Knowable Word

Helping ordinary people learn to study the Bible

Copyright © 2012–2025 DiscipleMakers, except guest articles (copyright author). Used by permission.

Sample Bible Study Leader’s Notes

By

Last Friday, I listed 5 practices for preparing effective Bible studies.

  1. Depend on the Lord
  2. Figure out what God has said
  3. Allow the message to change you
  4. Decide how to lead your group toward what God has said
  5. Consider the beginning
My notes for leading a discussion on Exodus 12:29-13:16

My notes for leading a discussion on Exodus 12:29-13:16

This week, I offer a sample fruit of this model. Here are the notes I created to help me lead a recent Bible study[1]. You may want to open these notes in another window to follow along as I walk through them.

Background

I led this study for my church small group that met in my home. Our group met weekly, though we held a Bible study at only 2 or 3 of those meetings each month. We began studying the book of Exodus in August, and this study on Exodus 12:29-13:16 was our next-to-last study before breaking for the summer. (We live in a university town, so our lives are ones of utter enslavement to the academic calendar.) We ended with a climactic study on the Red Sea crossing (Exodus 13:17-14:31).

Our group consisted of a few undergraduate students, a few young singles, a few young families, and a few divorcées. We have a good mix of genders, generations, and life situations represented.

My expectations for the study were that participants would read the passage before the meeting and spend some time thinking about the following questions:

  1. What happened that Passover night?
  2. How are the Israelites to remember that night?
  3. Why are they to remember that night?

They were also supposed to sign up to bring something for dinner, but you probably don’t need to know that.

The Bible study part of the meeting lasted 1 hour. We didn’t read the text, but dove right into the discussion.

Launching Question

The first 2 minutes of the study are the most important (see Practice #5 in last week’s post), so I set the tone with this question:

What is the most important thing you would like to be remembered for in the future?

Though this was my first question, it was the very last thing I prepared. Everything else on this page of notes came first, as I studied the passage and grappled with the structure, main point, and list of questions to stimulate discussion.

Once I knew where I wanted to go, I was ready to construct the beginning. I wanted a strong question that would get us thinking about applying the main point of the passage, but without giving the whole thing away too soon.

After 2 or 3 minutes of sharing about what we want to be remembered for, we were ready to hit the text.

Main Point

I keep this item at the top of my notes, because it’s the most important thing for us to get to. The discussion was pretty fluid as people would observe many details in the text and ask interpretive questions. But, though the discussion was fluid, I made sure to steer it in the right direction.

By putting the main point at the top, I’m more likely to make sure we get to it. Ideally, most of what comes up in the discussion will move us toward this point. And the study climaxes when we arrive here.

But sometimes, the group discovers a slightly different main point on its own. In those cases, I won’t require them to conclude what I wrote in my notes. I’ll be open and responsive to the text. I must hold my conclusions loosely if the evidence suggests a better alternative.

Supporting Truths

This section of the notes lays out the building blocks for the main point.

First, I list key themes in the passage (“This very day is special…”). Second, I outline the passage by discovering the main point of each paragraph. Third, I make sure to consider how the passage connects to the mission of Jesus Christ.

In the meeting, I don’t walk through these items. They’re in my notes to serve as reminders. When the discussion gets close to something in this section, I want to take advantage of the opportunity to lead the people there.

Observation/Interpretation Questions to help lead to main point

In this section of the notes I list the questions that I will use to stimulate discussion. In this case, I had emailed these questions to the group before the meeting, so I was able to work through them in order. Each question led to a treasure trove of observation and interpretation of the text. I won’t let people get away with an answer without mentioning a verse number or a specific observation that supports what they say.

Applications

This section of the notes lists a range of possible application questions I could ask the group. I rarely have time to ask all of them, but I want to be prepared to lead the group in many different directions.

We want to make both inward and outward application. We should consider head, heart, and hands. And we can consider both individual and corporate application. I try to hit every one of these areas over time, since we’re rarely able to hit every area in every study.

