Peter Krol | Knowable Word

What Do You Expect of Your Bible Study Group?

May 30, 2014 By Peter Krol

The first Bible study I attended in college let me down terribly. I arrived armed with my new NIV Study Bible—a graduation present from my gram—and fresh out of Christian summer camp counseling mode, ready to get busy. At the meeting, nobody else had a Bible. We never spoke of the Bible. I don’t think Jesus came up much either, except as an alternative lifestyle option. After the study, I wept as I walked back to my dorm room, fearing I had missed the Rapture, for surely I was the only Christian left on earth.

Expectations sure are funny things.

Dani Sarda i Lizaran (2009), Creative Commons

We all have them, but often we don’t realize it until they’re not met. Sometimes we set them disappointingly low to avoid disappointment. Sometimes we set them frustratingly high to push through frustration. We wield our expectations like hot pokers to get people moving in our preferred direction. And we retreat into our expectations to find comfort when life goes awry.

Though expectations can be abused, they are not always a bad thing. God has expectations. God often tells his people what to expect. Jesus called his disciples with expectations (Mark 1:17), and he took care to shepherd them through their expectations preceding his death and resurrection (John 13-16).

As you study the word with others, you may find it beneficial to set and communicate clear expectations. Otherwise, you increase the danger of frustrating or disappointing yourself or others, and you may limit your return on the Lord’s investment.

What expectations should you consider?

Content – what will you study? Will your group be a Bible study or a book discussion group?
Meetings – how often will you meet? What time will the meeting begin and end?
Attendance – do you expect group members to commit to attending, or are you open to sporadic involvement?
Preparation – should attendees do anything to prepare? Do you want them to read the passage once? Five times? Spend an hour or five hours studying it before the meeting?
Participation – is your group more of a cooking class or a cafeteria? Both have their places.
Proficiency – will you aim the discussion at a certain skill level? Should group members have any experience with OIA Bible study before joining this group?

Through the spring, I led a pretty low-commitment, low-expectation Bible study, though I did ask members to read the passage once and consider a few questions before each meeting. The expectations were just right for the group of people we had, though by the end many of them were ready for something more.

This summer, I’ll be leading a Bible study with a higher octane rating. It consists of 13 hand-picked people who are learning to minister to others. I’ll expect them to commit to weekly 90-minute meetings and 3-5 hours of preparation. I’ll communicate up front that, by the time they arrive at the meeting, they should know the text well enough that they won’t need a Bible in front of them to discuss it.

There’s a time and a place for different sets of expectations. But if you’re not clear on them, the law of entropy will drag you down to a slow crawl every time. And disappointment may drown discovery. Don’t wait for circumstances to decide outcomes; life is too short, and Christ’s mission is too important.

But if the Lord has different expectations than you have, go with his. It’s much easier that way.

Bible Study is for the Heart not Just the Head

May 28, 2014 By Peter Krol

According to Dave Kraft, “How You Approach Scripture as a Leader is Critically Important.” He writes of his experience with OIA Bible study (though he labels the first step as “Information” instead of “Observation”) and of how easy it is for such study to influence merely our thinking.

But character matters, too. In fact, if you are not learning from the Bible, you are not in a position to be teaching it.

Check it out!

Escape the Trap of Sexual Immorality

May 26, 2014 By Peter Krol

Sexual immorality follows this pattern: words, path, trap, death.

We hear and believe seductive words.
We follow immorality’s path of action.
We fall into the trap.
We find only death.

Last week, I showed this pattern from Proverbs 7:21-27, the final section in Solomon’s miniseries on wise sexuality. This week, I’ll cap the series with one last round of application.

Normally we don’t think anything’s wrong until we begin to experience death. “Death” in this sense refers to anything that does not advance our well-being (“life”). So we feel guilty. Or we experience the consequences of some stupid choice. Or we get caught, and we lose trust with the people we love. Or memories haunt us, or satisfaction eludes us.

