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Let Down Your Guard to Keep Up the Fight

July 27, 2015 By Ryan Higginbottom

In the classic image of a gray, moat-encircled castle, the drawbridge is a crucial defense tool. When the bridge is up, enemies are exposed and archers have the advantage.

In this position the castle is isolated and cannot receive any food, supplies, or correspondence. Though dropping the bridge makes the castle vulnerable, a fearful king who won’t let others inside is in trouble of a different kind. The king falls if the bridge doesn’t.

Your Heart is a Castle

Georges Jansoone (2006), Creative Commons License

We shield our hearts from others without thinking. On one level, this is natural—we don’t need to reveal deep secrets in every conversation.

But some people don’t let anyone across the drawbridge. We need community to apply the Bible, and at its core a community is a network of close, honest friendships. Letting down our guard is difficult, but it isn’t just a nice idea to consider—it’s essential to growing as a Christian. Without friendships, our hearts starve like the paranoid king.

Small Group Prayer

A small group is an important place to build Biblical community. Your fellow group members may not start out as your dearest friends. But as you meet regularly and discuss the most important topics in the world, you create an environment where transformational vulnerability is possible.

Even a brief period of prayer can promote honest sharing in your group. These opportunities can embolden people to disclose themselves in ways that mark true friendship.

The group leader should encourage prayer requests that cannot be delivered in another setting. You can learn about Bob’s aunt’s cat’s bunion surgery by email without missing an opportunity to care for Bob. But when Bob confesses his anger or loneliness or gluttony, you are better equipped to bear his burden and love him if you can look him in the eyes and draw him into a conversation.

Assignment #1: Find one personal item to share during your next small group prayer time. What are the areas of your life in which you see great need for repentance and growth? How can you strengthen your group with stories of God’s provision or his deliverance from an entangling sin (Heb 12:1, NASB)?

Applying the Bible

Effective Bible study involves careful observation, intense interpretation, and penetrating application. Though it is the most uncomfortable part of the process, if we skip application we’ve missed the point.

Applying the Bible is more than just saying “pray more,” “read my Bible regularly,” “trust in Jesus,” or “focus on the Lord in everything.” Amen to these exhortations, but when application is not concrete it’s like trying to visit Greenland by “going north.”

Friends within your small group can help you get specific, but you need to open the door before they can walk through. Here are two keys: practicing application on your own, and being willing to discuss application (past and future) in detail.

The vocabulary isn’t all that important, but the more familiar you are with the categories of application, the more broadly and thoroughly others will be able to address your concerns during your small group meeting. As part of this process you must anticipate the particular resistance your flesh offers to change. If you can pinpoint your tendencies, you can enlist help to combat them.

You also need to be able to talk about application with your friends. When the Holy Spirit helps us connect the main point of a passage to an area of disobedience in our lives, we need to push through the fear and feelings of exposure that often ride shotgun. If you are willing to be specific about your sin and answer questions from your group members, you will be that much closer to the obedience you seek.

Assignment #2: For your next small group meeting, read the relevant Bible passage ahead of time and prepare some personal applications to discuss with your group. Remember that vulnerability inspires vulnerability, and if one person in a group is willing to talk honestly, others will as well.

How to Ruin a Small Group Discussion in 4 Easy Steps

July 13, 2015 By Ryan Higginbottom

You know what’s fun? Ruining good things. Like squirting mustard on ice cream. Or playing The Four Seasons on kazoos.

A good Bible study group can be a blessing to the people who attend—so let’s put a stop to that. Since many benefits of a small group come through the interaction between group members, we’ll focus our disruptive energy there.

Susan Sermoneta (2005), Creative Commons License

Having a fruitful, Bible-centered discussion is hard—many details must fall into place, and several people need to catch the same vision. But ruining a discussion is easy. It takes only one person! Just a few of the techniques below will do the trick.

Hijack the Discussion

Like any conversation, Bible study discussions can be spoiled with a simple disregard for manners.

So here’s the first suggestion: Drive the conversation off topic. It doesn’t matter where you steer—just yank the wheel. If you’re a novice, turn the discussion to yourself: your history, fears, afflictions, regrets, or heroes. With some practice, you’ll be ready for the next level: introducing issues that appear to be on-topic. For example, when studying one of Paul’s prayers, question how prayer works instead of discussing the substance of his prayer.

