Knowable Word

Helping ordinary people learn to study the Bible

  • Home
  • About
    • About this Blog
    • Why Should You Read This Blog?
    • This Blog’s Assumptions
    • Guest Posts
    • Privacy Policy
    • Cookie Policy
  • OIA Method
    • Summary
    • Details
    • Examples
      • Context Matters
      • Interpretive Book Overviews
      • Who is Yahweh: Exodus
      • Wise Up: Proverbs 1-9
      • Feeding of 5,000
      • Resurrection of Jesus
  • Small Groups
    • Leading
      • How to Lead a Bible Study
      • How to Train a Bible Study Apprentice
    • Attending
  • Children
  • Resources
  • Contact

Copyright © 2012–2025 DiscipleMakers, except guest articles (copyright author). Used by permission.

You are here: Home / Archives for Peter Krol

Grammar Crash Course: Clauses

December 2, 2022 By Peter Krol

What makes this paragraph so strange?

Unsteadily wobbling toward me, when my son’s arms stretch out. In my heart of hearts like a flame. Speaking my name—”Papa”—for the first time, but sounding like too many margaritas: “Baba.” Joy to explode in here. Happiness over there. Resounding exultation on all sides. Not a toddler but a teenager-in-training. Flos floridus.

If I treated it like a poem and gave each unit of thought a separate line, there would be no big deal. You could probably follow along.

But as a standard prose paragraph, it doesn’t quite work. Despite hints of comprehensibility, there remains something sorely lacking. The paragraph’s citizens include not a single independent clause.

Photo by yang miao on Unsplash

Distinguishing Dependency

In English, there are two main types of clause: independent and dependent.

  • Independent clauses contain a complete thought that could function as a complete sentence.
  • Dependent clauses don’t contain a complete thought and can’t function as a complete sentence.

In the paragraph above, “unsteadily wobbling toward me” is not a complete thought because it has no subject, and -ing verbs cannot stand on their own as main verbs. To make the clause independent, I could add to it (He is unsteadily wobbling toward me) or revise it (He unsteadily wobbles toward me).

The grammatical rules and explanation of dependency can get far more complex than this, but the most important thing to know is this idea of a “complete” thought. Take any phrase or clause and say it out loud. Ask yourself: Could this stand by itself in a conversation? If so, it’s probably an independent clause. If not, it’s probably a dependent clause.

“When my son’s arms stretch out.” That could not stand alone; it must be dependent. “My sons arms stretch out”—that minor omission transforms the dependent clause into an independent one.

Why It Matters

Distinguishing dependent clauses from independent clauses may seem like an obscure and academic thing to do. Not the most thrilling way to occupy one’s morning. But this is perhaps the most important grammatical skill to master for your Bible study to go anywhere. Especially when you study epistles.

One of the greatest challenges of studying an epistle is that the sentences are often so loooooooong. We must have a way to identify which part of the sentence carries the most weight. Or how the parts relate to one another. Without that skill, all we’ve got is gut instinct. So we just camp out on a single word or phrase that strikes our fancy, and we reflect ponderously on the deep things of the universe contained in that word or phrase. And the apostles’ harps pop a string every time someone on earth reads their magnificent works of literature in such a demeaning manner.

When facing those long sentences, the best thing you can do is label the clauses as either independent or dependent. Then, set aside all the dependent clauses for a time to focus your attention on the independent clauses. The dependent clauses are dependent because they are depending on something. That something is going to be the more important part of the sentence. In other words, the independent clauses in a sentence contain the main idea(s) of the sentence. The dependent clauses are either window dressing or evidence for those main ideas. So to grasp the main ideas we must recognize the independent clauses.

If you fail to recognize independent clauses, you will fail to grasp the main point of a sentence. If you fail to grasp the main point of a sentence, you’ll fail to grasp the main point of the paragraph. Fail to do that, and… Well, let’s just say you might as well be looking at the Greek original (or if know Greek, let’s say you might as well be looking at an Urdu translation) for all the good it will do you.

