Knowable Word

Helping ordinary people learn to study the Bible

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Don’t Tell Me Something New

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Most small group Bible study leaders share a few goals. We want our friends to love and obey God more and more. To that end, we want our group members to be engaged during the studies. We want our groups to pop; we want fireworks.

Ralf Vetterle (2016), public domain

The Pull Toward Novelty

Our desire for effective, exciting Bible studies is a good thing. And as we point our friends toward the most important truths in the world, we should long for transformation.

But there’s a dangerous temptation that can surface when we focus on excitement. We’ll want to say something new each meeting, and we’ll end up reaching. We’ll stretch for connections between passages. We’ll present interpretations that are half-baked. In our quest to animate our group, we’ll fall into the trap of never-ending novelty, and we’ll end up softening the impact of God’s holy word.

Fortunately, this is a trap we can avoid.

How to Resist the Temptation of Newness

A hunt for newness in the Bible is often a symptom of boredom with its basic truths. Some Christians read and teach these truths so often (and with so little imagination) that the Bible seems to lack power.

But nothing could be farther from the truth!

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. (Hebrews 4:12–13)

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. (2 Timothy 3:16–17)

For as the rain and the snow come down from heaven
and do not return there but water the earth,
making it bring forth and sprout,
giving seed to the sower and bread to the eater,
so shall my word be that goes out from my mouth;
it shall not return to me empty,
but it shall accomplish that which I purpose,
and shall succeed in the thing for which I sent it. (Isaiah 55:10–11)

The foundation of all strategies to resist the pull toward novelty must be a trust in God and his word. But strategies can still be helpful. Here are three that come to mind.

Engage in faithful Bible study. The surest way to proclaim and believe the Bible is to study the Bible carefully. Don’t let others interpret the Bible for you.

Careful Bible study is a joy, an art, and a discipline. If you’ve never studied the Bible on your own, or if you’d like a refresher, look no further. The time-tested method we promote is called Observe, Interpret, Apply (OIA), and anyone can do it. Dig into the Bible prayerfully, asking God to help you communicate his word to your small group.

Use Bible resources. While you should study the Bible on your own first, don’t neglect other God-given resources. Both study Bibles and commentaries should be handled with care, but at the right stage of the process they can be invaluable.

We 21st century Christians are not on an island; great clouds of saints have read, studied, and lived out the Bible for centuries before us. The best commentaries and study Bibles will identify the most common errors and the most likely interpretations when discussing difficult passages. Check your own conclusions with some solid commentaries to see how your thoughts line up with the body of Christ over time.

Consult your church. Your local Christian community is a precious support and an important resource. We need people close to us to encourage us when we’re right and to tell us when we’re wrong.

If your interpretation of a passage doesn’t match up with what you find in commentaries, take it to your church. Seek out a pastor, an elder, or a wise friend who can weigh the evidence with you. This requires a humility produced only by the Spirit.

Fresh Statements of Old Truths

Instead of seeking out what’s new and shiny, take comfort in the powerful, unchanging words of God. His word is reliable, eternal, and earth-shattering.

What you and I need is usually not a brand-new teaching. Brand-new truths are probably not truths. What we need are reminders about the greatness of the old truths. We need someone to say an old truth in a fresh way. Or sometimes, just to say it. – John Piper, from preface to The Dawning of Indestructible Joy

Our small group members will be more transformed and engaged by the true word of God than by anything we import ourselves. Let’s commit to reminding our friends of old truths in new ways.

Mary and Sarah: A Study in Contrasts

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Martin (2011), public domain

As we become more familiar with the Bible, we see connections and allusions all around. Far-flung passages are related in surprising and exciting ways, and the major themes of Scripture flash everywhere we look.

This has implications for the ways we interpret and apply the Bible, but today I’ll focus on observation. We will look at a well-known story in the New Testament in light of relevant Old Testament background. At this time of year, what better place to turn than to the birth of Jesus?