Conclusion

So you can see I don’t use these notes as a script, but as a prompter. I plan the launching question and the first observation question, and then I hope for the best and do what I can to keep us moving toward the main point and application. And I pray, of course. Always pray!

———————-

[1]This model for preparing and leading a Bible study is heavily influenced by Colin Marshall’s terrific book, Growth Groups.

Thanks for visiting Knowable Word! If you like this article, you might be interested in receiving regular updates from us. You can sign up for our email list (enter your address in the box on the upper right of this page), follow us on Facebook or Twitter, or subscribe to our RSS feed. 
Share or follow:
fb-share-icon
Tweet

Four Modern Versions of the Bible that are Ruining the Bible

By

 

Donna (2006), Creative Commons

Donna (2006), Creative Commons

Ben Irwin asks if the modern proliferation of Bibles might be part of the reason we’re reading Scripture less. The Bible is so available to us that we don’t hunger for it. And four kinds of Bibles lead us to devalue the Bible.

  1. The Commodity Bible (teen version, young couple’s version, single white female version, etc.)
  2. The Disposable Bible (planned for obsolescence)
  3. The Accessory Bible (colored to match your shoes)
  4. The “Have it Your Way” Bible (pick a translation—and change translations from verse to verse—so it says what you want it to say)

Irwin’s background in publishing Bibles commercially lends a certain gravity to his musings. And he suggests:

It’s not too late to chart another course. It’s not too late to remember that while the Bible was given for us, that doesn’t make it ours to tailor as we see fit. Scripture, as it turns out, is not that interested in catering to my personal “felt needs.”

It’s not too late to remember that the Bible is not just another commodity — that the whole point of owning and reading the Bible is not so I can fit bits and pieces of it into my life, but so I can fit my life into its story.

This thoughtful article is well worth considering. Check it out!

Share or follow:
fb-share-icon
Tweet

Wisdom is Available to Those Who Love What She Loves

By

I’ve never been very good at the shell game. I’m usually more interested in a good performance than in getting the right answer, so I’m easily snookered by a decent sleight of hand. But wisdom doesn’t work that way. She doesn’t need misdirection or illusion. She tells it like it is, and those who love what she loves will get in good with her.

Proverbs 8 summarizes all Solomon has said about wisdom in Proverbs 1-7, by showing how nobodies become somebodies. The first stanza explains how wisdom is available to all people who choose truth over wickedness, righteousness over crookedness, and instruction over material gain.

1 Does not wisdom call?
Does not understanding raise her voice?
2 On the heights beside the way,
At the crossroads she takes her stand;
3 Beside the gates in front of the town,
At the entrance of the portals she cries aloud:
4 “To you, O men, I call,
And my cry is to the children of man.
5 O simple ones, learn prudence;
O fools, learn sense.
6 Hear, for I will speak noble things,
And from my lips will come what is right,
7 For my mouth will utter truth;
Wickedness is an abomination to my lips.
8 All the words of my mouth are righteous;
There is nothing twisted or crooked in them.
9 They are all straight to him who understands,
And right to those who find knowledge.
10 Take my instruction instead of silver,
And knowledge rather than choice gold,
11 For wisdom is better than jewels,
And all that you may desire cannot compare with her.” (Prov 8:1-11, ESV)

We can break Solomon’s argument into six pieces

1. Wisdom is Available

Prov 8:1 presents the kind of question that is not really a question. It’s similar to the trial lawyer’s query, “Isn’t it true, that on the evening of June 8th, witnesses observed you arguing with my client in public?” The interrogator assumes the answer to be, “of course!” and doesn’t care what you actually have to say for yourself.

McKay Savage (2008), Creative Commons

McKay Savage (2008), Creative Commons

So, too, in this case. “Does not wisdom call?” is not a true question. “Does not understanding raise her voice?” is more of an accusation than an investigation. Of course! She’s on the heights, at the crossroads, beside the gates, and at the entrance (Prov 8:2-3). Wherever people are to be found, she is there. She is available for us to find, anytime, anywhere.

