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You are here: Home / Archives for Conflict

Overcome Your Enemies by Dying

April 7, 2023 By Peter Krol

What do you do when people turn against you? When those who reject the Lord Jesus Christ come after you for daring to follow him? When nitpicking and backstabbing are the standard operating procedure in the workplace? When family members use guilt and pressure to manipulate you into doing what they want?

‌What do you do when your friends turn against you and become your enemies?

‌The book of Proverbs refers to such situations as “strife,” and I’ve previously addressed the causes and complexities of such strife. It’s one thing to try to avoid strife. But what do you do when the dam breaks and the water has come rushing out (Prov 17:14)? When your enemies come after you, and there’s no possibility of staying away?

God does not ask his people to live as idiotic simpletons or punching bags. God wants his people to overcome strife and evil (Rom 12:21). But the way you overcome it matters. To win the fight in the wrong way is to lose.

Image by David Bailey from Pixabay

Fundamental Mindset: What You Can Control

To begin with, the Lord doesn’t expect you or me to try to take his place. None of us can get what we want or predetermine any outcomes. That means we can’t control what others will do; we can control only what we do.

Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart. So you will find favor and good success in the sight of God and man.

Proverbs 3:3-4

When we focus on what we can do in the midst of strife, we are best equipped to live in a way that pleases the Lord. To speak and act with steadfast love and faithfulness and so imitate the God who has shown steadfast love and faithfulness toward us.

Five Tactics: Overcome by Dying

Once we’ve got the right mindset, we’re ready to practice five tactics found along the way of wisdom.

Waived Rights

Do not say, “I will repay evil”; wait for the Lord, and he will deliver you.

Proverbs 20:22

Strife often tempts us to assert our rights—especially the rights to make a defense and to see justice served. But the middle of a heated conversation is typically not the best time for asserting such rights.

The repayment of evil could take the form of vengeance. Even socially acceptable vengeance. For example, if a bully trips a kid walking down the hallway, nobody would complain if that kid got the bully back by tripping him in another hallway. Similarly, when someone shouts and swears at you, it might feel like justice to shout and swear back. But the wise wait for the Lord to deliver them.

The repayment of evil can also take the form of simply seeking to set the record straight or present your resume of good deeds. But it’s usually better to keep quiet and let your enemy show off his folly for all to see.

A fool gives full vent to his spirit, but a wise man quietly holds it back.

Proverbs 29:11

The Lord honors such wisdom, when a person waives their right to speak their mind or to defend their actions. But it feels like death to do this.

Genuine Questions

If one gives an answer before he hears, it is his folly and shame.

Proverbs 18:13

The fool always comes out swinging, spouting accusations. But the wise person knows that there is always more to a situation than meets the eye. So—even when they feel great offense by the terrible and false things said about them—they know they don’t have all the facts, and they take the time to hear out their accusers.

And no matter how ridiculous the accusations may appear, something remarkable happens when—instead of going right into their defense—a wise person instead asks questions.

  • I didn’t realize you felt that way. Can you please tell me more?
  • What did I say or do that caused you so much pain?
  • What did you think I meant by it?
  • How could I have done it differently?
  • How would you like to see our relationship improve?

It’s amazing how disarming such questions can be. Perhaps you really screwed up, and your enemy is just not expressing his concern in a wise manner. If you are wise, you can still learn from it. And if your opponent’s perspective is foolish and unreasonable, your honest questions may give every onlooker the opportunity to see that folly and unreasonableness for themselves.

The Lord honors such wisdom, when a person chooses not to defend themself but makes sure they first have fully understood their opponent’s perspective. But it feels like death to this, especially if you are the only person who cares about trying to understand before being understood.

Compelling Truth

When it’s eventually time for you to speak and offer some of your own answers, you’ll want to do it as compellingly as possible.

That means minding your tone:

A soft answer turns away wrath, but a harsh word stirs up anger.

Proverbs 15:1

It also means speaking only verifiable truth:

The tongue of the wise commends knowledge, but the mouths of fools pour out folly.

Proverbs 15:2

If you have done the work of calming your enemy down by asking loads of questions, and by communicating how much you desire to understand their perspective, why would you then wreck the whole thing by responding with a harsh word? Why would you let your disappointment and frustration take over? A harsh word will accomplish nothing except stirring their anger back up.

And if you are wise, your tongue will commend knowledge. In other words, it will formally praise the truth. It will present what is true as something worthy of approval and acceptance.

‌Maybe that sounds self-evident, but most of us don’t do it.

  • ‌If your response to your enemy begins with, “You always…,” then you are not commending knowledge. You are pouring out folly, because nobody “always” says or does the wrong thing.
  • ‌If you frame your response to your enemy as, “I feel that…,” then you are probably not commending knowledge, because the main issue is not how you feel but what was actually said or done.
  • If you allow your severe emotions to warp the facts in any way, you are not commending knowledge, because we’re never justified to twist reality or rewrite history in order to get our own way.

The Lord honors such wisdom, when a person minds their tone and speaks only verifiable truth. This is how they make the truth compelling. But it feels like death to do this, especially if you are the only person in the room who seems to care about such gentle truth.

Authentic Confession

When our self-protective alarm systems kick in, we’re generally quick and eager to defend our every word and deed. But the way of wisdom is to be patient and not be hasty in rendering such self-acquittal.

It is a snare to say rashly, “It is holy,” and to reflect only after making vows.

Proverbs 20:25

So don’t be so quick to label your actions or motivations as holy in the heat of the moment. Don’t be quick to judge yourself as being without guilt. Don’t let fear drive you to make irrational excuses for yourself.

Who can say, “I have made my heart pure; I am clean from my sin”?

Proverbs 20:9

It is true that we must not make stuff up or apologize for things that aren’t sins (Isaiah 5:20-21). But even with that said, it is simply a fact of reality that I am still a sinner who has not yet been made perfect. I should be able to find something in the accusations against me that has a ring of truth. I can take ownership of that, call it what it is, and confess it authentically, without a hint of bitterness or resentment.

