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Learning Faith from Habakkuk the Doomer

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As Megan Taylor walks through the argument of the book of Habakkuk, she shows the development of faith in Habakkuk the “doomer.” Here is a taste:

Habakkuk’s dilemma transcends his historical context as we find ourselves struggling against the same frustrations with the state of the world. Like Habakkuk, we too often look through a peephole when we should look into the window of God’s sovereign plan through history. Faith is not believing in a plan we deem best for ourselves, nor is it placing our hope in what we think God should do. Instead, it is the profound conviction that God, as the Master Architect of His grand design, directs all events towards the ultimate good of those who place their trust in Him.

Check it out!

The Law’s End and Application

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A firm grasp on the goal of God’s law will take your application skills to the next level.

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The End of the Law

When lamenting his countrymen’s replacement of God’s righteousness with their own, the apostle Paul makes a remarkable statement:

For Christ is the end of the law for righteousness to everyone who believes.

Romans 10:4

This phrase—”the end of the law”—does not mean that Jesus has brought the law to end. No, the word “end” here has the connotation of goal or purpose. Paul’s point is not the law’s mortality but its purpose.

According to the argument of Romans 9:30-10:4, Jews have been seeking righteousness before God but have failed to find it. But those who have found it are Gentiles who weren’t seeking it. How can that be? Because by and large, the Jews have sought their own righteousness through works of the law. And many Gentiles found God’s righteousness by trusting in Jesus Christ.

The reason this state has befallen the Jewish people of Paul’s day is because they have failed to understand the law’s purpose. The law of Moses was never given to make people righteous before God but to lead them to faith in Christ. Miss that purpose and you’re bound to misuse the law. In Romans 10:5-13, Paul demonstrates this purpose from the law itself.

So the law is not a bad thing, as long as we recognize its purpose. It cannot make sinners acceptable to God. It cannot vindicate the people of God against the enemies of God. It is a good gift from God to help people come to trust in Jesus. (And, as I showed last week, to show us how life works best.)

Help with Application

So how does this doctrine help us to improve at applying the Bible?

In nearly any text, you can ask “end of the law” questions with respect to the author’s main point:

  • What has God commanded in this text, and how do you and I measure up to that standard?
  • What does that command reveal about the character of God and of his Christ?
  • If we view Jesus as law giver, what does this command show us he cares about? Why?
  • If we view Jesus as law keeper, what does this command show us about what he came to do? Why?
  • How does this command expose the need of humanity for a king and savior?
  • How did Jesus live out or make use of this command in his ministry?
  • What kind of world would result from the new age Jesus brought, where this command in kept as it ought to be?
  • What would submission to King Jesus look like according to this passage? How can we make more progress in such submission?

I am intentionally sidestepping matters of creation, gifts, strengths, grace, and redemption when I ask these questions. That’s not because such matters are unimportant, but only because the focus of this post is on the purpose of God’s law to show us Christ and his righteousness.

Sometimes, robust reflection on the end or purpose of God’s law will give us ample material to speak into the issues of our age: politics, leadership, authority, liberty, influence—to name just a few.

Deepen your grasp of the proper purpose of the law, and you’ll take your application skills to the next level.

Advice for Discouraged Bible Readers

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Cindy Matson has some great advice “To the New and Nervous Scripture Reader.” She wants you to:

  • Expect obstacles
  • Don’t get discouraged
  • Play the long game
  • Don’t let resources replace your own direct reading

Here is a taste of her great advice:

Hi Friend,

I heard you set a goal for the new year to read Scripture more faithfully. That’s great! But I was also told that now you’re feeling a bit overwhelmed. You want to be in the Word, but you’re just not quite sure how that’s going to work. I get it; and if I could, I’d like to offer you a couple of pieces of advice. I’m sure I won’t answer every question, and I’m not even going to try to tell you what or how much to read. Instead, let me try to anticipate some problems, assuage some worries, and add a word of caution.

Check it out!

God’s Law and Application

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A firm grasp on the proper use of God’s law will take your application skills to the next level.