Achieve expert status by using controversial topics. Season your remarks with hot-button issues for maximum distraction. Be careful not to visit the same well too often lest you become the end-times guy and your leader nip your efforts in the bud.

Shut Down the Discussion

If you’re serious about ruining a conversation, put yourself above the group. Here are two ways to assert your importance.

First, monopolize the discussion. When the leader asks a question, jump right in. Ramble through your responses, and leave little time for others. (Pro tip: Avoid eye contact with your leader. Good leaders can warn monopolizers with a look.)

Second, spurn the discussion. Broadcast your disdain lest anyone think you’re just quiet. Hold your head in your hands. Sigh. Yawn. Communicate that the questions are either ridiculous or beneath you. Create a distraction without going so far that you’re asked to leave.

Starve the Discussion

Lively, significant discussions need an engaged, honest group. A wise leader will start the game of catch, but he shouldn’t need the ball often.

To maim the discussion, keep the dialogue shallow. Don’t listen to others or follow up after any responses. Push the conversation in academic or intellectual directions. Insulate yourself and others from applying the Bible or discovering where application is needed.

Cripple the Discussion

It’s time for your trump card. Instead of just being impolite, the most insidious way to demolish a small group discussion is to misuse the Bible.

Ignore your Bible. Give your “gut response” to questions. Talk about “what the passage means to me.” Don’t ask anyone to justify their answer from the Bible, and learn to deflect if this question comes to you.

Give Sunday school answers. Most answers in a first-grade Sunday School class are either “God,” “sin,” “love,” “trust in Jesus,” “be nice to my sister,” or “obey my parents.” Grab some of these or their grown-up equivalents (“read the Bible,” “focus on the Lord”), and let the clichés commence. Offer Christian-sounding responses without the trouble of engaging the text.

Invoke your Bible’s study notes. Don’t use the notes as an aid—assert them as a final authority. This is most effective when the notes contradict a recent response.

Chase cross references. When your leader asks an interpretive question, blurt out some verses from your Bible’s cross references. Don’t look at the context; you only need the same English word in both places.

Don’t study the Bible. As a summary, this suggestion is your most powerful tool. Make sure that you don’t observe, interpret, or apply the Bible with any care or concern. Also, stay away from certain blogs that promote these behaviors.

3 Tips for Bad Bible Study, Part 3

June 19, 2015 By Brian Roberg

Today we conclude our series helping you avoid the troublesome effects of good Bible study. If you’ve been following along, you may have already observed first-hand how assuming you already know what the text says shields you from unsettling new ideas. Hopefully you’ve also understood how dangerously exposed you are to the life-changing truths of the Word if you fail to find your own meaning.

Having mastered these tips, you’re ready to complete the trifecta of biblical impotency:

3. Protect Your Heart

If your aim is to stay in control of your life and not have to change course every time some pesky fact or bothersome truth comes along, this tip is the ace you can always keep up your sleeve. After all, human nature is what it is and occasionally you’ll let down your guard against learning something from the Bible. Sometimes, despite your best efforts, you’ll find yourself having clearly understood a truth from God’s Word which you had never understood before.

When you find yourself in this situation, don’t give up. It’s not too late to render harmless even the most disruptive truth. All you need to do is prevent it from penetrating your heart. Protect your heart, and you’ll never have to worry about your life being shaken up by the Bible. I don’t care how profound the truth is. If you can keep it segregated from your motivations, hopes, and treasures, you’ll be no more affected by it than if you’d never understood it at all.

To accomplish this, work from the inside out. Identify the things that are most important to you, the things closest to your heart. These might be achievements you want to attain, affections you want to win, or objects you’d like to own. If you’re not sure, try completing this sentence: “I would be satisfied with my life if only _________.”

Now here’s the key step: once you’ve identified the desires of your heart, build a wall around them. Never allow what you read in the Bible to question their intrinsic value or their ability to satisfy you. If you want to be secure in your plans and preferences, your heart’s desires need a wall to protect them from examination. Think of it as granting them a certificate of exemption from scrutiny. This is how you protect your heart.