2. To All People

Wisdom cries out in Prov 8:4 to “the children of man.”  In Prov 8:5, she specifies simple ones and fools as the objects of her pleading.

According to Proverbs 1:1-6, there are three kinds of people. The wise person is moving toward the Lord. The foolish person is moving away from the Lord. The simple one stands at the crossroads, about to decide whether to head toward or away from the Lord. The Lord is always the reference point, and Proverbs defines people by their attitude toward him, which is why “the fear of the Lord is the beginning of knowledge” (Prov 1:7).

Wisdom now begs all people to hear and receive her. Look, no ring! She’s available to any who have ears to hear.

3. Who Choose

Wisdom is a choice. Always. It does not fall upon some while missing others. Those who get her want her. Those who don’t get her wanted something else. Folly works the same way. Just as the adulterous woman aims to seduce (Prov 7:5, 21), wisdom tries to persuade.

There’s a choice between instruction and silver, between knowledge and gold (Prov 8:10). Since wisdom is better than jewels (Prov 8:11), it makes sense to choose one and not the other. All you desire cannot compare with wisdom (Prov 8:11).

4. Truth Over Wickedness

Wisdom speaks truth and despises wickedness (Prov 8:7). Those who love her for it become wise.

5. Righteousness Over Crookedness

All wisdom’s words are righteous and approved by God (Prov 8:6, 8). Therefore, those who love wisdom love what God loves and receive his favor.

Wisdom’s words have nothing crooked or perverted in them. You never have to second-guess them. You won’t have to figure out the meaning behind them. They won’t lead you in a hurtful direction, but keep you moving straight toward the Lord (Prov 8:9). Those who love and heed wisdom’s words become wise.

6. Instruction Over Material Gain

Morality usually doesn’t pay. Purity denies sexual urges. Self-discipline limits spending. Hard work goes unnoticed.

But in seeking wisdom—in knowing Jesus—we do not settle for the lesser pleasure (Prov 8:10-11). And wisdom is so infectious that we can say with John, “I have no greater joy than to hear that my children are walking in the truth” (3 John 1:4).

Share or follow:
fb-share-icon
Tweet

5 Practices for Preparing Effective Bible Studies

By

There’s an incredible market in today’s Christian world for Bible study workbooks and leaders guides. Apparently, many people want to discuss the things of the Lord. And God has gifted some writers to unveil the riches of God’s word for broad audiences. These are good things, but the unfortunate side effects are legion:

  • We train people to believe the Bible on its own is not sufficient for life and godliness.
  • We learn to trust the experts more than we learn to trust the text.
  • We never learn how to get lost and find our way through a passage.
  • We promote a priestly layer of materials mediation between people and God.
  • We communicate that others should not try this at home. Leading a Bible study is too difficult and dangerous for those with fewer than two graduate degrees.

So I’m not surprised when people tell me they’re scared to lead a Bible study. They should be scared if their idea of Bible study is limited to what can be published in a workbook. Not just anyone can take big truths and package them up for such wide consumption.

Generation Bass, Creative Commons

Generation Bass, Creative Commons

But a Bible study doesn’t need to be packaged for wide consumption. No publisher knows your friends as well as you do. Nobody is as well-equipped to bring God’s truth to that small group of people as you are. So why not be his mouthpiece to them?

Here’s how I do it.

1. Depend on the Lord

Apart from Christ, we can do nothing. We’ll bear no fruit unless we stay connected to the vine. For me, this usually means I have to pray before I begin preparing, but prayer isn’t the only way to express dependence. Often, I’ll feel short on time, and I’ll try to rush my preparation and get on to the next thing on my to-do list. But when I get lost in the text, I remember I can’t do it on my own, and I ask for the help of the Holy Spirit.