Jaci Lopes dos Santos (2010), Creative Commons

If you know immorality’s pattern, you’ll know how God goes about breaking it. With the help of his Holy Spirit, you can undo the pattern and work backwards through it.

From Death to Trap

When you feel the weight of sin’s consequences, thank God for his mercy. In his love, he’s chosen to discipline you and not destroy you. He’s brought the consequences to bear so he might get your attention and turn you from your destructive choices.

But you won’t turn unless you feel desperate.

You must understand that you are well and truly trapped. You’re like a deer caught in the hunter’s snare. You cannot escape the trap on your own, and you need someone to rescue you.

From Trap to Path

If you feel trapped, you may sober up enough to see the path that led you to it. You’ll see that it wasn’t a single event, a single choice, that got you in trouble. It was a whole series of choices that led through the darkness.

Adultery is far more than a single act of intercourse. Intercourse, after all, follows foreplay. Foreplay follows the first kiss. That kiss only came after the first touch. The first touch resulted from that flirting, that testing of the waters to see if there could be “something more.” Looking for that “something more” followed the decision that you needed something “more,” which itself followed the belief that you didn’t have enough.

Whatever your struggle, trace your path. If you see how you got there, you’ll see how to get out. Small choices precede big ones, both for good or for evil.

From Path to Words

With the path illuminated before you, find the first step. What did you believe that got you into this situation? And what truth should replace that lie?

For example, if your path began with the belief that you didn’t have “enough” (romance, satisfaction, respect, love, etc.), you may find help in 2 Peter 1:3: “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence.” Or in Ephesians 3:14-19, where Paul prays that we might “comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge.”

If your path began with the need to escape from a difficult life and feel in control again, you may want to meditate on or memorize John 6, where Jesus claims that “no one can come to me unless the Father who sent me draws him. And I will raise him up on the last day” (John 6:44).

If your path began with the simple belief that it would be fun and exciting and pleasurable, you may simply need to remind yourself that those who commit sexual immorality “will not inherit the kingdom of God” (Gal 5:19-21).

Ultimately, you can remember that “there is therefore now no condemnation for those who are in Christ Jesus” (Rom 8:1). Jesus died so you could have life. When he visited his fearful, denying, doubting, cowering disciples, his resurrected lips carried a message of peace (John 20:19, 21, 26). His resurrection brings the same message to you and me.

The trick is to get that message to sink in and direct our paths.

Recalculating: How Study Bibles Can Limit Bible Study

May 23, 2014 By Peter Krol

I’m supposed to be on vacation this week, and we’re working hard on some house projects. So I’m pleased that Jen Wilkin gave me permission to repost this terrific article from her blog. Jen Wilkin is a wife, mom to four great kids, and an advocate for women to love God with their minds through the faithful study of his Word. She writes, speaks, and teaches women the Bible. She lives in Flower Mound, Texas, and her family calls The Village Church home. Jen is the author of Women of the Word: How to Study the Bible with Both Our Hearts and Our Minds (Crossway, forthcoming). You can follow her on Twitter.

We love our study Bibles. Many of us spend our daily reading time with a study Bible in hand, stopping at trickier passages to glance to the bottom of the page for help with interpretive difficulties. And we make progress – our reading plans stay on schedule, and we find that we reach the end of a passage with greater understanding than when we started. But are study Bibles as helpful as they seem?

Jim Clark (2007), Creative Commons

Several years ago I moved from Houston to Dallas. Having lived in Houston for thirteen years, I could drive its streets with ease. I had no idea how to navigate Dallas, so I used a GPS to get everywhere I needed to go. It was a great feeling – knowing almost nothing of the city, I could map a route to my destination instantaneously. I never had to feel lost or waste time wandering around on the wrong roads.

But three years later, I still didn’t know my way around Dallas without that GPS. If its battery died or if I left home without it, I was in big trouble. And then another strange thing happened: I took a trip back to Houston. In a city I knew well, I found that my GPS didn’t always pick the route that made the most sense. It still spoke with the same tone of authority it used in Dallas, but I could tell that it was choosing the obvious route over the most direct one.