It’s hard to overstate the power of this technique. People who diligently apply themselves to protecting their hearts can build up a shield that is all but impenetrable. In fact, some people’s hearts are so well-armored that they can flagrantly disregard my first two tips for bad Bible study yet still be in no danger of having their plans disrupted by the Word.

As strong a defense as this is, though, remember that it is your last defense. If you’ve allowed yourself to open your mind to the Bible, and if you’ve acknowledged that it speaks an objectively true message to you, then the wall around your heart is all that’s left between your comfortable status quo and the earth-shaking effects of God’s Word. If one well-placed arrow finds a single gap in your wall, your heart will be pierced and your plans will go out the window. The comfort of empty ritual will be gone, replaced by whatever it is that God intends for your life.

If that happens to you, don’t say I didn’t warn you.

3 Tips for Bad Bible Study, Part 2

June 18, 2015 By Brian Roberg

In the first post of this series we looked at a tried-and-true method for achieving bland, ineffective Bible study. Today we’ll add a second method to our arsenal:

2. Find Your Own Meaning

The Bible calls itself a “sharp double-edged sword.” That sounds awfully dangerous, doesn’t it? No need to worry; you can keep that sword safely in its sheath by looking for a private, personal meaning for every text you read. Just come up with a summary of the text which you can claim is true for you (and not necessarily true for anyone else), and you’ll be safe from being pricked by the Word.

You need to know this tip because there are people out there who still hold to the idea that a text has an objective meaning. They would say that an author has a single main point in mind while writing which he or she wants to communicate to readers. The problem with this is that you’re left dangerously exposed to any number of ideas which might upset the serene status quo of your own thinking!

Here’s a quick example: John 3:16. Ask one of those objective types what this verse means, and he’ll start yammering on about “context,” being “born again,” etc, etc. What’s worse, he’ll probably land on a rather unsettling conclusion involving sin, death, faith, and the need for repentance. So much for safe, empty ritual! A much simpler and safer approach would be to say, “I’m so glad God loves the world. That means He loves me. That makes me happy.” Why go further than that?

So instead of asking, “What does this text mean?”, ask, “What does this text mean for me?” See the difference those two little words make? They’re all you need to protect yourself from annoying life-changing truths!

Here’s a few particular suggestions for applying this tip:

Remember to apply our first tip for bad Bible study: assume you already know what the text says. You’ll be much better positioned to make up your own meaning if you start with what you think the text says rather than what it actually says.
Avoid thinking about the fact that the text you’re reading was written by a particular person (in a particular place at a particular time). Instead, imagine the words floating ethereally. This makes it easier for you to attach your own meaning to them.
Similarly, try not to think about the fact that the text was written to a particular audience. If you start thinking about other people who have read the same words you’re reading, it’s harder to make up your own private meaning.
In Bible study meetings, keep the discussion centered on feelings. If you have to say something about the text itself, stick with vaguely spiritual statements like, “Wow, it’s just amazing that it says such-and-such.”

Give it a try! Apply this tip in your Bible reading, and I guarantee you’ll stay safe from stinging conviction, tumultuous encouragement, and lofty joy. Instead, you’ll stay in control and you’ll know just what to expect: nothing much at all.

One word of caution: Finding your own meaning will help you read the Bible without danger of learning anything, but be careful not to apply the strategy too generally. There are times when it’s a good idea to consider what the author intended to say. For example, I would not recommend finding your own meaning in the following types of writing:

Emails from your boss
Instructions for operating power tools
Anything written by the IRS

3 Tips for Bad Bible Study, Part 1

June 17, 2015 By Brian Roberg

Has your time in the Word been too powerful lately? Want to get rid of that nagging feeling of peace you get when you trust the God you encounter in the Scriptures? If so, you need to make some adjustments to your approach to the Bible. In this brief series of posts we’ll consider three surefire ways to make Bible reading boring and irrelevant again. Today we’ll cover tip #1:

1. Assume you already know what the text says.

This is a tip you can put into practice in your very next Bible study meeting or quiet time. It’s all about your attitude. If you sit down with a heart attitude that says, “I need to hear what God has to say to me today,” then your efforts toward making Bible study an empty ritual will go right down the drain.