2. Figure out what God has said

Sometimes we make too much of the difference between studying to grow and studying to lead, as though we’d study the text differently for each purpose. Or as though we should block out devotional time and teaching prep time in different sections of the calendar. But both should look the same: Observe and interpret. Figure out the author’s main point. Once you’re clear on what God has spoken in the passage, you’ll be ready to lead others into that truth.

And don’t read study notes or commentaries until after you’ve wrestled with the text yourself. Take a guess at the main point of the passage before you read what others have said about it. That way your reading will correct your mistakes and connect you to the Christian community without replacing your own walk with Christ.

3. Allow the message to change you

Again, studying to teach is not much different from studying to grow. Your teaching should flow out of your growth. If you’d like to see the text change people, you’ll have to show them how it’s changed you. Invulnerable leaders produce invulnerable followers. But the beginning of wisdom is a soft heart toward the Lord.

4. Decide how to lead your group toward what God has said

Now that you’ve humbled yourself before the text, understanding it and applying it to your own life, you’ll be able to show others the way. Only at this point does teaching prep begin to look any different from devotional study. Consider the main point of the passage and how to frame it in a way that will make sense to your group. Think of what’s going on in their lives that might hinder or promote the truth of Christ in the passage. Consider what lies they believe and what encouragement they need to honor the Lord. Make a list of observation questions that will get them into the text. Anticipate some interpretive questions they might have. Develop some applications for the individuals, the group, your church, and their interactions with the world.

5. Consider the beginning

The most important part of the Bible study will be the first 2 minutes. You’ll want to hook them and give them a reason to engage with the rest of the discussion. So think of a specific story to tell, or a specific question to ask, or a specific application to share. Your first words will set the tone for the rest of the study, so nail that part down.

For most of the study, you’ll have a list of possible questions to stimulate discussion, but you’ll want to keep it flexible to allow the discussion to flow freely. But the flexibility works best when you frame the discussion well from the beginning.

The details of preparation will differ from person to person. But always trust the Spirit to equip you through the text to speak the very oracles of God to your people, so God may be glorified through Jesus Christ, to whom belongs all glory and dominion forever and ever. (1 Peter 4:10-11).

Share or follow:
fb-share-icon
Tweet

Proverbs 6, Structure, and Careful Observation All in One

By

You’ve gotta check out this blog post by Dan Phillips at Pyromaniacs. He walks through Proverbs 6:1-19, showing how his understanding of the text unfolded as he observed more and more carefully. He noticed the structure, and the way the passage hangs together around the three progressively bad kinds of fool.

And his careful observation leads him to many of the same conclusions I drew about this text and these three kinds of fool.

I highly recommend it, if you’re up for a fun journey. Check it out!

Share or follow:
fb-share-icon
Tweet

Wisdom Turns Nobodies into Somebodies

By

Susan BoyleIn April 2009, a frumpy, middle-aged, and socially awkward Scotswoman marched on the stage of the TV show Britain’s Got Talent. Susan Boyle flouted her spunky attitude and wish to be a professional singer, while judges and audience members alike snickered and visibly mocked her. But they gave her a chance.

You’ve got to watch the video to understand fully what happened that day. Simon Cowell—the world’s most cynical and scathing judge of performance talent—shows little mercy to this nervous woman, but his bewildered expression after her first few notes is priceless. Boyle’s performance gives new meaning to the song “I Dreamed a Dream.”

Boyle’s audition was the most viewed YouTube video in 2009. She went on to take second place in that season of Britain’s Got Talent, but it was enough to secure her a record deal with Sony Music.  Her first album sold more copies than any other début album in British history, and she has since gone on to record 4 more. Two Grammy nominations and 22 million pounds later, she’s performed in Windsor Castle and had a musical written about her. She’s become an icon of success, a contemporary rags-to-riches tale.

Wisdom is like that.

