fourth Gospel leaves no doubts about its purpose.

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. (John 20:30–31)

All that John wrote was to convince his readers and hearers that Jesus is the Christ, the Son of God. How do the titles that John used reveal or support this?

John used both the titles “Christ” (8 times) and “Son of God” (9 times). However, the title “Son” (used 18 times) is also relevant here. In context, most of the time “Son” is used it is shorthand for “Son of God.” The title is put in context with “Father” when that title clearly refers to God. Here are some examples.

  • “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.” (John 3:16–17)
  • “The Father loves the Son and has given all things into his hand. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.” (John 3:35–36)
  • “So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. For the Father judges no one, but has given all judgment to the Son, that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.” (John 5:19–24)

John walked with Jesus and wrote his words down, and Jesus was not ambiguous about his mission or his power. Anyone reading John’s Gospel honestly will see Jesus presented as the Son of God and Savior of the world.

John’s use of titles in his Gospel doesn’t just support his main point. John used the titles of Jesus as a tool to communicate his main point.

Share or follow:
fb-share-icon
Tweet

Filed Under: Sample Bible Studies Tagged With: Jesus, John, Titles

Two Opponents of Heart Application

September 8, 2023 By Peter Krol

If my experience is symptomatic of a broader reality, and heart application is the most difficult of the three spheres, then it behooves us to understand potential hindrances. And the New Testament leads us to expect two primary opponents.

anonymous boxer punching in face of young ethnic sportsman
Photo by Julia Larson on Pexels.com

Legalism

The first opponent of heart application is legalism. Legalism is when we add to God’s word rules and behaviors he does not require of us. Even when such things used to be required under the old covenant, we are still “adding” them to God’s current ethical expectations (Gal 6:15-16).

Legalism was an issue when the Galatian trouble-makers taught that converts had to be circumcised and become Jews before they could become Christians. Legalism was an issue when Pharisees erected voluminous regulations for Sabbath-keeping (Luke 13:10-17) and ritual purity (Mark 7:1-5). Legalism was an issue when the Colossians and Ephesians were attracted to ascetic practices that removed them from tangible pleasures and blessings (Col 2:20-23, 1 Tim 4:1-5).

How does legalism oppose application to the heart? By producing the sort of person who does the right things without becoming the right person who believes the gospel. Legalism does not require any change on the inside, such that you become the kind of person the Lord wants you to be.

…this people draw near with their mouth and honor me with their lips, while their hearts are far from me, and their fear of me is a commandment taught by men

Isaiah 29:13

License

The second opponent of heart application is license. License is when we subtract from God’s word and minimize or ignore kingdom ethics. Even when the motivating factor is God’s grace to needy sinners, we are still subtracting from God’s word if we suppose grace does anything but train us to live self-controlled, upright, and godly lives in the present age (Titus 2:11-14).

License was an issue when Philippian citizens worshiped their belly and set their minds on earthly things (Phil 3:18-21). License was an issue when Ephesian believers were tempted to live like unbelievers, allowing hardness of heart to darken their understanding and live for what they could see, hear, feel, and touch (Eph 4:17-20). License was an issue when teachers would arise who employed the doctrine of grace to promote “anything goes” and thereby lead people away from loyalty to Christ (Jude 3-4).

How does license oppose application to the heart? By producing the sort of person who may even believe the right things but without becoming the right person who does the right things. License does not require any change on the inside, such that you become the kind of person the Lord wants you to be.

For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God.

1 Thessalonians 4:3-5

The Commonality

Both opponents of heart application—legalism and license—prevent people from becoming the right people on the inside. Both are concerned with outward behavior. Both are harsh masters, demanding far too much of their victims.

The best tactics for resisting both opponents is to properly grasp the main points of Scripture, and then to allow those truths to shape you from the inside out. To make you into not only a person who does the right things but also a person who loves and desires the right things.

See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; 16 that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal.

Hebrews 12:15-16
Share or follow:
fb-share-icon
Tweet

Filed Under: Method Tagged With: Application, Heart, Legalism, License

How to Read the Sermon on the Plain

September 6, 2023 By Peter Krol

When studying a passage in the gospels, we must handle parallel passages with care. We’ll make better use of the parallels if we don’t merely harmonize but illuminate.

For example, let’s take Luke’s Sermon on the Plain in Luke 6. Much time could be spent on the question of harmonization: Is this the same sermon as Matthew’s Sermon on the Mount, or not? How do we harmonize these two extensive teachings of Jesus?

