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When You’ve Led a Bad Bible Study: Praying

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Nik Shuliahin (2017), public domain

Every Bible study leader has been there. You leave the meeting, sit in your car, and think, “Wow, that was a stinker.”

Bad Bible study meetings take lots of different forms, but they’re all disappointing. And, depending on how you handle a bad meeting, this disappointment can cling to you and affect your outlook on your friends, your calling, and the church itself.

In this post and the two that follow, I will suggest some ways to move on from a bad Bible study meeting. I hope this helps you process what happened and plan for the future with faith and love.

The first step is to pray.

Why Should We Pray?

Leading a Bible study is a great ministry opportunity, so when a meeting goes sour, it is good to speak with God. After all, we seek supernatural transformation during these meetings! We depend on God to work in us and in our friends.

When we pray, we acknowledge both God’s control and our small place in the world. We need him more than we can fathom, and prayer is the best expression of our dependence on our Father.

Praying can—and should—take several forms. Below, I’ve suggested six ways to pray.

Lament

That Bible study did not go the way you wanted. It did not go the way it should have gone. Bad Bible studies won’t happen in heaven.

It’s okay to sit in the grief of this disappointment before the Lord. It’s more than okay—it’s a good thing. Most Christians need more Biblical lament in their lives. We mourn what’s wrong; we grieve what has been lost; we long for God to make things right.

Invite God to search you

Like King David (Psalm 139:23–24), invite the Lord to search you. Ask him to expose any sin and any mistakes that contributed to the bad Bible study meeting.

Be prepared to sit in silence. Invite and receive conviction from the Holy Spirit. You may find it helpful to journal as you pray.

Confess your sins

If God has convicted you of any sin, confess it to him. It may be impatience, laziness (lack of preparation), failure to love, a critical spirit, or pride. No matter what you have to confess, do so understanding the seriousness of the offense and the warm embrace of God who is eager to assure you of his forgiveness.

Not every bad Bible study meeting is the result of sin on the leader’s part. But this may be a good opportunity to humble yourself before God and repent of any sins related to your study-leading ministry.

Pray for your people

Pray for those people who come to your Bible study group, especially those who attended the bad meeting. Pray that God would protect them from error and frustration, that they would continue to seek God in his Word and grow. Ask God to keep them faithful in their personal devotions, that he would remind them of his presence with them, and that they would return to the next group meeting with enthusiasm.

Pray for each of your friends in the group by name. Pray especially for any people who you think might have contributed to the meeting not going well. Be sure not to harbor bitterness in your heart against them.

Pray for the next meeting

Pray for yourself as you prepare for the next meeting of your Bible study group—that God would give you understanding of his word and love for his people. Pray that God would gather your group together again and that your friends would participate, be honest with each other, and grow in their understanding and application of the Bible. Pray that the Holy Spirit would bless the next group meeting richly.

Give thanks

There are so many reasons to thank God; don’t let one frustrating ministry experience leave a bad taste in your mouth.

Thank him for his Word and for the chance you have to study and help others understand it. Thank God for each of the people in your Bible study group by name—not just for their participation, but for all the gifts they bring to each gathering.

Finally, don’t forget the gospel when you’re giving thanks. God’s love for you does not depend upon your performance or any “good” outcomes from your ministry. Thank God that his love for you is fixed and firm and that you can know this for sure by looking to the work of Jesus: his cross, his empty tomb, and his kingly throne.

It’s Easier Not to Pray

After a bad Bible study meeting, it’s tempting to brush it off, to think it’s no big deal, and to try to forget it as quickly as possible. That’s far easier than praying.

But if we skip this step we miss an opportunity. And we may be overlooking some of the work God is doing in us and in our group. Sometimes these bad experiences show up for just that purpose.

Don’t Try to Hit a Home Run

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Chris Chow (2018), public domain

When a minor league baseball player gets called up to the major league team, the pressure’s on. The cameras are rolling, the stadiums are big, and the lights are bright. Stir in the higher level of competition, and it can be a hard adjustment. Even the best players can take several weeks to settle in.

When they receive a promotion, can’t-miss prospects often fare better than lifetime minor leaguers—and not just for the obvious reason. Hot shots know they have the freedom to make mistakes, that management will be patient. Minor league lifers need to impress; this may be their only chance to turn the right heads and catch a break. The pressure rises and performance suffers.