I don’t mean that wisdom will earn you millions of pounds or pageviews. Nor do I mean that wisdom grants your wishes to become famous or successful. I mean simply this: Wisdom turns nobodies into somebodies.

We’re drawing near the end of Proverbs 1-9. Over the next few weeks, I’ll work through chapter 8 in my Monday posts, and I’ll show how this chapter summarizes Solomon’s entire model of wisdom. Before we get to the closing vision of chapter 9—which launches the reader into the body of the book—Solomon will remind us of all that came before. Solomon assembles the pieces of wisdom’s instruction into a few long poems placed on Wisdom’s own lips.

You and I might be nobodies. But God in his grace wants to make us into somebodies. His favor and life are stored up, ready for immediate disbursement to those who love his Son, Jesus Christ. If you grasp Christ, your wisdom from God, your life will never be the same again.

Share or follow:
fb-share-icon
Tweet

What Do You Expect of Your Bible Study Group?

By

The first Bible study I attended in college let me down terribly. I arrived armed with my new NIV Study Bible—a graduation present from my gram—and fresh out of Christian summer camp counseling mode, ready to get busy. At the meeting, nobody else had a Bible. We never spoke of the Bible. I don’t think Jesus came up much either, except as an alternative lifestyle option. After the study, I wept as I walked back to my dorm room, fearing I had missed the Rapture, for surely I was the only Christian left on earth.

Expectations sure are funny things.

Dani Sarda i Lizaran (2009), Creative Commons

Dani Sarda i Lizaran (2009), Creative Commons

We all have them, but often we don’t realize it until they’re not met. Sometimes we set them disappointingly low to avoid disappointment. Sometimes we set them frustratingly high to push through frustration. We wield our expectations like hot pokers to get people moving in our preferred direction. And we retreat into our expectations to find comfort when life goes awry.

Though expectations can be abused, they are not always a bad thing. God has expectations. God often tells his people what to expect. Jesus called his disciples with expectations (Mark 1:17), and he took care to shepherd them through their expectations preceding his death and resurrection (John 13-16).

As you study the word with others, you may find it beneficial to set and communicate clear expectations. Otherwise, you increase the danger of frustrating or disappointing yourself or others, and you may limit your return on the Lord’s investment.

What expectations should you consider?

  1. Content – what will you study? Will your group be a Bible study or a book discussion group?
  2. Meetings – how often will you meet? What time will the meeting begin and end?
  3. Attendance – do you expect group members to commit to attending, or are you open to sporadic involvement?
  4. Preparation – should attendees do anything to prepare? Do you want them to read the passage once? Five times? Spend an hour or five hours studying it before the meeting?
  5. Participation – is your group more of a cooking class or a cafeteria? Both have their places.
  6. Proficiency – will you aim the discussion at a certain skill level? Should group members have any experience with OIA Bible study before joining this group?

Through the spring, I led a pretty low-commitment, low-expectation Bible study, though I did ask members to read the passage once and consider a few questions before each meeting. The expectations were just right for the group of people we had, though by the end many of them were ready for something more.

This summer, I’ll be leading a Bible study with a higher octane rating. It consists of 13 hand-picked people who are learning to minister to others. I’ll expect them to commit to weekly 90-minute meetings and 3-5 hours of preparation. I’ll communicate up front that, by the time they arrive at the meeting, they should know the text well enough that they won’t need a Bible in front of them to discuss it.

There’s a time and a place for different sets of expectations. But if you’re not clear on them, the law of entropy will drag you down to a slow crawl every time. And disappointment may drown discovery. Don’t wait for circumstances to decide outcomes; life is too short, and Christ’s mission is too important.

But if the Lord has different expectations than you have, go with his. It’s much easier that way.

Share or follow:
fb-share-icon
Tweet

Bible Study is for the Heart not Just the Head

By

According to Dave Kraft, “How You Approach Scripture as a Leader is Critically Important.” He writes of his experience with OIA Bible study (though he labels the first step as “Information” instead of “Observation”) and of how easy it is for such study to influence merely our thinking.