The Lord honors such wisdom, when a person doesn’t make excuses, but takes ownership to confess everything they can legitimately confess as sin or weakness. But it feels like death to do this, especially if you are the only person in the room who seems to take any responsibility for their own actions.

God Pleasing

In the midst of strife, some people are desperate to please themselves, so they fight until they win. And other people are desperate to please their enemies, so they stop fighting and roll over, just to calm things down.

‌But the Lord says there is only One whom we must please. And if we do, in fact, please him, it changes everything.

When a man’s ways please the Lord, he makes even his enemies to be at peace with him.

Proverbs 16:7

Is this for real? We’ll need one more post to examine how the Lord Jesus overcame his enemies so that our ways might please the Lord.

Filed Under: Proverbs Tagged With: Bible Study, Conflict, Proverbs

Why Strife is so Complex

March 31, 2023 By Peter Krol

When conflict gets messy and personal, the book of Proverbs refers to it as “strife.” And the first objective for a man or woman of wisdom is to avoid strife whenever possible. The Lord declares those who avoid strife to be honorable (Prov 20:3).

‌But sometimes, it’s just not possible, is it? There are times when we make costly mistakes that cause strife. And there are times when strife hunts us down regardless of how hard we try to avoid it. What do we do then?

Navigating strife requires a wise and mature perspective. Reject the folly of simplistic answers, because human strife is quite a complex dynamic between people. Immature solutions will only end up making it worse.

The Problem with Toothpaste

Though the wise will try to avoid strife whenever possible, they recognize that once it squirts out, you can’t try to shove the toothpaste back into the tube and pretend nothing happened.

The beginning of strife is like letting out water, so quit before the quarrel breaks out.

Proverbs 17:14

“Letting out water” is the ancient equivalent of “toothpaste out of the tube.”‌ Water has no shape in and of itself. When the dam breaks, the water gushes, and you’ll never get it back to where it was.

Image by Pete Linforth from Pixabay

‌So the wise understand that sometimes, it becomes too late. When the quarrel breaks out, you can’t stuff it up and pretend that nothing happened.

‌So if you explode in anger at someone, it’s not okay to come back the next day and sweep it under the rug. Yes, it’s uncomfortable to talk about. Yes, it’s awkward and difficult. No, you don’t want to be tempted to explode yet again.

‌But once the dam breaks and the water is out, we now have something we must talk about and reconcile.

  • ‌What led to it?
  • What were you fearing or believing at the time that caused you to feel so threatened?
  • What did you think would be accomplished by yelling in anger?
  • What would be a better choice to make next time?

‌Now, that sort of conversation works only between reasonable people who want to do what is right. What if you couldn’t bail in time for a quarrel to erupt with someone who is a fool?

‌The Rage of Fools

If a wise man has an argument with a fool, the fool only rages and laughs, and there is no quiet.

Proverbs 29:9

‌The thing a wise person will understand is that most fools do not want to resolve strife. They want only to be right and to be served. And the harder you press on them to back down, compromise, or find righteous resolution, the more you will only subject yourself to ongoing rage and ridicule.

‌So there is a time and a place for the wise to not pursue reconciliation with someone who does not want it.

‌When Jesus was on trial before wicked men who had already made up their minds, Jesus did not try to reconcile things with them!‌ He simply stood before them as silent as a lamb led to slaughter. He had a more important task underway than reconciliation with raging fools.

‌Now in the book of Romans, the apostle Paul commands Christians to live at peace with all men, so far as it depends on you (Rom 12:18). So do all you can to serve, to persuade, and to reconcile. But please recognize the intricate complexity of strife with fools.

The time is likely to come when the best thing you can do is close your mouth and just slowly step away.

‌The Raising of Defenses

‌Another thing that makes strife complex is how personal it can get. And because it gets so personal, strife has the effect of hardening people to one another.

A brother offended is more unyielding than a strong city, and quarreling is like the bars of a castle.

Proverbs 18:19

‌This verse talks not about a fool but about a brother. Someone close to you, from your own family! Even perhaps, from the family of God.

‌Sometimes, strife arises from a deep violation of trust and respect. Dealing with such strife is quite complex, because we cannot expect trust to be restored very quickly.

‌For example, let’s say a person discovers their spouse viewing pornography. This is nothing short of adultery, and it often causes feelings of severe pain and betrayal. The offending spouse may be willing to come clean, ask for help, seek counseling. They may even take drastic action to cut the sin out of their life. There is a transaction of forgiveness that must take place.

‌But even when forgiveness is requested and granted, there remains a fortified city that must now be won over. Trust is not quickly restored.

‌It is legitimate for a person to forgive someone for an offense, but to also to need more time to see real change before they can let down their walls to trust again.

‌Please don’t ignore such complexity. Be wise about recognizing it and allowing for it.

‌The Plurality of Perspective

‌One last thing about the complexity of strife is that there is always more than one way to perceive a situation.

The one who states his case first seems right, until the other comes and examines him.

Proverbs 18:17

‌Perhaps you have a friend who has been deeply hurt, or who has been struggling with a certain relationship. It is godly and needful to come alongside that person with a listening ear. Ask questions and listen to their pain and hurt. Ask them what went wrong and how it could be improved.

‌But the wise person will keep in mind that this person’s perspective is not the only perspective. Cross-examination is a basic principle of justice that God built into societies.

‌So while it’s one thing to care for a friend by empathizing with what they have experienced, if you are ever called upon to make a judgment about a situation—or to attempt to fix it or assist with reconciliation—‌it is not wise for you to draw conclusions after hearing only one side of the story.

‌To give a rather straightforward illustration: When a family has more than one child, there is bound to be strife among siblings in the home. And when my wife and I became parents, we committed ourselves to never bring disciplinary action against a child on account of the accusation of a single, embittered sibling.