Examples

In the ESV, Ephesians 1:3-4 is one long sentence. “Who has blessed us in Christ” and “even as he chose us in him” and “that we should be holy and blameless” are all dependent clauses. None of them carries the sentence’s main idea. “Blessed be the God and Father”—now we’re talking! That’s independent, containing a complete thought. So the main idea of the sentence is that God is blessed. The rest of the sentence expands on that idea and gives it more detail. But let’s make sure not to focus on the hows and whys of what God did to the point of forgetting Paul’s emphasis on who this God is. How blessed he is.

Or take Philippians 4:8. Every clause that starts with “whatever is” is dependent. The independent clause is “brothers…think about these things.” Now it is crucial to understand the nature of those things we ought to think about (true, honorable, etc.). But a word study on “true,” another on “honorable,” and another on “just” will prevent you from interpreting the sentence. Paul’s point is not to define a whole set of virtues. His purpose is to command his people to think about the right set of virtues.

Though it’s not from an epistle, John 3:16 gives another great case study. “That he gave his only Son” and “that whoever believes in him should not perish” are both dependent. The main, independent clause is “God so loved the world.” The dependent clauses explain how God loved the world (he gave his Son) and why God loved the world (so people could not perish but have life). But those ideas support the main idea that God loved the world. If we shift the emphasis from that main clause, we will struggle to make sense of what else Jesus says to Nicodemus in this passage.

Filed Under: Method Tagged With: Bible Study, Clause, Ephesians, Grammar, John, Observation, Philippians

Lessons from the Reformers About Dead Bible Teachers

November 30, 2022 By Peter Krol

The early Reformers pioneered the sort of Bible study that prizes the Scripture itself more highly than any church council or clergy. And yet they didn’t reject completely the need to listen to Bible teachers of the past. At the Logos Word by Word blog, David Barshinger explains three key principles we can learn from the Reformers.

  1. The Reformers treated the Bible as God’s very word.
  2. They recognized the value of Bible teachers—even dead ones.
  3. And they didn’t see any Bible teacher as infallible.

This brief piece provides a good introduction to the role of tradition in balance with the authority of Scripture.

Check it out!

Filed Under: Check it Out Tagged With: Reformation, Tradition

Grammar Crash Course: Inflection and Tense

November 25, 2022 By Peter Krol

When we observe the Bible, one fundamental thing to take notice of is the grammar. Grammar always matters, as language cannot function without it. But in instructional literature such as epistles, grammar’s importance is elevated to the point where grammar always wins.

But what is it, precisely, students of the Bible ought to know about grammar? I’ve already written about the parts of speech. This post will now explain the concepts of inflection and tense, which function like personality traits for words.

Photo by Nonsap Visuals on Unsplash

Definitions

Inflection refers to the minor changes in words to signal their functions or attributes. For example, the word “run” can change to runs, ran, or running to signal how the word functions in a sentence. Those differences are called the inflection.Words can change inflection based on many factors, including:

  • Number. Singular or plural.
  • Gender. Masculine, feminine, or neuter. In English, it is typically only pronouns that have gender built into them (he, she, it).
  • Person. First person (talking about oneself: I, me, we, us), second person (talking to someone: you), or third person (talking about someone: he, she, it, they).
  • Case. Subject (I, we, he, she, they), or object (me, us, him, her, them).

Tense refers to different verb forms and functions. In English tense almost always has to do with time (past, present, or future), though the original languages of the Bible use tenses in ways other than with respect to time.

  • Past tense refers something that completely in the past. I ran. He swam. They believed.
  • Present tenses refers, believe it or not, to something taking place in the present. I run. He swims. They believe.
  • Future tense refers to actions completely in the future. I will run. He will swim. They will believe.

Some tenses add more nuance to this simple sense of time:

  • Present perfect tense refers to something that happened the past that has ongoing ramifications in the present. I have run. He has swum. They have believed.
  • Past perfect tense refers to something that happened in the distant past that had ongoing ramifications until the near past. I had run. He had swum. They had believed.
  • Past progressive tense refers to something in the past that was continuing for a time or was incomplete. I was running. He was swimming. They were believing.