Instead, begin by congratulating yourself for what you already know about the particular text in front of you. If you’ve actually read the text before, you’re golden. Doesn’t matter how long ago you read it. Just take whatever you happen to remember about it as proof that all you need is a quick refresher rather than the full experience of diving into the text.

If it’s your first time reading the text, don’t give up yet. There are many other sources of knowledge you might draw on: sermons you’ve heard, Sunday school stories, VeggieTales episodes, etc. Any of these provides a sufficient centerpiece for your expertise. If you’re in a group and others seem to doubt the profundity of what you’re saying, just talk louder and wave your hands more.

If it turns out that you truly know nothing about the text, then it must be an obscure chapter that nobody really cares about anyway, right?

No matter what you do, don’t read the text the way you would a book that contains vital truth addressing your greatest needs and desires. Don’t let yourself start looking for details or ideas in the text which you haven’t considered before. Remember, you don’t need to look because you already know it. Keep assuming you know it, and you’ll find that before long your Bible reading will be as bland and ineffective as you could ever want.

Sharpen Your Axe: Prepare for Your Small Group

June 15, 2015 By Ryan Higginbottom

A woodsman was once asked, “What would you do if you had just five minutes to chop down a tree?” He answered, “I would spend the first two and a half minutes sharpening my axe.”¹

JJMustang_79 (2008), Creative Commons License

Preparing to Move

I recently helped a young couple move. When the truck arrived, we loaded their boxes and furniture in almost no time. We made such quick work of the job that we called off the reinforcements who were coming later!

What made the move so easy? My friends had packed and organized everything. They told us what needed to go, and we jumped right in.

In short, they were prepared.

If it’s Important, We Prepare

While you might not need extensive plans to brush your hair, you wouldn’t take the same approach to a career change. It’s simple: we prepare for events and tasks in proportion to their importance.

So, how important is your small group Bible study? On the one hand, this gathering should be a low-stress get-together. This is no job interview, first date, or keynote speech.

But a casual event can still be significant. When we study God’s word, we should expect him to reveal himself. He will teach us how to love and obey him through his son, Jesus. Can you think of a more monumental activity?

You lay the groundwork for God’s work in your midst when you prepare for your gathering. Some planning may appear ordinary, but it is all vital to the success of your Bible study group.

Physical Preparations

If the physical aspects of your meeting are in order, you won’t notice. They will blend into the background like jazz at a coffee shop. But if a detail is overlooked, it will stand out like a gong.

Host — Every group needs a place to meet. Could you provide a comfortable place for your friends?
Organize the practical details — Some groups rotate child care and/or food duties among group members. If your group has such a need, consider arranging these schedules.
Lead the communication — Between gatherings, build your group’s sense of community. Keep everyone in touch using email, Facebook, phone calls, or text messages. Remind the group of the next meeting’s details and, if everyone signs on, consider a weekly distribution of prayer requests.
Invite others — If your small group welcomes visitors, prayerfully seek people to invite. This is especially encouraging in groups designed to introduce unbelievers to the claims of Jesus.
Build anticipation for the meeting — Talk to other group members, rejoice at God’s work, and express your excitement for the next get-together. What applications of the Bible are you working to implement that came up at the last meeting?

Spiritual Preparations

When the physical arrangements are made, the soil is tilled for a spiritual crop. Here are some ways to plant seeds and prepare for the harvest.

Study the passage — Your small group leader may prompt the group with questions ahead of time. Even without prompting, you will contribute more to and learn more from the discussion if you study the Bible passage in advance. While God can (and does) give in-the-moment insight, think of all the observations, interpretations, and applications you will bring if you work ahead!
Pray for the leader — Your small group leader’s job is difficult. Ask God to reveal the main point of the passage and how to guide the group there. Pray that your leader would allow the message to change him/her before teaching.²
Pray for the group — Pray for the individuals in the group, not just for their recent requests, but also for their growing trust in and love for Christ. (Consider praying Ephesians 3:16–19 for them.) Ask God to give the group understanding into his word through their interaction at the next meeting.
Pray for yourself — In small groups, you have the opportunity both to bless and be blessed. Pray for openness to the ideas and suggestions of others. Think of someone in your group with whom you haven’t connected recently; pray for an opportunity to encourage them.

