Knowable Word - Bible study help

Growth Groups: Colin Marshall

May 21, 2014 By Peter Krol

Colin Marshall has been training people in small groups ministry for over 25 years, and he’s given the rest of us a superb manual in his Growth Groups: A Training Course in How to Lead Small Groups. Over the last year, I worked through this material with the co-leader of my small group. Few books have influenced me as deeply as this book has.

Marshall covers everything from small group strategy to Bible study preparation to leadership development. He explains how to ask good questions. He demonstrates how to respond to difficult people. His manual is short and to the point. His writing is clear. His use of Scripture is remarkably careful and inspiring.

Here are some of my favorite nuggets:

Christian groups are not primarily about helping people with their problems…The focus of Christian groups is growth, not problems.

As well as communicating the meaning of the Bible, the studies we prepare should teach good habits for interpreting the Bible.

We tend to give commentaries more authority than they deserve.

To apply the Bible to our group we need to be studying and understanding our group members and the context in which they are living as Christians.

These are sure-fire conversation stoppers: saying an answer is wrong, refusing to discuss an issue, or saying ‘It’s different in the Hebrew text.’

Even though he is teaching through discussion, the leader must be able to guide the group to right conclusions.

We don’t want to become spiritual guides for people and make them dependent on us rather than God.

If you’d like a decent resource to help you learn to lead a small group (or train others to lead them), I couldn’t recommend this book any more highly.

A few warnings:

Forget about buying this one from Amazon. I’m not sure why Amazon has weird editions (perhaps it has something to do with the book’s being published in Australia). Just go with Westminster Bookstore.
Be careful not to end up with the Trainers Notes (basically, the leader’s manual) unless you get it in addition to the regular/student manual.
Watch out! Marshall will challenge your assumptions about the purpose of small groups, how to handle needy people, and what to do if your group loses steam.

Check it out!

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Disclaimer: The WTS Books links are affiliate links, which means that this blog receives a small portion of the proceeds from any purchases you make after clicking. Thanks for your support.

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When Words are More than Words and Life is Really Death

May 19, 2014 By Peter Krol

Easy sex will keep you from being wise. Trusting yourself and pleasing yourself are not in line with the fear of the Lord, the love of instruction. Therefore, it is a way that leads to death. In Proverbs 5-7, Solomon has made this point repeatedly. Now, in the last section of Proverbs 7, Solomon tries one last time.

Proverbs 7:21-27 consists of two short poems, parallel in structure. Each poem has four couplets, and these two sets of four couplets follow the same topical pattern: words, path, trap, death.

A: seductive words persuade the young man (21)
B: he follows her path (22a)
C: he’s like a stag caught in a trap (22b-23a)
D: it will cost him his life (23b)

A: listen, sons, to my words (24)
B: don’t turn your heart to her path (25)
C: she has trapped many before you (26)
D: her house will take you to death (27)

Solomon writes the first poem in third person, speaking of the young man, seduced by the immoral woman. He writes the second poem in second person, directly imploring his readers to heed his counsel.

Words

Bombasticos (2007), Creative Commons

Solomon warns that words are more than words.

Immorality’s words are “seductive speech,” “smooth talk” (Prov 7:21). These words have a goal in mind, and that goal is not your best interest. We tend to hear and believe these words, but wisdom unmasks the deception:

It will feel good
It won’t hurt anybody
No-one will know about it
You’ll be glad you did it
Your pain will go away

The best weapons against immorality’s seductive speech are the father’s words (Prov 7:24). Listen to the words of Solomon, those words which were breathed out by the Spirit of Christ to profit you and equip you for every good work (2 Tim 3:16-17).

Immorality will kill you (Prov 7:23).
Turn at reproof and God will pour out his Spirit (Prov 1:23).
Hear wisdom; call out for insight. You will understand the fear of the Lord (Prov 2:1-5), which is the beginning of knowledge (Prov 1:7).
Keep the commandments, and you’ll find life and peace (Prov 3:1-2).
Wisdom is more pleasing than immorality (Prov 3:17).
The love of your covenanted spouse can be utterly intoxicating (Prov 5:19).