Mary is Unique

Children and descendants are essential to the Bible’s portrayal of God, covenant, and promises. Mary plays a prominent role herself, but how does she fit into the larger story?

Mary is different. Many of the details of her story are unique, and they don’t match up with much else in the Bible.

However, Mary invites discussion alongside Sarah—by way of contrast, not comparison. And further, Mary herself brings up Sarah when she praises God for his mercy to Abraham and his descendants forever (Luke 1:54–55). Those descendants came through Sarah, after all.

So what’s the link between Mary and Sarah?

Sarah the Barren

From the very beginning, Sarah is defined by her barrenness. After her name, the first detail we read of Sarah is that “she had no child” (Gen 11:30).

This barrenness is surprising when, just a few verses later (Gen 12:2) God promises Sarah’s husband (Abraham), “I will make of you a great nation.” Over the next verses and chapters, God’s design is to give Abraham a biological son (and thus millions of descendants) through Sarah.

Though God makes his covenant with Abraham, Sarah is not an afterthought. When God changes Sarah’s name, he speaks to Abraham and says, “I will bless her, and moreover, I will give you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her” (Gen 17:15–16). God says that just as “kings shall come from” Abraham (Gen 17:6), kings of peoples shall come from Sarah.

All of this is hard for Sarah to swallow. After all, she and Abraham were quite old. How exactly was God going to keep his promise to multiply Abraham greatly (Gen 17:2)? When Sarah overheard a prophecy that she would have a son in less than a year, she laughed. She referred to Abraham as “old” and herself as “worn out” (Gen 18:12).

But this doubt and questioning did not deter God. “The Lord visited Sarah as he had said, and the Lord did to Sarah as he had promised” (Gen 21:1). Sarah acknowledged that God turned her doubtful laughter around—“everyone who hears will laugh over me” (Gen 21:6).

Two Opposites

In many ways, Mary is Sarah’s opposite. Instead of being old and barren, Mary is young and unmarried. Instead of facing ridicule for not having a child (which Sarah may have experienced), Mary risked shame for a pregnancy outside of marriage (Matt 1:19).

And Mary doesn’t just stand as an opposite to Sarah. The barren female character occurs again and again in the Bible. We are also told that Rebekah, Rachel, Manoah’s wife (Samson’s mother), Hannah, and Michal (David’s wife) were painfully childless at times in their lives. These women struggled for years without a child they wanted; Mary had one before she expected. Luke highlights this contrast by writing about Mary and her barren relative Elizabeth together. The angel uses Elizabeth’s recent pregnancy as evidence that “nothing will be impossible with God” (Luke 1:36–37).

Mary responds to the angel’s announcement in her famous, faithful way: “Behold, I am the servant of the Lord; let it be to me according to your word” (Luke 1:38). This stands in stark contrast to Sarah’s laugh.

The contrast we see between these women makes it clear that God is doing a new thing in the birth of Jesus. God is turning the world upside down.

A New and Old Thing

But not everything is new. Not everything is different. There are a number of similarities between Mary and Sarah.

Both Sarah and Mary were visited by angels for the birth announcements. Both were promised royalty. Both questioned how God could bring about his promise (see Luke 1:34 and Gen 18:12). God worked miraculously for both women’s pregnancies.

And both women saw God’s mercy and his promise-keeping in their pregnancy (see Heb 11:11 and Luke 1:54–55). Sarah saw directly how God would keep his promise to multiply Abraham greatly. But Mary saw herself in this same line. She saw her own pregnancy as evidence of help given to Israel, in remembrance of his mercy, in line with the covenant kept with Abraham (Luke 1:54–55).

So the new thing God was doing was really an old thing done in a new way.

Big Audio Bible Sale

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The website Christianaudio.com is in the middle of their twice-yearly sale, where a large number of books are available for $7.49, no membership required. They have included many audio Bibles in this sale, with the result that these Bibles are for sale at a steep discount. (My favorite audio Bible, the ESV Hear the Word Audio Bible, normally sells for $28.98.)