The Benefit of Getting Lost

When I got back to Dallas I knew what I had to do: I had to allow myself to get lost. I had to wander around a bit, plan extra travel time, miss some exits, make wrong turns in order to learn for myself the routes my GPS had spoon-fed me. And in some cases, in order to learn better routes.

This is the same lesson I have learned about study Bibles. If I am not careful, they can mask my ignorance of Scripture and give me a false sense that I know my way around its pages. I do not labor for understanding because the moment I hit a hard passage, I immediately resolve my discomfort of feeling “lost” by glancing down at the notes. And hearing their authoritative tone, I can grow forgetful that they are, in fact, only man’s words – commentary, an educated opinion, profitable but not infallible.

My intent is not to question the value of commentary. Sound commentary is invaluable to the Bible student. My intent is to question its place in the learning process. Unless we consult it after we attempt to comprehend and interpret on our own, we tend to defer completely to its reasoning. The problem is not with our study Bibles, the problem is with our need for instant gratification and our dislike of feeling lost.

In short, if I never allow myself to get lost, I never allow the learning process to take its proper course. If I never fight for interpretation on my own, I accept whatever interpretation I am given at face value. And that’s a dangerous route to drive.

Right Use

So, what is the right use for a study Bible? What should you do if you, too, find it limits your Bible study because it is just too easy to consult? I would suggest the following:

Don’t throw it away, just put it away. Keep your study Bible on the shelf when you read. Get a Bible with only cross-references to use as your primary copy. Investigate cross-references to help you comprehend and interpret.
Treat study Bible notes as what they are: commentary, and brief commentary at that. Remember that they are man’s words, subject to bias and error. Read them respectfully but critically.
Consult multiple sources. Study notes should be a starting point for further inquiry, not a terminus. Once you have read for personal understanding in a note-free Bible, consult not one, but several study Bibles and commentaries from trusted sources. Look for consensus and disagreement among them.
Ask the Holy Spirit for insight. Humbly ask the Spirit to reveal truth to your heart and mind as you read for understanding on your own, and as you compare your own discoveries to those of trusted commentators. Even if you find you have drawn the wrong conclusion from a text, you are more likely to remember the better conclusion because you have worked hard to discover it.

So use your study Bible as it is intended to be used: as a reference point for your own conclusions, but not as a substitute for them. And get lost a little bit. Allow yourself to feel the extent of what you don’t understand. It’s a humbling feeling – but if your destination is wisdom and understanding, humility makes an excellent starting point for the journey. Seek with all of your heart, trusting the promise that those who do so will find that which they seek (Jer 29:13).

Growth Groups: Colin Marshall

May 21, 2014 By Peter Krol

Colin Marshall has been training people in small groups ministry for over 25 years, and he’s given the rest of us a superb manual in his Growth Groups: A Training Course in How to Lead Small Groups. Over the last year, I worked through this material with the co-leader of my small group. Few books have influenced me as deeply as this book has.

Marshall covers everything from small group strategy to Bible study preparation to leadership development. He explains how to ask good questions. He demonstrates how to respond to difficult people. His manual is short and to the point. His writing is clear. His use of Scripture is remarkably careful and inspiring.

Here are some of my favorite nuggets:

Christian groups are not primarily about helping people with their problems…The focus of Christian groups is growth, not problems.

As well as communicating the meaning of the Bible, the studies we prepare should teach good habits for interpreting the Bible.

We tend to give commentaries more authority than they deserve.

To apply the Bible to our group we need to be studying and understanding our group members and the context in which they are living as Christians.

These are sure-fire conversation stoppers: saying an answer is wrong, refusing to discuss an issue, or saying ‘It’s different in the Hebrew text.’

Even though he is teaching through discussion, the leader must be able to guide the group to right conclusions.

We don’t want to become spiritual guides for people and make them dependent on us rather than God.