During some weeks, the busyness of your life may keep you from preparing for your small group. Go to the meeting anyway. These are probably the times you need to go more than ever!

But if you’re able to prepare, you will be a blessing to your group. And you just might find that God teaches you in the process.

A version of this quote is commonly attributed to Abraham Lincoln, but it appears that is not true. ↩
This series of posts is focused on those who attend small group Bible studies; if you lead such a study, we have lots of resources for you. ↩

Ask These Questions When Joining a Small Group

June 1, 2015 By Ryan Higginbottom

Joe Shlabotnik (2008), Creative Commons License

Some choices in life are simple, like the choice between gloves and mittens. (Gloves, obviously.) Other decisions are far more difficult. Chocolate or mint chocolate chip ice cream?¹ And some choices can show you just how deep the rabbit hole goes.

Easy or not, your choice of a small group Bible study is important. You will study the Bible, seek the Lord, and share your life with these people. It’s a big deal!

Some readers of this site may have no decision to make. Perhaps you know of only one small group in your area. Or maybe there aren’t any other Christians nearby who are committed to the Bible. Those of us living in communities with abundant opportunities and resources should remember our lonely or isolated brothers and sisters and pray for their strength and encouragement. Theirs is a difficult providence.

But a good percentage of readers have options: a small group offered by your church, a community fellowship, a parachurch ministry, or an informal troop of friends. Which gathering should you choose? Consider these three questions.

Where can I study the Bible?

Not all that glitters is gold, and not every “Bible study” group gives attention to the Good Book. Instead, some groups discuss a specific topic or read a best-selling Christian author. Such gatherings can be dynamite, but they aren’t what we mean by a Bible study. Simply put, Bible studies should study the Bible.

So, if you are thinking about joining a small group Bible study, here is your first task: determine whether or not they study the Bible. A few specific questions about the group meetings should do the trick.

Where can I serve?

In proposing this second question, I’m assuming you are not the small group leader. (Though we have many resources for Bible study leaders!) I maintain that, in every small group setting, you can both grow and help others grow. There are oodles of ways you can serve others in a small group.

Do you know of a small group with a young or inexperienced leader? Join and look for ways to pile on the encouragement.

Is there a local group in search of a meeting place? Offer to play the role of host/hostess.

How about a group with several new Christians? Step in and help with discipleship and training.

Have you heard of a group that is stagnant? Strengthen the group by attending and recruiting new members.

What about your friend who is sharing the Bible with unbelievers? Attend the group, help field questions, and introduce people to Jesus!

Even if you’re not filling one of these roles, just your participation in a small group can be a great service. As you contribute your Spirit-led observations, interpretations, and applications, God builds up his people. (Look for a longer discussion of this point in a future post.)

Where can I learn?

Serving in a Bible study group and learning in the group are not mutually exclusive. In fact, because the Bible is written by our infinite, perfect God, we can learn whenever we turn our attention to his knowable Word.

A small group offers a unique environment for learning from the Bible. In a small group, you can harness the power of interaction to sharpen one another and see Jesus more clearly. There are ways you can learn in a small group that cannot be replicated in private or in larger gatherings.

Consequently, you should ask about the format of any group you plan to join. Is it dominated by a leader’s lecture or by group discussion? There are times when instruction is helpful, but you lose one of the main benefits of the small group setting if teaching replaces dialogue.

Default to Your Local Church

There is no perfect small group, so please don’t let less-than-ideal answers to these questions keep you in isolation. Seek the Lord, consider the opportunities, and step out in faith.

Here is one final guiding principle. All other things being equal, give preference to the small group(s) offered through your local church. Your elders have responsibility to shepherd God’s people, so your church’s small groups should fit your leaders’ vision for building God’s kingdom. It may be that part of joining your local church involves participating in its small group ministry.

Trick question: the answer is “yes.” ↩

3 Benefits of Small Group Bible Study

May 18, 2015 By Ryan Higginbottom

Billy MetCalf Photography (2012), Creative Commons License

Give a skilled trumpeter his horn and a solo, and he can pin back your ears or prick your heart. He can draw out emotions you’d locked away or inspire grand thoughts of beauty and grace. There is power and clarity in his notes. Now put that same trumpeter in a jazz band and listen again. As the instruments swell and fall in concert, you’ll hear a richness and depth that a soloist cannot produce on his own. It isn’t that the music is better; both can be profound and beautiful.