If you’re interested in listening to the Bible, and you’d like the flexibility of taking the audio with you (as opposed to simply streaming it), this is a great opportunity. At this time of year, you might consider an audio Bible gift for a friend or family member.

Check it out!

The Best Ways to Listen to the Bible

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farmer

anonymous (2012), public domain

God has given us amazing access to his word. In the west, we have thousands of options to buy a printed Bible for a reasonable sum. If you prefer to read the Bible electronically, there are dozens of free avenues on your phone, tablet, or computer.

And we have not exhausted God’s generosity! We have many audio versions of the Bible available. Today I’ll point out three of the best ways I’ve found to listen to the Bible.

Why Listen to the Bible?

Having a personal, physical copy of the Bible is a recent phenomenon. The printing press (15th century) brought books to the masses, and before this Christians had to listen to the Scriptures as they were read aloud. For the original audience of the Bible, listening was their only access to God’s word.

Listening to the Bible is a wonderful convenience. It’s a great way to use your time while exercising, commuting, doing the dishes, or folding the laundry. You might even consider an audio Bible to help your preschoolers have devotions.

Listen for Free

If you have a smartphone, tablet, or computer, free audio Bible options abound. I will highlight the best two services I have used; feel free to suggest others in the comments! (I use Android devices, and the web-based versions of these services are great as well. I suggest looking into the Apple versions too, though I cannot vouch for them personally.)

  • The Bible App (YouVersion) — This is probably the most popular Bible application available. It offers 49 English translations of the Bible for reading, and 12 of these have an audio version. I’m partial to the ESV and NASB, but you could also listen to the NIV, the NLT, or the Message (among others). The Bible App offers reading plans and the ability to make notes and highlights in the text. This app has a strong social component, so it is easy to share what you’re reading and learning with friends.
  • Bible Gateway — This is my go-to Bible application. It also offers many (40) written English translations of the Bible along with nine audio versions. I like the parallel Bible feature, where you can compare two translations of the same passage side by side. There are other study tools available within this app, like Bible dictionaries and commentaries.

Both of these applications are free. Both suggest you make an account, but all the functionality I’ve described is available without signing up.

One Low-Cost Way to Listen

Free audio Bibles are great. The price is right, and you can change translations with the flick of a finger. But when I listen to the Bible, I’m usually looking elsewhere.

Does it sound crazy to pay for something which I could get for free? Hear me out. The Bible apps mentioned above rely on streaming technology, which requires a continuous internet connection. I’m not always connected to the internet, so having the digital files themselves means I’m never without my audio Bible. Also, I’m not dependent on the audio streaming technology when I want to listen. (I had a problem with The Bible App’s audio last year.)

Finally, if you own the files, you can adjust the playback speed. This is a common trick for fans of audiobooks, but most music players on phones and tablets allow you to speed up any track. On the other hand, if you’re enterprising and good with technology, you can remove silence and speed up the audio yourself using free audio editing software like Audacity. Without much trouble, I’ve been able to cut the run time of my audio Bible from 75 hours down to around 54 hours.

I use the ESV Hear the Word audio Bible, read by David Cochran Heath. You can find it for $28.98 at christianaudio.com (non-member price) and for $29.99 at christianbook.com.

I’m sure there are many other worthy audio Bibles you could purchase. If you’re shopping, be sure to check two details. You probably want to avoid dramatized audio Bibles, and you definitely want to avoid any Bible that is abridged.

Happy listening!

Don’t Resist the Bible’s Repetition

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I like oatmeal. It’s a quick, healthy breakfast that’s reliably tasty. On a cool, fall morning, there aren’t many better ways to start the day.

anonymous (2014), public domain

anonymous (2014), public domain

But I can only eat so much oatmeal. After four or five days of the stuff, I long for variety. Eggs, toast, cereal—anything but the oatmeal.

You have probably experienced something similar outside the kitchen. You take an alternate route to work, embrace “casual Friday,” or ask your hair stylist for a change. Routines and patterns are helpful, but we occasionally long for a break.