If you’d like a decent resource to help you learn to lead a small group (or train others to lead them), I couldn’t recommend this book any more highly.

A few warnings:

Forget about buying this one from Amazon. I’m not sure why Amazon has weird editions (perhaps it has something to do with the book’s being published in Australia). Just go with Westminster Bookstore.
Be careful not to end up with the Trainers Notes (basically, the leader’s manual) unless you get it in addition to the regular/student manual.
Watch out! Marshall will challenge your assumptions about the purpose of small groups, how to handle needy people, and what to do if your group loses steam.

Check it out!

———————

Disclaimer: The WTS Books links are affiliate links, which means that this blog receives a small portion of the proceeds from any purchases you make after clicking. Thanks for your support.

When Words are More than Words and Life is Really Death

May 19, 2014 By Peter Krol

Easy sex will keep you from being wise. Trusting yourself and pleasing yourself are not in line with the fear of the Lord, the love of instruction. Therefore, it is a way that leads to death. In Proverbs 5-7, Solomon has made this point repeatedly. Now, in the last section of Proverbs 7, Solomon tries one last time.

Proverbs 7:21-27 consists of two short poems, parallel in structure. Each poem has four couplets, and these two sets of four couplets follow the same topical pattern: words, path, trap, death.

A: seductive words persuade the young man (21)
B: he follows her path (22a)
C: he’s like a stag caught in a trap (22b-23a)
D: it will cost him his life (23b)

A: listen, sons, to my words (24)
B: don’t turn your heart to her path (25)
C: she has trapped many before you (26)
D: her house will take you to death (27)

Solomon writes the first poem in third person, speaking of the young man, seduced by the immoral woman. He writes the second poem in second person, directly imploring his readers to heed his counsel.

Words

Bombasticos (2007), Creative Commons

Solomon warns that words are more than words.

Immorality’s words are “seductive speech,” “smooth talk” (Prov 7:21). These words have a goal in mind, and that goal is not your best interest. We tend to hear and believe these words, but wisdom unmasks the deception:

It will feel good
It won’t hurt anybody
No-one will know about it
You’ll be glad you did it
Your pain will go away

The best weapons against immorality’s seductive speech are the father’s words (Prov 7:24). Listen to the words of Solomon, those words which were breathed out by the Spirit of Christ to profit you and equip you for every good work (2 Tim 3:16-17).

Immorality will kill you (Prov 7:23).
Turn at reproof and God will pour out his Spirit (Prov 1:23).
Hear wisdom; call out for insight. You will understand the fear of the Lord (Prov 2:1-5), which is the beginning of knowledge (Prov 1:7).
Keep the commandments, and you’ll find life and peace (Prov 3:1-2).
Wisdom is more pleasing than immorality (Prov 3:17).
The love of your covenanted spouse can be utterly intoxicating (Prov 5:19).

Path

We tend to think we’re victims to our sexual sin. There’s a sense in which this is true, for when we turn to sexual sin, we’re as dumb as oxen going to the butcher (Prov 7:22). We’re hooked, following the wrong path.

But the problem is not ultimately with the path, or with the temptation itself. The problem is not with the spring weather, when people are more likely to wear fewer clothes. The problem is with our hearts. We follow the path of immorality because we have given our hearts away (Prov 7:25). We choose immorality because we believe its lies, and we want pleasures that we don’t think wisdom can give us.

Thus, the solution to immorality will never be better Internet filtering. If we want something enough, we’ll find a way around any filter. The solution is not to stay indoors or attend a Christian university. These measures offer some help, but they won’t change our hearts. We must give our hearts to the Lord and his wisdom (Prov 4:23).

Trap

Immorality is not the way of freedom. It’s a trap. A holding cell. It’s only a matter of time before the hunter arrives and finishes the job (Prov 7:22-23).

We choose sexual immorality because we think it will make us feel good and alive. Remember that many before you have fallen into this trap. Many after you will fall into it. If they couldn’t escape, neither will you (Prov 7:26).