Young Bible study leaders can feel the same sort of tension.

Why Try So Hard?

Good Bible study leaders are convinced of the power of God’s word and are excited to communicate that truth to others. They don’t take Bible study meetings lightly.

When they get a chance to lead, they want to make it count. Some feel they’ve been waiting their whole lives for this opportunity.

While some study leaders are motivated by godly ambition and a desire to serve, other darker, more insidious motives may be lurking in the heart.

A Bible study leader may want to impress. They long to catch the attention of a mover or shaker in their church. The spotlight calls, and they seek additional opportunities to teach and lead. When a leader wants to be impressive, then often try to be profound. They draw grand conclusions and dispense inter-textual connections like a broken gum ball machine.

Alternately, a leader may seek instant change in their group members. They have been convicted and moved by studying a passage, and they urge the same change on others. They don’t realize that—by God’s design—not every lesson lands on every person with the same weight. They end up trying to do the Holy Spirit’s work for him.

Be Content Hitting Singles and Doubles

When we convince ourselves nothing less than a home run will do, we often end up striking out. If you’re tempted to swing for the fences, here are some better goals.

A Bible study leader’s primary job is faithfulness to the Lord and his Word. Our task is to help our friends engage with the Scriptures, not to push our own agenda or inflate our reputation. Let’s give ourselves to careful Bible study practices, leaving enough preparation time to write questions that lead our friends to grapple with the author’s main point.

Love your people. We do not lead Bible studies in the abstract. We gather real people around the Bible seeking understanding. Pray for the friends who come to your study. Love them. Listen to them and learn from them.

Cultivate your skills. It’s not a sin to want to understand the Bible and communicate it better. (It is a sin to seek this for your own exaltation.) Seek out loving, wise feedback. Try to meet before the Bible study to discuss your interpretation, application, and questions. Meet afterward to review and reflect.

The Accidental Home Run

When a baseball player develops strength, a good swing, and a keen eye for pitch location, they start to make contact. The best players hit line drive after line drive. They get on base, drive in runs, and help their team with singles and doubles.

And those line drives? Sometimes, when the ball finds the barrel of the bat, those line drives end up in the outfield bleachers. The hitter who tries to hit home runs rarely does; but the consistent, faithful hitter will put some balls over the fence.

If you’re leading a Bible study, don’t try to hit a home run. Aim for a faithful, honest discussion of God’s word. Put the bat on the ball and leave the results in God’s hands.

5 False Authorities in Small Group Bible Study

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Bill Oxford (2019), public domain

Who’s in charge here? In government, family, and church, this question has sparked controversy aplenty throughout history.

In small group Bible studies, we have a similar question before us every time we gather. What’s our authority? What quotes do we share? To whom do we appeal? How do we handle disagreements?

For both leaders and small group members, our answers reveal our allegiances. And misplaced allegiances may short-circuit our learning or stunt our growth as Christians.

False Authorities

When small group members differ on a matter of interpretation, how is the question settled? To what authority do you and your friends appeal?

Our conviction here at Knowable Word is that God is the absolute and perfect authority, and he has revealed himself and declared his will through the Bible. The Bible speaks as an authority, and all humanity is called to submit their thoughts, plans, and interpretations of reality to God’s Word.

Despite the absolute authority of God’s word, we often rely on other helpful people and resources more than the Bible. Let’s examine five false authorities that emerge in small group studies.

A Respected Preacher or Pastor

There may be an author or preacher who has well-known thoughts on the topic your group is discussing. (This may be your own pastor!) A member of your small group may invoke this leader’s opinion on the matter when making their appeal.

Like much in life, quotations vary in their helpfulness. As a small group leader, I may share a quote when I find someone has a more powerful or elegant way of making my point. But if a quotation is not rooted in the biblical text, the appeal may be to eloquence or reputation instead of to the Bible.

The Small Group Leader

In an ideal small group Bible study, the leader does not function as an authority or expert. Rather, the small group leader guides the group in understanding and applying the Bible.

Attempting to answer every question is a dangerous approach to small group leadership. Small groups thrive when each member is grappling with the text, sharing observations, discussing interpretations, and praying together about applications.