Repetition in the Bible

Reading through certain books of the Bible can produce a similar effect. We see the same themes, the same lessons, the same exhortations. We wonder why God keeps hammering this one nail. Aren’t there other parts of the house that need work?

We’ve been studying Isaiah in my small group, and near the middle of the book I felt we were in a rut. Through Isaiah, God rebuked his people for their misplaced trust again and again. (Judah sought alliances with other nations instead of relying on God.) Just when I thought we’d move on, the same themes returned.

Isaiah isn’t the only Biblical book with repetition. How should we handle it? Should we skip ahead, or does God really want us discussing the same ideas and applications over and over?

How to Handle Repetition

God doesn’t make mistakes, so if you’re interpreting the Bible correctly and finding recurring themes, they are there on purpose. Here are some principles to consider when you find yourself in a repetitive section of Scripture.

Resist the pull toward novelty. Though we crave variety and newness, we shouldn’t avoid what is familiar and reliable. Consider the folly in adjusting our interpretation of the Bible simply because we’re tired of what it says! As we submit to God, we must submit to what he says in his word, even if we think we’ve heard it before.

Revisit the lesson. God may have you in this section of the Bible because there are lessons you still haven’t learned. You may think you’ve graduated, but you don’t have your diploma. As you walk this familiar territory, remember that God is your loving father. Your growth as a Christian is good for you, and he’s working to bring it about.

Explore all possible applications. If you find your applications of the Bible to be similar, they may need to be more specific. There are scores of ways to apply the main point of a passage. Consider the inward and outward directions along with the spheres of head, heart, and hands. Pray and ask God to connect this familiar lesson to areas of your life and influence that need correction.

Press on. If you find yourself facing recurring main points and applications, don’t give up. The fact that God is bringing the same issues to you again is evidence of his love (Rom 2:4). Persevere in the walk and fight of faith. (See Gal 6:9 and 2 Thess 3:13.)

Better Than Oatmeal

Unlike oatmeal, studying the Bible is glorious. It’s one of the ways we “behold the glory of the Lord” and are transformed from one degree of glory to another (2 Cor 3:18). God shows us our need for a savior and his provision, in Jesus, of exactly what we need. He teaches us to rely on him and on nothing else.

We may be slow to learn, but God is patient. He doesn’t mind repeating himself, and we should thank him for it.

Don’t Cease Without Praying

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Prayer is one of the clearest acknowledgements from Christians that we depend on God. For every step, for every breath, for every word we speak in God’s name, we need the wisdom and strength that only God can provide. Apart from Jesus, we can do nothing.

At Knowable Word, we’ve described a time-tested method of studying the Bible. But don’t let the steps and descriptions lead you into self-reliance. You can follow the OIA method all you want—if you do not have the help and favor of God, it won’t do you a bit of good.

prayer

anonymous (2016), public domain

Pray for Understanding

The good news of the Bible is that, for Christians, God’s love doesn’t depend on our actions. God’s love relies on Jesus’s actions in our place.

And yet God wants us to pray. He uses our humble reliance on him in prayer to teach us and change us. We especially need this when we try to understand the Bible.

We should pray because we are blind. In our flesh, we cannot see what we should see in the Bible; we need God to open our eyes (Psalm 119:18).

We should pray because we are dim. Though we think ourselves smart, our natural minds cannot discern spiritual truths. The Holy Spirit helps us know the things given to us by God (1 Cor 2:10–16).

We should pray because we are distracted. We often find the world’s beeps and boops more delightful than God’s word. We need the Spirit to guide us into all truth (John 16:13).

We should pray because we are distant. We may observe the Bible carefully and interpret it accurately, but if we keep God’s word at arm’s length, we are wasting our time. We need God to incline our hearts to his testimonies (Psalm 119:36).

Observation and interpretation lead us to the main point of a Bible passage, and we need God’s help on every inch of the journey. Moving on from the main point, our need to pray only skyrockets.