Path

We tend to think we’re victims to our sexual sin. There’s a sense in which this is true, for when we turn to sexual sin, we’re as dumb as oxen going to the butcher (Prov 7:22). We’re hooked, following the wrong path.

But the problem is not ultimately with the path, or with the temptation itself. The problem is not with the spring weather, when people are more likely to wear fewer clothes. The problem is with our hearts. We follow the path of immorality because we have given our hearts away (Prov 7:25). We choose immorality because we believe its lies, and we want pleasures that we don’t think wisdom can give us.

Thus, the solution to immorality will never be better Internet filtering. If we want something enough, we’ll find a way around any filter. The solution is not to stay indoors or attend a Christian university. These measures offer some help, but they won’t change our hearts. We must give our hearts to the Lord and his wisdom (Prov 4:23).

Trap

Immorality is not the way of freedom. It’s a trap. A holding cell. It’s only a matter of time before the hunter arrives and finishes the job (Prov 7:22-23).

We choose sexual immorality because we think it will make us feel good and alive. Remember that many before you have fallen into this trap. Many after you will fall into it. If they couldn’t escape, neither will you (Prov 7:26).

Death

The wages of sin are death (Prov 7:23). Running toward immorality is like jumping into an early grave (Prov 7:27).

If you know Christ, you stand forgiven, now and always. He is your hope and your life. Why would you want to prolong your slavery to foolishness? He offers joy, and you choose guilt. He offers peace, and you drive yourself into turmoil. He offers love, and you mistake it for quick lust. Put those things to death, and find something better, something far more satisfying.

Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry…drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. (Gal 5:19-24)

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It’s Okay to Recruit People to Your Bible Study

May 16, 2014 By Peter Krol

A year and a half ago, my church developed a small group ministry. Since I had led small groups in my campus ministry for years, I volunteered to lead one of the new church groups. A number of singles and families were assigned to my group, and we were off.

Though we had a pretty easy start, my wife and I quickly realized that we still had to recruit folks to the group. We had to recruit new people who began attending church after the small group’s launch. We had to recruit old people who weren’t convinced of the small group’s value. We had to recruit new leaders who could take over if we grew to the point of spinning off another group. And we had to recruit our own group members to return week after week.

Let me clarify that when I use the word “recruit,” I don’t mean any of the following tactics:

begging
tricking
manipulating
coercing
motivating through guilt
promoting an artificial or purely outward commitment to the group (attending meetings without really participating)

USMC Recruiting Booklet (1940)

No, by “recruit” I mean leading with vision. Winning people’s hearts for the sake of Christ’s mission. Building relationships and deepening godly friendships. Such recruiting is an essential part of starting a Bible study (or keeping one going).

Recruiting is hard work

I’d rather build something and wait for people to come. It’s easier to advertise than to get to know people. It’s cheaper to blanket the air waves than to connect with individuals.

Time spent recruiting takes away from time I could have spent accomplishing other tasks. It attacks my idol of productivity.

Effective recruiting requires listening to people and understanding them. It means I have to pay attention and figure out what motivates different people so I can connect the truth to their lives. Normally, I prefer for people to listen to me and understand me. I want them to do what motivates me.

Active recruiting is not contrary to God’s providence

Sometimes I justify my failure to recruit people by resting in God’s providence. “If God wanted to people to come to my Bible study, he would have brought them.”

Now I don’t mean to imply that our efforts can generate foolproof results. God’s providence should comfort us when things don’t go as we expect. But consider how the Apostle Paul responded to the providence of God in his ministry:

The Spirit of Jesus did not allow him to enter Bithynia. But instead of giving up, he pursued a different direction (Acts 16:7-8) until the Lord made his way clear.
The sovereign Lord will bring all people before his judgment seat. This fact put the fear of God in Paul; not fear of his own standing, but fear lest others might be judged (2 Cor 5:10-11, 2 Tim 4:1-2). Does such fear inspire you?