But that question of harmonization is not nearly as important as the following:

  • What is Luke’s message in Luke 6?
  • What is Matthew’s message in Matthew 5-7?

Those questions may not have the same answer!

To help you with this example, let me recommend an article called “The Sermon on the Plain: What It Is & How It Differs from the Sermon on the Mount.” I wrote this article to analyze some of the similarities and differences between the two sermons. But ultimately, I wanted to get to these four suggestions:

  1. Don’t be distracted by the Mount/Plain question
  2. Read the entire sermon as a sermon
  3. Read the sermon in the context of Luke’s Gospel
  4. Read, read, and read again

Check it out!

Share or follow:
fb-share-icon
Tweet

Filed Under: Check it Out Tagged With: Interpretation, Luke, Matthew, Sermon on the Mount, Sermon on the Plain

The Most Difficult Kind of Bible Application

September 1, 2023 By Peter Krol

Of the three spheres of application, I believe the most difficult one for most people is the heart sphere. For that reason, my series of posts on leading small groups has one specifically on how to encourage heart-oriented application. Most people tend to find head and hands application more natural.

Why do you think that is?

medical stethoscope with red paper heart on white surface
Photo by Karolina Grabowska on Pexels.com

Unless they have an extraordinary aversion to theological debate, most people have no resistance to head application. What we must believe about God, the world, ourselves, sin, and redemption—these things are glorious truths, and clarity on such things from the Scripture is precious.

And as I wrote last week, we tend to have such an affinity for “doing” (hands application) that the concept of application itself is often reduced to little more than what we do in light of the Bible’s teachings. The challenge is to help folks understand that application involves more than doing.

But when it comes to heart application—what we love, value and cherish; what sort of people we are to become—those who don’t balk at such personal intrusion can sometimes feel like ignorant babes.

How do we do it? How do we not simply guilt people into obedience, but motivate and inspire them to want to obey God? How do we become the sort of people who turn away from sin not only because it’s our duty but also because we are personally repulsed by the idea of committing it? How do we find in Christ a greater and more secure treasure than anything we can see, smell, taste, or touch here and now?

The thing is: Heart application requires a grasp of both human nature and the Lord’s process for rebooting that nature in Christ. That takes hard work. If you want your Bible application to be quick and dirty, the sphere of the heart will nearly always become a neglected stepchild.

Hebrews 4:14-16 provides an interesting study in the spheres of application:

  • “Let us hold fast our confession” – that’s head application.
  • “Let us draw near to the throne of grace” – that’s hands application.
  • “…with confidence…” – there’s the heart of the matter.

Does the confession of Christ as great high priest lead you not only to approach the Lord, but to do so as a person with full confidence in his mercy and grace? Is your first instinct to turn to the Lord in prayer when you need help?

Is heart application difficult for you? If so, why do you think that is?

Share or follow:
fb-share-icon
Tweet

Filed Under: Method Tagged With: Application, Heart

3 Fruits of Engaged Bible Reading

August 30, 2023 By Peter Krol

Because Karrie Hahn believes the Bible is precious, she wants you to read it for the right reasons. She gives three quite compelling ones.

  1. Awe
  2. Transformation
  3. Endurance

Sometimes application means simply letting the Bible shape us in these areas. For example:

An encounter with the God of the universe can’t help but produce awe and wonder in those to whom He reveals Himself. He is glorious and majestic, unlike anyone or anything else:

The LORD reigns; he is robed in majesty . . .  Mightier than the thunders of many waters, mightier than the waves of the sea, the LORD on high is mighty!” (Ps. 93:1, 4)

His greatness is unsearchable, and He is glorious, splendid, and majestic (see Ps. 145:3, 5). Holy Scripture is how we come to better know the God who has called us to Himself.

Check it out!

Share or follow:
fb-share-icon
Tweet

Filed Under: Check it Out Tagged With: Application, Bible reading, Karrie Hahn

The Titles of Jesus in Luke

August 28, 2023 By Ryan Higginbottom

Cory Doctorow (2014), Creative Commons

All authors employ names and titles to convey meaning in their work. The biblical writers are no exception.

I’m in the middle of a project examining the use of titles and names for Jesus in the Gospels. My first article laid out my methodology and looked at the top 10 titles of Jesus in the Gospels. I recently wrote about the titles of Jesus in Matthew and Mark, and today we turn to the Gospel of Luke.

Top 7 Titles

Luke uses 122 titles for Jesus. So while Luke contains 30.5% of the verses in the Gospels, it contains only 27.5% (122/443) of the titles.