Pray for Living

The hardest work of studying the Bible is application. In this third step, we listen to God’s call to change. Anyone who’s tried to change knows how powerless they are on their own.

We should pray because we are clueless. We are often oblivious to our sin. We are used to our patterns and hardened to their effects on others. We need God to show us the grievous ways in us (Psalm 139:23–24).

We should pray because we are resistant. We like our sin; it is comfortable and familiar. We need the Spirit to convict us (John 16:8).

We should pray because our growth is God’s work. God has no less than our complete sanctification in view (1 Thess 5:23).

We should pray because our growth is also our work. Because God is at work in us for his good pleasure, we must work out our salvation with fear and trembling (Phil 2:12–13).

We should pray because we need transformation. Christians are works in progress. We should ask God to show us our sin, grant us repentance, and, as we behold God’s glory, transform us from one degree of glory to another (2 Cor 3:18).

Pray and Pray Some More

Bible study calls for frequent prayer. Acknowledging God’s rule, his power, his goodness, and his love should be second nature.

The Psalmist knew what it was like to seek God regarding his word. Let’s learn to pray in the same way.

Deal with your servant according to your steadfast love,
and teach me your statutes. (Psalm 119:124)

Behold the Power of the Church Resource Table

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How does a visitor to your church know what you value? The sermon and other elements of the worship service are a huge clue. He’ll notice the friendliness (or coldness) of the congregation as well. But outside of the worship and the people, your church’s resource table may be the most important pointer he’ll get.

In some churches, the resource table is a footnote. It’s another flat surface that collects dust, styrofoam cups, and out-of-date signup sheets. But we miss an enormous opportunity to guide our congregation and inform visitors if we ignore it.

Why Your Church Should Have a Resource Table

The resource table is a place where your church takes a stand. With these recommendations and pointers, you say: We think these materials will help you love and glorify God.

You might think your church doesn’t need a table at all. After all, you have a website. You have a presence on Facebook and Twitter. Isn’t a resource table terribly old-fashioned?

Of course it is, and that’s why you need it. The older saints at your church aren’t scrolling through your tweets. Further, your recommendation has more compulsive power when you can walk someone to a specific place and put material in their hands.

And don’t forget the visitor. The man who arrives at your building by invitation or providence will want to learn about your church. What do you value? Where do you stand? What is it like to be part of this body?

The church resource table is an opportunity to display and develop your church’s culture. Stock it with resources to help your people reach others and grow themselves.

What Should Be On The Resource Table

Stock your table with aids for the worship service. This includes pens, paper, sermon outlines, and children’s sermon resources. Consider a display about your current sermon series, including dates and texts, so people can read and study the passage ahead of time. Consider producing a few sermon CDs and pointing people to your online sermon home.

Even if you have Bibles in your pews, arrange a stack on the resource table. Make space in your budget for a need-one-take-one policy. Everyone should have a Bible.

Make it as easy as possible for people to join a Bible study in your church. Produce clear, attractive signs or flyers, and highlight the contact person for each opportunity. Small group Bible studies can be the heartbeat of a church, so we should do our best to help people get connected.

Visitors will want to know the theological waters they are entering, so the resource table is a good place for any confessional or doctrinal pamphlets. If possible, supply something short that can be taken by anyone.

Finally, consider books, magazines, and articles that would be especially helpful to younger Christians. Beware of cluttering the table, but if there’s room, gather the best material you can find and make it available to take or borrow. One of the most important skills to teach new Christians is how to study the Bible, so an excellent book on this topic or a free booklet containing the same principles would find a welcome home on the table.

Without solid preaching, good leadership, and vibrant small groups, a church resource table carries as much weight as a wet tissue. But as an aid to these essentials, good resources can help highlight, reinforce, and broadcast the culture you want to take root in your church.

Study the Bible to Get Massive Treasure

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If we’re honest, sometimes we don’t want to study the Bible. We know we should feel differently, but it’s the truth. At times we simply lack the motivation.

What are we supposed to do with that?

