Discussions of Proverbs 9 often settle on a list of contrasts between the feasts of Wisdom and Folly, and I couldn’t resist beginning my study there. But observing contrasts merely gets us started. Interpretation compels us to ask a “What” question and a “Why” question:

• What is Wisdom’s feast?
• Why does Wisdom invite us to this feast?

The second question is pretty easy, and we’ve covered it many times: Wisdom offers life (Prov 9:6), while Folly offers death (Prov 9:18). Wisdom seeks our good; Folly seeks no good.

Ron Cogswell (2012), Creative Commons

That answer does us no good, however, unless we have a clear answer to the first question. If Wisdom provides life through her feast, how do we get that life? What is the feast, and when can we start eating? If we get this wrong, we’ll waste our time. We’ll fill up on salad and have no room left for dessert.

One Tempting Answer

We could answer the question by saying, “Wisdom is the feast.” We could support our answer by references to poetry, figurative language, and devices like personification. We’d be careful not to push the imagery too far, and we’d come away believing that wisdom is the feast. Wisdom (poetically personified) invites us to come and partake of (God’s spiritual) wisdom.

And while I’m sure there’s some truth here, I’m unsatisfied by this answer. I find it so abstract and mystical that I’m left feeling hopeless. How do I know if I’m drawing on wisdom’s well deeply enough? How do I know whether it’s changing me? How do I know whether I’m consuming the right supply of nourishment?

And how do I get it? Must I listen to the voices inside my head? Will I feel a peace about it? Will God confirm my choices by making circumstances line up just right?

Observe the Passage

A better way forward is to observe the passage at hand. We can answer our interpretive questions from the text.

Wisdom has built her house;
she has hewn her seven pillars.
She has slaughtered her beasts;
she has mixed her wine;
she has also set her table.
She has sent out her young women to call
from the highest places in the town,
“Whoever is simple, let him turn in here!”
To him who lacks sense she says,
“Come, eat of my bread
and drink of the wine I have mixed.
Leave your simple ways, and live,
and walk in the way of insight.” (Prov 9:1-6, ESV)

Notice especially how the text gives more space to the feast’s preparation than to the feast itself:

• she built her house
• she hewed out seven pillars
• she slaughtered beasts
• she mixed wine
• she set her table
• she sent out young women with invitations

Much work is done before a single simpleton grabs a knife and fork. And I shouldn’t say the work “is” done. Better to say it “has been” done. The verb tenses are no accident.

Observe the Context

Let’s zoom out and remember what’s going on. Proverbs 1-9 serves as a long introduction to the book of Proverbs. And chapter 9 is the last section of that long introduction. Reading Proverbs from the beginning, we haven’t yet gotten to any of the book’s meat. Everything so far has been a framing of ideas and a creating of categories. Solomon has been building a foundation upon which the details of chapters 10-31 will make sense.

For example, Proverbs 10:1 (“A wise son makes a glad father, but a foolish son is a sorrow to his mother”) isn’t merely about good relationships that keep one’s parents happy. Solomon plants a single seed in the soil of wisdom’s field, and the soil’s fertility comes from what he’s already said about categories of people, appeals to listen, the blessings of godliness, and the fear of the Lord.

In fact, every verse in Proverbs 10-31 should be read in light of the context established by Proverbs 1-9. I recently saw a review for a book about Proverbs that said:

Although drawn from the Biblical book of Proverbs, it is not a preachy book. Truth is truth, no matter what the source, and you can benefit from this book whether you are “religious” or not.

But this misses the point, does it not? Any advice on money, relationships, business, or leadership drawn from Proverbs must be read in light of wisdom’s beginning: the fear of the Lord. Without a relationship with God, there is no wisdom (Prov 2:6-8)! Any non-religious attempt to apply principles from Proverbs is a counterfeit; it is stolen water and secret bread (Prov 9:17).

My point is this: Wisdom’s feast is the book of Proverbs, especially chapters 10-31. The “house” is Proverbs 1-9. Chapter 9 is the pivot. The house has been built, and you’re invited to the feast. You’re almost ready to dig in.

Though stating the matter tentatively, Bruce Waltke provides no alternatives to this interpretation:

The representation of Wisdom as having built her house and prepared her banquet may represent figuratively the prologue [chapters 1-9] and the Collections [chapters 10-31] respectively. The house (i.e., the introductory prologue) is now finished, and the banquet (i.e., the proverbs of Solomon) is about to begin. Her messengers (i.e., the parents) have been sent to invite the uncommitted and dull youth to eat and drink her sumptuous fare. Their sons are already waiting for Wisdom to open her doors. (The Book of Proverbs: Chapters 1-15, p. 431)