‌In other words, my son, if you tell me that “he hit me!”—that is not sufficient to warrant a judgment of discipline.

‌More evidence is required. And the accused always gets to have just as much of a hearing as the accuser. If there were any other witnesses, that might be enough. If there is video evidence, that helps. Or if the accused confesses to the crime, then we’ve got the right suspect.

‌But a he said/she said is never enough to convict. That goes for parenting. That goes for society’s justice system. And that goes for counseling and advising your own friends.

‌Wouldn’t the world be such a better place if social media had algorithms built into it to recognize that the first one to label himself or herself “victim” seems right, until others come and examine them? I am not saying that people who claim to be victims are wrong. I am only saying that all sides of a situation must be heard and evidence must be taken into account, before any sort of objective judgment is drawn.

‌Summary

‌Strife sure is complex, isn’t it?

‌You can’t pretend it didn’t happen.

‌You can’t resolve it with a fool.

‌Trust is really hard to restore.

‌And there are always more sides to the story.

‌Part of what it means to fight like a Christian is to recognize such complexity. Yet awareness is only the first reaction, the fundamental perspective a wise person ought to develop amid situations of strife. Once the complexity has been recognized, what is the wise man or woman of God to do about it?

That will require us to search out more proverbs to guide us.

Filed Under: Proverbs Tagged With: Conflict, Proverbs

The Wisdom of Avoiding Strife

March 24, 2023 By Peter Krol

Conflict is hard.

Defining Strife

By “conflict,” I’m referring not to everyday disagreements, but to the sort of disagreements that look like knock-down, drag-em-out fights, that turn people into enemies of one another. The book of Proverbs refers to such situations as “strife.”

These are situations with neighbors or coworkers who find every opportunity to ridicule your Christian faith and try to make you angry so you slip up. Or classmates who act respectfully in public, but in private their mouths pour forth repulsive profanity and epithets in your direction. Or extended family members who point out your every flaw, claim they know you but they really don’t, and wield their expectations and gossip like hot pokers to manipulate you into doing what they want.

Responses to Strife

Sometimes Christians think God wants them to become punching bags. And at other times, perhaps in rejection of the punching-bag approach, Christians harden themselves to the point of arrogance and condescension toward their opponents.

But what does it mean to fight like a Christian in situations of strife?

Make no mistake: Enemies are real, and God wants his people not to fall before enemies but to overcome them. And the way we fight is what makes the difference.

What God Deems Honorable

Sometimes we get this crazy idea that protecting one’s honor means not turning aside from a threat or a fight. And to back down from a fight is cowardly.

But such notions are contrary to the Lord’s definition of honor. They are nothing but schoolyard foolishness.

It is an honor for a man to keep aloof from strife, but every fool will be quarreling.

Proverbs 20:3

The Lord values and honors the person mature enough to keep aloof from strife. Those who enjoy, initiate, or perpetuate quarrels are fools. They’re after their own self-respect and self-image, and are therefore to be avoided whenever possible. Even if it feels like you are giving up quite a bit, or suffering in the shadow of death, to do so.

The Time and Place to Fight

Now there is a time and place for protecting the innocent and standing up for the rights of the oppressed.

If you faint in the day of adversity, your strength is small. Rescue those who are being taken away to death; hold back those who are stumbling to the slaughter. If you say, “Behold, we did not know this,” does not he who weighs the heart perceive it? Does not he who keeps watch over your soul know it, and will he not repay man according to his work?

Proverbs 24:10-12

So the Lord certainly calls his people to fight at the right time and for the right reasons: When the innocent or naive are under threat. When the good and safety of others is at stake.

But not merely to defend one’s own honor.

So it is wise to be aware of those situations when strife is likely to break out, so that, whenever possible, you can avoid them. And when are those times? What are some potential causes of strife we ought to avoid?

Photo by Chris Sabor on Unsplash

Causes of Strife

History of quarreling

First, we should watch out for those with a history of quarreling.

A fool’s lips walk into a fight, and his mouth invites a beating.

Proverbs 18:6

If you have seen someone quarreling in the past, they are likely to continue it in the future. If you have a history of getting drawn into quarrels with someone, it may be best to avoid that person. Because the more opportunity you give a fool to talk, the more he will invite you to beat on him. And you’ll be sorely tempted to grant him this wish.

Pride

Second, watch out for pride.

By insolence comes nothing but strife, but with those who take advice is wisdom.

Proverbs 13:10

“Insolence” is the sort of pride that isn’t merely self-centered, but self-centered in a way that rejects instruction, refuses correction, and tries to cancel those who disagree.

‌So when someone has a track record of attacking people who try to help them, you are better off staying away. When you know such a person is likely to pick a fight, just keep your advice and correction to yourself.

‌That’s right. Sometimes you can best avoid strife by keeping your mouth shut, and by not offering instruction that might help someone, when you know they don’t want it.

‌So when your classmates or coworkers have potty mouths, it is probably wise not to correct them, lest they turn to direct their venom at you. It is not wise for Christians to see themselves as the “sin police,” or to take it upon themselves to call people out whenever they do something wrong.

‌No, please save your correction for those who will receive it. Or for those situations when the innocent are being harmed, or the naive could be led astray. You can avoid strife by not offering advice or correction where it is not wanted.

Hot Tempers

Third, watch for hot tempers.

A hot-tempered man stirs up strife, but he who is slow to anger quiets contention.

Proverbs 15:18

Make sure you keep a check on your own temper. Self-control is a fruit of the Holy Spirit, so controlling your own spirit is critical.‌ It is also wise to recognize when others have a hot temper, so you can avoid them whenever possible.

‌The thing about anger is that it always makes us feel right. We think in the moment that getting more heated will persuade others to agree with us. But in truth the only thing a hot temper ever accomplishes is to stir up strife. So avoid it in yourself and others.