Church Tradition

The historical tradition of a church or denomination can help us interpret Scripture. But tradition should never replace studying the Bible itself. The best sort of church tradition leads us back to the text, not away from it.

Group Consensus

Healthy small groups leave room for questions, further explanations, and repetition. No one should feel bad for having difficulty understanding the Bible, and no one should feel small for asking questions.

Many of the best discussions in my small groups have occurred when most of the group seemed ready to move on. But one person had a question they couldn’t shake. This forced us to examine a standard or easy interpretation of a passage.

Good leaders welcome questions that point back to the text, no matter when they arise.

Commentaries and Study Bibles

It’s happened more times than I can count. In response to a question in Sunday school or small group, someone notices an entry in their study Bible that addresses the issue head-on.

They read the entry and the discussion is over. After all, who would question a study Bible? Some people feel as though they’re questioning the Bible itself!

Small group leaders can make the same error when appealing to a commentary. It’s a discussion killer, and it often leads to no further insight or skill for those involved.

Again, I’m not against quoting other sources. But quotations which help with interpretations should make their arguments from the text of the Bible.

(As an aside, if you have a problem with study-Bible-answers in your small group, you might consider using ESV Scripture Journals for your next study and banning all other Bibles. Seriously.)

True Authority

God has given us other Christians—past and present—as a gift. As we learn about God from these other saints, we receive God’s gift with thanksgiving.

But we honor God most when we view these gifts in their proper place. Our leaders, resources, and traditions should all be used in service of the authority of God in his word. The more we demonstrate that the Bible has the answers we need, the more we remind each other that God’s word is knowable.

Bible Study Leaders Should Not Have All the Answers

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Arek Socha (2016), public domain

Picture it. There’s a pause at your small group Bible study, and one of your friends asks a question. In that moment, all the heads in your group will likely turn in one of two directions.

Do the group members look up, at the leader? Or do they look down, at the Bible?

No Bible study leader can have the answer to every question. After all, leaders are finite and there are a myriad of potential questions, both relevant and—ahem—less relevant.

But even though leaders can’t logistically have all the answers, I don’t think that should even be a goal. As an ambition, that’s harmful for at least two reasons.

Bad for the Leader

When a leader plants the seed that they will have all the answers for their group, it bears bad fruit.

It can make the leader fearful of questions that emerge in their group or resentful of those who ask. After all, the leader might think, questioners are causing more work and giving another opportunity for the leader to fail.

This mentality can also lead to a misplaced trust. If a leader is good at anticipating questions and answering them in the moment, they might start to depend on their preparation, intellect, or persuasiveness instead of on the Lord.

Finally, when a group expects their leader to have all the answers, it can lead to pride. A capable leader who rises to this challenge may enjoy the attention they receive as their reputation grows.

Bad for the Group

There is clear spiritual danger for a small group leader when they are expected to answer every question. But this setup is unhealthy for the group as well.

A group structured in this way may start to trust in their leader instead of their Lord. Their confidence and assurance in the faith may rise and fall with the ability and mood of their small group leader. We must avoid this error and anchor our assurance to the rock-solid work of Jesus.

Members of this sort of group may also flounder when faced with studying the Bible on their own. Because they are not challenged to answer questions from Scripture, they may become content with the cotton candy of light, spiritual aphorisms instead of rich, filling meals from God’s Word.

This type of group may also experience stunted growth. Vibrant, healthy small groups often grow and split, as an apprentice from within the group (ideally) emerges. But if a leader is expected to have all the answers, this puts unreasonable weight on potential apprentices. That expectation also eliminates opportunities for group members to learn and grow into that role.

Guard Against Gurus

To train, lead, and empower small group members, leaders should guard against the urge to be a know-it-all or Bible guru.

There is one easy step to ensure a small group is focused on the Bible and not on its leader. This short response to any question will point people in the right direction.

“Good question. What does the text say?”

This is the simplest way I’ve found to point my friends back to the Bible. When I hear a question, I turn either to the questioner or to the whole group and invite them to look back at the text.

Sometimes the text at hand doesn’t answer the question, but other passages do. (A leader needs to decide whether or not that answer is worth chasing down.) Sometimes the question isn’t addressed in Scripture at all. But as much as possible, I want to point my group members away from my answers and into God’s Word.