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Use of the Law

In some Christian circles, the word “law”—or more specifically, the phrases “God’s law” or “law of Moses”—is a dirty word. Something to be avoided. We certainly don’t want to be guilty of enslaving people under law do we (Rom 6:14, Gal 3:23)?

However, if the law is nothing but a slave master to be thrown off in Christ, our friends the Gideons should stop including Psalms and Proverbs in their pocket New Testaments:

Oh how I love your law! It is my meditation al the day.

Psalm 119:97

The one who keeps the law is a son with understanding, but a companion of gluttons shames his father

Proverbs 28:7

The problem, you see, was never with God’s law but with the way people try to use it. If we use to attain righteousness before God, then Christ died for no purpose (Gal 2:21). Those who use the law to become righteous will, in the end, lose not only righteousness but also the very benefits of the law (Rom 9:30-32).

So what is the proper use of the law? The Bible gives a few of them, but I’ll highlight just two of them relevant to the skill of Bible application.

First, the law of God provides knowledge of sin (Rom 3:20, 7:7-12). The law of God reveals God’s standards of right and wrong, true and false, moral and immoral. If you get rid of God’s law, you must invent some other standard by which to define good and evil, right and wrong. And a cursory glance at contemporary western culture ought to be enough to show what a failure such an experiment has been. We need the law to define sin and righteousness for us so we might become aware of how far we fall short. In this way, the law is like a mentor to lead us to find grace and mercy in Christ Jesus (Gal 3:23-4:7).

Second, the law of God shows us how life works best (Rom 13:9-10, Eph 6:2-3, James 2:8-13). While the law of God cannot make a sinner righteous, it can make any society a far more pleasant place to live. God made the world to work, such that keeping his law would result in great blessings and breaking his law would result in miserable curses. God is pleased when his people honor his law in submission to his appointed king, Jesus, the Son of David. The New Testament regularly roots its ethical instruction in the revealed law of God. Paul goes as far as to call it a “debt” or “obligation” to obey God through the empowering of God’s adopting Spirit (Rom 8:12).

Help with Application

So how does this doctrine help us to improve at applying the Bible?

In nearly any text, you can ask “use of the law” questions with respect to the author’s main point:

  • What has God commanded in this text, and how do you and I measure up to that standard?
  • How does God define truth and falsehood, right and wrong? How does our society define these things (with respect to the topic of the text)? How do you tend to define these things?
  • How have others violated this command of God in the way they have treated you? How does that help you to distinguish between your responsibility and their responsibility in that situation?
  • If we got rid of the standard of God’s law as highlighted in this text, what other standard might we invent to deal with these sorts of issues? What are some pseudo-standards that have been invented by our society?
  • What would your life look like if you obeyed what this text commands? What would our church look like if it obeyed what this text commands? What would society look like if everyone obeyed what this text commands?
  • What would submission to King Jesus look like according to this passage? How can we make more progress in such submission?

I am intentionally sidestepping matters of creation, gifts, strengths, grace, and redemption when I ask these questions. That’s not because such matters are unimportant, but only because the focus of this post is on the proper use of God’s law.

Sometimes, robust reflection on the proper use of God’s law will give us ample material to speak into the issues of our age: ethical dilemmas, attention to the environment, abortion, marriage, transgenderism, care for the poor, euthanasia, sexuality and sexual identity, greed, taxation—to name just a few.

Deepen your grasp of the proper use of the law, and you’ll take your application skills to the next level.

Cosmic Treason and Application

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A firm grasp on the essence of sin will take your application skills to the next level.

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Essence of Sin

The essence of sin lies in the fact that humans tried (and therefore still try) to replace God. We see this when the serpent first tempts the woman in Genesis 3:5.

God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.

The temptation was to be like God. And how would they become like God? They would “know good and evil.”

That phrase, “know good and evil,” cannot mean a simple grasp of the concepts of good and evil. Adam and his wife already understood both concepts, when God told them what to do and not do (Gen 1:28-29, 2:16-17). Clearly, it was good to obey God and evil to disobey him. The first humans were not cognitively deficient.