Recruiting is not necessarily worldly

Though we can recruit in a godless, manipulative way, we don’t have to. Though the world models deceptive and aggressive sales techniques, the antidote to such things is not to avoid recruiting but to do it in a Christlike way. The one who existed in the very nature of God did not consider equality with God something to be grasped (Phil 2:5-8). He left the comfort of heaven to be with us and recruit us to himself (Matt 1:22-23). He personally recruited his first disciples through clear vision and relational interaction (Mark 1:16-20, John 1:35-51).

Recruiting is a fruit of faith and love

Recruiting people to Christ (or to your Bible study as a means of introducing them to Christ) is not an act of faithlessness. It demonstrates true faith in the God who uses us to meet the needs of others (James 2:14-16).

Recruiting people to Christ (or to your Bible study as a means of introducing them to Christ) doesn’t have to be pushy or unloving. It can demonstrate our selfless love for others and points to Christ’s selfless love for us. The one who loves will offer living bread to his hungry brother (1 John 3:16-17).

Recruiting doesn’t end after the first meeting

Jesus never stopped recruiting his disciples to himself, though his recruiting techniques often didn’t look like ours (John 6:66-71, 21:15-19). We haven’t succeeded if we recruit people only to a single meeting. We must continue winning, persuading, challenging, and instructing. We share what God has done, and what he can do further. We build deeper relationships until we, with Paul, can say, “For now we live, if you are standing fast in the Lord” (1 Thess 3:8, ESV).

Without effective recruiting, our Bible studies are more likely to fizzle. Our relationships will grow cold. Our energy and life seeps out.

God wants to use you and me to show the world his initiating, pursuing, persuasive love. What a privilege.

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Hope for the Backsliding Bible Reader

May 14, 2014 By Peter Krol

Recently, the good folks at the Good Book blog posted “Confessions of a Backsliding Bible Reader” by Helen Thorne. Ms. Thorne lists all the great excuses she makes each day that keep her from reading her Bible. Then she shares truth that helps her walk through the excuses.

She writes of how God delights to be known by us:

The reality is that God would much prefer a sleepy attempt to engage with him than no attempt at all. I could quite happily pray on the bus and listen to his word on my mp3. No-one in my office would actually mind if I took a proper lunch-break and went somewhere quiet to read. And it would probably be far healthier for my spiritual life if I did a little less “for God” and spent a little longer “with God” occasionally saying “no” to an activity so I can spend some serious time with my heavenly Father.

In the end, she offers a simple treatment: connect with your church community. None can stand alone, so why not open ourselves to others and ask for help?

Her brief meditation is well worth the look. Check it out!

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How to Resist Seduction’s Tactics

May 12, 2014 By Peter Krol

Seduction’s tactics are not complicated (Prov 7:10-20):

Initiative
Dress
Commonality
Touch
Foreplay
Piety
Taste
Sights
Smells
Adventure

Hamed Saber (2006), Creative Commons

Though death awaits, we still regularly go looking for trouble and find it. What applications can we make from Proverbs 7? How do we strengthen our resistance to this wily enemy?

1. Before the Seduction

The battle begins long before you face sin’s temptation. This is where you discover whether you want to resist it or not. “Whoever says ‘I know him’ but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected” (1 John 2:4-5, ESV).

Do you have time scheduled to soak in the commands of God? Do you have adequate time in the Scripture? Do you even want to have such time?

As you spend time in God’s word, you hear the voice of Jesus. His perspective overshadows your own. His delight drowns yours. His death gives you life and reminds you of what’s most important. Hint: It’s not your self-gratification but his kingdom. When Jesus is your intimate friend, immorality’s seduction becomes less and less seductive. Why would you gorge on black licorice when there’s ice cream in the freezer?

2. During the Seduction

As best you can, try to figure out what you’re thinking while in the midst of temptation. What do you really want? What do you think this immoral act will give you? This is difficult because immorality is not particularly logical. But your thinking provides the avenue to your heart. You and I must identify the lies before we can replace them with the truth.

Did you have a hard day with difficult deadlines and unresolved conflict? Do you think sexual sin will offer an escape?