Petr Kratochvil, public domain

Petr Kratochvil, public domain

We All Want Treasure

Humans are treasure-seekers. Though we seek different treasure in different ways, we’re all on the hunt for meaning, significance, and happiness. And we can’t help but give our time to this pursuit.

We want to be respected and admired, so we put in long hours at work. We tweak our presentation over the weekend and answer email at the soccer game. We need people to know we’re on top of our game.

We want to belong, so we find people of similar interests. We stay up late for fantasy football, get up early for CrossFit, or zealously track our favorite celebrity on social media.

We want to be comfortable, so we agonize over the perfect house, neighborhood, and job. We research our decisions three times over so nothing is left to chance.

We’ve all done this. We latch onto something of great value, and in the pursuit of it we become single-minded, focused, and consumed. We target our love like a hawk tracks a field mouse.

God is Our Treasure

The Bible reveals that we were made for God. Despite our attempts to find value and pleasure elsewhere, he is the top prize in the universe.

This is why the “one thing” David wants is to gaze upon God’s beauty and inquire in his temple (Psalm 27:4). This is why Paul lost everything for the sake of Christ and considered it garbage so that he could “gain Christ” (Phil. 3:8).

God gives us good gifts, so the lesser riches we seek are not inherently bad. But they are nothing compared to God. Jesus came “that he might bring us to God” (1 Peter 3:18). He is our great treasure.

How Do We Get This Treasure?

Anyone that is brought to God is brought by Jesus. A supernatural, spiritual work must take place inside us.

This transformation reorients our hearts. When we confess our pathetic treasure-seeking in light of the glory of God, he changes and purifies our desires.

Though Christians have experienced this once-for-all change, we still drift and search after other fulfillment. We still need reminders about what is most valuable, what is most fulfilling, and what is the best use of our time and resources. (See Matthew 6:19–21.)

Of course, God gives us this instruction in the Bible. This is where God warns us, encourages us, gives us hope, and convinces us of his unending love. In short, we find God, our supreme treasure, in the Bible.

You Do Not Lack Motivation

Sometimes I avoid the Bible because I forget what I’ll find there. The Bible isn’t just rules, stories, parables, and prophesies. In his word we encounter God himself.

In the Bible I see how to obey God, how to trust him, and how to love him. I learn that Jesus gave up his life for me and that the same power that raised him from the dead is working within me.

I read that my life is not to be protected or guarded at all cost. Rather, I find true life—that is, treasure—when I lose my life for others out of love for God.

Because we all want treasure we don’t need to produce motivation to study the Bible. We need to channel our natural desire and point it toward the most precious prize in the world, God himself.

Bible Study Is Not Complicated

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construction

anonymous (2008), public domain

Building a house is complicated. In addition to land and permits, you’ll need experienced workers, lots of tools, and blueprints.

Bible study, on the other hand, is not complicated. We need to think clearly here, because if studying the Bible seems involved and intimidating, we’ll never do it.

You Don’t Need Tons of Resources

Faithful, biblical resources are wonderful, and I thank God for them. But very few of them are essential.

You don’t need fifteen commentaries. You don’t need a study Bible, and you certainly don’t need three. You don’t need a Bible atlas, Bible dictionary, or concordance. You don’t need a million cross-references.

Don’t worry about the Greek. Don’t sweat the Hebrew. The church fathers need not enter the picture.

There’s no need for high-powered software. You don’t need a dedicated notebook, fancy pens, or special highlighters.

In order to study the Bible, you need blissfully few items: a Bible, a pen, and a blank sheet of paper (or some worksheets). That’s it.

Studying the Bible is as straightforward as taking a walk. Lace up your shoes, step out the door, and go.

You Don’t Need a Convoluted Process

There are scores of books available on interpreting the Bible, some of which are great. And you don’t need any of them.

Studying the Bible is simple; you can sit down and do it right now. The method we advocate uses three steps: observation, interpretation, and application. (We refer to this as the OIA method.)

As Peter has written, we didn’t invent OIA. In fact, we believe this is the best way to approach the Bible because it is at the heart of all communication. Here’s a brief illustration.