English has 6 more tenses that are much less common, especially when it comes to Bible study. So I will spare you further detail.

Why It Matters

Inflection and tense are some things we ought to observe of the words in a passage to help us follow an author’s train of thought. For example, notice how Paul shifts between second person (“you”) and first person (“we”) in Ephesians 2:1-10. Many people read right through the paragraph without noticing the shifts, but some have suggested that the shifts carry interpretive weight. Could it be that “we” refers to Jewish believers and “you” refers to Gentile believers among Paul’s audience? Eph 2:11, 14 suggests that there may be something to this. But we must observe closely in order to be able to evaluate the argument being made.

The verb tenses in a passage such as 1 Peter 5:1-5 highlight the passage’s argument. The brackets of what happened in the past (1 Pet 5:1) and what will happen in the future (1 Pet 5:1b, 4) ought to motivate a certain set of behaviors in the present (1 Pet 5:2-3). Paul uses a similar past-present-future approach to craft his argument in 2 Timothy 1:8-18. Know how the grammar works, and you’ll be better equipped to come along for the ride.

Filed Under: Method Tagged With: 1 Peter, 2 Timothy, Ephesians, Grammar, Words

Paul’s Letter With the Most OT Quotations

November 23, 2022 By Peter Krol

Last week, we saw a sudden bump in traffic to our list of New Testament books that quote the Old Testament, thanks to the game show Jeopardy!

On November 16, the clue to the final round was “Paul’s letter to them is the New Testament epistle with the most Old Testament quotations.” And there was much uproar when the contestant who responded with “Who are the Hebrews” was credited with being correct. So the fact-checkers among the show’s fans have been visiting our site in droves to observe that we’ve actually got Romans at the top of the list.

The biggest online uproar has been over the fact that most contemporary scholars believe Paul didn’t even write Hebrews, despite the King James Bible crediting the book to him. But I think the bigger issue is simply: What counts as a “quotation”? Because Hebrews has more OT references than Romans only if you count allusions (such that you count every reference to Moses, covenant, priest, or sacrifice). But by any measure of clear quotations or explicit citations of an OT text, Romans wins.

The Jeopardy! contestant with the correct answer should have blown out the others but instead lost the game!

Dr. Greg Lanier from Reformed Theological Seminary agrees that this is the more substantive problem with the Jeopardy! clue. His piece at the Gospel Coalition blog explains with much clarity and detail.

Check it out!

Filed Under: Check it Out Tagged With: Jeopardy, New Testament, Old Testament, Quotes

Re-Train Yourself in How to Read

November 16, 2022 By Peter Krol

We just launched our 2023 Bible reading challenge, and Tommy Keene has some good advice to help you along your way. He discusses “The Problem with Reading the Bible Verse by Verse,” and gives many practical suggestions for becoming better readers of the Bible.

Over the years we have trained ourselves to read the Bible in an unnatural way, so we’re going to have to break some bad habits. We are trained to read the Bible verse-by-verse, but in keeping with the “ordinary reading principle” we need to change our habits. We should ordinarily be reading the Bible paragraph-by-paragraph or, even better, book-by-book.

To re-train ourselves, we must discipline ourselves to read and get swept up in the grand literature of the Bible. We must be content not to read commentaries or study notes every time we have a question. We ought to devour the Scripture in gobbles rather than nibbles.

Keene discusses the benefits of reader’s editions and audio Bibles, all of which are encouraged in our reading challenge. Let Keene strengthen your conviction to read God’s word this year as though it was something God gave you to be read (because it was).

Check it out!

Filed Under: Check it Out Tagged With: Bible reading, Tommy Keene

Grammar Crash Course: Parts of Speech

November 11, 2022 By Peter Krol

When we observe the Bible, one fundamental thing to take notice of is the grammar. Grammar always matters, as language cannot function without it. But in instructional literature such as epistles, grammar’s importance is elevated to the point where grammar always wins.

But what is it, precisely, students of the Bible ought to know about grammar? The first thing to learn is the parts of speech, which function in a sentence like tiles in a mosaic.