Does your life feel out of control? Do you think sexual sin will make you feel powerful and stable once again?

Are you feeling sorry for yourself? Do you feel mistreated, alone, abandoned, or discouraged? Do you think sexual sin will make you happy again? Do you think it will feel good?

Remind yourself that the Lord is near, and he sees all. How does that influence your motivations?

3. After the Seduction

You might expect me to say “remember the gospel.” And that’s critical, but it comes with another key discipline: Reinforce the pain. Not in a guilt-ridden, beat-yourself-up sort of way, but in a sobered, moment-of-truth, life-lesson sort of way.

By “reinforce the pain,” I don’t mean that you should flagellate yourself and feel sorry for yourself all over again. That would not be in line with the fact that Jesus already died to rescue you.

No, I mean that you should receive the Lord’s discipline. He disciplines those he loves, and he chastises every son he receives (Heb 12:6). No discipline is pleasant at the time, but painful. So receive the pain. Learn from it. Brand it on your conscience and leverage it to strengthen you in your Father’s love.

As a teenager, I once drove a girl home and ended up making out with her in the car before she went inside. It didn’t surprise me when it happened. I had hoped it would happen when I offered to give her a lift; I was reasonably sure she was baiting me to it (though I blame myself, not her, for the idiocy of it).

But afterward I felt awful. I felt so bad about it—not because I felt condemned by God, but because it felt so unsatisfying—that as I drove the rest of the way home, I prayed to God and shouted things at myself: “That was not fun! That really sucked! That was the stupidest thing you could do!”

I don’t condone fits of rage, and I acknowledge that this story is somewhat childish. But I’ll confess that few things have been more helpful to me when I face sexual temptation. The memory of my private shouting match has stuck with me ever since. I’m not perfect, but often, when I face temptation, I still hear my own voice: “That was not fun! That really sucked!” And the memory of the pain reminds me both to remember what Jesus has done and to reconsider what the Lord would have me do.

And I have never regretted such remembrance and reconsideration.

Question: What practical steps have helped you to unmask immorality’s deceptive tactics?

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How to Start a Bible Study

May 9, 2014 By Peter Krol

Perhaps you’ve never led a Bible study because you didn’t know how to get started. Be encouraged; it’s not rocket science. If you meet with at least one other person, read the Bible, and discuss the text, you’re off to a great start. God can use you, even if you have no idea what you’re doing!

Jake and Lindsay Sherbert (2011), Creative Comons

Jake and Lindsay Sherbert (2011), Creative Commons

As you go, you may find a few more tips helpful to increase your effectiveness.

1. Know the group’s purpose

Are you reaching out to new people or building relationships with existing friends? Will you focus on what the Bible says (communicating the gospel), or on how to study it (training others in OIA skills)? Will you target a certain audience (men, women, teens, couples, retirees, etc.)?

2. Clarify your expectations

Do you expect people to prepare for the meeting, or is it okay if they simply show up? Do you want them to commit to attending, or will you keep commitment low?

3. Communicate your expectations

As you recruit people to the study, you should communicate your expectations to them. You don’t want people to show up expecting a movie night, shocked when you pull out a Bible and begin asking questions. Depending on your expectations, you may communicate along these lines:

“A few of us will get together to discuss the Bible. We’ll just read a passage and discuss it. You don’t have to talk. You don’t even have to agree with what the passage says. You just have to be honest about what it says.”
“I’m starting a Bible study for people who want to get deeper into the Word. We’ll meet every other week for 6 months, and we’d like to have some consistency from meeting to meeting. We’ll all read the passage at least once before we come so we can dive right in to the discussion. Would you be interested in joining us?”
“Our group will focus on learning how to study the Bible. We expect people to treat it like a class, with homework before each meeting.”

4. Give it a clear start and end time

You can include these details as part of your expectations. People often want to know what time the meeting will begin and end so they know how to plan. It can be tempting to say, “what time works for you?” but I don’t recommend it unless you’re meeting with a key person one-on-one and you just need to work out your schedules. It’s usually better to give a specific time, and—if nobody can make that time—change the time as needed. This gives people clear direction.