Backbiting

Finally, watch out for backbiting.

The north wind brings forth rain, and a backbiting tongue, angry looks.

Proverbs 25:23

This is related to anger and foolish speech, but a backbiting tongue is an insidious companion. This is what happens when temper and folly go passive-aggressive. So perhaps we don’t crank up the volume and start shouting. Instead, we turn down the volume and mutter things under our breath. Or we wait until the conversation is nearly complete, and then we toss out a biting closing statement like a shot of napalm.

‌Perhaps you get to the end of a tense conversation that resulted in a difficult compromise. Those engaged ask one another whether this is now settled, and you respond with, “It’s fine.” And your backbiting tone communicates that the situation is anything but fine. But if anyone follows up and asks what’s wrong, your defense is already locked and loaded: “I said, it’s fine! Gosh, what’s wrong with you people!”

‌And it’s clearly not fine. Perhaps because you weren’t honest enough up front about your full concern. Or perhaps because you have lost hold of your self-control when you needed it most. Either way, just as a north wind in the Middle East brings rain, so now your backbiting tongue brings angry looks which lead to strife.

‌What now?

So in the end, the way of wisdom is to avoid strife whenever possible. Beware of hot tempers, quarrelsome behaviors, insolent attitudes, and backbiting tongues.

‌This really feels like death, doesn’t it, to avoid strife, when the world shouts that we’re cowards unless we defend our own honor? Yet to fight like a Christian means avoiding the fight whenever possible.

‌But sometimes, it’s just not possible, is it? There are times when we make costly mistakes that cause strife. And there are times when strife hunts us down regardless of how hard we try to avoid it. What do we do then?

We’ll need to look at more proverbs for further help.

Filed Under: Proverbs Tagged With: Conflict, Proverbs

When You’ve Led a Bad Bible Study: Learning

October 28, 2019 By Ryan Higginbottom

Kyle Gregory Devaras (2017), public domain

If your last Bible study meeting was a clunker, all is not lost. It happens! Take some time to pray and sort things through with God.

After you’ve prayed, you might be tempted to bury that meeting deep in the forest. But don’t get out your shovel just yet; that bad meeting might offer some lessons as you look to improve as a Bible study leader.

Diagnosing the Problem

A Bible study can turn sour for many reasons. In my experience, bad meetings fall into two main categories: leader error and group conflict.

Leader Error

When I look back at Bible studies gone wrong, I often spot my own lack of sufficient preparation.

  • not enough study time — Sometimes I simply haven’t spent enough time in the text of Scripture. And if I haven’t wrestled with the text myself, I shouldn’t be surprised if I struggle to help others understand.
  • no personal change — To prepare for a meeting, I need to apply the passage to my own head, heart, and hands. And yet leaders often skip this crucial step. This may be due to a lack of time, but it may also be due to an unwillingness to face some hard parts of life that need to change.
  • unhealthy expectations — God speaks through his Spirit and through his Word. And sometimes he uses other Christians (aside from me!) to explain the truth of the Bible. If I assume that my interpretation is perfect and I expect everyone to see what I have seen and agree with me immediately, I’m likely to be disappointed. I need to pray for and welcome observations and correction from others.
  • poor questions — For my small group leadership, the top predictor of a bad Bible study is a lack of good questions. The less I prepare, the more I talk (instead of encouraging discussion), and this often results in vague or rambling questions that drop to the floor like an anvil. Preparation needs to involve not just understanding the text but drawing a clear line from text-based observations to the main point of the passage. If I’m unwilling or unable to put the work in on this level, I shouldn’t expect a good study.

Perhaps the way to correct these mistakes is clear: leaders need to address any deficiencies in their own preparation.

Group Conflict

Sometimes the bad Bible study didn’t have as much to do with your preparation as it did with interaction among the group during the meeting. This isn’t unusual—any time sinners (which is to say, humans) gather, there’s a potential for conflict or misunderstanding. These usually show up in two ways.

  • the leader fumbles — A Bible study leader needs to know how to handle questions, silence, unexpected answers, and criticism. If you’ve dropped the ball on any of these matters, you’re not alone! I’d suggest seeking counsel from someone in your church who knows you and others in your group; they might be able to suggest how to prepare for these aspects of the meeting and respond with grace. And if you’ve sinned against any of your friends out of impatience, frustration, or self-protection, you should ask for their forgiveness as soon as possible.
  • conflict among group members — On rare occasions, a Bible study meeting might be compromised by a conflict between group members. Regardless of the cause of the flare-up, the tension caused by a vocal disagreement can spoil the night. In this situation, you’ll need to talk to the people involved and encourage them to resolve their conflict in a way that squares with the Bible.

Always Learning

The steps to learning after a bad study are familiar: identify the mistake or problem, think through its cause, address the root concern, and seek wisdom to move forward.

When we lead a bad Bible study, we can view it as a setback or an opportunity. If we take the time to learn, we may just become better leaders who help people walk more closely with God.

Filed Under: Leading Tagged With: Conflict, Leading Bible Study, Learning, Preparation, Small Groups

Context Matters: Ask, Seek, Knock

August 24, 2018 By Peter Krol

When you hear those 3 short words—ask, seek, knock—what is the first thing to enter your mind? If you cross paths with the statement, “Ask, and it will be given to you,” you don’t even need the context, right? You know beyond a shadow of doubt that it’s talking about prayer. Can’t we just get right to application? Why bother asking the interpretive question: What does it mean?

Because context matters. If we learn to read the Bible for what it is—and not as a collection of independently assembled proverbial sayings—we’ll discover that some of our most familiar passages say something slightly different from what we’ve always assumed.

The Text

What does “ask, seek, knock” mean? My answer to the question depends on which text we’re looking at. For the sake of this post, I’m focusing on Jesus’ words in Matt 7:7-11, deep within the Sermon on the Mount.