In the Hebrew Bible, to “know good and evil” is a mark not of intellectual capacity but of maturity. With respect to the promise of Immanuel, God says the following to Isaiah:

He shall eat curds and honey when he knows how to refuse the evil and choose the good. For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted.

Isaiah 7:15-16

The point for Isaiah (and King Ahaz) was that a child would soon be born. And by the time that child was mature enough to make wise moral decisions, the attacks on Jerusalem will have come to an end.

So what does this have to do with the temptation to sin in Genesis 3? The temptation was attractive because it came with a promise of maturity, but in the wrong way. That made it a promise of escape from submission to God’s authority. An offer to the woman and the man to become their own authorities and make their own decisions about what is (or should be) good and evil.

This is where sin got its beginning in human history, and it is where sin drops anchor in the human heart.

Each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.

James 1:14-15

God confirms that the “knowledge of good and evil” has to do with maturity (wrongly acquired in this case), when he says that “the man has become like one of us in knowing good and evil” (Gen 3:22). The humans have seized a god-like position of deciding between good and evil instead of trusting God and waiting for him to mature them and raise them up in his way. And God—in his mercy—refuses to allow them to live forever in this state (Gen 3:22-23). He sends them away from the tree of life so that they can die, as he promised they would. But that gives him the opportunity to raise them from the dead and make their condition far more glorious than it even was to begin with.

The essence of sin, therefore, is the desire to get what you want. To make your own decisions. To throw off the yoke of righteousness God requires and fashion your own. I believe this is why Jonathan Edwards allegedly (I haven’t been able to trace the source) said that “The smallest sin is an act of cosmic treason against a holy God.” And this is why God’s wrathful judgment against human sin looks like God giving people the very death they want (“God gave them up” – Rom 2:24, 26, 28). Does someone most want a world without God in it? In the end, they will get their wish (2 Thess 1:9).

Help with Application

So how does this doctrine help us to improve at applying the Bible?

In nearly any text, you can ask “cosmic treason” questions with respect to the author’s main point:

  • What has God commanded in this text, and how to do you respond to his commands?
  • What is your posture toward the Lord Jesus as the supreme authority over heaven and earth?
  • With respect to this text’s main point, in what ways are you tempted to overthrow God’s authority and take control of your own life?
  • How does the world or the culture tempt you toward such cosmic treason? (In America, the terribly misguided counsel to “follow your heart” or “be true to yourself” or “you do you” ought to come to mind.)
  • Who gets to define what is right or wrong in this area?
  • By what standard will we distinguish between truth and falsehood, right and wrong, helpful and unhelpful?
  • In what ways have you tried to take God’s place in this area, and how can you grow in submitting to his righteous will?

I am intentionally sidestepping matters of creation, gifts, strengths, grace, and redemption when I ask these questions. That’s not because such matters are unimportant, but only because the focus of this post is on the implications of sin’s treasonous nature.

Sometimes, robust reflection on our outright rebellion against God’s authority will give us ample material to speak into the issues of our age: postmodernism, relativism, materialism, greed, situational ethics, individualism, stewardship—to name just a few.

Deepen your grasp of the essence of sin, and you’ll take your application skills to the next level.

Tips to Read the Bible Better

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Michael Bird offer 12 tips to help you read the Bible better. They’re quite good.

  1. Read whole passages, not verses
  2. Work through an entire book
  3. Read several Bible books together
  4. Read a passage in different translations
  5. Study the Bible in a community
  6. Practice public Bible reading
  7. Take notes during the sermon and put effort into Bible studies
  8. Get a good study Bible
  9. Find helpful podcasts and video clips
  10. Embrace the suite of digital tools
  11. Explore some commentaries
  12. Remember, the Bible is best alongside prayer and sacrament

His piece comes chock full of specific resource recommendations to help you put the principle into practice. Though I might have slightly different recommendations here and there, his counsel is well worth your time.

Check it out!

What Folks Thought about Reading the Entire Bible Quickly

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This year, 28 people completed our Bible reading challenge and entered the drawing for a top grain leather ESV Bible. Many thanks once again to Crossway for sponsoring this year’s grand prize giveaway. The good people at Crossway really want to help you read God’s word, and they have generously supported our efforts to promote rambunctious Bible reading.