Photo by Shayan Ghiasvand on Unsplash

Definitions

A noun is a person, place, or thing. Examples: God, Jesus, disciple, house, Israel, field, covenant, bread, water, faith.

A pronoun replaces a noun so the writer doesn’t have to keep repeating the noun. Examples: I, me, you, he, him, she, her, it, we, they, them, yourself, myself, themselves. Pronouns can also be possessive: my, your, his, her, their, our. An antecedent is the noun that came earlier, which the pronoun now replaces. For example, in the sentence “Peter wrote his blog post,” the pronoun “his” refers to the antecedent “Peter.”

A verb shows what something is or does. Examples of being verbs: am, is, was, were, are, be, being, been, become. Examples of action verbs: sit, eat, run, said, believe, fight, went, worshiped.

An adjective modifies (describes) a noun in some way. Examples: green, beautiful, holy, wise, tall, foolish, slow, high, great, all.

An adverb modifies something other than a noun (usually a verb or adjective) in some way. Examples: very, nearly, slowly, inside, soon, completely, never.

A conjunction connects words, phrases, or clauses in some way. Examples: and, but, or, therefore, because, since, when, if, however.

A preposition describes the location of something in time or space. Examples: to, in, with, behind, before, around, under, above, by, near, after, along.

Some words can occur as more than one part of speech. The context and syntax must determine the word’s use in the sentence. For example, consider the word “for.” In Eph 1:20 it serves as both a conjunction (“For by grace”) and a preposition (“for good works”).

Why it Matters

Why should students of the Bible be able to observe and recognize the parts of speech? Because these parts of speech are the building blocks of communication. If the goal of interpretation is to determine the author’s main point in a passage, we need to have some objective way for figuring that out. The parts of speech are not sufficient in themselves to signal the author’s main point, but it is not possible recognize that main point without first recognizing the functions of the most pertinent parts of speech in the discourse.

For example, in 1 Corinthians 14:4-7, Paul describes love in lavish terms. “Love” is a noun (the thing under scrutiny). He stacks up a pile of adjectives (describing the noun): patient, kind, arrogant, rude, irritable, resentful—describing what love is or is not. He also stacks a pile of verbs, describing what love does or doesn’t do: envy, boast, insist, rejoice, bears, believes, hopes, endures. The idea of this brief paragraph is to paint a word picture of what love is and does.* That is a good start toward following the train of thought in the entire letter, which is all about how the Corinthian church is currently not any of the things that love is, and they need to grow up.

For another example, Ephesians 1:7-10 uses the pronouns he, him, and his many times. In each case, we need to figure out who is the proper antecedent: God the Father, or the Lord Jesus Christ? In Eph 1:7, “in him” and “his blood” certainly refer to Christ. But what about “his grace” in Eph 1:7 or “he lavished” in Eph 1:8? They could still be referring to Christ, but are you sure? And then what about “his will” and “his purpose” in Eph 1:9? Is that still Christ, or is it back to the Father? Because the “he” of “he set forth in Christ” must have the Father as the antecedent. So the details of the parts of speech make a real difference on what exactly you conclude is happening in this extended blessing of the Triune God!

More crash courses in grammar and syntax are on their way.


*With this example, I am helping English-speaking students of the English Bible learn to observe their English grammar. Greek scholars will point out that, in the original text, the words I’ve listed are all verbs; none of them are adjectives. That doesn’t change the point, however, that some of the verbs describe what love is, and other verbs describe what love does.

Filed Under: Method Tagged With: 1 Corinthians, Ephesians, Grammar, Words

Is There a Place for Christian Prayers of Cursing?

November 9, 2022 By Peter Krol

The Psalms are often described as a hymnbook or prayer book for God’s people. Yet any reader of the Psalms can’t get far into the book without needing to ask a fundamental question: Are these prayers still fitting for God’s people who live after the cross and the teaching of Jesus? C. John Collins states the matter like this:

Many psalms call on God for help as the faithful are threatened with harm from enemies. In a number of places, the form of the requested help is God’s punishment of these enemies. Christians, with the teaching and example of Jesus (e.g., Matt. 5:38–48; Luke 23:34; 1 Pet. 2:19–23; cf. Acts 7:6), wonder what to make of such curses. How can it possibly be right for God’s people to pray in this way?