The Danger of Being a Pastor

Within small groups, there’s a particular danger in being a pastor or anyone else with a seminary degree. I’ve seen how people defer to these leaders. They are often expected to give answers even when they’re not the leader of the group.

To them I offer the same advice I’m giving to small group leaders (as well as my sympathies). You shouldn’t have all the answers. As much as possible, resist being the crutch for your friends. They won’t learn to ride their bike until you let go and urge them to pedal.

Citing Other Resources

Finally, we should note that in the face of legitimate, difficult questions, it’s okay for small group leaders to admit they don’t know the answer. It’s also okay for leaders to a refer to resources that have helped them understand the Bible.

But even the best commentaries should not be appealed to as authorities themselves; commentaries should make the case for their interpretation from the text. And if a leader is not persuaded from the text by a commentary, “I don’t know” may be the best and most honest answer to give.

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Summer Bible Camp Teaching Plan in Proverbs

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This week, I’m serving as chaplain at a pretty terrific Christian summer camp. We’ve got girls from grades 3 through 11 learning about the great outdoors and our Father in heaven who made it all. Last year, I served a week of boys’ camp, where I taught the same material (though with very different application!).

sinisterbluebox (2009), Creative Commons

I have found that Proverbs is a fantastic book to teach to children and teenagers. It is clear. It stimulates. It provokes thoughtful questions. It gets intensely practical. And it easily sets us up to exalt Jesus as our Wisdom from God.

In case you might find it helpful, here is my teaching plan. It covers a broad range of pertinent topics for children and youth, while also enabling me to teach some basic Bible study skills. Each day, we just open up the text, read it, and talk about it. No expensive children’s curriculum required! For further explanation of these texts, see my blog series on Proverbs.

  • Day 1: What is wisdom? Proverbs 1:1-7.
    • The first study explains the fundamental principle that wisdom is simply a journey in the right direction. It is not a location or a state of maturity. It is all about whether you are moving from where you are in the right direction.
    • I had time for a second study on Day 1, where I gave examples of wisdom (very small, but extremely wise creatures) from Proverbs 30:24-28. In this study, I clarified that the journey of wisdom is a journey away from trusting in myself—a truth hinted at in Prov 1:7 but fleshed out here. May we be like lizards, and always be found in our King’s palace!
  • Day 2: What is the path of wisdom? Proverbs 2:1-11, 20-22.
    • The journey of wisdom doesn’t just go wherever you want it to go. This path takes us toward the Lord and away from ourselves. Climax in John 14:6: Jesus is the path we must take to get to God.
  • Day 3: Obstacle to wisdom #1: More stuff. Proverbs 2:12-15, 1:10-19.
    • There is nothing wrong with having or acquiring stuff (money, possessions, etc.). But when we live for it, when our desire for more stuff becomes the focus of our lives, we move in the wrong direction. Wanting more stuff causes me to trust in or please myself instead of the Lord. This is folly.
    • Climax: Jesus was rich, but became poor so we could become rich in him (2 Cor 8:9).
  • Day 4: Obstacle to wisdom #2: More pleasure. Proverbs 5:1-6, 2:16-19.
    • Though I broaden the application to all pleasure (food, sports, friends, reading, etc.), I make sure also to touch down on the chief pleasure Solomon has in mind: sexual pleasure. Children need to hear about this, even at a young age! And, as with the previous day’s teaching, I clarify that pleasure in itself is not bad. What matters is whether the pleasure makes me more enamored with the Lord (wisdom) or more enamored with myself (folly).
    • Climax: Jesus doesn’t use people for his own pleasure. He loved the Church and gave himself up for her to make her holy, cleansing her by his word (Eph 5:25-26).
  • Day 5: Hard work. Proverbs 6:6-11.
    • Look at the ant! She is self-motivated (Prov 6:7) and seasonally productive (Prov 6:8). She can teach us the wisdom of asking ourselves some hard questions (Prov 6:9), beginning with small choices (Prov 6:10), and remembering the consequences of foolishness (Prov 6:11).
    • Climax: Jesus is still working on our behalf, just as his Father is working (John 5:17).
  • Day 6: Steady progress. Proverbs 26:11, 4:10-19.
    • Closing vision for walking in wisdom, step by step, for the rest of your life. When you leave here, please don’t be like dogs licking up your own vomit (returning to your folly). The path of wisdom is like the sunrise, shining brighter and brighter until the full day. It doesn’t matter how far you are down that path. It doesn’t matter how you compare in maturity to anyone else. It matters only that you move toward the Sunrise from on high, one step at a time.
    • Climax: Luke 2:51-52. Even Jesus “increased in wisdom.” He knows what it’s like to walk this path. Our hope is not even in our ability to stay on this path, but in the one who walked this path before us and calls us to follow him on it.