Without hours alone in the practice room, the trumpeter misses out on technique, skill, and precision. Without a band, he won’t learn to listen, react, follow, or lead. He needs both settings.

So it is with Bible study. The majority of your Bible study will likely take place in private. This is the necessary foundation for a life of loving God and living faithfully in the world.

But if you study the Bible only by yourself, you’ll miss the concert. Work on your breathing, perfect those scales, and come join the band.

Bless and Be Blessed

Here at Knowable Word, we want to help people learn to study the Bible. In a good small group Bible study, you will mature and you’ll have the chance to help others grow. It’s the best sort of two-for-one.

If you’re not already in a small group Bible study, consider joining one. I can think of at least three reasons.

Small group Bible studies help you study the Bible. We all need as much time with the Bible as possible, and a small group gives you extra exposure every week or so. Within your group you can (hopefully) find good examples of Bible study; this will accelerate your development and strengthen your OIA muscles. A good leader will ask questions that lead your group through the observation–interpretation–application process and help you to advance in each area.
Small group Bible studies remind you that you need other people. God has made us as relational, social beings who thrive in community. Because of our sin, relationships can be difficult, but without other people we shrivel up and dry out. We need contact with others from different ages and life situations to appreciate God’s faithful and diverse working throughout the church. I love listening to older saints recount God’s consistent companionship, encouragement, and correction over the years.
Small group Bible studies remind you that you need other people to study the Bible. I’ve written before that we need community to apply the Bible. But this isn’t just true for application. Fellow Christians also help us observe the important aspects of a Bible passage and interpret correctly. We need others to help us see what is true in the Bible—to sharpen, clarify, and correct what we think.

In the same way that you need others, others also need you. Armed with solid Bible study principles, you can serve as an example or mentor for others in your small group.

Finally, Bible study within a small group has a dynamic you cannot reproduce on your own. As you participate in discussion and share ideas, you take advantage of interaction, one of the distinctives of the setting.

Note: This is the first in a short-ish series of posts on attending small group Bible studies. If you have any related questions, feel free to toss them into the comments on this post. (We’ve already published extensively about leading Bible studies.)

Boost Your Bible Study by Memorizing

May 4, 2015 By Ryan Higginbottom

Quick—what’s $8\times 12$ ? What’s the capital of Honduras? Did you answer without pulling out your phone?

You’ve probably memorized heaps of facts, numbers, and words in your life. Have you spent time memorizing the Bible? It’s an invaluable type of Bible intake, but it can be confusing to those who are new to the Christian faith or unfamiliar with the practice. Why should we memorize when we (in the West) have such easy access to the Bible? Can’t we just look up the passage in our favorite book or app?

Why to Memorize

Russ Allison Loar (2009), Creative Commons License

We memorize Bible passages to help us resist temptation (Ps 119:11; Matt 4:1–11). Bible memorization is one way to let the word of Christ dwell richly within us (Col 3:16). As we commit passages to memory, we equip ourselves to share the Word of God with those who are discouraged, suffering, or outside the faith. Jon Bloom at Desiring God says that memorizing large chunks of Scripture will be one of the best investments of your life.

Bible memorization can also be an aid in Bible study. You need not memorize every passage you plan to study. But when you memorize a chapter or book of the Bible, you head into the mine equipped with extra tools to bring out piles of gold.

Memorizing and Observation

When we begin to study a passage of Scripture, our greatest need is exposure to the text. We need to read it repeatedly both to get a good book overview and to jump-start observation. Nothing beats memorizing when it comes to repeated readings! Most memory systems build their structure on the foundation of regular repetition.

As you internalize the passage, you will naturally observe important features of the text. You’ll see the repeated words and the titles/names of characters. You’ll notice the author’s transitions between sections. You will have a better sense of the mood of the text and you will be able to pick up on the comparisons and contrasts the author employs.