Collins’s answer is surprisingly thorough for how concise it is. I encourage you to see what he has to say.

Check it out!

Filed Under: Check it Out Tagged With: C. John Collins, Cursing, Psalms

Announcing our 2023 Bible Reading Challenge

November 4, 2022 By Peter Krol

We believe one of the best ways to learn to study the Bible is to read it. A lot of it. Over and over again. That won’t give you everything you need to understand it, but it will get you quite a long way toward the goal. As in marching through Kadesh all the way to the peaks of Pisgah. All you have to do is look down toward the valley, trust that God meant what he said, and finish the job from there. Don’t listen to those fools who speak of giants and grasshoppers. Look at the size of those grapes. And the size of the God who gives them.

If you’re not sure what I mean by all this Kadesh/Pisgah stuff, then maybe this is your year to read the entire Bible in 90 days. Milk and honey are yours for the taking. Not the under-the-tongue sort (Song 4:11) but the flowing-land sort (Deut 26:9). Though, of course, there is a theological connection between the two.

But I digress and perhaps ought to get to the point.

The Challenge

I’m writing to announce our 8th annual Bible reading challenge. The challenge is to read the entire Bible within 90 days. If you wish, you may begin today. Regardless of when you begin, your 90-day period must end no later than March 31, 2023.

And why—you ask—would you embark on such a strange venture? (“Madness,” they say. “Sheer madness.”) I can think of at least three reasons. One: Your grasp of the Bible’s big picture will surge like a COVID case count in winter. Two: Your reward in heaven will be great. And three: We’ve got a sweet set of prizes to urge you on in the present age.

All who complete the challenge are invited to fill out the form below (which we’ll share again as the twilight of March draws nigh). One grand prize winner will be selected at random to win their choice of ESV Scripture Journals (Old Testament or New Testament), generously provided by the good people at Crossway Bibles. One additional winner will be selected to receive a one-volume reader’s Bible of their choice. Physical prizes are limited to the continental United States. Winners in other parts of the world will receive a $50 Amazon gift card via email.

If you’d like a checklist to help you stay on pace, here are three. You may make a copy and update the dates, if you plan to start on a date other than January 1.

  1. Canonical Order
  2. Chronological Order
  3. Hebrew OT & NIV Sola Scriptura NT Order

Or here is an iOS app that can help you track your plan. You may also want to consider making a reading plan in the Dwell listening app if you prefer audio.

You may now begin any time, and may this be the ride of your life.

Official Rules

Here are the rules:

  1. You must read (not scan or skim) all 66 books of the Protestant Bible. You may choose the translation and reading plan (canonical, chronological, etc.). You don’t have to stop and meditate on every detail, but the Lord sees and knows when you are being honest about reading and not skimming. Listening to an unabridged audio Bible is acceptable. You may also use any combination of audio and visual reading, as long as you’ve read or listened to the entire Bible within the allotted time period.
  2. You must read the entire Bible within a 90-day period.
  3. The last day of that 90-day period must be between November 6, 2022 and March 31, 2023. If you’d like to understand why we recommend such fast-paced reading, see our Bible reading plan for readers.
  4. To enter the drawing, you must fill out the survey below, letting us know the dates you read and what you thought of the speed-reading process. Your thoughts do not have to be glowing, but they should be honest; you’ll still be entered into the drawing if you didn’t enjoy your speed-read.
  5. Any submissions to the form below that don’t meet the requirements or appear to be fabricated will be deleted. For example: multiple entries with different data, date of completion not between November 4, 2022 and March 31, 2023, “What I thought about the experience” has nothing to do with Bible reading, or date of completion is later than the date of entry submission (please don’t try to enter the drawing if you plan to read the Bible; only enter once you have completed reading it).
  6. In the first week of April 2023, we will randomly select 2 winners from those who have submitted the form. We will email the winners to get their shipping addresses. If a winner does not respond to our request for a shipping address within 1 week, a new winner will be selected in their place.
  7. The first prize winner (if US) will get their choice of the Old or New Testament ESV Scripture Journals. The second prize winner (if US) will get their choice of a one-volume reader’s Bible (While these are not your only options, we have reviewed the following: ESV, CSB, NIV.). Any winner outside the continental US will receive a $50 Amazon gift card via email.
  8. Unfortunately, though they are terrific people doing marvelous work for the sake of Christ, staff members of DiscipleMakers are not eligible to win the drawing.