Some Stats

50% of those who entered used a combination of reading and audio. 29% used a physical Bible alone. About 10% used audio alone, and about 10% used e-Bibles or Bible apps.

The most common reading plan was canonical (54%). 14% followed a chronological plan, and the rest used a wide variety of reading plans.

54% read the ESV. 14% read the NLT. The rest read the NIV, NKJV, HCSB, CSB, NASB, or LSB.

Over a third of the entries were from folks who have completed this challenge more than once. One said he enjoyed it so much that he is going to keep reading the entire Bible every 3 months for the rest of the year.

Some Liked It

Here’s what some others had to say, identified by the number of days it took:

  • 88 days: It was amazing. So many things were made so much clearer by reading different parts of the bible so close together in time.
  • 88 days: It was kinda nice having that time set aside for the word.
  • 72 days: Love it! So easy to see the big picture.
  • 69 days: This is now my 7th year and I enjoy the challenge! … I so enjoy as I read to make note of books and certain chapters I want to go back to later and do more “digging.” It is a wonderful way to “see” and “hear” the full counsel of God… I have ended every year with the book of Deuteronomy. I need to be reminded of God’s faithfulness and amazing love to His people, and to take to heart the words of Moses in Chapter 32:46-47 “Take to heart all these words I am giving you as a warning…they are not meaningless…they are your life..”
  • 66 days: It was a very inspirational and enjoyable experience as I read large chunks of scripture. I was able to make some connections between different books. As some of the readings would be still fresh in my mind.
  • 70 days: It is a great thing to read the entire Bible because it really puts it into perspective. There are parts I didn’t know about untill I read them. It also familirizes myself with some of the most unkown books of the Bible. Reading it fast is way different than meditating but I was still able to absorb some of the information.
  • 60 days: I really enjoy this experience and find it helpful. I am better able to see the big picture and link passages together. This challenge has also helped with my Bible reading in general. In the past, I struggled to read through the Bible completely in a year. Now it isn’t difficult to read it more than once a year. Last year I read it twice. Now that I’ve finished this challenge, I’m ready to start over at a slower pace. I also really appreciate reader’s versions for this challenge, they are very helpful.
  • 76 days: I enjoyed reading large chunks of text at a time. The narratives were more cohesive. I noticed repeated words and themes. There was less time to procrastinate or get behind schedule. Psalms and Proverbs were difficult to read in large chunks. Hebrews and Revelation were fascinating to as a whole text. Reading large chunks generated questions that I will now chase down and also created ‘ah-ha’ connections between prophets, history and then carried into the NT writings.
  • 76 days: I am so glad I did this again the year. It is a great way to wrap up 2023 and plunge into 2024. Seeing the connections and single thread of God’s hand throughout the entire Word is very encouraging. As I read, I created a list of questions and topics to launch my deeper study for 2024.
  • 63 days: Every year I do this (eight years running), the consistency and coordination of the Word is reinforced and illuminated for me. This is a VERY doable challenge for almost anyone and I encourage my friends and family to take up the challenge.
  • 84 days: Challenging, required a good bit of discipline initially. It now makes reading through the bible in one year almost like a “walk in the park”. Using the Crossway ESV Chronological Bible gave a better understanding, and detail, of passages that get repeated eg in Kings and Chronicles, and also the 4 gospels with repeated events. Seeing God’s redemptive plan throughout the bible from Genesis to Revelation was a real blessing.

Some Didn’t Like It

I don’t mind mentioning that this sort of reading is not for everyone. Nor is it the best way to read at all times. I have high respect for those who persisted to complete the challenge even when it wasn’t their favorite thing:

  • 89 days: Honestly, I felt that I was speed-reading, and I did not have time to meditate on what I was reading.
  • 90 days: It felt rushed to read completely on 90 days.
  • 90 days: I’m glad I did it but it’s not my favorite way to read through Scripture. I don’t feel like I was really spending quality time in the word, but just reading to read.
  • 83 days: It was hard, but very satisfying! However, I’m ready to read slowly through one book 🙂
  • 90 days: It was like drinking out of a fire hydrant. This was my first time ever reading the whole Bible straight through. I liked it. My parents did it too, so I got to do it with them. I’d like to do it a little bit slower next time.