I picked the topic of hard work for Day 5, only because I was particularly excited about that topic when I first put this plan together. But it could easily be replaced with wise speech, money matters, friendship, thought life, truthfulness, or any other of the myriad topics of applied wisdom from Proverbs 10-31. Or, if you have only a 5-day program (such as a weekday VBS), you could drop my Day 5, and the rest would hang together just fine.

Through frequent repetition, during teaching times, of the following Q&A, which adds a new piece each day, I’ve seen the children solidly internalize the framework.

  • What treasure are we hunting for this week (Prov 25:2)?
    • Wisdom.
  • What is wisdom?
    • A journey in the right direction.
  • What is the right direction toward?
    • God.
  • What does it move you away from?
    • Myself.
  • What is the path you must take for this journey?
    • Jesus.
  • What is the first thing that will turn you away from God and back toward yourself?
    • More stuff.
  • What is the second thing?
    • More pleasure.
  • What is the main thing that will make you wise—it’s more important than anything you’ve ever learned, and it’s more powerful than anything you’ve ever done or had done to you?
    • Taking just one step toward God by trusting Jesus. Then another step. Then another.

5 Characteristics of a Great Small Group Leader

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Tegan Mierle (2016), public domain

What do the best small group Bible study leaders have in common?

Yes, there are certain things they do. We have provided a guide for those steps, from planning the group, running the study itself, and training a new leader. These actions are vital.

But no one wants to be in a group where the leader takes the right actions but has poor character. In this post, we won’t look at what a leader should do as much as who they should be.

Five Qualities

This list isn’t exclusive; there are many other qualities we could add. But when I think about a leader whose study I’d like to attend, these characteristics come to mind.

A great leader is diligent

Putting together a solid small group Bible study takes a lot of work, and this requires diligence. A good leader will study the passage thoroughly using a trusted Bible study method. (We have written about the OIA method here.)

Turning that personal Bible study into good questions for the group can also be a challenge. First-rate leaders set aside enough preparation time to write questions that will help their group find and wrestle with the main point of the passage.

A great leader is vulnerable

The best small group studies are lead by a person who has already been changed by their study of the Bible. When preparing, an exceptional leader will be vulnerable with God when thinking through the application of a passage. They will prayerfully consider areas where they need to change.

This vulnerability will also carry over into the meeting time. They will talk with the group about their own sin, their efforts to repent, and the grace God extends to them. A great leader will provide a potential map for their group members by sharing their own applications of a text.

A great leader is curious

A terrific leader is hungry to know God through his word, so they ask difficult questions as they read the Bible. They love God and understand that he makes himself known through this book.

While a good small group leader will put in a lot of preparation time before the study, they know they do not have a monopoly on God’s wisdom. They understand that different perspectives, approaches, and life experiences can help them both understand the text and grow in love for others. They want to know how their small group friends see the Bible text, so they ask honest questions during the meeting.

A great leader is humble

All the preparation in the world does not make a leader self-sufficient. A great leader is aware of their dependence on God, and they seek God’s help in prayer as they work to prepare for the group.

A humble leader is open to correction. They study the Bible aware that they need the discipline that God gives as a loving father. They also know that God may correct them during the group meeting itself, so they listen to their friends’ interpretations and look back to the text. An outstanding leader is not afraid to be wrong, because they know that the real authority is the Word of God.

A great leader is loving

This may be the most important characteristic of all. A great leader loves their small group members and wants the best for them. They want them to grow in the ways they know and trust God.

Love motivates a good leader in their preparation, in their activities with their group members outside the group, and in their prayers. During the meeting, a loving leader will not be concerned with their image or reputation, but with God’s glory and their friends’ growth.