But character matters, too. In fact, if you are not learning from the Bible, you are not in a position to be teaching it.

Check it out!

Share or follow:
fb-share-icon
Tweet

Escape the Trap of Sexual Immorality

By

Sexual immorality follows this pattern: words, path, trap, death.

  1. We hear and believe seductive words.
  2. We follow immorality’s path of action.
  3. We fall into the trap.
  4. We find only death.

Last week, I showed this pattern from Proverbs 7:21-27, the final section in Solomon’s miniseries on wise sexuality. This week, I’ll cap the series with one last round of application.

Normally we don’t think anything’s wrong until we begin to experience death. “Death” in this sense refers to anything that does not advance our well-being (“life”). So we feel guilty. Or we experience the consequences of some stupid choice. Or we get caught, and we lose trust with the people we love. Or memories haunt us, or satisfaction eludes us.

Jaci Lopes dos Santos (2010), Creative Commons

Jaci Lopes dos Santos (2010), Creative Commons

If you know immorality’s pattern, you’ll know how God goes about breaking it. With the help of his Holy Spirit, you can undo the pattern and work backwards through it.

From Death to Trap

When you feel the weight of  sin’s consequences, thank God for his mercy. In his love, he’s chosen to discipline you and not destroy you. He’s brought the consequences to bear so he might get your attention and turn you from your destructive choices.

But you won’t turn unless you feel desperate.

You must understand that you are well and truly trapped. You’re like a deer caught in the hunter’s snare. You cannot escape the trap on your own, and you need someone to rescue you.

From Trap to Path

If you feel trapped, you may sober up enough to see the path that led you to it. You’ll see that it wasn’t a single event, a single choice, that got you in trouble. It was a whole series of choices that led through the darkness.

Adultery is far more than a single act of intercourse. Intercourse, after all, follows foreplay. Foreplay follows the first kiss. That kiss only came after the first touch. The first touch resulted from that flirting, that testing of the waters to see if there could be “something more.” Looking for that “something more” followed the decision that you needed something “more,” which itself followed the belief that you didn’t have enough.

Whatever your struggle, trace your path. If you see how you got there, you’ll see how to get out. Small choices precede big ones, both for good or for evil.

From Path to Words

With the path illuminated before you, find the first step. What did you believe that got you into this situation? And what truth should replace that lie?

For example, if your path began with the belief that you didn’t have “enough” (romance, satisfaction, respect, love, etc.), you may find help in 2 Peter 1:3: “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence.” Or in Ephesians 3:14-19, where Paul prays that we might “comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge.”

If your path began with the need to escape from a difficult life and feel in control again, you may want to meditate on or memorize John 6, where Jesus claims that “no one can come to me unless the Father who sent me draws him. And I will raise him up on the last day” (John 6:44).

If your path began with the simple belief that it would be fun and exciting and pleasurable, you may simply need to remind yourself that those who commit sexual immorality “will not inherit the kingdom of God” (Gal 5:19-21).

Ultimately, you can remember that “there is therefore now no condemnation for those who are in Christ Jesus” (Rom 8:1). Jesus died so you could have life. When he visited his fearful, denying, doubting, cowering disciples, his resurrected lips carried a message of peace (John 20:19, 21, 26). His resurrection brings the same message to you and me.

The trick is to get that message to sink in and direct our paths.

Share or follow:
fb-share-icon
Tweet

Recalculating: How Study Bibles Can Limit Bible Study

By

I’m supposed to be on vacation this week, and we’re working hard on some house projects. So I’m pleased that Jen Wilkin gave me permission to repost this terrific article from her blog. Jen Wilkin is a wife, mom to four great kids, and an advocate for women to love God with their minds through the faithful study of his Word. She writes, speaks, and teaches women the Bible. She lives in Flower Mound, Texas, and her family calls The Village Church home. Jen is the author of Women of the Word: How to Study the Bible with Both Our Hearts and Our Minds (Crossway, forthcoming). You can follow her on Twitter.