Filed Under: Announcements Tagged With: Bible reading, Contest, ESV Scripture Journal

5 Myths About the Bible’s Origin

November 2, 2022 By Peter Krol

At Crossway’s blog, Peter Gurry and John Meade walk through “5 Myths about How We Got the Bible.” They cover some popular urban legends:

  1. The books were chosen by a church council.
  2. The original text is lost.
  3. Jewish scribes had zero tolerance for mistakes.
  4. Translation debates are new.
  5. The Catholic church outlawed Bible translation.

Check it out!

Filed Under: Check it Out Tagged With: John Meade, Manuscripts, Peter Gurry

In Epistles, Grammar Always Wins

October 28, 2022 By Peter Krol

At a recent Simeon Trust preaching workshop, I was reminded by instructor David Helm that “in epistles, grammar always wins.” By this, he meant that, when we’re studying biblical discourse (as opposed to narrative or poetry), the most important interpretive questions and conclusions must rely heavily on the text’s basic grammar.

Grammar always wins
Photo by Brett Jordan on Unsplash

A Probing Question

That raises a probing question for students of the Bible: Do you know basic grammar?

For example, perhaps you’re fond of turning to Ephesians 1 when arguing for the doctrine of predestination (since God “chose us” and “predestined us for adoption”). But do you know what Paul’s main point was in Eph 1:3-14? That’s not a difficult question—at least, if you can identify the main clause (the subject and main verb) of that one, lengthy sentence. I encourage you to comment below if you can identify that main clause (and bonus points if you can do it in three words!).

Or perhaps you prefer to argue in favor of the doctrine of universal atonement from 1 Timothy 2:4 (since God “desires all people to be saved”). But what is Paul getting at by divulging God’s salvific desire for all people? A grade-schooler could answer this question, since grammatically, there is nothing obscure about either the main clause of that sentence or the antecedent to which the demonstrative pronoun refers. Gold stars will be given to anyone who comments below with that sentence’s main clause and antecedent.

Parts of Speech

Now maybe my use of technical grammar language (clause? antecedent? huh?) is distracting for you. Do you really have to know all that lingo in order to study the Bible?

No, you don’t have to know the lingo. You can study the Bible just fine without being an expert in the terminology. But you must still understand what the concepts mean. At least, if you would like to study an epistle or speech properly.

In particular, any student of the Bible would be greatly helped by grasping the parts of speech and knowing how they function in sentences. Can you define the following?

  • noun
  • pronoun
  • verb
  • adjective
  • adverb
  • preposition
  • conjunction

That list doesn’t contain all parts of speech, but they are the ones you frequently bump into. In fact, the previous sentence contains every part of speech on the list; can you find each one?

Syntax

Syntax is the label for how the words in the sentence fit together. And the most important aspects of syntax to master for Bible study are:

  • Subject and main verb (predicate) = main clause
  • Distinction between independent clauses and dependent clauses.

Finding and labeling such clauses for what they are, you will grow to interpret the epistles clearly and accurately. In the previous sentence, “finding and labeling such clauses” is dependent; that’s not the sentence’s main idea. The main idea is found in the main (independent) clause: “you will grow.” That’s what I’m after in not only this paragraph but this post!

Where Can I Get Help?

I hope to post a few crash courses in grammar and syntax in future weeks, but I can go only so far. Yet you are not on your own to figure this out. Many resources are available to help English speakers learn basic grammar.