Looking Ahead to Next Year’s Challenge

Thanks to all who participated. If you thought about it, or got started but didn’t finish, we hope to be back at it again next year. Expect to hear from us in November to launch the 10th annual reading challenge.

I’d love to hear your ideas for how to make next year’s challenge more grand. So far, a number of folks have requested continued prizes of reader’s Bibles or Scripture journals. But the most commonly requested prize so far is a Logos package.

Many have also suggested generating a broader social media presence to advertise the Bible reading challenge. We would be delighted to do so, but could really use some help with that. If that is something you might like to help with, please contact me.

Congratulations to Winners of the Drawing!

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Many thanks, and great job to all who participated in this year’s 90-day Bible reading challenge. We had 28 entries into this year’s drawing. Congratulations to Anthony H. for winning the grand prize, and to Kristy B. for winning second prize.

Next year will be the 10th annual Bible reading challenge. What ideas do you have for ways we can make the 10th anniversary a grand event?

Creation and Application

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A firm grasp on the doctrine of creation will take your application skills to the next level.

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Doctrine of Creation

Humans were created to be different from every other creature. Humans alone were created in the image of God.

God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” So God created man in his own image, in the image of God he created him; male and female he created them.

Genesis 1:26-27

The fact that humans were created by God means that those humans are not themselves God. There remains a distinction between creatures and their Creator.

And yet there’s something special about humans. They are not merely a part of the “circle of life,” distant cousins to other species on planet earth. “Let us make man in our image, after our likeness.”

What does that mean to be made in God’s image? In the most basic sense of defining terms, it means simply that humanity is like God. Humanity reflects or represents God. But in what way does humanity reflect God? In what way are human men and women like God?

Does it mean that the human body looks like what God would look like if we could see him? Does it mean that humans have a unique capacity for morality, intelligence, or relationship? Does the phrase “image of God” simply identify the unique value of every human person?

Such questions are worth considering in light of the rest of Scripture. But in the argument of Genesis 1, the way humans are like God has particular reference to God’s delegation of authority to rule the earth. After stating his intention to make man in his image, God gives them dominion over all the earth. And the narrator concludes: “So God created man in his own image.”

And how is humanity to rule the earth? If men and women are reflections of God, what should they learn from who God is and what he does?

In Genesis 1, we should learn that we—in contrast to every other creature—were made to be creative like God is creative. We were designed to bring order to chaos. To fill the empty spaces of our planet, and to spread the true knowledge of God in all the earth.

God made us for these things. He gave us authority to do these things. And he has equipped every one of us to follow through on these things.

Help with Application

So how does this doctrine help us to improve at applying the Bible?

In nearly any text, you can ask “creation” questions with respect to the author’s main point:

  • How does this text help us to recognize and delight in our creatureliness?
  • What is the distinction between the Creator and the created?
  • How can we exalt Jesus as the very Creator God?
  • What is the difference between humanity and the rest of the creation?
  • How has God given authority to us in this area? How can we exercise loving dominion under his guidance?
  • Where are the “empty spaces” in our world or our lives, where this text is not yet obeyed? How can we fill those spaces with the obedience of faith?
  • How can we bring order to the chaos that resists obedience to God in this area?
  • How can we proclaim God’s truth, so others can replicate it, until the whole earth is filled with the knowledge of the glory of God?

I am intentionally sidestepping matters of direct sin, repentance, and redemption when I ask these questions. That’s not because such matters are unimportant, but only because I haven’t gotten to them yet.

All I’m doing here is applying the doctrine of creation. Drawing application from the way God originally intended (created) things to be. There is much work to be done in our application, before we even get to our sin and need for Christ.

Sometimes, robust reflection on God’s creation of humanity will give us ample material to speak into the issues of our age: human rights, the environment, secular humanism, same-sex attraction, gender identity, global justice, racism, stewardship, work and rest—to name just a few.

Deepen your grasp of the doctrine of creation, and you’ll take your application skills to the next level.