Marco Verch (2017), Creative Commons

The Problem

The problem is that the paragraph also appears, nearly verbatim, in Luke 11:9-13. And the context there clearly refers to prayer:

  • “Lord, teach us to pray” (Luke 11:1).
  • “And he said to them, ‘When you pray, say…'” (Luke 11:2-4).
  • “How much more will the heavenly Father give the Holy Spirit to those who ask for him!” (Luke 11:13).

So I would be wrong to say that “ask, seek, knock” is not about prayer. Certainly it’s about prayer…in Luke 11.

And so we take this clear teaching on prayer in Luke’s gospel, and we assume Matthew means the same thing in the Sermon on the Mount. I’ve even seen commentaries on Matthew that take “the Holy Spirit” from Luke 11:13 and import it into Matt 7:11, as though “the Holy Spirit” must be the “good things” Jesus wants us to ask for in Matt 7.

Now I affirm that Scripture interprets Scripture. But we must not forget that each Scripture has a context. We have no trouble remembering this fact when we try to reconcile Paul’s teaching on justification by faith with James’s teaching on justification by works. Similarly, Matthew 7:11 meant something to the original audience of Matthew’s gospel, who probably didn’t yet have access to Luke’s gospel. So how would they have understood Matt 7:7-11 within its own context?

An Analogy

Different biblical authors can use the same event for a different purpose. We have endeavored to show this fact with respect to the feeding of the 5,000 and the resurrection of Jesus.

And if they can use the same event for a different purpose, why can’t they also use the same sayings for a different purpose?

The Sermon

I’ve already argued for reading the full Sermon on the Mount as a single speech. And I’ve explained the sermon’s big picture, along with the main theme of Matt 7:1-12: reciprocity.

Matt 7:7-11 fits squarely within this train of thought:

  • Matt 7:1: First reaction to tension or conflict among kingdom citizens: Don’t judge. Let it go.
    • Matt 7:2: Your standards of sizing others up will be reciprocated against you. Implication: Be as generous as possible in your assessment, so others will be generous in their assessments of you!
  • Matt 7:3-4: If you can’t let it go, your second reaction is to evaluate yourself first.
    • Matt 7:5: Otherwise, you will not be able to see your sibling’s issue clearly.
  • Matt 7:6: Not everyone is a fellow kingdom citizen. Those outside the kingdom are not strong candidates for correction.
  • Matt 7:7-11: [The text at hand.]
  • Matt 7:12: Conclusion: Do to others what you wish they would do to you.

Catch This Train

So, when Jesus tells you to keep the principle of reciprocity in mind (doing to others what you want them to do to you), and he applies it to cases where we find ourselves in the midst of disagreement…

Wouldn’t it be marvelous if he gave us some direction about how to resolve those disagreements?

Now that I’ve discerned that my antagonist is a brother (Matt 7:3-4) and not an outsider (Matt 7:6), and I’ve confessed my part in the conflict and have taken full responsibility for it (Matt 7:5a)…how do I now help my fellow Christian to get the speck out of his or her eye (Matt 7:5b)?

Jesus’ conclusion is clear enough: I should approach this person in the way I would want him to approach me (Matt 7:12). So how would I want someone to approach me if they’ve got a problem with me they can’t overlook (Matt 7:1)?

  • I would want them to ask for my perspective on the matter instead of making declarations about how terrible they believed my motives to be.
  • I would want them to seek to understand my perspective and not merely dismiss it as foolish, immature, or idolatrous.
  • I would want them to knock on my door, gently respecting how sensitive the issue might be to me. I would not want them to force their way in with their side of the story.

So perhaps I ought to approach others in the same way I would prefer to be approached.

What the Father has to Do With It

As a father, I understand these principles of gentle and compassionate reciprocation. If my son asks for bread, I won’t give him a stone (Matt 7:9). If my son asks for a fish, I won’t give him a serpent (Matt 7:10).

And my Father in heaven is even better than I am at giving good gifts when I ask (Matt 7:11)! So we do have, after all, an oblique reference to prayer. But this prayer in Matt 7:11 is not the paragraph’s main idea. It simply supports the larger argument that it will go better for you if you ask questions instead of making demands.

Jesus does something here that he’s already done in chapter 6 of this sermon (which Ryan carefully explained a few days ago): He links our relationship with God to our relationships with one another. In Matt 6:14-15, he explains that a failure to forgive others is evidence that we have not been forgiven by God. And now in Matt 7:11 he suggests that if we can trust God to give us good things when we ask, and we can trust our evil selves to give good gifts to the children we love, so we can trust God’s people to give us good things when we ask as well.

Conclusion

What better thing can we ask others for than peace, unity, understanding, and mutual respect, especially when we have offended one another?

In other words, the way to remove the speck of a fellow Christian is not to come at it with a shovel and dig it out. You do it by asking questions, seeking to understand the person’s point of view, and knocking on the issue respectfully until the person is willing to open the door and let you in. Isn’t this exactly how you wish people would treat you when they have a problem with you?

Context matters.


Note: I readily admit I could be wrong about this. Perhaps Jesus really is changing the subject to prayer in Matt 7:7-11, and then again to a broad principle for relationships in Matt 7:12. As one example, perhaps John Stott is right when he says, “Matthew 7 consists of a number of apparently self-contained paragraphs” (Stott, J. R. W., & Stott, J. R. W. (1985). The message of the Sermon on the mount (Matthew 5-7): Christian counter-culture (p. 174). Leicester; Downers Grove, IL: InterVarsity Press.). The issue is that Stott—an otherwise keen observer of the Bible’s train of thought—does not in this case argue his point from the text; he merely assumes it and exposits the text accordingly.

So I wrote this post in an effort to allow the genre and train of thought—more than widespread assumption—to drive interpretation.

Thanks to Adewale Odedina in Nigeria for suggesting I tackle these verses.