Death

The wages of sin are death (Prov 7:23). Running toward immorality is like jumping into an early grave (Prov 7:27).

If you know Christ, you stand forgiven, now and always. He is your hope and your life. Why would you want to prolong your slavery to foolishness? He offers joy, and you choose guilt. He offers peace, and you drive yourself into turmoil. He offers love, and you mistake it for quick lust. Put those things to death, and find something better, something far more satisfying.

Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry…drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. (Gal 5:19-24)

It’s Okay to Recruit People to Your Bible Study

May 16, 2014 By Peter Krol

A year and a half ago, my church developed a small group ministry. Since I had led small groups in my campus ministry for years, I volunteered to lead one of the new church groups. A number of singles and families were assigned to my group, and we were off.

Though we had a pretty easy start, my wife and I quickly realized that we still had to recruit folks to the group. We had to recruit new people who began attending church after the small group’s launch. We had to recruit old people who weren’t convinced of the small group’s value. We had to recruit new leaders who could take over if we grew to the point of spinning off another group. And we had to recruit our own group members to return week after week.

Let me clarify that when I use the word “recruit,” I don’t mean any of the following tactics:

begging
tricking
manipulating
coercing
motivating through guilt
promoting an artificial or purely outward commitment to the group (attending meetings without really participating)

USMC Recruiting Booklet (1940)

No, by “recruit” I mean leading with vision. Winning people’s hearts for the sake of Christ’s mission. Building relationships and deepening godly friendships. Such recruiting is an essential part of starting a Bible study (or keeping one going).

Recruiting is hard work

I’d rather build something and wait for people to come. It’s easier to advertise than to get to know people. It’s cheaper to blanket the air waves than to connect with individuals.

Time spent recruiting takes away from time I could have spent accomplishing other tasks. It attacks my idol of productivity.

Effective recruiting requires listening to people and understanding them. It means I have to pay attention and figure out what motivates different people so I can connect the truth to their lives. Normally, I prefer for people to listen to me and understand me. I want them to do what motivates me.

Active recruiting is not contrary to God’s providence

Sometimes I justify my failure to recruit people by resting in God’s providence. “If God wanted to people to come to my Bible study, he would have brought them.”

Now I don’t mean to imply that our efforts can generate foolproof results. God’s providence should comfort us when things don’t go as we expect. But consider how the Apostle Paul responded to the providence of God in his ministry:

The Spirit of Jesus did not allow him to enter Bithynia. But instead of giving up, he pursued a different direction (Acts 16:7-8) until the Lord made his way clear.
The sovereign Lord will bring all people before his judgment seat. This fact put the fear of God in Paul; not fear of his own standing, but fear lest others might be judged (2 Cor 5:10-11, 2 Tim 4:1-2). Does such fear inspire you?

Recruiting is not necessarily worldly

Though we can recruit in a godless, manipulative way, we don’t have to. Though the world models deceptive and aggressive sales techniques, the antidote to such things is not to avoid recruiting but to do it in a Christlike way. The one who existed in the very nature of God did not consider equality with God something to be grasped (Phil 2:5-8). He left the comfort of heaven to be with us and recruit us to himself (Matt 1:22-23). He personally recruited his first disciples through clear vision and relational interaction (Mark 1:16-20, John 1:35-51).

Recruiting is a fruit of faith and love

Recruiting people to Christ (or to your Bible study as a means of introducing them to Christ) is not an act of faithlessness. It demonstrates true faith in the God who uses us to meet the needs of others (James 2:14-16).

Recruiting people to Christ (or to your Bible study as a means of introducing them to Christ) doesn’t have to be pushy or unloving. It can demonstrate our selfless love for others and points to Christ’s selfless love for us. The one who loves will offer living bread to his hungry brother (1 John 3:16-17).