God Makes a Leader

Does your small group leader have these characteristics? If so, thank God! And encourage your leader that you see this fruit in their leadership. Pray that God would help them abound all the more in these qualities.

If your leader lacks some (or all) of these characteristics, pray for them!

Finally, if you are a small group leader, pray for yourself, that God by his Spirit would grow these characteristics in you.

God is the only one who can change hearts. Let’s look to him for the character of our small group leaders.

Update on Family Bible Reading

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I wrote last year about my commitment to my daughter to read her the entire Bible before her 18th birthday. This promise morphed into a weekly family Bible-reading extravaganza, where we spend 45 to 60 minutes simply reading the Scripture and letting the children ask any questions they have. I’m now writing with an update.

Jan Rowley, Creative Commons

  • We’ve been working on this for a little over 3 years, so it’s become part of our ingrained family routine.
  • 45 to 60 minutes may sound like a long time, but it goes quickly when the children get to play during the reading (my original post describes how we do it).
  • We don’t actually do it every week. If anyone is traveling, we skip it. But I would estimate that we miss only 1 or 2 weeks each quarter.
  • Going through the Bible in canonical order, we’re now in the middle of Jeremiah.
  • All the names in 1 Chronicles 1-9 were rough, and the kids were the least engaged for that section. But I spread those chapters over 2 sittings so it wasn’t too painful for them all at once. And they’re able to bear the occasional “boring” section when they get to play with whatever they want. They’re not required to just sit and listen.
  • Proverbs 10-29 was also rough. When the topic changes every verse, it’s hard to listen to a lengthy reading!
  • Surprises:
    • They loved the Psalms. Even though there are many of them, most of them are short. And the children really followed along with the mood of each poem.
    • They also loved Job. The drama engaged them, as the characters took turns making their speeches.
    • My sons loved Isaiah, though they’re not sure why. One of them could explain his love only by saying, “It was really interesting.” Jeremiah has not been as interesting for them.
    • While I’m sure none of the children would choose Bible reading time over, say, going to the local pool, I get almost no complaints from them about doing it. The only exception is when we’re in a dry spot (usually a list of names): After 30 minutes, I might start getting questions about how much longer we’ll be reading.
    • Almost every week, though, most of the children are sad when I stop. They keep asking for “another chapter!”
    • It doesn’t take nearly as long to read the Bible out loud as I thought it would. I’m surprised that we’re in Jeremiah already. At this pace, we’ll finish long before my daughter’s 18th birthday. We might even get through the Bible twice.
  • I’m now using the CSB Reader’s Bible. I love the CSB translation, and the children follow it well. And a reader’s Bible gives me “permission” to keep reading and reading and reading, without any distracting verse numbers, chapter numbers, or section headings telling me that I should stop.

I hope this encourages you. You don’t need a perfect plan, a perfect curriculum, or a perfect set of family devotions. And you don’t need to do it the same way I have done it. But be encouraged: You can simply read the Bible to your kids!

Big Bible Words: Covenant

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handshake

Photo by rawpixel.com, public domain

One of the main ways God relates to his people in the Bible is by means of a covenant. But this isn’t a word we use in daily conversation. What does this word mean?

The Heart of Relationship

The word “covenant” appears in many of the most famous passages of the Bible. As we read these passages, and as younger Christians ask us about these passages, we need to have an explanation ready.

“Covenant” is at the center of serious relationships in the Bible. Here are a few examples.

Then God said to Noah and to his sons with him, “Behold, I establish my covenant with you and your offspring after you, and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.” (Genesis 9:8–11)

And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. (Genesis 17:7)

Covenants in the Bible are not always between God and an Old Testament figure. We read about covenants between Abraham and Abimelech (Gen 21:27) as well as Jacob and Laban (Gen 31:44). God warns the Israelites about making a covenant with the inhabitants of Canaan (Ex 34:12). Marriage is described using covenant language (Mal 2:14). The word “covenant” even appears in the language many of us hear when we celebrate the Lord’s Supper (1 Cor 11:25).

Old and New

God has made several covenants with his people throughout history. But the Bible speaks distinctly about an “old” covenant and a “new” covenant.

Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. (Jeremiah 31:31–32)

But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. For if that first covenant had been faultless, there would have been no occasion to look for a second. (Hebrews 8:6–7)

Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. (Hebrews 9:15)

Scores of books have been written about the old and new covenants, and we don’t have the space to explore that in depth here. However, this distinction is vital to our understanding of redemption. The old/new covenant connection is at the heart of the book of Hebrews, and we can assert with its author the central feature of the new covenant:

For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. (Hebrews 9:24–26)

An Agreement

Of our articles in the Big Bible Words series, this one might contain the simplest definition. A covenant is a serious agreement. This agreement may come with promises and threats, this agreement may be conditional or unconditional, but at its heart, a covenant is an agreement. (Don’t let the length of some Bible dictionary entries complicate the matter for you.)

As with all Biblical terminology, we should be able to explain “covenant” to adults and children of any age. Here is an illustration that might help the youngsters in your home or church.

A mother sent her two daughters upstairs with two specific tasks. They were to clean the bathroom and put away their laundry, and if they didn’t finish these jobs there would be no dessert after dinner.

The younger daughter enjoyed sweeping, while the older despised it. The younger girl also had trouble hanging her clean dresses up in the closet. So the girls hatched a plan.

The older daughter would help her sister hang up her clothes, and the younger daughter would take care of sweeping the bathroom. The girls realized they were depending on each other to obey their mother, but they trusted each other.

They both loved dessert, so obeying their mother in this matter was serious business. Instinctively, after they talked through their idea, they shook hands. They made a covenant.

Thanks to commenter bryantjonz on the article Big Bible Words: Righteousness for the question/inspiration for this post!

 

Bible Study Leaders: Watch the Clock!

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watch

Jiyeon Park (2017), public domain

One of the most practical—but least expected—pieces of advice I give to Bible study leaders is to wear a watch.

I know it’s easy to keep track of time on your phone. And maybe you can consult your phone in a way that isn’t obvious or distracting. But a Bible study leader needs to monitor the time, and there’s nothing quite like a watch.

Love Each Other

As a Bible study leader, I’ve far too often lost track of time. I’ve ended the study late, put a strain on the parents in the room, and inconvenienced those for whom driving later at night is difficult.

We don’t often consider time management when leading a Bible study, but it has much to do with how well our friends learn from and apply the Bible. When we rush, we can miss the supporting truths and observations on which a solid interpretation rests. When we proceed too slowly, we risk boring our friends and ruining the interaction that is so vital to a good Bible study.

The way we structure the time within our group study can have a huge effect on the way we engage with the Scriptures. Let’s take a look at six different time-related ways we can love our group members.

1. Start on time.

Try to arrive a few minutes early and begin at the agreed-upon hour. I’m not advocating you cancel any built-in mingling and conversation time. But when it’s time for the Bible study portion of the meeting, be faithful to that committment.

2. End on time.

This is even more important than the previous point. When you’re setting up the group and inviting folks to join, make sure you allow enough time for your intended purposes. Then honor the committment your friends make to the group by ending on time.

3. Manage the other parts of the meeting.

Most small group meetings include other aspects of fellowship besides Bible study. Perhaps it’s a meal, a time for prayer, singing, or door-to-door evangelism. Try to stick to a rough schedule that everyone knows so that no one is surprised and the gathering flows as expected.

4. Plan the pacing of your study.

As you get to know your group, you’ll have a sense of their interests, their strengths, and their weaknesses. You’ll learn roughly how long it will take to discuss certain passages. As you prepare your Bible study, in addition to the questions you will ask and the applications you will raise, plan out the time. Divide your study into well-defined sections so you can press the accelerator or the brake as needed.

5. Plan time for application.

Application often comes last in our Bible studies. This makes sense, since good observation and interpretation are critical before we can engage in honest application.

But application is hard. It involves a raw look at ourselves, our group, and our church or organization, confessing our failures and pressing the truth of Scripture into those areas for obedience. It takes time.

We have to do better than tacking on a half-hearted two minutes of application to the end of our studies. To nurture application-focused discussion during which real transformation can happen, set aside at least 10 minutes for this part of the conversation.

