Perhaps you’ve heard that you ought not dwell too much on the past. Especially your regrets, failures, or inadequacies. Or maybe you’ve been to a business seminar, inspiring you to keep the past in the past and press on toward a glorious vision of the company’s future. At such times, especially if it was a Christian business conference, you may have heard reference to Phil 3:13: “…forgetting what lies behind and straining forward to what lies ahead…” Now are these things really what Paul had in mind?

Context matters. When we learn to read the Bible properly—and not merely as a collection of sound bites or independent proverbial sayings—we’ll find that some of our most familiar verses mean something other than what we may have assumed.

The Statement

Believe it or not, the phrase in question is part of a complete sentence:

“But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.” (Phil 3:13b-14)

Paul states that he does one thing. And this one thing has three parts.

1. Forgetting what lies behind
2. Straining forward to what lies ahead
3. Pressing on toward the goal for the prize of the upward call of God in Christ Jesus.

The first two parts set up the third part. So the “one thing” is really just the third part. The first two parts are the prerequisites for the third part.

So what Paul is after is to press on toward the goal, which is the prize of God’s upward call in Christ Jesus. Now what does that mean?

Work Backwards

The sentence immediately before this is: “Brothers, I do not consider that I have made it my own” (Phil 3:13a). A critical interpretive question we ought to ask is: “What is ‘it’?” What is the thing Paul has not yet made his own?

Going back one more sentence, we see: “Not that I have already obtained this…but I press on to make it my own…” (Phil 3:12). So here we see Paul pressing on for something—a good sign that it’s the same thing as “the prize of the upward call of God in Christ Jesus.” But we still don’t know what “it” is. What is the thing Paul wants to make his own, which he has not yet obtained?

Going back one more sentence, we hit a very long sentence, which ends like this:

“…that I may know him and the power of his resurrection…that by any means possible I may attain the resurrection from the dead” (Phil 3:10-11).

Now we’re getting somewhere! So the thing Paul presses on toward, that he wants to attain, is the resurrection of the dead. So it makes sense that he would later call this “the upward call.” Just as God called his Son Jesus Christ up from the grave to new life, so he calls Paul to new life, to resurrection from the dead.

Now how does this affect the way we read the phrase “forgetting what lies behind”?

The Things Paul Left Behind

We must go back a little further into the context to see what exactly Paul has left behind. What has made up his “life,” according to which he must “die” (Phil 3:10), so he might attain to resurrection?

In verse 3, Paul claims to be part of “the circumcision,” which is defined as those “who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh.” This is in contrast to the dogs and evildoers who “mutilate the flesh” (Phil 3:2). So circumcision is not about mutilating flesh—about cutting off a foreskin—but about putting no confidence in the flesh.

Paul has much reason for confidence in the flesh (Phil 3:4-6). Circumcised on the eighth day, an Israelite from the tribe of Benjamin, a superb Hebrew, a meticulous keeper of the Law, a zealous persecutor of “false” religions, a blameless adherent to the righteousness of the law.

“But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him” (Phil 3:7-9).

So all that important stuff that made up Paul’s pedigree—all the things in which he had taken pride—are now considered but manure scrapings stuck to his sandals. He was happy to lose it all for the sake of Christ. He has suffered the loss of these things so he might have new life in Christ. He has thereby shared in Christ’s sufferings, becoming like him in his death, that he might attain the resurrection from the dead (Phil 3:10-11).

Conclusion

So that which lies behind Paul, which he is committed to “forget,” is all the great stuff on his spiritual CV that formerly shaped his identity. It was all his accomplishments, his law-keeping, his zeal for God, and his righteousness. He sets all these things aside so he might obtain new life, resurrection, through knowing Jesus and becoming like him.

So this verse is not about forgetting your failures or regrets. (In fact, it’s often important to remember these things to highlight God’s grace at work in you – Eph 2:1-4, 11-13.) And it’s not about casting vision for the future. It’s about repenting of your self-reliance, and coming to realize you have absolutely nothing to offer to make you right with God. Even your obedience to God and your ministry in service to him—such things ought never be your confidence.

“Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you” (Phil 3:15).

Context matters.

Thanks to Josh T for the idea for this post, and for showing me the flow of Paul’s argument in Philippians 3.

For more examples of why context matters, click here.