Recruiting doesn’t end after the first meeting

Jesus never stopped recruiting his disciples to himself, though his recruiting techniques often didn’t look like ours (John 6:66-71, 21:15-19). We haven’t succeeded if we recruit people only to a single meeting. We must continue winning, persuading, challenging, and instructing. We share what God has done, and what he can do further. We build deeper relationships until we, with Paul, can say, “For now we live, if you are standing fast in the Lord” (1 Thess 3:8, ESV).

Without effective recruiting, our Bible studies are more likely to fizzle. Our relationships will grow cold. Our energy and life seeps out.

God wants to use you and me to show the world his initiating, pursuing, persuasive love. What a privilege.

Hope for the Backsliding Bible Reader

May 14, 2014 By Peter Krol

Recently, the good folks at the Good Book blog posted “Confessions of a Backsliding Bible Reader” by Helen Thorne. Ms. Thorne lists all the great excuses she makes each day that keep her from reading her Bible. Then she shares truth that helps her walk through the excuses.

She writes of how God delights to be known by us:

The reality is that God would much prefer a sleepy attempt to engage with him than no attempt at all. I could quite happily pray on the bus and listen to his word on my mp3. No-one in my office would actually mind if I took a proper lunch-break and went somewhere quiet to read. And it would probably be far healthier for my spiritual life if I did a little less “for God” and spent a little longer “with God” occasionally saying “no” to an activity so I can spend some serious time with my heavenly Father.

In the end, she offers a simple treatment: connect with your church community. None can stand alone, so why not open ourselves to others and ask for help?

Her brief meditation is well worth the look. Check it out!

How to Resist Seduction’s Tactics

May 12, 2014 By Peter Krol

Seduction’s tactics are not complicated (Prov 7:10-20):

Initiative
Dress
Commonality
Touch
Foreplay
Piety
Taste
Sights
Smells
Adventure

Hamed Saber (2006), Creative Commons

Though death awaits, we still regularly go looking for trouble and find it. What applications can we make from Proverbs 7? How do we strengthen our resistance to this wily enemy?

1. Before the Seduction

The battle begins long before you face sin’s temptation. This is where you discover whether you want to resist it or not. “Whoever says ‘I know him’ but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected” (1 John 2:4-5, ESV).

Do you have time scheduled to soak in the commands of God? Do you have adequate time in the Scripture? Do you even want to have such time?

As you spend time in God’s word, you hear the voice of Jesus. His perspective overshadows your own. His delight drowns yours. His death gives you life and reminds you of what’s most important. Hint: It’s not your self-gratification but his kingdom. When Jesus is your intimate friend, immorality’s seduction becomes less and less seductive. Why would you gorge on black licorice when there’s ice cream in the freezer?

2. During the Seduction

As best you can, try to figure out what you’re thinking while in the midst of temptation. What do you really want? What do you think this immoral act will give you? This is difficult because immorality is not particularly logical. But your thinking provides the avenue to your heart. You and I must identify the lies before we can replace them with the truth.

Did you have a hard day with difficult deadlines and unresolved conflict? Do you think sexual sin will offer an escape?

Does your life feel out of control? Do you think sexual sin will make you feel powerful and stable once again?

Are you feeling sorry for yourself? Do you feel mistreated, alone, abandoned, or discouraged? Do you think sexual sin will make you happy again? Do you think it will feel good?

Remind yourself that the Lord is near, and he sees all. How does that influence your motivations?

3. After the Seduction

You might expect me to say “remember the gospel.” And that’s critical, but it comes with another key discipline: Reinforce the pain. Not in a guilt-ridden, beat-yourself-up sort of way, but in a sobered, moment-of-truth, life-lesson sort of way.

By “reinforce the pain,” I don’t mean that you should flagellate yourself and feel sorry for yourself all over again. That would not be in line with the fact that Jesus already died to rescue you.

No, I mean that you should receive the Lord’s discipline. He disciplines those he loves, and he chastises every son he receives (Heb 12:6). No discipline is pleasant at the time, but painful. So receive the pain. Learn from it. Brand it on your conscience and leverage it to strengthen you in your Father’s love.