In addition to starting and ending times for each meeting, it can be helpful to have starting and ending dates for the group. People might be less motivated to attend if the commitment feels endless. And with a determined end date, you’ll be able to end the group and re-evaluate the group’s direction. You could always have a 6-week or 6-month study, followed by another 6-week or 6-month study, followed by another.

5. Recruit!

People often need multiple invitations before they will come. As you recruit, you can build your relationships with people and embody Christ’s love to them. Let them know how much you care and how much you want them to attend. Let them know of the group’s vision and how the group will help them (to figure life out, to draw closer to Christ, to learn how to study the Bible, etc.). Jesus didn’t simply announce openings for disciple positions, hand out a flyer, and wait to see who would show up. He passed alongside the Sea and recruited those whom he wanted (Mark 1:16-20). Paul followed the same approach (Acts 13, 14, 16, 17, etc.).

Think about your first Bible study or church experience. Did you just show up on your own, or did others recruit you?

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John Piper’s Desired Legacy

May 7, 2014 By Peter Krol

I couldn’t be more thrilled with the new direction of John Piper and Desiring God ministries. From Piper’s blog post last week called “The Legacy I Want to Leave“:

For most of my pastoral life, I heralded the wonders of what I saw in the Bible.

I tried to do this in such a way that people could see that the wonders really did come from the Bible, and not from me. But I seldom focused on how I saw the spectacular truths of Scripture. My preaching and writing aimed mainly to bring people to a banquet, not take them into the kitchen.

When I think of the coming generations, I am not content to only leave them a deposit of books and sermons that celebrate the glories of God and the wonders of Christian Hedonism…

Underneath all the arguments is the Book. The Bible. If future generations only learn what we saw, and not how to see it for themselves, they will be second-handers. And second-handers cannot last. They grow bored and boring. Powerful, truth-preserving, God-glorifying, Christ-exalting, soul-ravishing, mission-advancing ministry is sustained by the power to see for yourself the glories of God’s word.

So I have a new and focused passion to help people really see the riches of God’s word for themselves.

http://vimeo.com/88838646

Please check out the rest of the post and Piper’s short video explaining his vision. And let’s pray that God would use this influential man of God for incredible good for Jesus’ sake. Let’s pray that his legacy would truly be more than a deposit of books and sermons, but a generation of Christians who know how to look at the Book and mine its riches for themselves.

And while you pray, please pray for me. I imagine Piper will write a book about how to study the Bible. I’m sure it will sell better than my recently released book on the topic. Please pray that I would resist any petty jealousy and delight in the Lord’s word going forth.

Check it out!

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The 11 Deceptive Tactics of Seduction

May 5, 2014 By Peter Krol

Anguskirk (2013), Creative Commons

When we commit sexual sin, we are not victims but perpetrators. Therefore the solution is to keep the Father’s words in our hearts so we might see sexual temptation with new eyes. Then the glamor doesn’t seem so glamorous anymore. We’ll see the stupid deception for what it is and make better choices.

1. Initiative

And behold, the woman meets him…
‘So now I have come out to meet you,
to seek you eagerly, and I have found you.’ (Prov 7:10, 15)

We love to feel loved. We want to feel wanted. We desire desirability. Immorality flatters us. It tells us we’re something special. It comes out to meet us, unlike all those real people with real lives, who are too busy even to take notice of us.

2. Dress

Dressed as a prostitute, wily of heart. (Prov 7:10b)

Women know it; men know it: If you dress a certain way, you’ll cause people to think of you in a certain way. But just because they think it, doesn’t make it true. And just because you’re deceived by it, doesn’t make it a good idea.

3. Commonality

She is loud and wayward;
her feet do not stay at home;
now in the street, now in the market,
and at every corner she lies in wait. (Prov 7:11-12)

I know everybody’s doing it. I know it’s “every man’s battle” and “every woman’s battle.” But though immorality is loud and proud, and you can find it on every street corner and in every person’s life, it shouldn’t be that way. As a teen, I thought I should masturbate because all my friends were doing it. With the way many Christians discuss internet pornography today, those who don’t look at it will soon start to feel guilty.