We love our study Bibles. Many of us spend our daily reading time with a study Bible in hand, stopping at trickier passages to glance to the bottom of the page for help with interpretive difficulties. And we make progress – our reading plans stay on schedule, and we find that we reach the end of a passage with greater understanding than when we started. But are study Bibles as helpful as they seem?

Jim Clark (2007), Creative Commons

Jim Clark (2007), Creative Commons

Several years ago I moved from Houston to Dallas. Having lived in Houston for thirteen years, I could drive its streets with ease. I had no idea how to navigate Dallas, so I used a GPS to get everywhere I needed to go. It was a great feeling – knowing almost nothing of the city, I could map a route to my destination instantaneously. I never had to feel lost or waste time wandering around on the wrong roads.

But three years later, I still didn’t know my way around Dallas without that GPS. If its battery died or if I left home without it, I was in big trouble. And then another strange thing happened: I took a trip back to Houston. In a city I knew well, I found that my GPS didn’t always pick the route that made the most sense. It still spoke with the same tone of authority it used in Dallas, but I could tell that it was choosing the obvious route over the most direct one.

The Benefit of Getting Lost

When I got back to Dallas I knew what I had to do: I had to allow myself to get lost. I had to wander around a bit, plan extra travel time, miss some exits, make wrong turns in order to learn for myself the routes my GPS had spoon-fed me. And in some cases, in order to learn better routes.

This is the same lesson I have learned about study Bibles. If I am not careful, they can mask my ignorance of Scripture and give me a false sense that I know my way around its pages. I do not labor for understanding because the moment I hit a hard passage, I immediately resolve my discomfort of feeling “lost” by glancing down at the notes. And hearing their authoritative tone, I can grow forgetful that they are, in fact, only man’s words – commentary, an educated opinion, profitable but not infallible.

My intent is not to question the value of commentary. Sound commentary is invaluable to the Bible student. My intent is to question its place in the learning process. Unless we consult it after we attempt to comprehend and interpret on our own, we tend to defer completely to its reasoning. The problem is not with our study Bibles, the problem is with our need for instant gratification and our dislike of feeling lost.

In short, if I never allow myself to get lost, I never allow the learning process to take its proper course. If I never fight for interpretation on my own, I accept whatever interpretation I am given at face value. And that’s a dangerous route to drive.

Right Use

So, what is the right use for a study Bible? What should you do if you, too, find it limits your Bible study because it is just too easy to consult? I would suggest the following:

  • Don’t throw it away, just put it away. Keep your study Bible on the shelf when you read. Get a Bible with only cross-references to use as your primary copy. Investigate cross-references to help you comprehend and interpret.
  • Treat study Bible notes as what they are: commentary, and brief commentary at that. Remember that they are man’s words, subject to bias and error. Read them respectfully but critically.
  • Consult multiple sources. Study notes should be a starting point for further inquiry, not a terminus. Once you have read for personal understanding in a note-free Bible, consult not one, but several study Bibles and commentaries from trusted sources. Look for consensus and disagreement among them.
  • Ask the Holy Spirit for insight. Humbly ask the Spirit to reveal truth to your heart and mind as you read for understanding on your own, and as you compare your own discoveries to those of trusted commentators. Even if you find you have drawn the wrong conclusion from a text, you are more likely to remember the better conclusion because you have worked hard to discover it.

So use your study Bible as it is intended to be used: as a reference point for your own conclusions, but not as a substitute for them. And get lost a little bit. Allow yourself to feel the extent of what you don’t understand. It’s a humbling feeling – but if your destination is wisdom and understanding, humility makes an excellent starting point for the journey. Seek with all of your heart, trusting the promise that those who do so will find that which they seek (Jer 29:13).

Share or follow:
fb-share-icon
Tweet