Memorizing will also help you identify structure. Several years ago, I spent some time trying to memorize the book of 1 Peter. I had studied the book before, but it wasn’t until I tried to commit it to memory that I noticed the repeated theme of submission and suffering for the sake of love. I noticed the phrase “in the same way” in 1 Pet 3:1 and 1 Pet 3:7. This meant that the submission and love discussed in chapter 3 was introduced earlier. In chapter 2 I saw the command to submit to God-ordained authority (1 Pet 2:13–14), the call for servants to submit to their masters (1 Pet 2:18), and the example of Jesus submitting and suffering for his people (1 Pet 2:21–25). (This theme also shows up later in the book: see 1 Pet 3:14–18; 4:1–3, 12–19; 5:1, 5, 6, 10.) Perhaps I should have picked up on all of this earlier, but it wasn’t clear to me until I started my memory work.

Memorizing and Correlation

Finally, you will see the benefits of memorization when connecting passages of Scripture. (We call this process correlation.) By memorizing a portion of the Bible, you add it to the quick-access part of your brain. So when you are studying a different passage, your memorized verses stand at the ready to help and fill out meaning. If you’ve already done the hard work of understanding the (memorized) passage in its context, you are ready to connect the ideas between passages.

I commend the practice of Bible memorization to you. Through it, you just may gain insight on a book or passage that you wouldn’t get otherwise.

Bible Stories are More Than Stories

April 24, 2015 By Peter Krol

Let’s not overreact.

When the Bible’s glorious message of grace penetrates the hearts of Christ-loving people born or bred in legalistic communities, the temptation to overreact looms large. Such folks draw attention away from rule-keeping and toward faith and mercy. They notice the largely narrative makeup of Scripture, and they revel in this greatest of all stories. They delight in the overarching narrative of God’s plan to rescue his people through the person and work of Jesus Christ. They bask in God’s redemption, and they get the shakes around too many precepts, moralisms, or “Be good like Bible character X” sermons.

Emily Raw (2008), Creative Commons

And they should do all these things. But please, let’s not overreact.

I’m guilty; I’ve done it. I’ve encouraged others to do it. And it’s dangerous, because something about this particular overreaction feels right.

For example, Sally Lloyd-Jones, who did the world a tremendous service by writing The Jesus Storybook Bible, overstates her case in an article entitled “Teach Children the Bible is Not About Them“:

When we drill a Bible story down into a moral lesson, we make it all about us. But the Bible isn’t mainly about us, and what we are supposed to be doing — it’s about God, and what he has done!

When we tie up the story in a nice neat, little package, and answer all the questions, we leave no room for mystery. Or discovery. We leave no room for the child. No room for God.

When we say, “Now what that story is all about is…”, or “The point of that story is…” we are in fact totally missing the point. The power of the story isn’t in summing it up, or drilling it down, or reducing it into an abstract idea.

Because the power of the story isn’t in the lesson.

The power of the story is the story.

It’s funny, because just a few paragraphs later, Ms. Lloyd-Jones states that she wrote The Jesus Storybook Bible in part so children would know “that — in spite of everything, no matter what, whatever it cost him — God won’t ever stop loving his children… with a wonderful, Never Stopping, Never Giving Up, Unbreaking, Always and Forever Love.” I’m not sure how that’s any different from saying, “The point of that story is…” Lloyd-Jones has a great story to tell, and she teaches an essential lesson from that story.

The simple truth is this: Bible stories have a point. Biblical authors had pastoral reasons for including some stories and excluding others from their narratives. They had educational reasons for including certain details and excluding others. (For a case study, see my analysis of the four feeding of the 5,000 accounts.) When it comes to interpreting the point of a story, we could be right or wrong, but we can’t say there is no point. We’re misreading the Bible unless we remember that “all Scripture is … profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Tim 3:16-17). Even when we keep Jesus at the center, where he belongs, these stories still have lessons, principles, and role models for modern readers young and old.

Everything written was meant to teach us, that we might be encouraged to have hope (Rom 15:4). Biblical narratives offer both examples and warnings to us (1 Cor 10:6, 11). Of course, these stories are about what God has done. But that doesn’t mean they’re not also about what God wants for us, through us, in us, or around us.

We can and should look for the author’s main point in each story, and we can do so without falling into the errors of legalism or self-righteous moralism.

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