4. Touch

She seizes him… (Prov 7:13a)

The right touch at the right time is like magic. It doesn’t have to be sexual (though see the next point), it just has to communicate a sense of concern and value. That’s why Jerry Sandusky groomed his victims through pats on the back and post-practice wrestling matches. Be careful how and when you touch or are touched.

5. Foreplay

…and kisses him… (Prov 7:13b)

I remember a Christian youth event about dating where the students asked the obligatory, “How far is too far?” Please pardon my flabbergasted incredulity at the woefully misinformed youth leader’s answer: “Well, other than no sex before marriage, the Bible doesn’t really say anything about it. So my personal advice is to keep it above the waist.” I pray and pray that this filthy, destructive lie might soon return to the pit from whence it came. The Bible teaches that kissing is sexual (Prov 7:13, 22:14, Song 1:2). Of course, not the “holy kiss,” which obviously was equal to a wave or handshake (Rom 16:16). I know you know the difference between that which welcomes and that which arouses.

6. Piety

…and with bold face she says to him,
‘I had to offer sacrifices,
and today I have paid my vows.’ (Prov 7:13-14)

She’s just what all Christian parents want for their grown son: a nice girl. She goes to church. Perhaps she went to Bible college. She is pretty, easy to get along with, and nice to puppies. She offers all the right sacrifices; she makes and keeps her religious vows. You think you can trust this girl with your life. But immorality can’t be trusted, no matter how often she serves in the church nursery. Remember that sexual temptation is not something “out there.” It’s right “in here” where we might not expect it.

7. Taste

I had to offer sacrifices. (Prov 7:14)

Notice the ESV marginal reading for “sacrifices”: peace offerings. Of the various Old Testament sacrifices, peace offerings were the only ones that ordinary people—not just priests—got to eat. Solomon portrays this woman as having divinely blessed lamb chops and hamburgers hot and ready. She’s got dinner waiting. And since the way to a man’s heart is through his stomach, her seduction is likely to succeed.

What is the point? Only that immorality will promise to satiate every physical desire. It will try to convince you that, since your hunger must be fed, you should go ahead and take a bite. Don’t fall for it.

8. Sights

I have spread my couch with coverings,
colored linens from Egyptian linen. (Prov 7:16)

Immorality looks so good. It’s amazing what pounds of makeup and lumens of stage lighting can do to the most normal person. The human being takes on a perfect, angelic appearance. What is seen seems so real. It seems so exotic. So exciting.

9. Smells

I have perfumed my bed with myrrh,
aloes, and cinnamon. (Prov 7:17)

Immorality smells so good. A little deodorant can go a long way. The right fragrance can even cover the smell of death. Especially cinnamon. I love cinnamon.

10. Adventure

Come, let us take our fill of love till morning;
let us delight ourselves with love. (Prov 7:18)

Immorality promises something special. In fact, it promises that you are something special, and with that promise we’re back where we started. You’re not like all the others who have shared this bed. You can expect the delight to last all night till morning. You’ll have your fill of love. You won’t want to miss out. There’s an adventure to be had…

11. Isolation

For my husband is not at home;
he has gone on a long journey;
he took a bag of money with him;
at full moon he will come home. (Prov 7:19-20)

Seduction’s final tactic is the promise of isolation. Nobody sees us. Nobody will know what happens here tonight. We’re together under cover of darkness (Prov 7:9), far from prying eyes.

With the promise of isolation comes the promise of invulnerability. Because no-one knows about it, we will get away with it. Some believe sin doesn’t have consequences (the liberal lie). Others know God will forgive them, so it doesn’t matter if they capitulate again and again (the conservative lie).

All must know this sin doesn’t take place in isolation. The jealous God sees (Prov 6:34-35). The hapless victim—the willful perpetrator—rushes to the snare at the cost of his life (Prov 7:23).

If you’re caught in the snare, I beg you on behalf of Christ, please get out. We’re nearing the end of Proverbs 7, and Proverbs 8 approaches, so good news is on the way.