As a teenager, I once drove a girl home and ended up making out with her in the car before she went inside. It didn’t surprise me when it happened. I had hoped it would happen when I offered to give her a lift; I was reasonably sure she was baiting me to it (though I blame myself, not her, for the idiocy of it).

But afterward I felt awful. I felt so bad about it—not because I felt condemned by God, but because it felt so unsatisfying—that as I drove the rest of the way home, I prayed to God and shouted things at myself: “That was not fun! That really sucked! That was the stupidest thing you could do!”

I don’t condone fits of rage, and I acknowledge that this story is somewhat childish. But I’ll confess that few things have been more helpful to me when I face sexual temptation. The memory of my private shouting match has stuck with me ever since. I’m not perfect, but often, when I face temptation, I still hear my own voice: “That was not fun! That really sucked!” And the memory of the pain reminds me both to remember what Jesus has done and to reconsider what the Lord would have me do.

And I have never regretted such remembrance and reconsideration.

Question: What practical steps have helped you to unmask immorality’s deceptive tactics?

How to Start a Bible Study

May 9, 2014 By Peter Krol

Perhaps you’ve never led a Bible study because you didn’t know how to get started. Be encouraged; it’s not rocket science. If you meet with at least one other person, read the Bible, and discuss the text, you’re off to a great start. God can use you, even if you have no idea what you’re doing!

Jake and Lindsay Sherbert (2011), Creative Comons

Jake and Lindsay Sherbert (2011), Creative Commons

As you go, you may find a few more tips helpful to increase your effectiveness.

1. Know the group’s purpose

Are you reaching out to new people or building relationships with existing friends? Will you focus on what the Bible says (communicating the gospel), or on how to study it (training others in OIA skills)? Will you target a certain audience (men, women, teens, couples, retirees, etc.)?

2. Clarify your expectations

Do you expect people to prepare for the meeting, or is it okay if they simply show up? Do you want them to commit to attending, or will you keep commitment low?

3. Communicate your expectations

As you recruit people to the study, you should communicate your expectations to them. You don’t want people to show up expecting a movie night, shocked when you pull out a Bible and begin asking questions. Depending on your expectations, you may communicate along these lines:

“A few of us will get together to discuss the Bible. We’ll just read a passage and discuss it. You don’t have to talk. You don’t even have to agree with what the passage says. You just have to be honest about what it says.”
“I’m starting a Bible study for people who want to get deeper into the Word. We’ll meet every other week for 6 months, and we’d like to have some consistency from meeting to meeting. We’ll all read the passage at least once before we come so we can dive right in to the discussion. Would you be interested in joining us?”
“Our group will focus on learning how to study the Bible. We expect people to treat it like a class, with homework before each meeting.”

4. Give it a clear start and end time

You can include these details as part of your expectations. People often want to know what time the meeting will begin and end so they know how to plan. It can be tempting to say, “what time works for you?” but I don’t recommend it unless you’re meeting with a key person one-on-one and you just need to work out your schedules. It’s usually better to give a specific time, and—if nobody can make that time—change the time as needed. This gives people clear direction.

In addition to starting and ending times for each meeting, it can be helpful to have starting and ending dates for the group. People might be less motivated to attend if the commitment feels endless. And with a determined end date, you’ll be able to end the group and re-evaluate the group’s direction. You could always have a 6-week or 6-month study, followed by another 6-week or 6-month study, followed by another.

5. Recruit!

People often need multiple invitations before they will come. As you recruit, you can build your relationships with people and embody Christ’s love to them. Let them know how much you care and how much you want them to attend. Let them know of the group’s vision and how the group will help them (to figure life out, to draw closer to Christ, to learn how to study the Bible, etc.). Jesus didn’t simply announce openings for disciple positions, hand out a flyer, and wait to see who would show up. He passed alongside the Sea and recruited those whom he wanted (Mark 1:16-20). Paul followed the same approach (Acts 13, 14, 16, 17, etc.).

Think about your first Bible study or church experience. Did you just show up on your own, or did others recruit you?

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