Filed Under: Sample Bible Studies Tagged With: Conflict, Confrontation, Context, Matthew, Peace, Prayer, Sermon on the Mount, Unity

Context Matters: Judge Not, Golden Rule

August 17, 2018 By Peter Krol

Perhaps you’ve seen someone defend their wicked or foolish behavior by misquoting Jesus’ immortal command, “Do not judge.” And perhaps you’ve seen fine and thoughtful explanations of the verse (Matt 7:1) that clarify Jesus’ oft-dismissed intention: to prohibit not all judgment but merely hypocritical judgment (Matt 7:2). But let’s also track the flow of Jesus’ argument, the key to which lies in another oft-misquoted verse: The Golden Rule (Matt 7:12)—to guard against possible over-correction to a real problem.

Context matters. If we learn to read the Bible for what it is—and not as a collection of independently assembled proverbial sayings—we’ll discover that some of our most familiar passages say something slightly different from what we’ve always assumed.

A Sermon is a Sermon

These verses from Matthew 7 are part of what we call “The Sermon on the Mount.” And we must not ignore the fact that Matthew presents these verses as part of a sermon (see more on this in my post on Matthew 5).

A sermon has a point. It makes an argument. It seeks to persuade an audience to believe a certain thing or to act a certain way.

A sermon is not…a collection of independently assembled proverbial sayings. So verse 1 is not an independent statement; it’s part of an argument (or series of arguments). The same goes for verse 2, verse 3, and so on. Even verse 12.

Especially verse 12. Which is clearly stated as the current argument’s conclusion: “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.”

The Big Picture

The entire Sermon on the Mount is about citizenship in the kingdom of heaven. Chapter 5 describes the type of person who enters the kingdom (Jesus’ later speech in chapter 13 will expand on this theme). Chapter 6 describes the religion and values of those kingdom citizens (Jesus’ speech in chapter 10 will expand on this theme). A glance at chapter 7 as a whole now shows us that Jesus moves onto how citizens of his kingdom relate with one another (Jesus’ speech in chapter 18 will expand on this theme)—we’ve got not only the judgment and conflict resolution between brothers in Matt 7:1-12; we’ve also got guidance to discern true from false brothers in Matt 7:13-23. Then Matt 7:24-27 concludes the entire sermon.

With that flow in mind, we can take a closer look at Matt 7:1-12.

An Argument Involving Reciprocity

Nearly every sentence in Matt 7:1-12 has a sense of reciprocity. What you do to others will return on you. The way you treat them affects the way they treat you. Somebody does something, and somebody else does something back.

  • Judge not, that you be not judged (Matt 7:1).
  • The judgement you pronounce will be pronounced on you (Matt 7:2).
  • Don’t obsess over the speck in your brother’s eye, while neglecting the log in your own eye (Matt 7:3-5).
  • Don’t give holy things to dogs, or they will turn and attack you (Matt 7:6).
  • Ask, and it will be given, etc. (Matt 7:7).
  • Everyone who asks receives, etc. (Matt 7:8).
  • When sons ask, fathers give good things (Matt 7:9-11).
  • So/Therefore…do to others whatever you wish they would do to you (Matt 7:12). Implied reason: Because what you do to them will eventually return to you.

Nicolas Raymond (2013), Creative Commons

Why We Should Care About Reciprocity

When it comes to our relationships, our conversation, our demeanor, and our fighting style, Jesus wants us to hold this one idea paramount: What goes around, comes around. We ought to anticipate this and “pay it forward.” Do to others what you would like them to do back to you. Don’t expect them to act any differently toward you than you have acted toward them.

He’s not talking mainly about salvation, forgiveness, or acceptance by God, who—praise him!—never treats those who are in Christ as their sins deserve. But he is talking about human communities, personal bickering, hurt feelings, pet peeves, and the astounding dynamic that exists when the blinded try to lead the blind. Citizens of the kingdom of heaven are more righteous than the Pharisees (Matt 5:20). They are even expected to be as perfect as their heavenly Father (Matt 5:48). But they’re clearly not there yet.

They need to get their religion (Matt 6:1-18) and values (Matt 6:19-34) straight. They should not be surprised when they bump into other sinners like themselves (Matt 7).

And when they do, they must be prepared to distinguish between a true—albeit wrong or sinful—brother (Matt 7:1-5, 7-12), and a pig-dog, or false brother (Matt 7:6, 13-23). And the most important thing to remember is: What goes around, comes around.

Reciprocity in Practice

This point is quite simple to grasp but excruciating to put into practice. Yet we must settle for no less (Matt 7:24-27). What is it that Jesus wants us to not only hear but also do?

  • Don’t judge (Matt 7:1). This should always be your first reaction. If you can let it go, then let it go. Find any way possible to cover it over in love. Don’t you wish other people wouldn’t size you up so much (Matt 7:2)?
  • But Jesus knows that’s not always possible. So your second reaction must be to look at yourself first to see what you have contributed to the tension or conflict (Matt 7:3-4). There is always something. And if you can’t see it, you will not be able to see your brother’s issue clearly (Matt 7:5).
  • Remember, though, that not everyone is a brother. There are those who are outside the kingdom (Matt 7:6, also Matt 5:20, 6:7, 6:32), though we learn in Matt 7:13-23 that, outwardly, they might look just like true brothers—unless we know to look at the right bits of evidence. Don’t try to fix non-brothers! Don’t bother to help with their specks. The only result will be your own demise. In this, Jesus taps into the wisdom tradition of Solomon (Prov 9:7-9). (To be more direct: I’m suggesting that the “holy things” and the “pearls” in this verse are rebuke or correction!)

Wouldn’t you love it if others treated you this way? If they didn’t size you up? If they didn’t jump all over everything you did wrong or that hurt them? If they introduced the topic by confessing first how they had failed you? If they trusted you enough as a sibling in Christ to respect you and try to help? If their help came not with accusation but empathy and compassion, respecting your boundaries and hot buttons, and resulting in greater effectiveness for you in the faith?