O simple ones, learn prudence;
O fools, learn sense. (Prov 8:5)

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What Kevin DeYoung’s Book Launch Taught Me About Bible Study

May 2, 2014 By Peter Krol

Is the Bible enough for whatever we face in our churches today, be it bulimia, self-mutilation, conscientious doubts, or cultural differences? Is it true that God is still speaking through the pages of this ancient book?

Last weekend, I joined more than 500 others at a book launch event hosted by Westminster Bookstore. Kevin DeYoung’s new book, Taking God at His Word: Why the Bible is Knowable, Necessary, and Enough, and What That Means for You and Me, addresses what we should believe about the Bible by examining what the Bible says about itself. Westminster Bookstore partnered with DeYoung to hold this one-day event to promote both the book and the critical truths within.

I could multiply praises for this event, but let me get right to it.

DeYoung inspired us to have confidence in the text of Scripture. He inspired us to inspire others to have confidence in the text of Scripture.

It sounds so simple, but we so easily drift.

Though you believe the Bible, do you long for a mystical experience with God? Perhaps to hear from someone who’s been to heaven and back? Perhaps to hear his voice calling you through private letters written just for you?
Do you trust that God has spoken now in his Son and that we need no further prophet, priest, or sacrifice (Heb 1:1-4), or do you feel safest when someone else tells you what to think?
Does this book speak life to you, or do you feel the need to supplement it with study guides, commentaries, or other expert guidance?
As you lead or teach, do you communicate that people must come to you with their questions? Are you in danger of leading primarily with your personality and not with the truth?
Are you seeing other people learn to study and teach others, or do you prefer to be seen as the guru with the best answers?

Now I’m not saying that DeYoung encouraged us to separate ourselves from the church or from the historical insights of others. Nor would I urge such a thing.

But, are you able to compare everything you hear with the Scripture? Do you have confidence that these precious words have been spoken by God the Holy Spirit for your growth in grace? Do you understand that Scripture’s authority lies in the text, and not in your experience of the text nor in the teaching you sit under? Do you see that when you pay closer attention to these Spirit-spoken words, the Lord Jesus Christ (the Morning Star) will rise in your heart (2 Peter 1:19)?

Though I appreciated DeYoung’s messages at last week’s conference, I’m sure I’ll forget most of what he said soon enough. But he explained the books of Hebrews and 2 Peter in such a way that I don’t think I’ll ever read them the same way again. He explained these books so clearly that I don’t need to hear DeYoung’s messages again. I have the text itself, and that’s enough.

That said, I highly commend his book to you. Not simply because it has the words “knowable” and “word” in the title, but because it will unravel for you the riches of how God views his own word. It will inspire you to love God’s word the way God himself does.

I will delight in your statutes; I will not forget your word. (Ps 119:16, ESV)

It is impossible to revere the Scriptures more deeply or affirm them more completely than Jesus did. Jesus submitted his will to the Scriptures, committed his brain to studying the Scriptures, and humbled his heart to obey the Scriptures. The Lord Jesus, God’s Son and our Savior, believed his Bible was the word of God down to the sentences, to the phrases, to the words, to the smallest letter, to the tiniest specks—and that nothing in all those specks and in all those books in his Holy Bible could ever be broken. (DeYoung, Kindle location 1330)

Though I received a free copy of DeYoung’s book at last week’s conference, I purchased the Kindle edition so I’d be able to give the hard copy away. It’s that good.

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I Can Do All Things…Except Ignore the Context

April 30, 2014 By Peter Krol

Pastor Yancey Arrington recently wrote a great post about everyone’s favorite inspirational verse: Philippians 4:13. “I can do all things through him who strengthens me” (ESV). We love quoting this verse to motivate ourselves to try harder, run faster, and work smarter.

However, Arrington reminds us that context drives interpretation. And in the context of Philippians 4, doing “all things” means “facing plenty and hunger, abundance and need” (Phil 4:12). In other words, “I can do all things” has more to do with resting and learning contentment than with pushing and triumphing.

Arrington makes a good case, and I encourage you to check it out!

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