Here are the top 7 titles in Luke. (I’ve included 7 instead of 5 because of equal numbers at the end of this list.)

  1. Lord (35 times)
  2. Son of Man (25 times)
  3. teacher (13 times)
  4. Christ (7 times)
  5. Master (5 times)
  6. Son (5 times)
  7. Son of God (5 times)

Titles Used by Luke

Luke is notable in that he himself used titles for Jesus more than Matthew (10 times) or Mark (5 times). Luke referred to Jesus by a title 16 times. He called Jesus “Lord” 13 times, “Christ” two times, and “son (as was supposed) of Joseph” once.

Compared to the writers of the first two Gospels, it seems Luke had a favorite way of referring to Jesus. This is likely related to why that particular title is used so much by other characters in Luke’s Gospel.

Titles and Luke’s Purpose

Courtesy of my co-blogger Peter Krol, we have an abundance of resources on this website related to the Gospel of Luke. Most of these articles are linked from Peter’s Interpretive Overview of Luke.

Peter stated the main point of Luke this way.

The hope of Israel, God’s plan of salvation for the world, has arrived in Jesus.

Can we draw any connections between this main point and the titles of Jesus that Luke uses?

We must remember that Luke was a historian. He wrote these investigative accounts (Luke and Acts) to “most excellent Theophilus” so that he might “have certainty concerning the things [he has] been taught” (Luke 1:3-4).

In addition to being a historian, Luke was a companion of the apostle Paul. There are moments in the narrative of Acts (such as in chapter 21) where Luke’s account shifts from “they” to “we.”

I noted above that Luke himself used the title “Lord” for Jesus quite a bit in his Gospel (13 times). When I look at those occurrences, I can’t detect any trends or patterns. I can only conclude that “Lord” was simply a natural way for Luke to refer to Jesus.

And upon reflection, this makes sense, doesn’t it? Who better to write an accurate historical account of Jesus’s life and ministry—in addition to an account of his followers in the years after his death—than someone who called him “Lord”? Luke could masterfully write about God’s salvation for the world arriving in Jesus because that same salvation had come to him.

Luke was not a modern historian, writing in stuffy remove and objectivity. Luke wrote as an ancient historian—accurate, yes, but with an accuracy compelled by love of his subject.

Share or follow:
fb-share-icon
Tweet

Filed Under: Sample Bible Studies Tagged With: Jesus, Luke, Titles

More Than Doing

August 25, 2023 By Peter Krol

How do you know when you’ve successfully applied the Bible to your life?

Of course, obedience is a life-long practice, which we’ll never be finished with. But when you are studying a passage of Scripture, how do you know when you have arrived at appropriate application? At what point can you say you’ve done enough study? You now know what you must go and do, and you’re ready to go and do it.

I think it depends on your definition of “doing.”

Photo by Eden Constantino on Unsplash

The Definition of “Doing”

In my experience leading Bible studies, one of the most common conceptions I find people have is that application = doing. As in, until you have something concrete and particular to add to your schedule or task list, you haven’t yet done application. And if a teacher doesn’t give you specific actions for your schedule or task list, that teacher hasn’t yet helped you with application.

So I find it crucial to remind people that application involves more than doing. Yes, the Bible often calls us to do something. But sometimes it calls us believe something. And sometimes it calls us to love or value something. All such calls could be properly labeled “application.”

To put it another way, application is not only about the hands but also about the head and the heart. All three spheres can be considered legitimate ways to apply the Scripture. One of them (hands) involves doing. But that’s not the only thing application involves.

Examples

We cannot improve on the sorts of applications the apostles themselves sought from their readers.

Of course, the apostles sometimes proposed hands (doing) applications:

Outdo one another in showing honor … contribute to the needs of the saints and seek to show hospitality.

Romans 12:10-13

Yet sometimes, the primary application they’re after is head application:

Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple. Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise.

1 Cor 3:16-18

And yet other times, they go for the heart. They want Christians to become people of character who receive and rest upon Jesus Christ and nothing else.

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

John 20:30-31

Have At It

Of course, doing is one of the spheres, so I would never encourage you not to get applications on your schedule or task list.

But if a particular text lends itself more to believing or loving, have at it. Don’t feel guilty. Don’t conclude that you haven’t yet “applied” the Scripture.

We give thanks to God always for all of you, constantly mentioning you in our prayers, remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. For we know, brothers loved by God, that he has chosen you, because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction.