So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.

What’s Next

I’ll stop there for now. But next week, I’ll discuss how the verses in Matt 7:7-11 fit into the argument. Before then, can you take a look at it yourself? Please don’t assume he’s suddenly changing the topic to prayer, and try to see for yourself how those verses advance the argument. I’d love to hear what you come up with. (Note: In Luke 11:1-13, Luke repackages this teaching to give it a clear context of prayer. But Matthew seems to have something different in mind. Let’s not read Luke’s point back into Matthew.)

Context matters.

Filed Under: Sample Bible Studies Tagged With: Conflict, Context, Golden Rule, Judgment, Matthew, Sermon on the Mount

Context Matters: Rejoice in the Lord, Don’t be Anxious, the Peace of God, Whatever is True

May 18, 2018 By Peter Krol

Perhaps you’ve been told to rejoice in the Lord. And again I will say, rejoice! And maybe you know you shouldn’t be anxious about anything, but should let your requests be made known to God. And you know that the peace of God, which surpasses understanding, will guard your heart and mind in Christ Jesus. And finally, you know that you should think about whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, and about any excellence or anything worthy of praise.

I’m willing to wager you’ve heard each of these statements, and that each of them is meaningful to you on its own. But could there be anything more to these inspirational statements than that they just happen to exist side-by-side near the end of Paul’s letter to the Philippians?

Context matters. If we learn to read the Bible for what it is—and not as a collection of independently assembled proverbial sayings—we’ll discover that some of our most familiar passages don’t actually mean what we’ve always assumed.

Some Vulnerable Honesty

I’m about to propose a way of reading Philippians 4 that I have never heard anywhere else. I’ve never heard a sermon like this. I’ve never seen it in a commentary. I have yet to experience people outside my circles who put these ideas into practice in quite this way.

So perhaps I’m truly on to something, and we all need to remove our blinders on this passage. Or perhaps I’m being foolhardy.

While I believe OIA Bible study is the best method we can use to read the Scriptures, I also firmly believe that outrageously innovative Bible interpretation is not something to aim for. If nobody’s ever seen what I see, I should proceed with great caution. That doesn’t mean I’m wrong (any more than my innovation proves I’m right). But it means I need to tread softly and ensure I’m firmly grounded in studious observation and interpretation of the text, and not in my preconceived notions.

If I fail to do that, please feel free to call it out. And if you can point me to anyone else who has explained Phil 4 in this way, I would be delighted to hear of it.

That Said…

Paul nears the end of his letter to the Philippians. He’s worked through the glorious truths of when and how to build unity, and when not to build unity. He’s painted a compelling picture of the humility and exaltation of Christ, and of how our Christ compels us to follow him in humiliation so we can share in his exaltation.

But at the end, Paul hits on some highly practical matters.

First, there is an explosive conflict between two prominent women in the church (Phil 4:2). It’s so big that Paul’s gotten wind of it and he recruits a friend, his “true companion” to help resolve it (Phil 4:3).

Then we get a set of seemingly random but beautifully memorable memory verses (Phil 4:4-9).

Then Paul moves on to his closing thanksgiving for their financial support of his ministry (Phil 4:10-20).

Finally, he concludes his letter in his usual way (Phil 4:21-23).

So what are we to make of the instructions in Phil 4:4-9?

The Usual Approach

Normally, people read these verses as a series of scattershot principles to keep in mind about the Christian life. And this could be the case. Paul does this very thing in other epistles (Rom 16:16-20, 1 Cor 16:1-18, etc.). And other letter writers appear to do a similar thing (Hebrews 13, portions of James).

Also, one foundation of this approach is the assumption that “peace” in Phil 4:7 and Phil 4:9 is a psychological state. The “peace of God” which guards your heart and mind is something similar to contentment or security in one’s faith. This certainly fits with where Paul goes in Phil 4:10-20. And the word “peace” demonstrably has this meaning in other letters of Paul’s (Rom 14:17, Rom 15:13, possibly 1 Cor 1:3, 2 Cor 1:2, Gal 6:16, etc.).

And frankly, each verse in Phil 4:4-9 stands very well on its own. Each one makes perfect sense as a discrete instruction, listed in a series of reminders.

But What If…?

But what if that conflict between Euodia and Syntyche was so explosive that nobody knew what to do about it? I’m sure Paul was not the first person to try to help them. Neither of them are accused of selfish self-interest in preaching the gospel (Phil 1:15). Neither of them is named an evildoer, a mutilator of the flesh (Phil 3:2), an enemy of the cross of Christ (Phil 3:18), or one who ought to be looked out for, avoided, or destroyed by God.

No, they are “fellow workers.” Their names are in the book of life. They have labored side by side with Paul in the ministry of the gospel. They’ve been a part of the team. Perhaps they’ve even been leaders of teams themselves. They just have so completely misunderstood and miscommunicated with one another that they can no longer agree in the Lord (Phil 4:2-3).

Perhaps you’ve seen conflict this explosive. So strong and confusing that nobody knows what to do. There is no clear right side or wrong side, and yet the church is still being ripped apart. Both sides have a true perspective, but the perspectives just keep missing each other. And everybody suffers as a result.

Martin Pettitt (2008), Creative Commons

Now imagine that you are Paul’s “true companion,” whom he asks to help resolve this thing. How would you feel about that? Perhaps you’d be glad he didn’t name you so you could slink under the pew and pretend to be home sick that day! What would you do?