Here is a free, brief online course for those learning English as a second language. Native speakers know these grammar rules intuitively but will profit immensely from learning why the language works the way it does.

The classic Schoolhouse Rock has a series of entertaining shorts, with fantastic music, about grammar and syntax. “The Tale of Mr. Morton”—teaching subjects and predicates—is my family’s favorite.

As for books, here is a list of the best English grammar books on the market. I typically recommend The Elements of Style (#16 on the list), as I’ve read and benefitted from it myself. But #17 (English Grammar to Ace New Testament Greek) also looks promising, even for those who don’t plan to learn Greek. I’m sure anything on the list would be useful, so find whatever looks appealing and give it a try.

In epistles, grammar always wins. So when you study epistles, you won’t want to be on the losing side.


Amazon links are affiliate links. Clicking (verb) them (pronoun, antecedent = “links”) [SUBJECT] will support (verb) [PREDICATE] this (demonstrative pronoun) blog (noun) at (preposition) no (adverb) extra (adjective) cost (noun) to (preposition) yourself (pronoun).

Filed Under: Method Tagged With: 1 Timothy, Ephesians, Epistles, Grammar, Observation, Syntax

« Previous Page
Next Page »

Find it here

Have It Delivered

Get new posts by email:

Connect

RSS
Follow by Email
Facebook
Twitter
Follow Me

Learn to Study the Bible

Learn to Lead Bible Studies

Popular Posts

  • Method
    Summary of the OIA Method

    I've argued that everyone has a Bible study method, whether conscious or un...

  • Sample Bible Studies
    The Structure of Luke’s Gospel

    Luke wrote a two-volume history of the early Christian movement to Theophil...

  • boy holding cotton candyat the park
    Proverbs
    Why We Do What We Do

    What we do is a result of what we desire. Because they hated knowledgeAnd d...

  • Sample Bible Studies
    Top 10 OT Books Quoted in NT

    I recently finished a read-through of the Bible, during which I kept track...

  • Sample Bible Studies
    Why Elihu is So Mysterious

    At a recent pastor's conference on the book of Job, a leader asked the atte...

  • Sample Bible Studies
    Overlooked Details of the Red Sea Crossing

    These details show God's hands-on involvement in the deliverance of his peo...

  • Exodus
    What Should We Make of the Massive Repetition of Tabernacle Details in Exodus?

    I used to lead a small group Bible study in my home. And when I proposed we...

  • Check it Out
    The Old Testament is More than a Prelude

    Daniel Stevens found from studying Hebrew that the Old Testament is far mor...

  • Sample Bible Studies
    Context Matters: You Have Heard That it was Said…But I Say to You

    Perhaps you’ve heard about Jesus' disagreement with the Old Testament. The...

  • Sample Bible Studies
    10 Old Testament Books Never Quoted in the New Testament

    I recently finished a read-through of the Bible, during which I kept track...

Categories

  • About Us (3)
  • Announcements (63)
  • Check it Out (662)
  • Children (16)
  • Exodus (51)
  • Feeding of 5,000 (7)
  • How'd You Do That? (11)
  • Leading (119)
  • Method (296)
  • Proverbs (134)
  • Psalms (78)
  • Resurrection of Jesus (6)
  • Reviews (76)
  • Sample Bible Studies (241)
This website uses cookies to improve your experience. We'll assume you're ok with this, but you can opt-out if you wish. Cookie settingsACCEPT
Privacy & Cookies Policy

Privacy Overview

This website uses cookies to improve your experience while you navigate through the website. Out of these cookies, the cookies that are categorized as necessary are stored on your browser as they are as essential for the working of basic functionalities of the website. We also use third-party cookies that help us analyze and understand how you use this website. These cookies will be stored in your browser only with your consent. You also have the option to opt-out of these cookies. But opting out of some of these cookies may have an effect on your browsing experience.
Necessary
Always Enabled
Necessary cookies are absolutely essential for the website to function properly. This category only includes cookies that ensures basic functionalities and security features of the website. These cookies do not store any personal information.
SAVE & ACCEPT