1 Thess 1:2-5
Share or follow:
fb-share-icon
Tweet

Filed Under: Method Tagged With: Application, Hands, Head, Heart

Rescuing the One Anothers from our Presumptive Familiarity

August 23, 2023 By Peter Krol

The greatest enemy of observation is familiarity. When you think you know something, you stop trying to learn from or about it. Perhaps you understand that in theory, but what does it look like in the practice of our Bible study?

I recently published a piece on the Logos blog with “4 Tips for Reading the One Anothers in the Bible.” In this post, I evaluate the practice of mushing together the many “one-another” commands of the New Testament into an overarching framework for Christian ethics. Along the way, I attempt to show how our broad familiarity with these one-anothers as a whole has prevented us from properly understanding some of them.

What are the four tips?

  1. Remember that you are reading someone else’s mail
  2. Consider the historical context
  3. Consider the train of thought
  4. Focus on the main point

The article will explain these tips further, with examples along the way.

Check it out!

Share or follow:
fb-share-icon
Tweet

Filed Under: Check it Out Tagged With: Context, Ethics, Interpretation

No Need to Push; Just Blow

August 18, 2023 By Peter Krol

The climax of interpretation is to determine the author’s main point. And while there’s rarely a single, “correct” way to word the main point, some ways of phrasing it are more helpful than others.

Arrive at the Cliff’s Edge

As the climax of interpretation, the main point is the final rest stop before entering the territory of application. Your statement of the author’s main point represents the sum total of all your work to that point. The main point answers your most important why questions. And your main point ought to be 40-weeks-and-two-days pregnant with the answers to your most important so what questions.

As you craft your statement of the author’s main point, avoid the temptation to include everything the passage says. Your goal is not to include every thing but only to capture the main thing.

And the way you capture that main thing matters. Think of observation and interpretation as a high plateau covered in a dense forest. You’ve examined the trees, but you’ve grasped the way they fit together into that forest.

But at the edge of that forest is a cliff, dropping off into a vast canyon. That canyon represents application. And the closer your main point gets to that cliff’s edge, the better it is—both for yourself and those you lead in Bible study. Aim to get close enough to the cliff’s edge that you won’t need to push yourself or others too hard to get into application. All you have to do is blow, and you’ll all fall right into it.

In other words, your main point is the Roadrunner. Your goal in crafting a main point is to get that Wile E. Coyote (be he yourself or those you lead) out of the forest and up to the edge of the cliff. Even better, get him six feet out beyond the cliff’s edge. Once he realizes he’s there, all he needs to do is fall.

What This Looks Like

Your main point should be a clear, concise, and compelling statement of the truth of the text. You don’t want it to be obscure, such that nobody knows what it means. You don’t want it to be lengthy, such that nobody can hold it in mind. You don’t want it to be dry and dusty, such that nobody knows what to do with it.

You’re not inventing the idea; you’re only phrasing it in a compelling way. So your main point should clearly capture the truth of the text while also clearly implying a variety of applications.

For example, I could state the main point of Eph 4:1-16 as follows: “As a church, we must walk in the sort of unity worthy of God’s calling on us in Christ.” That would be true and accurate, scoring bonus points for using the very language of the passage. However, I can take the same truth and rephrase it in a more compelling way, getting myself and my people right up over the canyon of application: “Diversity shouldn’t divide the church.” Once I put it that way, I raise all kinds of questions about our church and what sorts of things we permit to divide us.

Let’s take Proverbs 30:1-6 for another example. I could state the main point as: “God’s Son and his Word communicate his truth and wisdom to us, providing refuge to the weary.” Or I could state it as: “You can find heaven’s wisdom on earth.” If we had more time to discuss it, I’m sure we could improve it even further.

One more example, from a narrative: 1 Kings 21. We could phrase the main point as: “God’s people were expelled like Amorites because their kings abused power and refused justice like Amorites.” That statement captures what this narrative gets at, especially regarding how it would have landed with the original audience. But perhaps another way to phrase the same truth for a modern audience (even if that “audience” is only myself) is: “Sellouts will be found out.”

No Need to Push; Just Blow

In each case, do you see how my rephrasing of the main point hangs us out right over the canyon of application? I won’t need to push myself or others into application. All I have to do is show how deep the canyon goes. And we’ll fall right in.

Each rephrased main point raises immediate questions about our current situation, need, or status. It begs us to ask more implicational questions. And it drives us toward proper belief, values, or action in service to Christ.