  1. You could start by rejoicing in the Lord (Phil 4:4). Conflict always presents an opportunity to grow more like Christ. It will be better at the end than it was before the conflict broke out.
  2. Again, you need to be reminded a second time, so you can remind everyone else: Rejoice in the Lord (Phil 4:4).
  3. Then perhaps you could encourage each disputant to let the other side see how reasonable they can be. They should each show a willingness to listen and consider. They should both be open to understanding the other before trying to make themselves understood. They should be able to clearly distinguish the facts of the matter from their interpretations of those facts (Phil 4:5). “You hate me” is not a reasonable thing to tell someone. But, “When you said XYZ, I felt like you hated me. Is that what you meant?” is a perfectly reasonable thing to say.
  4. All should be reminded often that the Lord is at hand (Phil 4:5). There is no excuse for caricaturing the other perspective or resorting to personal attacks. God sees, he is present, and he is aware. And he will not allow you to go undefended forever.
  5. Explosive conflict tends to make us anxious. We don’t know what to do about it. But we can always pray. And when we pray, we are free as God’s children to ask him for deep resolution. We must make these requests with a spirit of thankfulness for the opportunities provided by the conflict (Phil 4:6).
  6. And wonder of wonders: From a worldly point of view, we should have no reason ever to expect that warring factions could agree and come back together. But God’s peace—perhaps not a psychological state of well-being, but simply the absence of infighting—surpasses all such understanding. But that doesn’t matter, because we have every reason to believe God’s peace can and will guard hearts and minds so we can speak and act in measured, kind, and sacrificial ways (Phil 4:7).
  7. And finally: Everyone who’s ever been in a conflict knows how the conflict shades your attitude toward your opponent. When I have concluded that someone is my enemy, they can no longer do anything right. Everything they do gets interpreted as hostile, selfish, ungodly, insincere, or aggressive. We must not do this. Instead, we are obligated to go out of our way to find something—anything!—about them that is good and praiseworthy. We must think about these things, and not about our hurt or offended feelings (Phil 4:8). It’s amazing how much this simple practice can do to lower the temperature in a heated conflict.

We can have hope that these things will work because Paul has modeled these very principles all throughout the letter (Phil 4:9). Just go back to his description of his opponents in chapter 1. How kind and gracious he is, refusing to attack or label them as hostiles! He is willing to focus on their godly motives, even while they’re causing him tremendous pain through their rivalry. At least “Christ is proclaimed, and in that I rejoice” (Phil 1:18). Such is the attitude of one who has been brought under the reign of the God of peace (Phil 4:9).

Perhaps these verses are independently composed proverbial sayings. Perhaps.

But should it surprise us that we have such a hard time resolving conflicts between Christians if, perhaps, we have failed to recognize when the Lord provides for us a manual for peace?

Context matters.


For further explanation of this contextual flow of thought in Phil 4:2-9, see this post I wrote for the Gospel Coalition.

Filed Under: Sample Bible Studies Tagged With: Anxiety, Conflict, Context, Joy, Peace, Philippians

What to Do When Relationships Blow Up

May 27, 2015 By Peter Krol

Yesterday, The Gospel Coalition published my article about “7 Steps to Conflict Resolution.” In the article, I walk through Philippians 4:2-9 to show that – far from being a random assortment of unrelated memory verses – this section provides concrete steps for navigating excruciating conflict.

Two prominent women—Euodia and Syntyche—had a disagreement so severe and public the entire church knew about it, and word reached the Apostle Paul (Phil 4:2). These women had once been ministry partners, but now they sat on opposite sides of the table. They couldn’t resolve their concerns on their own, so Paul employed a third party—his “true companion”—to lend aid (Phil 4:3).

Far from changing the subject, Paul coached his true companion over the next few verses on the process of mediation and reconciliation, providing steps to resolution.

Paul’s 7 steps are:

  1. Rejoice in the Lord always
  2. Let your reasonableness be known to everyone
  3. Remember the Lord is at hand
  4. Don’t be anxious about the conflict, but ask God to resolve it
  5. Guard your heart and mind with the peace of God, even when it does not make sense to do so
  6. Find something – anything – praiseworthy to focus on in your antagonists
  7. Find good role models and continue practicing these things

Doug Smith also recently preached a sermon on this text examining these principles further.

If you’d like to see my full article, check it out!

Filed Under: Check it Out Tagged With: Conflict, Philippians, Reconciliation, The Gospel Coalition

The Importance of Context, Part 2

December 7, 2012 By Peter Krol

Yesterday, we saw how easy it is to take verses out of context, sort of like how Pinky takes Brain’s “Are you pondering” questions out of context.  Today, I’d like to show you how context makes interpretation come alive.

Consider this set of glorious truths:

  • Rejoice in the Lord always.
  • Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.
  • The peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
  • Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.

All of these verses come from Philippians 4.  Look at the context: “I entreat Euodia and I entreat Syntyche to agree in the Lord.  Yes, I ask you also, true companion, help these women” (Phil 4:2-3).

The Philippian church was doing well overall, but a controversy between two prominent women was threatening to rip it apart.  The conflict was so severe that other people had to get involved (sort of like in Matt 18:20!) to help resolve it.  Paul gave those helpers specific instructions to help with conflict resolution:

  1. Rejoice in the Lord (not in other people liking you) – verse 4.
  2. Keep your cool – verse 5a.
  3. Remember that God sees everything and that Jesus is coming back – verse 5b.
  4. Don’t get stressed out by the awkward tension.  Ask God to bring peace – verse 6.
  5. God will bring peace, even when, from a worldly perspective, there should be no peace – verse 7.
  6. Make sure to find something, anything, good about the other person.  Think about those good things, and not about all the things they did that hurt you – verse 8.
  7. Follow Paul’s example in these matters – verse 9.

Context matters.  Read books of the Bible as books, and not as collections of spiritual truisms.  As you do so, and think over what I say, the Lord will give you understanding in everything (2 Tim 2:7), since you know everything (1 John 2:20) and have no need for anyone to teach you (1 John 2:27).

Now, were those last few verses used in context?

Filed Under: Method Tagged With: Conflict, Context, Interpretation, Philippians, Pinky and the Brain

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