Imagine you’re driving on an unfamiliar highway. When you observe the highway sign with your exit number, you interpret this to mean that your destination is approaching. You apply this understanding by using your turn signal, changing lanes, and driving onto the exit.

Bible study can be boiled down to asking three questions. When observing, we ask, “What?” Among other things, we take note of repeated words, names, grammar, and the structure of the passage.

When interpreting, we ask, “Why?” We question our observations. Why did God promise to go with Moses (Ex. 3:12)? Why does Aaron perform the signs given to Moses (Ex. 4:30)? We try to answer these questions from the Bible and understand the author’s main point.

Finally, when applying, we ask, “So what?” From the main point of the passage, we seek the implications for us and the people we can influence. Good application should change the way we think, act, and love.

Getting Started

As you develop as a Bible student, you’ll probably want to consult some of the resources I mentioned above. God has given these to his church, and they can be tremendous aids for understanding and growth.

But starting with the Bible is easy. Pray for God’s help and wisdom. Find a quiet place, carve out 20 minutes, and dig in.

The Bible Is Not Boring

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camel1

anonymous (2014), public domain

The Bible is boring. Many people outside the church take this as given. For them, reading the Bible is like watching C-SPAN or counting blades of grass.

But, let’s be honest—Christians feel this way at times. And we’re unlikely to study a book we don’t find interesting.

We need to consider some important questions.

Is the Bible boring?

No, the Bible is not boring. Let’s not confuse a bored reader with a boring book.

The Bible is God’s word. If God is the creator and sustainer of every atom that exists; if he is infinitely holy, good, wise, and glorious; if he is the very definition of love; then everything about him must be interesting.

OK, so why does the Bible seem boring?

If God’s word seems boring, there’s either a problem with the reading or the reader.

For some, the Bible seems dull because they assume they know what it says. They think they’ve heard all the stories and learned all the rules. Instead of “living and active,” the Bible sounds repetitive and bland.

For others, the Bible appears boring because they read the text without engaging with it. We are meant to meditate upon the Bible, to read it with the expectation that God will meet with and change us.

Additionally, the Bible feels irrelevant if we forget who we are. We are created and corrupt. We depend on God both for life and salvation. When we lose our sense of ongoing need, we won’t be thrilled by God or what he’s done for us.

What should we do if the Bible seems boring?

First, we should acknowledge our need for God’s help. Even redeemed people need God’s Spirit to desire what is of supreme value. In other words, we should pray. (Read what John Piper suggests you pray when the Bible seems boring.)

Next, don’t confuse difficult with boring. The Bible is hard to understand in some places, but that doesn’t make it dull. In fact, like your backyard garden, Bible study is often most rewarding when it makes you sweat.

Further, not every Bible passage should be studied in the same way. A physics textbook is not a detective novel, and Proverbs is not Revelation. While you might spend several days looking carefully at the first ten verses of Ephesians 1, you won’t treat 1 Chronicles 1 the same way.

Some of the hardest parts of the Bible are the genealogies, the construction of the tabernacle, and the apportionment of the promised land to the tribes. Ask yourself, why did God include these chapters? What purpose do they serve? (This short article at Desiring God tackles Joshua 13–21 and the apportionment of the land.) We must do our best to read the Bible in context and seek the author’s intention in each passage.

Finally, when the Bible seems stale we might be tempted to import excitement. Maybe we’ll use a flashy study guide or dig around for some never-before-seen insight. If we chase ideas that are new or novel because we are afraid the Bible won’t hold our interest, we need to get back to the basics of Bible study.

Observe the text carefully. Ask questions, think about the author’s train of thought, and look for the main point. Connect the passage to the big story of the Bible, the gospel of Jesus Christ. And, with God’s help, apply the passage to yourself.

The goal of Bible study is the worship of God which spills over into all of life. As God transforms you, it might be uncomfortable, stretching, or disruptive. It will all be very good. But it certainly won’t be boring!

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