Next time you work on a passage, give yourself some time to think long and hard about the main point. Not only what it is but how to phrase it. See how far you can get yourself off the cliff of interpretation and out over the canyon of application. Of course, without actually turning the main point into any particular application. This takes quite a bit of thought, but the effort is extraordinarily rewarding. Your future self—entrusted with the business of applying this text to life—will thank you.

Share or follow:
fb-share-icon
Tweet

Filed Under: Method Tagged With: Application, Ephesians, Interpretation, Kings, Main Point, Proverbs

The Tightrope of Bible Application

August 16, 2023 By Peter Krol

For a few months I’ve been writing on the importance and the process of determining the author’s main point in Bible study. And one reason we should care about the main point is because of how dramatically it affects the way we apply the Bible.

To explain this further, I recently wrote for the Logos blog a piece called “Legalism, License, and the Tightrope of Bible Application.” Here is a taste:

So you want to apply the Bible to your life, do you?

That’s wonderful news, since the Lord Jesus (Matt 7:21–27) and his apostles (Jas 1:22–25) want you and me not only to hear the word but also to do it. But what should that “doing” look like?

Sometimes people warn of the danger of creating behavioral rules to either attain or maintain God’s favor. And at other times, people warn of cheap grace, where the gospel’s freedom is misunderstood to mean repentance is unnecessary. The tug-of-war between these perspectives may cause Bible application to feel like crossing a lava pit on a tightrope.

Both sets of warnings are on to something; the dangers on either side are real. And both sets of dangers may have the same solution: holding fast to the main points of biblical texts.

In the piece, I show how holding fast to the author’s main points provide a safeguard against drifting into either legalism or license in our application of Scripture. I’d love to know if you find my case persuasive.

Check it out!

Share or follow:
fb-share-icon
Tweet

Filed Under: Check it Out Tagged With: Application, Main Point

« Previous Page
Next Page »

Find it here

Have It Delivered

Get new posts by email:

Connect

RSS
Follow by Email
Facebook
Twitter
Follow Me

Learn to Study the Bible

Learn to Lead Bible Studies

Popular Posts

  • Proverbs
    God Opposes the Proud

    Wisdom is humble. Humility means putting others first. But why does it matt...

  • Method
    Summary of the OIA Method

    I've argued that everyone has a Bible study method, whether conscious or un...

  • Sample Bible Studies
    Overlooked Details of the Red Sea Crossing

    These details show God's hands-on involvement in the deliverance of his peo...

  • Sample Bible Studies
    Context Matters: The Parable of the Talents

    Perhaps you've heard that your talents are a gift from God, and that he wan...

  • Check it Out
    How the OT Presumes Resurrection

    Bruce Henning asks a fascinating question: When defending the doctrine of r...

  • Sample Bible Studies
    The Structure of Luke’s Gospel

    Luke wrote a two-volume history of the early Christian movement to Theophil...

  • Method
    Details of the OIA Method

    The phrase "Bible study" can mean different things to different people.  So...

  • Sample Bible Studies
    Context Matters: You Have Heard That it was Said…But I Say to You

    Perhaps you’ve heard about Jesus' disagreement with the Old Testament. The...

  • Sample Bible Studies
    Context Matters: Valley of Dry Bones

    Perhaps you’ve heard of Ezekiel's vision in the valley of dry bones, where...

  • Exodus
    Exodus 21:33-22:15: Private Property and Restitution

    From the start, God's case laws show that his kingdom is not like the kingd...

Categories

  • About Us (3)
  • Announcements (65)
  • Check it Out (692)
  • Children (16)
  • Exodus (51)
  • Feeding of 5,000 (7)
  • How'd You Do That? (11)
  • Leading (119)
  • Method (298)
  • Proverbs (122)
  • Psalms (78)
  • Resurrection of Jesus (6)
  • Reviews (76)
  • Sample Bible Studies (242)
This website uses cookies to improve your experience. We'll assume you're ok with this, but you can opt-out if you wish. Cookie settingsACCEPT
Privacy & Cookies Policy

Privacy Overview

This website uses cookies to improve your experience while you navigate through the website. Out of these cookies, the cookies that are categorized as necessary are stored on your browser as they are as essential for the working of basic functionalities of the website. We also use third-party cookies that help us analyze and understand how you use this website. These cookies will be stored in your browser only with your consent. You also have the option to opt-out of these cookies. But opting out of some of these cookies may have an effect on your browsing experience.
Necessary
Always Enabled
Necessary cookies are absolutely essential for the website to function properly. This category only includes cookies that ensures basic functionalities and security features of the website. These cookies do not store any personal information.
SAVE & ACCEPT