6. Be flexible and gracious.

In advocating an eye to the clock, I’m not arguing for cold schedule-keeping. All that we do as Christians, and especially as leaders, needs to flow out of love for God and neighbor.

Sometimes love—and a sensitivity to the work of the Holy Spirit—demands flexibility. On a few occasions I’ve ditched my Bible study plans entirely in favor of encouraging, praying for, and lamenting with a brother or sister with a tremendous spiritual burden. People are more important than plans.

Additionally, sometimes the Spirit is at work during a group discussion when the meeting time ends. I suggest announcing to the group that the meeting is over and acknowledging that some people may need to leave. Offer to stay and continue the conversation with those who are able and interested.

Mind the Time

By keeing an eye on the time, we love and serve those in our small groups. This isn’t easy, and it is a skill we develop with experience. As you pray for your group, ask God to help you use and manage the group’s time for the group’s good and God’s glory.

How to Discuss the Sermon in Your Small Group

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Jon Flobrant (2015), public domain

Sometimes the best solution is the obvious one.

My small group at church was between books. We finished Isaiah and were about to begin Luke, but we needed a topic to fill a gap. Since we meet on Sunday nights and attend the same worship service on Sunday mornings, I realized the answer was staring me in the face. We could discuss the sermon!

A few people in my group had experience with sermon discussions. They knew this wasn’t just a repetition of the preacher’s outline. This was good, hard work. Like strong hands kneading dough, God can use discussions like this to press the application of his word deep into the lives of his people.

Why Discuss the Sermon?

The preacher isn’t the only one with sermon work to do. He studies, prays, and prepares, but the folks in the pews have a job too.

We need to listen carefully and weigh the sermon against Scripture. We’re also called to apply the Bible, and this is where a small group discussion can be helpful.

Consider the benefits of having a conversation about the sermon.

People who anticipate a discussion like this are more likely to pay close attention during the sermon. This greater engagement naturally leads to greater spiritual blessing.

The small group will focus on application, and when several people work hard to apply the sermon together, powerful things can happen. You might see connections or sense conviction you hadn’t noticed on your own. A friend might mention needs in the church or the community that would be an ideal outlet of application.

Think of the benefits to your church if your small group members were diligently discussing the sermon and applying the Word preached! It would mean quite a transformation.

How to Lead a Sermon Discussion

It doesn’t take much to lead a sermon discussion in your small group or Sunday school class. With a little preparation and some good questions, you’ll be ready to go.

  1. Announce it. Let your group know your plans to discuss the sermon. This will encourage them to listen carefully and take notes in preparation.
  2. Apply the sermon yourself. To lead a good discussion, be sure to prepare yourself. Listen to the sermon, think about the connections and implications, and pray for insight and conviction from the Spirit. Bring some personal applications to share in case the group discussion slows down.
  3. Read the Bible passage. If your group meets directly after the worship service, this might not be necessary. But if your group meets hours or days later, reading the Bible passage will start your discussion with the proper focus.
  4. Ask open-ended questions. Begin the discussion by asking for broad takeaways from the passage or sermon. This gives an opportunity for people to share what God is teaching them. Conversations that drift into criticism of the preacher aren’t usually productive, so be prepared to steer the conversation back to the Bible.
  5. Ask application questions. Here is the heart of the discussion. Most of the work of observation and interpretation should be completed by the preacher during the sermon. Your small group provides a great setting to go deep on application. Ask your preacher to write two or three application questions for the congregation to consider; these can be printed in the bulletin along with the sermon outline. Use these questions as starters, but follow the conversation naturally into other areas of application. (You might need to remind your group about the two directions and three spheres of application.)
  6. Ask about obstacles to application. We can dream up all the applications we wish—putting them into practice is the difficult part. Once the group discusses a few concrete applications of the passage, ask what might get in the way of the changes you’re proposing.
  7. Pray! Real change in our lives doesn’t happen because of a sermon, an insight, or a small group discussion. We need the Holy Spirit’s powerful, transforming work to help us glorify God. Before your small group adjourns, be sure to commit your applications to God.

If you use your church’s sermon to propel your small group into the Bible, you’ll have lots of time to wrestle through applications. As you’re confronted with ways you need to change and encourage others to change, it won’t be easy, but it will be worthwhile.

Thanks to Peter for his help in preparing this article.